The historical records mentioning this kingdom derived from Indian and Javanese sources. The state of Pannai, with river runs through it, was mentioned in the Tanjore inscription dating from the 11th century, as one of the polity sacked by Rajendra Chola I of Chola dynasty during his campaign against the prosperous Srivijaya.[4] Three centuries later, Prapanca confirmed Pannai as one of the Malay states targeted in Majapahit's foreign diplomacy.[5]
Panai among ancient Melayu kingdoms realm.
Despite the lack of local historical records, on the upstream of these rivers however, 16 Buddhist
Padanglawas temple compounds, with one specifically known as the Bahal temple. Experts suggest that the existence of the temples is linked to the Kingdom of Pannai. The temples constitute tangible traces of Vajranaya Buddhism in Sumatra.[3]
The state of Pannai, according to Thanjavur inscription found in India, fell after a surprise attack from the rear. Pannai did not suspect an attack from a Chola occupied Srivijaya, the mandala's capital.
Historian suggests, that it is likely that the past Padang Lawas area was more fertile than it is now. Therefore the Panai Kingdom was rich in forest products, especially camphor and livestock, and might also produce gold. Only the rich and prosperous society were able to build temples like Bahal temple complex. In Armenian-language travel records, Indian City Names and Persian Suburbs, Pane is referred to as the port where much high-quality camphor can be found. Camphor originated from two ports, namely Barus on the west coast of Sumatra, and P’anes or P’anis, namely Panai on the east coast.[4]
bronze statue from Pamutung in Padang Lawas. One of a few artifact linked to Pannai Kingdom
The existence of this kingdom was first mentioned in
Chola Dynasty, in South India, mentioned about Chola invasion of Srivijaya. This inscription mentioned Pannai with its water ponds was among the conquered cities during Rajendra Chola I campaign against Srivijaya.[6]
Other than Pannai, the Chola invasion also claimed
Ilamuri-Desam, and Kadaram. The inclusion of Pannai together with other port cities being invaded during Chola campaign against Srivijaya suggested that Pannai was a member of the Srivijayan mandala.[4]
The only local source mentioning the name Panai is the Panai inscription, discovered by the
Chakravartin). To date, Panai inscription is the only remaining local primary historical source of the kingdom. Unfortunately much of the writings in this inscription is unreadable due to its poor condition.[5]
Three centuries later, the name of the kingdom reappeared in Javanese source, the
into Singhasari mandala orbit. Therefore, all of Dharmasraya's vassal states were also recruited within Javanese Singhasari mandala. These states includes Palembang, Teba, Kandis, Kahwas, Minangkabau, Siak, Rokan, Kampar, Pane, Kampe, Haru, Mandailing, Tamiyang, Perlak, Padang Lawas, Samudra, Lamuri, Batan, Lampung and Barus, all were under Singhasari influence later inherited by its successor state, Majapahit.
Historical sites
Bahal temple I, in Padang Lawas, North Sumatra. One of the remnants of Pannai Kingdom.
Historians and archaeology experts tried to locate the kingdom mentioned in these historical sources. The similar-sounding names directing them into the estuarine of
Malacca Strait. The toponymy Panai is still can be found toda in several areas in North Sumatra. In Labuhanbatu Regency there are Central Panai District, Panai Hulu District and Panai Hilir District. All three are located on the east coast of Sumatra, close to the Malacca Strait.[5]
In 1846
vihara. These red brick structures — most of them are in ruins — was once the spiritual center of Pannai Kingdom.[7] The most well-preserved temple within this Padanglawas temple compounds is Bahal temple.[8]
Padanglawas area is a dry lowland basin with savanna-like climate. It is unlikely that this area was once support a dense habitation, and probably only used for religious purposes. Although this area is quite accessible by river or land routes, the dry climate of Padanglawas could not support agriculture villages. Therefore, it is suggested that the habitation area of the people that supported Padanglawas culture was located elsewhere. Probably near the estuarine of Barumun and Panai river and not located near these temples.[7] It is suggested that the center of Pannai Kingdom was located in the more fertile area and much closer to maritime trade route of Malacca Strait, which pointing into the estuarine of Panai and Barumun river.
Despite its rich archaeological value, unlike the popular temples of Java, the Padanglawas temples are mostly neglected and in the state of ruins.[1] There are some attempts to promote the temples as a tourism attraction, however because of its remote location and poor infrastructure, promotion and tourism activity is limited.
Other than the temple complex, some archaeological artifact has been discovered in the area. A bronze statue of Buddha
The similarity of names between Pannai kingdom and Panay island in the Philippines has raised some suggestions that the two might be related. This suggestion however, is hard to prove due to lack of historical evidences.
^ abcdRisa Herdahita Putri (16 July 2019). "Misteri Kerajaan Panai di Sumatra". Historia - Majalah Sejarah Populer Pertama di Indonesia (in Indonesian). Retrieved 2019-12-17.
^Sastri, K.A.N. (1949). History of Sri Vijaya. University of Madras.