The Samudera Pasai Sultanate (Malay: كسلطانن سامودرا ڤاساي), also known as Samudera or Pasai or Samudera Darussalam or Pacem, was a Muslim kingdom on the north coast of Sumatra from the 13th to the 16th centuries.
Little evidence has been left to allow for historical study of the kingdom.
Malik ul Salih, in the year 1267 CE.[2] After the 1521 Portuguese invasion, the garrison evacuated Pasai in 1524 and the first Sultan of Aceh, Ali Mughayat Syah, annexed the territory
.
Etymology
Based on the fourteenth century chronicle Hikayat Raja-raja Pasai, 'Samudera' can be inferred to have come from the word "Semudera" ([səmudəra]), which meant 'a very large ant'.[3] The name was given by Merah Silu when he discovered an ant as large as a cat while hunting at a 'high ground'.[3] Eventually, the place was cleared for the establishment of a new state and 'Semudera' was adopted as its name.[3]
'Samudera' is also thought to be derived from the Sanskrit word Samudra, which means "ocean."
Literature also indicates the origin of the name 'Pasai' which came from Si-Pasai, the hunting dog of
Sultan Malik al Salleh, who was Merah Silu after his conversion to Islam.[3][4] The legend narrates that Malik, while hunting with the dog, encountered a deer which was not afraid of the dog's barking but instead barked back. He was bewildered by this and thought that this might be a good sign for the place to be established as a new state for his son, Malik Al Tahir.[4] The dog died soon after the kingdom was founded, and Malik chose to bury him there, naming the kingdom Pasai after him.[4]
In the 14th century, the Italian traveller Odoric of Pordenone used the name Sumoltra for Samudra, and subsequent European writers also used similar forms of the name to refer to the Sumatra island itself.[5][6]
History
The earliest inscription found during this period is the tombstone of Ibnu Mahmud in Leubok Tuwe, Meurah Mulia,
Dhul Hijjah 622 Hijri or 1226 CE. The inscription mentioned that Ibn Mahmud was a shahid.[7]
Arabic. By the 15th century several harbour kingdoms developed, all ruled by local Muslim princes, from the north coast of Java and elsewhere to as far east as Ternate and Tidore in Maluku. Marco Polo spent five months here, he had Ferlec, Basma, and Samara (Samudera) mentioned in his travel story. Another famous traveller Ibn Battuta on his way to China stayed 15 days at Samudera.[8]
Malik al-Salih tombstone
The establishment of the first Muslim centres in Indonesia was probably a result of commercial circumstances. By the 13th century the collapse of Srivijayan power, drew foreign traders to harbours on the northern Sumatran shores of the Bay of Bengal, safe from the pirate lairs at the southern end of the Strait of Malacca. Northern Sumatra had a hinterland rich in gold and forest produce, and pepper was being cultivated at the beginning of the 15th century. It was accessible to all the merchants of the archipelago who wanted to meet ships from the Indian Ocean.
his voyage
to Pasai.
In the year 1345,
madh'hab he observed was Imam Al-Shafi'i. At that time Samudera Pasai was the end of Dar al-Islam for no territory east of this was ruled by a Muslim ruler. He praised the kindness and hospitality demonstrated by the sultan of Samudera Pasai. Here he stayed for about two weeks in the wooden walled town as a guest of the sultan, and then the sultan provided him with supplies and sent him on his way on one of sultan's own junks to China.[10]
The Hongwu Emperor of China's Ming dynasty listed Samudera in his admonition the Huang-Ming Zuxun as one of 14 countries which the Ming should not launch a military campaign against.[11] By the end of the 14th century, Samudra-Pasai had become a wealthy commercial centre, giving way in the early 15th century to the better protected harbour of Malacca on the south-west coast of the Malay Peninsula. Majapahit attacked and looted the place in the middle of the 14th century.[12]
Pasai's economic and political power depended almost entirely on foreigners. Muslim traders and teachers probably participated in its administration from the beginning and were bound to introduce religious practices that made them feel at home. The first Muslim beachheads in Indonesia, especially Pasai, were to a considerable extent genuine Muslim creations that commanded the loyalty of the local population and encouraged scholarly activities. Similar new harbour kingdoms formed on the northern coast of Java.
Gresik. These Javanese coastal states served commerce with India and China and especially with Malacca, an importer of Javanese rice
. The rulers of Malacca, despite their prestigious Srivijayan origin, accepted Islam precisely to attract Muslim and Javanese traders to their port.
The discovery of the tomb of Sultan Malik as-Saleh (696 H or 1267 AD), was referred to by historians as a sign that Islam had entered the Archipelago around the 13th century. Although there is an opinion that the possibility of Islam has come earlier than that. The story of the Pasai Kings is indeed full of myths and legends but the description of the story has helped in uncovering the dark side of history of the existence of this kingdom. The kingdom's past glory has inspired its people to re-use the name of the founder of this kingdom for the University of Malikussaleh in Lhokseumawe.
Hall, Kenneth R. (1981). "Trade and statecraft in the Western Archipelago at the dawn of the European age". Journal of the Malaysian Branch of the Royal Asiatic Society. 54 (1): 21–47.