Tarumanagara

Coordinates: 6°20′S 106°54′E / 6.333°S 106.900°E / -6.333; 106.900
Source: Wikipedia, the free encyclopedia.

State of Taruma
ᮒᮛᮥᮙᮔᮌᮛ
Tarumanagara
ca. 5th century–669
Sriwijaya
669
Preceded by
Succeeded by
Buni culture
Sunda Kingdom
Galuh Kingdom
Today part ofIndonesia
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Tarumanagara or Taruma Kingdom or just Taruma was an early Sundanese Indianised kingdom, located in western Java, whose 5th-century ruler, Purnawarman, produced the earliest known inscriptions in Java, which are estimated to date from around 450 CE.[1]: 53 

At least seven stone inscriptions connected to this kingdom were discovered in Western Java area, near Bogor and Jakarta. They are Ciaruteun, Kebon Kopi, Jambu, Pasir Awi, and Muara Cianten inscriptions near Bogor; Tugu inscription near Cilincing in North Jakarta; and Cidanghiang inscription in Lebak village, Munjul district, south of Banten.[2]: 36 

Location

The inscriptions of Taruma kingdom are the earliest records of Hinduism in the western part of the archipelago.[1]: 53  The geographical position of coastal West Java, which corresponds to today modern Jakarta, is a commanding region that controls the Sunda Strait. This location is strategic in regard to Sumatra, and also its connection to Asian continent of India and China.

The kingdom was located not far from modern

Greater Jakarta
area.

The earliest known written records of Tarumanagara's existence were inscribed in stone inscriptions.[4] Inscribed stone is called prasasti in Indonesian. Numbers of stone inscriptions dated from Tarumanagara period were discovered in Western Java region.

Historiography

The historiography of the Taruma kingdom were mostly uncovered, acquired and constructed from two main sources; the primary record of the stone inscriptions discovered near present-day Bogor and Jakarta, and Chinese chronicles dated from the Sui and Tang dynasties.

Buitenzorg
, photographed before 1900.

In 1863, Dutch East Indies, a huge boulder of inscribed stone was spotted near Ciampea not far from Buitenzorg (Bogor). The stone inscription was discovered on the river bed of Ciaruteun river, a tributary of Cisadane River. It is today known as the Ciaruteun inscription, dated from the 5th century, written in Vengi letters (used in the Indian Pallava period) and in Sanskrit language. This is the earliest inscription that clearly mentioned the kingdom's name "Tarumanagara".[5]: 15  The inscription reports the most famous king of Tarumanagara.

"The powerful illustrious and brave King, the famous Purnawarman (of the) Tarumanagara (kingdom) whose (print of the) foot soles are the same (as those of) God Vishnu."

Ciaruteun inscription.[5]: 15 

Located nearby is the Kebon Kopi I inscription, also called Telapak Gadjah stone, with an inscription and the engraving of two large elephant footprints. The inscription read: These elephant foot soles, akin to those of the strong Airavata (elephant, which God Indra used to ride), belongs to Tarumanagara King who is successful and full of control.

Not only the stones testify of the existence of King Purnawarman and his Tarumanagara kingdom, but also Chinese historical sources, since Tarumanagara maintained extended trade and diplomatic relations in the territory stretching between India and China. The Chinese Buddhist Monk

animists
) too.

Between the period 528 to 669, Tarumanagara sent their embassy to Chinese court.[6]: 105  The kingdom was mentioned in the annals of the Sui dynasty, the king of To-lo-mo (possibly 塔鲁纳) (Taruma) has sent diplomatic mission, which arrived in China in 528 and 535. It was mentioned that the kingdom is located far south of China.

The annals of Tang dynasty also mentioned in the year 666 and 669 the envoys of To-lo-mo has visited the court of Tang.[1]: 54 

The history of

Sunda kingdom and its predecessor (Tarumanagara and Salakanagara) is recorded quite detailed in Pustaka Rajyarajya i Bhumi Nusantara (simply known as Nusantara), a book within Wangsakerta manuscripts collection composed in late 17th century Cirebon. However, currently the Wangsakerta manuscripts are generally discounted as a valid historical source among historians, since this controversial manuscript is suspected as a fraud containing pseudohistory.[7][8]

Etymology

Citarum river
in West Java, etymologically connected to Taruma kingdom.

The name Tarumanagara was found in several inscriptions in the Western Java region dated from circa 4th century. The Chinese chronicle also recorded the name To-lo-ma or To-lo-mo which suggest the Chinese pronunciation of "Taruma". Tarumanagara means the kingdom of Taruma. The name "Taruma" itself is connected to the Citarum River of West Java.[1]: 54  In Sundanese language, ci means water or river while tarum means indigo plant. Tarum is local name of indigo plant that used to create the indigo dyeing pigment.[9]

History

Around 400 BCE to 100 CE, a prehistoric

clay pottery culture was flourished in northern coastal Western Java. This clay pottery culture is identified as Buni culture, named after its first discovered archaeological site, Buni village in Babelan, Bekasi, east of Jakarta
. Archaeologist suggests that this culture was the predecessor of Taruma kingdom. This is affirmative regarding its connection to
Indianised
; absorbing Hindu influences from India, and establishing early Hindu polity in Java.

According to the book

Argyre on the western edge of the Iabadiou island. Iabadiou can be equated in Sanskrit as Yawadwipa, which corresponds to the island of Java. The name argyre means "silver", while in local Indonesian and Sundanese language, silver is called perak, which sound similar to the Merak port town on the western edge of Java.[11]
: 47 

Age of Purnawarman

Inscription from the era of Purnawarman, undated, founded in Tugu sub-district of Jakarta.

The history of the Tarumanegara Kingdom comes from a number of inscriptions dating from the 5th century AD. The inscriptions are named based on the location where they were found, namely the Ciaruteun inscription, the Pasir Koleangkak inscription, the Kebonkopi inscription, the Tugu inscription, the Pasir Awi inscription, the Muara Cianten inscription, and the Cidanghiang inscription. The inscription mentions the name of the ruling king is Purnawarman. Cidanghiang inscription (sits further to the west at Lebak in the Pandeglang area), consisting of two lines, proclaiming Purnawarman as the standard for rulers around the world. Jambu inscription, with a two-line inscription in Pallava/Sanskrit, bears the large footprints of the king. The inscription translates as:

The name of the king who is famous of faithfully executing his duties and who is incomparable (peerless) is Sri Purnawarman who reigns Taruma. His armour cannot be penetrated by the arrows of his enemies. The prints of the foot soles belong to him who was always successful to destroy the fortresses of his enemies, and was always charitable and gave honorable receptions to those who are loyal to him and hostile to his enemies.[12]

Kings after Purnawarman

Fragment of Hindu god Vishnu discovered in Batujaya archaeological site, West Java.

Purnawarman probably is the most well-known king of Tarumanagara because he produced quite a number of well documented inscriptions. The records about Tarumanagara's later kings were scarce and obscure, most were known from later manuscripts and local traditions.

Later series of Tarumanagara kings are only known from their names, all bears the name warman (Sanskrit: varman means "shield" or "protector") which suggests that all of them belongs in the same dynasty.

A rather detailed information was known about King Suryawarman that ruled from 535 to 561. King Suryawarman established a new capital city eastward and left Sundapura and its communities to preserve their own order. Then, Sundapura become a new smaller kingdom called Sunda Sambawa which was under control of Tarumanagara. Before the Suryavarman reigned Tarumanagara, Manikmaya, his son in-law, in 526, left Sundapura went southeastward and established Kendan, a new kingdom currently in Nagreg area, near modern Garut city.

Kertawarman ruled c. 561 to 628. During this period the grandson of Manikmaya, Wretikandayun, in 612, established

Dapunta Hyang Sri Jayanasa, who later established the Srivijaya
kingdom.

Decline

The fine brickwork on the base of Batujaya Buddhist stupa in Karawang, dated from late Tarumanagara period (5th–7th century) to early Srivijaya influence (7th–10th century).

According to 7th century Kota Kapur inscription, Srivijaya, centred in today Palembang, South Sumatra, launched a military expedition against Bhumi Jawa, the period coincides with the decline of Tarumanagara. It is very likely that Tarumanagara kingdom was attacked and defeated by Srivijaya around 686.[1]: 83  The pretext behind Srivijayan campaign against Tarumanagara was obscure, however it was probably because of Jayanasa's own claim to Tarumanagara's throne, afterall his wife, Sobakancana, is the daughter of Linggawarman, the late king of Tarumanagara. After this naval invasion, Tarumanegara's influence began to decline.

Devastated by Srivijayan invasion, King Tarusbawa then moved further inland to find a refuge in the south and established a new capital near the

Pajajaran
). King Tarusbawa becomes the predecessor of Sunda kings.

Economy

The Chinese source mentioned about the product being traded in Taruma, which suggests the population made a living in hunting, mining, fishing, trade and shipping; aside of agriculture and farming sector. The commodities being traded in Taruma was specific hunting products, such as

rhino horn, ivory and turtle shell. Gold and silver were traded too, which suggest the active mining sector. The Tugu inscription mentioned about the construction of hydraulic projects through the construction canals. This irrigation project suggest that the area of northern West Java and Jakarta was transformed into irrigated rice paddies. The canals also meant as a water management to prevent flooding that often hit the capital of Tarumanagara.[11]
: 60 

Religion

Two Vishnu statues from Cibuaya, Karawang, West Java. Tarumanagara c. 7th-8th century. The tubular crown bears similarities with Cambodian Khmer art.

According to the 4th century writings of

Tang China that visited Tarumanagara in his journey to India; in the early 5th century there were three kinds of religions adhered by the population of Taruma kingdom; i.e. Buddhism just as adhered by Faxian himself, Hinduism, and a religion which he described as "impure" religion.[11]: 62  The so-called "impure" religion probably refer to native animism beliefs practiced by local population prior of Hindu-Buddhist influence.[11]
: 64 

Trivikrama or the "three steps" performed by of Vishnu avatar, Vamana. In Jambu inscription, Purnavarman was equated with Indra and Surya.[11]
: 63  The Vishnu statues from Cibuaya dated from 7th century, also the Rajarsi statue discovered in Jakarta, also testified of Hindu prevalence in Tarumanagara.

Buddhist clay votive tablets discovered at Batujaya stupa.

Buddhism was practiced in Tarumanagara as reported by Faxian in early 5th century. However, he said there were only a few Buddhists in the kingdom. Near the north coast of West Java, earth mounds called by locals as unur or hunur were discovered in the 1960s. The excavated earth mounds in the Batujaya archaeological site in Karawang (within the territory of Tarumanagara) have revealed that these earth mounds were actually red brick structures, either Candi (temples) or stupas.[11]: 58 

In total, archeological finds have uncovered around 30 sites (13 are of brick temples) from the Batujaya archaeological complex. These 5th century findings are of temples, stupas, inscriptions and moulded clay tablets recovered from 1995, 1997 and 2001. Among these tablets include a Buddha seated on a throne, flanked by bodhissatvas and surrounded with tall stupas and topped by parasols.[13] Besides this, a number of Buddhist votive tablets were discovered near Blandongan temple, also in the Batujaya archaeological site, confirming a Buddhist background of the site, and that the faith was indeed practiced in Tarumanagara.[11]: 58 

The stratigraphy of Blandongan temple revealed several layers of cultures dated between 2nd–12th century. This means after the fall of Tarumanagara, the Buddhist site of Batujaya was still actively used. Which means the Batujaya temples was used between the 4th and 7th century during the Tarumanagara period; and continued well after the 7th–10th century, possibly under Srivijaya suzerainty.

Legacy

Unlike its successor; the

Kalingga, Tarumanagara is remembered as a pioneer states that started the historical period of Indonesia.[2]
: 36 

Tarumanagara is especially important as the historical identity for the city of Bekasi and its surrounding area, since local historians believe that the capital of Tarumanagara was located in or around the present day Bekasi city. The name Chandrabhaga mentioned in Tarumanaga inscription believed was the ancient name of Bekasi—from Chandrabhaga (Sanskrit for "moon river"), changed to Bhagasasi and finally corrupted into its present form as Bekasi.[14]

Tarumanagara kingdom also has become the name for Tarumanagara University, a private university based in Jakarta, established in 1959.[15]

See also

References

  1. ^ .
  2. ^ a b R. Soekmono (1988) [1973]. Pengantar Sejarah Kebudayaan Indonesia 2, 2nd ed (in Indonesian) (5th reprint ed.). Yogyakarta: Penerbit Kanisius.
  3. ^ Mary Somers Heidhues (2000). Southeast Asia: A Concise History. London: Thames and Hudson. p. 45 and 63..
  4. ^ Bogor City: Bogor Inscription
  5. ^ a b Zahorka, Herwig (2007). The Sunda Kingdoms of West Java, From Tarumanagara to Pakuan Pajajaran with the Royal Center of Bogor. Jakarta: Yayasan Cipta Loka Caraka.
  6. .
  7. ISSN 2302-9269.{{cite journal}}: CS1 maint: DOI inactive as of January 2024 (link
    )
  8. ^ "Mengungkap Kontroversi Naskah Wangsakerta - Radar Cirebon". Radar Cirebon (in Indonesian). 14 December 2013. Retrieved 3 June 2018.
  9. ^ "Citarum dalam Perspektif Sejarah" (in Indonesian). National Geographic Indonesia.
  10. ^ "Batujaya Temple complex listed as national cultural heritage". The Jakarta Post. 8 April 2019. Retrieved 26 October 2020.
  11. ^
    OCLC 318053182
    .
  12. ^ "Sistem Registrasi Nasional Cagar Budaya". cagarbudaya.kemdikbud.go.id. Retrieved 2 August 2020.
  13. .
  14. ^ Bekasi, Pikiran Rakyat (29 January 2020). "Jadi Ibu Kota Kerajaan Tarumanegara, Simak Sejarah Bekasi dari Zaman Kerajaan hingga Penjajahan - Pikiran Rakyat Bekasi". Pikiran Rakyat (in Indonesian). Retrieved 26 October 2020.
  15. ^ "History of Universitas Tarumanagara". untar.ac.id. Retrieved 26 October 2020.

Bibliography

  • Edi S. Ekadjati, Kebudayaan Sunda Zaman Pajajaran, Jilid 2, Pustaka Jaya, 2005
  • "Maharadja Cri Djajabhoepathi, Soenda’s Oudst Bekende Vorst", 1915, TBG, 57. Batavia: BGKW, page 201–219

6°20′S 106°54′E / 6.333°S 106.900°E / -6.333; 106.900