Portal:Ancient Japan

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The Ancient Japan Portal

Depiction of bearded Emperor Jimmu with his emblematic long bow and an accompanying wild bird.

The first human inhabitants of the Japanese archipelago have been traced to the Paleolithic, around 38–39,000 years ago. The Jōmon period, named after its cord-marked pottery, was followed by the Yayoi period in the first millennium BC when new inventions were introduced from Asia. During this period, the first known written reference to Japan was recorded in the Chinese Book of Han in the first century AD.

Around the 3rd century BC, the Yayoi people from the continent immigrated to the Japanese archipelago and introduced iron technology and agricultural civilization. Because they had an agricultural civilization, the population of the Yayoi began to grow rapidly and ultimately overwhelmed the Jōmon people, natives of the Japanese archipelago who were hunter-gatherers.

Between the fourth and ninth centuries, Japan's many kingdoms and tribes gradually came to be unified under a centralized government, nominally controlled by the Emperor of Japan. The imperial dynasty established at this time continues to this day, albeit in an almost entirely ceremonial role. In 794, a new imperial capital was established at Heian-kyō (modern Kyoto), marking the beginning of the Heian period, which lasted until 1185. The Heian period is considered a golden age of classical Japanese culture. Japanese religious life from this time and onwards was a mix of native Shinto practices and Buddhism. (Full article...)

  • Image 1 Hinata Cave entrance The Hinata Caves (日向洞窟, Hinata dōkutsu) is an archaeological site with a cave dwelling in use from the early through late Jōmon period, located in what is now part of the town of Takahata, Yamagata in the Tōhoku region of Japan. The site was designated a National Historic Site of Japan in 1977. (Full article...)

    Hinata Cave entrance

    The Hinata Caves (日向洞窟, Hinata dōkutsu) is an archaeological site with a cave dwelling in use from the early through late Jōmon period, located in what is now part of the town of Takahata, Yamagata in the Tōhoku region of Japan. The site was designated a National Historic Site of Japan in 1977. (Full article...)
  • Image 2 Kyushu Region in Japan The Azumi (阿曇氏 or 安曇族) were a warrior clan and tribe who originated during the Jōmon period in Japan, whose cultures and beliefs are considered to be one of Japan's earliest sea religions. Their existence dates back to the early 3rd – 7th centuries, when their extensive knowledge of navigation between waters made them the naval force of Yamato Japan in Kyushu. They originally lived in Northern Kyushu, especially in an area called Chikuzen, now part of modern-day Fukuoka Prefecture. Their knowledge and ability to use tidal changes, weather patterns and star constellations ensured their successful routing and voyaging on the sea during their regular exploration. In essence, the working of Azumi life was centred around their sea God, Watatsumi and their omnipotent deity ‘Isora’, who provided the Azumi people with a strong sense of spiritual guidance throughout their day-to-day life. (Full article...)

    Kyushu Region in Japan

    The Azumi (阿曇氏 or 安曇族) were a warrior clan and tribe who originated during the Jōmon period in Japan, whose cultures and beliefs are considered to be one of Japan's earliest sea religions. Their existence dates back to the early 3rd – 7th centuries, when their extensive knowledge of navigation between waters made them the naval force of Yamato Japan in Kyushu. They originally lived in Northern Kyushu, especially in an area called Chikuzen, now part of modern-day Fukuoka Prefecture. Their knowledge and ability to use tidal changes, weather patterns and star constellations ensured their successful routing and voyaging on the sea during their regular exploration. In essence, the working of Azumi life was centred around their sea God, Watatsumi and their omnipotent deity ‘Isora’, who provided the Azumi people with a strong sense of spiritual guidance throughout their day-to-day life. (Full article...)
  • Image 3 Emperor Kōrei (孝霊天皇, Kōrei-tennō), also known as Ōyamatonekohikofutoni no Mikoto (大倭根子日子賦斗邇命) was the seventh legendary emperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Kōrei is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Kōrei's reign allegedly began in 290 BC. He had one wife and three consorts with whom he fathered seven children. After his death in 215 BC, one of his sons supposedly became the next emperor. Kōrei is traditionally accepted as the first emperor of the Yayoi period, which is named after the Yayoi people who migrated to the Japanese archipelago from mainland Asia. (Full article...)
  • Image 4 Diorama of Jomon people at Sannai Maruyama. Jōmon people (縄文 人, Jōmon jin) is the generic name of the indigenous hunter-gatherer population that lived in the Japanese archipelago during the Jōmon period (c. 14,000 to 300 BC). They were united through a common Jōmon culture, which reached a considerable degree of sedentism and cultural complexity. The Jōmon people are characterized by a deeply diverged East Asian ancestry and contributed around 10-15% ancestry to modern Japanese people. Population genomic data from multiple Jōmon period remains suggest that they diverged from "Ancestral East Asians" prior to the divergence of Northern and Southern East Asians, sometime between 30,000 to 20,000 years ago, but after the divergence of "Basal East Asian" Tianyuan and Hoabinhian lineages. After their migration into the Japanese archipelago, they became largely isolated from outside geneflow at c. 15,000 to 20,000 BC. (Full article...)
    Diorama of Jomon people at Sannai Maruyama.
    Jōmon people (縄文 , Jōmon jin) is the generic name of the indigenous hunter-gatherer population that lived in the Japanese archipelago during the Jōmon period (c. 14,000 to 300 BC). They were united through a common Jōmon culture, which reached a considerable degree of sedentism and cultural complexity.

    The Jōmon people are characterized by a deeply diverged East Asian ancestry and contributed around 10-15% ancestry to modern Japanese people. Population genomic data from multiple Jōmon period remains suggest that they diverged from "Ancestral East Asians" prior to the divergence of Northern and Southern East Asians, sometime between 30,000 to 20,000 years ago, but after the divergence of "Basal East Asian" Tianyuan and Hoabinhian lineages. After their migration into the Japanese archipelago, they became largely isolated from outside geneflow at c. 15,000 to 20,000 BC. (Full article...)
  • Image 5 Japan at the Last Glacial Maximum in the Late Pleistocene about 20,000 years ago The Japanese Paleolithic period (旧石器時代, kyūsekki jidai) is the period of human inhabitation in Japan predating the development of pottery, generally before 10,000 BC. The starting dates commonly given to this period are from around 40,000 BC; although any date of human presence before 35,000 BC is controversial, with artifacts supporting a pre-35,000 BC human presence on the archipelago being of questionable authenticity. The period extended to the beginning of the Mesolithic Jōmon period, or around 14,000 BC. The earliest human bones were discovered in the city of Hamamatsu in Shizuoka Prefecture, which were determined by radiocarbon dating to date to around 18,000–14,000 years ago. (Full article...)

    Japan at the Last Glacial Maximum in the Late Pleistocene about 20,000 years ago

    The Japanese Paleolithic period (旧石器時代, kyūsekki jidai) is the period of human inhabitation in Japan predating the development of pottery, generally before 10,000 BC. The starting dates commonly given to this period are from around 40,000 BC; although any date of human presence before 35,000 BC is controversial, with artifacts supporting a pre-35,000 BC human presence on the archipelago being of questionable authenticity. The period extended to the beginning of the Mesolithic Jōmon period, or around 14,000 BC.

    The earliest human bones were discovered in the city of Hamamatsu in Shizuoka Prefecture, which were determined by radiocarbon dating to date to around 18,000–14,000 years ago. (Full article...)
  • Image 6 Top to bottom: 倭; wō in regular, clerical and small seal scripts Wa is the oldest attested name of Japan. From c. the 2nd century AD Chinese and Korean scribes regularly used the Chinese character 倭; 'submissive'', 'distant'', 'dwarf' to refer to the inhabitants of the Wa kingdoms on Kyushu and those of the ancient Yamato kingdom. In the 8th century, the Japanese replaced the character with 和, wa, 'harmony', 'peace', 'balance'. (Full article...)
    Chinese character ; 'submissive'', 'distant'', 'dwarf' to refer to the inhabitants of the Wa kingdoms on Kyushu and those of the ancient Yamato kingdom. In the 8th century, the Japanese replaced the character with , wa, 'harmony', 'peace', 'balance'. (Full article...
    )
  • Image 7 Emperor Kōshō (孝昭天皇, Kōshō-tennō), also known as Mimatsuhikokaeshine no Mikoto (真津日子訶恵志泥命) was the fifth legendary emperor of Japan, according to the traditional order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Kōshō is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Kōshō's reign allegedly began in 475 BC, he had one wife and two sons. After his death in 393 BC, his second son supposedly became the next emperor. (Full article...)
    order of succession. Very little is known about this Emperor due to a lack of material available for further verification and study. Kōshō is known as a "legendary emperor" among historians as his actual existence is disputed. Nothing exists in the Kojiki other than his name and genealogy. Kōshō's reign allegedly began in 475 BC, he had one wife and two sons. After his death in 393 BC, his second son supposedly became the next emperor. (Full article...
    )
  • Image 8 Haniwa warrior in keikō type armor, Ōta, Gunma Prefecture, c. 6th century AD. Height: 131.5 centimetres (51.8 in). National Treasure of Japan The Haniwa (埴輪) are terracotta clay figures that were made for ritual use and buried with the dead as funerary objects during the Kofun period (3rd to 6th centuries AD) of the history of Japan. Haniwa were created according to the wazumi technique, in which mounds of coiled clay were built up to shape the figure, layer by layer. Haniwa can also refer to offering cylinders, not the clay sculptures on top of them as well as the "wooden haniwa" found in Kofun tumuli. Terracotta Haniwa were made with water-based clay and dried into a coarse and absorbent material that stood the test of time. Their name means "circle of clay", referring to how they were arranged in a circle above the tomb. The protruding parts of the figures were made separately and then attached, while a few things were carved into them. They were smoothed out by a wooden paddle. Terraces were arranged to place them with a cylindrical base into the ground, where the earth would hold them in place. (Full article...)
    National Treasure of Japan

    The Haniwa (埴輪) are terracotta clay figures that were made for ritual use and buried with the dead as funerary objects during the Kofun period (3rd to 6th centuries AD) of the history of Japan. Haniwa were created according to the wazumi technique, in which mounds of coiled clay were built up to shape the figure, layer by layer. Haniwa can also refer to offering cylinders, not the clay sculptures on top of them as well as the "wooden haniwa" found in Kofun tumuli.

    Terracotta Haniwa were made with water-based clay and dried into a coarse and absorbent material that stood the test of time. Their name means "circle of clay", referring to how they were arranged in a circle above the tomb. The protruding parts of the figures were made separately and then attached, while a few things were carved into them. They were smoothed out by a wooden paddle. Terraces were arranged to place them with a cylindrical base into the ground, where the earth would hold them in place. (Full article...
    )
  • Image 9 Kyushu Region in Japan The Hayato (隼人), which is Japanese for "falcon-people", were a people of ancient Japan who lived in the Satsuma and Ōsumi regions of southern Kyushu during the Nara period. They frequently resisted Yamato rule. After their subjugation they became subjects of the government under Ritsuryō, and the Ministry of the Military had an office known as the Hayato-shi (隼人司) in charge of their governance. The name also came into use by samurai as a title, Hayato no suke (隼人助). In modern times, Hayato is a Japanese male given name. (Full article...)

    Satsuma and Ōsumi regions of southern Kyushu during the Nara period. They frequently resisted Yamato rule. After their subjugation they became subjects of the government under Ritsuryō, and the Ministry of the Military had an office known as the Hayato-shi (隼人司) in charge of their governance. The name also came into use by samurai as a title, Hayato no suke (隼人助). In modern times, Hayato is a Japanese male given name. (Full article...
    )
  • Image 10 Emperor Sujin (崇神天皇, Sujin-tennō), also known as Mimakiirihikoinie no Mikoto (御眞木入日子印恵命) in the Kojiki, and Mimakiiribikoinie no Sumeramikoto (御間城入彦五十瓊殖天皇) or Hatsukunishirasu Sumeramikoto (御肇國天皇) in the Nihon Shoki was the tenth Emperor of Japan. While Sujin is the first emperor whose existence historians widely accept, he is still referred to as a "legendary emperor" due to a lack of information available and because dates for his reign vary. Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) record events that took place during Sujin's alleged lifetime. This legendary narrative tells how he set up a new shrine outside of the Imperial palace to enshrine Amaterasu. He is also credited with initiating the worship of Ōmononushi (equated with the deity of Mount Miwa), and expanding his empire by sending generals to four regions of Japan in what became known as the legend of Shidō shogun. This Emperor's reign is conventionally assigned the years of 97 BC – 30 BC. During his alleged lifetime, he fathered twelve children with a chief wife (empress) and two consorts. Sujin chose his future heir based on dreams two of his sons had; in this case, his younger son became Emperor Suinin upon Sujin's death in 30 BC. Like other emperors of this period, the location of Sujin's grave if it exists is unknown. He is traditionally venerated at the Andonyama kofun in Tenri, Nara. (Full article...)
    Emperor Sujin (崇神天皇, Sujin-tennō), also known as Mimakiirihikoinie no Mikoto (御眞木入日子印恵命) in the Kojiki, and Mimakiiribikoinie no Sumeramikoto (御間城入彦五十瓊殖天皇) or Hatsukunishirasu Sumeramikoto (御肇國天皇) in the Nihon Shoki was the tenth Emperor of Japan. While Sujin is the first emperor whose existence historians widely accept, he is still referred to as a "legendary emperor" due to a lack of information available and because dates for his reign vary. Both the Kojiki, and the Nihon Shoki (collectively known as the Kiki) record events that took place during Sujin's alleged lifetime. This legendary narrative tells how he set up a new shrine outside of the Imperial palace to enshrine Amaterasu. He is also credited with initiating the worship of Ōmononushi (equated with the deity of Mount Miwa), and expanding his empire by sending generals to four regions of Japan in what became known as the legend of Shidō shogun.

    This Emperor's reign is conventionally assigned the years of 97 BC – 30 BC. During his alleged lifetime, he fathered twelve children with a chief wife (empress) and two consorts. Sujin chose his future heir based on dreams two of his sons had; in this case, his younger son became Emperor Suinin upon Sujin's death in 30 BC. Like other emperors of this period, the location of Sujin's grave if it exists is unknown. He is traditionally venerated at the Andonyama kofun in Tenri, Nara. (Full article...)
  • Image 11 The Civil War of Wa or Great Rebellion of Wa (倭国大乱, wakoku tairan) was a period of disturbances and warfare in ancient Japan (Wa) during the late Yayoi period (2nd century AD). It is the oldest war in Japan that has been documented in writing. Peace was restored around 180, when the shaman queen Himiko (Pimiko) of Yamatai-koku took control of the region. (Full article...)
    The Civil War of Wa or Great Rebellion of Wa (倭国大乱, wakoku tairan) was a period of disturbances and warfare in ancient Japan (Wa) during the late Yayoi period (2nd century AD). It is the oldest war in Japan that has been documented in writing. Peace was restored around 180, when the shaman queen Himiko (Pimiko) of Yamatai-koku took control of the region. (Full article...)
  • Image 12 Kimi (君) was an ancient Japanese hereditary title denoting rank and political standing (a kabane) that was reserved for certain members of the Tomo no Miyatsuko clans, which were clans associated with particular occupations. They became a hereditary title passed down the generations. The kimi rank was lower than the muraji and omi ranks in political power and standing during much of the Kofun period and Asuka period which are collectively grouped as the Yamato period. "Kimi" literally means "Lord" (of a local area). For example, in the name, Kamitsukeno no Kimi Wakako, "Kamitsukeno no kimi" means "Lord of Kamitsukeno" and Wakako is his personal name. Sometimes the character (公) is used in place of (君). (Full article...)
    Kimi () was an ancient Japanese hereditary title denoting rank and political standing (a kabane) that was reserved for certain members of the Tomo no Miyatsuko clans, which were clans associated with particular occupations. They became a hereditary title passed down the generations. The kimi rank was lower than the muraji and omi ranks in political power and standing during much of the Kofun period and Asuka period which are collectively grouped as the Yamato period.

    "Kimi" literally means "Lord" (of a local area). For example, in the name, Kamitsukeno no Kimi Wakako, "Kamitsukeno no kimi" means "Lord of Kamitsukeno" and Wakako is his personal name. Sometimes the character (公) is used in place of (君). (Full article...)
  • Image 13 Shimofunato Shell Midden (下船渡貝塚, Shimofunato kaizuka) is an archaeological site consisting of a shell midden and the remains of an adjacent settlement dating from the Jōmon period, located in what is now the city of Ōfunato, Iwate Prefecture in the Tōhoku region of northern Japan. It has been protected by the central government as a National Historic Site since 1934. (Full article...)
    National Historic Site since 1934. (Full article...
    )
  • Image 14 The Zoku-Jōmon period (続縄文時代) (c. 340 BC–700 AD), also referred to as the Epi-Jōmon period, is the time in Japanese prehistory that saw the flourishing of the Zoku-Jōmon culture, a continuation of Jōmon culture in northern Tōhoku and Hokkaidō that corresponds with the Yayoi period and Kofun period elsewhere. Zoku-Jōmon ("continuing cord-marking") in turn gave way to Satsumon ("brushed pattern" or "scraped design") around the seventh century or in the Nara period (710–794). The "Yayoinisation" of northeast Honshū took place in the mid-Yayoi period; use of the term Zoku-Jōmon is then confined to those, in Hokkaidō, who did not "become Yayoi". Despite the elements of continuity emphasised by the name, which include the continuing production of cord-marked ceramics, ongoing employment of stone technology, and non-transition to rice-based agriculture, all Jōmon hallmarks, the Zoku-Jōmon period nevertheless saw a "major break in mobility and subsistence patterns". (Full article...)
    The
    Honshū took place in the mid-Yayoi period; use of the term Zoku-Jōmon is then confined to those, in Hokkaidō, who did not "become Yayoi". Despite the elements of continuity emphasised by the name, which include the continuing production of cord-marked ceramics, ongoing employment of stone technology, and non-transition to rice-based agriculture, all Jōmon hallmarks, the Zoku-Jōmon period nevertheless saw a "major break in mobility and subsistence patterns". (Full article...
    )
  • Image 15 The Yamashita Cave People (山下洞人, Yamashita Dōjin) are the prehistoric humans known from many bones found in the Yamashita limestone cave located on the grounds of the Yamashita First Cave Site Park in Naha, Okinawa, Japan. The remains have been dated at 32,000±1000 years ago. The most important bones found in the cave in Yamashita are those of an approximately 6 to 8-year-old girl. (Full article...)
    The
    Okinawa, Japan. The remains have been dated at 32,000±1000 years ago.
    The most important bones found in the cave in Yamashita are those of an approximately 6 to 8-year-old girl. (Full article...
    )
  • Topics

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    Jōmon Pottery

     • Yayoi period
     • Kofun period · Kofun · Five kings of Wa · Old Japanese language
     • Emperors of Ancient Japan: Jimmu · Suizei · Annei · Itoku · Kōshō · Kōan · Kōrei · Kōgen · Kaika · Sujin · Suinin · Keikō · Seimu · Chūai · Jingū · Ōjin · Nintoku · Richū · Hanzei · Ingyō · Ankō · Yūryaku · Seinei · Kenzō · Ninken · Buretsu · Keitai · Ankan · Senka

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    Did you know...

    • ...that in Shinto, yorishiro, such as sacred trees, attract spirits, give them a physical space to occupy and make them accessible to people for religious ceremonies?
    • ...that according to a legend, the Heishi rock (pictured) represents the God of the Sea of Japan?
    • ...that the stone "lions" seen at the gates of
      Shinto shrines are actually Chinese dogs
      ?

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