Siege of Nicaea (1328–1331)
Siege of Nicaea | |||||||
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Part of the Byzantine-Ottoman wars | |||||||
![]() The Lefke Gate in Iznik, along the western ramparts of the city | |||||||
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Belligerents | |||||||
Byzantine Empire | Ottoman Beylik | ||||||
Commanders and leaders | |||||||
Unknown |
Orhan Ghazi | ||||||
Strength | |||||||
Unknown | Unknown | ||||||
Casualties and losses | |||||||
Unknown | Unknown |
The siege of Nicaea by the forces of
Background
Following the reconquest of Constantinople from the Latins, the Byzantines concentrated their efforts on restoring their hold on Greece. Troops had to be taken from the eastern front in Anatolia and into the Peloponnese, with the disastrous consequence that what land the Nicaean Empire held in Anatolia was now open to Ottoman raids. With the increasing frequency and ferocity of raids, Byzantine imperial authorities pulled back from Anatolia.
Siege
By 1326, lands around
In 1329, Emperor
Aftermath
For a short period, the town became the capital of the expanding Ottoman Emirate,[3] The large church of Hagia Sophia in the center of the town was converted into the Orhan Mosque,[4] and a medrese (theological school) and hamam (bathhouse) were built nearby.[5] The inhabitants of Nicaea were quickly and willingly incorporated into the growing Ottoman Empire, and many of them had already embraced Islam by 1340.[6]
Patriarch John XIV of Constantinople wrote a message to the people of Nicea shortly after the city was seized. His letter says that "The invaders endeavored to impose their impure religion on the populace, at all costs, intending to make the inhabitants followers of Muhammad". The Patriarch advised the Christians to "be steadfast in your religion" and not to forget that the "Agarians [Turks] are masters of your bodies only, but not of your souls." [7][8][9]
The Moroccan traveler Ibn Battuta stayed in Nicaea at the end of 1331,[10] According to Ibn Battuta, the town was in ruins and only inhabited by a small number of people in the service of the sultan. Within the city walls were gardens and cultivated plots with each house surrounded by an orchard. The town produced fruit, walnuts, chestnuts, and large sweet grapes.[11]
Nicaea had been in Turkish hands before. It
References
- ^ A History of the Byzantine State and Society, Treadgold, W., Stanford Press, 1997
- ISBN 978-0-670-82377-2.
- ^ Raby, Julian (1989). "İznik, 'Une village au milieu des jardins'". In Petsopoulos, Yanni (ed.). Iznik: The Pottery of Ottoman Turkey. London: Alexandra Press. pp. 19–20
- ^ Tsivikis, Nikolaos (23 March 2007), "Nicaea, Church of Hagia Sophia", Encyclopaedia of the Hellenic World, Asia Minor, Foundation of the Hellenic World, retrieved 20 September 2014
- ^ St. Sophia Museum, ArchNet, retrieved 20 September 2014
- ISBN 9780521439916. [1]
- ^ Revista de istorie. Editura Academiei Republicii Socialiste România. 1979.
- ^ Giese, Friedrich (1922). "Die altosmanischen anonymen Chroniken".
- ISBN 9781108044547.
- ^ Dunn 1986, p. 158, note 20. Raby (1989, p. 20) suggests a date between 1334 and 1339.
- ^ Defrémery & Sanguinetti 1854, pp. 323–324; Gibb 1962, p. 453
- Batuta, Ibn (1854). Defrémery, C.; Sanguinetti, B. R. (eds.). Voyages d'Ibn Batoutah: Texte Arabe, accompagné d'une traduction (in French and Arabic). Vol. II. Paris: Société Asiatic. ISBN 978-1-13-917628-6.
- Dunn, Ross E. (1986). The adventures of Ibn Battuta, a Muslim traveler of the 14th century. Berkeley: University of California Press. ISBN 0520067436.
- Gibb, H. A. R., ed. (1962). The Travels of Ibn Baṭṭūṭa, A.D. 1325–1354. Vol. II. Cambridge: CUP for Hakluyt Society. OCLC 230084114.
- R.G. Grant, Battle: A Visual Journey Through 5,000 Years of Combat, Dorling Kindersley Publishers Ltd, 2005. ISBN 0-7566-1360-4