Sky gazing (Dzogchen)
This article's lead section may be too short to adequately summarize the key points. (November 2023) |
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In
History of the sky-gazing practice
The most comprehensive study of the Sky-gazing meditation known as
In trekchö
As sky gazing can be practised in different contexts, both trekchö and tögal, it can have multiple purposes. Like many other meditation techniques, one of the more superficial purposes is relaxation. Many people who meditate because of stress-related problems try to get out of their thoughts. Sky gazing meditation follows this intention by moving out of your thoughts, into space and emptiness. This can cause a calming effect because the practitioner learns to let go.[citation needed]
Lama Surya Das describes this in his book Natural Radiance: "Through this practice of natural meditative awareness, our innate wakefulness completely unfurls and reveals itself. We gradually release our small, narrow, egotistical, dualistic minds into the
He elaborates on that by explaining that the sky is perfect for this kind of release because of the spacious character of the sky. While our dualistic minds are concentrated on forms, the sky is an invitation to a state of formlessness. It is also a metaphor for timelessness. While the sky may have a changing content, the sky itself does not change. He also notes the connection with nature we gain from this practice. Not only with the physical nature, but our own true nature as well. This true nature will be observed because we dissolve into the open sky, showing we are one with the 'infinite'.[citation needed]
In The Healing Power of Mind, Tulku Thondup also mentions the power of sky gazing practice to deal with heavy emotions, by allowing them to dissolve in the open sky.[5]
In tögal
The true nature of our mind can also be shown in various luminous and bright-coloured visualisations that are part of the
The practice of sky gazing in this context leads to the four visions. These are, according to The Oxford Handbook of Meditation:
- Vision of direct perception of reality.
- Vision of increasing meditative experience.
- Vision of the cultivation of awareness.
- Vision of the cessation of clinging to reality.
At the end of the fourth vision, the practitioner will attain the rainbow body. This transition of letting go of the physical body is described as dissolving his materiality into space and light like ice melts into water.[6]
Another teaching in tögal context is called 'the six lamps.' The practitioner realises different levels of light by sky gazing. These levels are described in Tibetan Yogas of Body, Speech, and Mind to be:
- The vast infinite space that is the base of all.
- The space within our heart centre.
- The subtle channels connecting the heart with the eyes.
- The space in our organs of perception.
- The space in all external visions.
- The space in the visions we experience in the bardo.[7]
Entoptic effects in the first vision
The first things a practitioner will encounter are simple patterns of luminous dots. There are a few scientific reasons why one might start to observe patterns when sky gazing. When someone is looking at a uniform image for a longer time, the brain can start to create visions because of a lack of changing input for the senses. Secondly, these visions can be caused by lights and forms from within the eye, like "darting streaks of light, slowly drifting blobs, and chains of spots that appear to race along winding pathways."[8]
These are called
As these effects can be a tool to start your visualisations, practitioners are advised to use the open sky (because of the colour) but any plain background such as a wall or ceiling.[8]
The cognitive study of the four visions
In his comprehensive introduction to the sky-gazing practice, Flavio A. Geisshuesler dedicates an entire chapter to the cognitive study of the four visions.[3]: 59–70 Drawing on approaches from enactivism and predictive coding, he argues that the visions represent an perfect example for how humans are fundamentally meaning-making creatures. In fact, the meditation on the empty sky or the darkness in dark-retreat practice creates a sort of sensory deprivation that allows the meditating yogis to observe how their minds function on the most fundamental level. Indeed, although the tradition claims that the practice offers a way of seeing reality as it is—a phenomonen described as "naked vision" (cer mthong)—the visions are actually showing that this type of direct experience of reality is not truly possible. As Geisshuesler puts it, "Ultimately, the presumed perceptional nakedness of Skullward Leap is clothed in a series of garments that have been woven from the threads formed during the ancient—largely pre-Buddhist—period of Tibet."[3]: 59
References
Citations
- ^ Wangyal Rinpoche (2002), p. 130.
- ^ Tarthang Tulku (1997).
- ^ ISBN 978-1-350-42881-2.
- ^ a b Surya Das (2007), p. [page needed].
- ^ Thondup (1998), p. [page needed].
- ^ Farias, Brazier & Lalljee (2021), p. [page needed].
- ^ Wangyal (2011), p. [page needed].
- ^ a b Hatchell (2014), p. [page needed].
Works cited
- Farias, Miguel; Brazier, David; Lalljee, Mansur (2021). The Oxford Handbook of Meditation. New York, USA: Oxford University Press. ISBN 978-0-19-880864-0.
- Hatchell, Christopher (2014). Naked Seeing: The Great Perfection, the Wheel of Time, and Visionary Buddhism in Renaissance Tibet. New York, USA: Oxford University Press. ISBN 978-0199982905.
- ISBN 978-1591796121.
- ISBN 978-0913546086.
- Thondup, Tulku (1998). The Healing Power of Mind: Simple Meditation Exercises for Health, Wellbeing and Enlightenment. Shambhala Publications Inc. ISBN 9781570623301.
- ISBN 1-55939-176-6.
- Wangyal, Tenzin (2011). Tibetan Yogas of Body, Speech, and Mind. New York, USA: Snow Lions Publications. ISBN 978-1-55939-380-5.
Further reading
- Baker, Ian A. (2011). The Dalai Lama's Secret Temple: Tantric Wall Paintings from Tibet. Thames & Hudson. ISBN 9780500289617.
- Dowman, Keith (2014). The Yeshe Lama: Jigme Lingpa's Dzogchen Atiyoga Manual. United States: Dzogchen Now! Books.
- Olds, Robert & Rachel (2014). Primordial Grace. Heart Seed Press. ISBN 978-0983194552.