Ja'fari school

Source: Wikipedia, the free encyclopedia.

The Jaʿfarī school,

constitution, shaping various aspects of governance, legislation, and judiciary in the country.[3]

It differs from the predominant

The Ja'fari school was imposed as the state jurisprudence in Iran during the Safavid conversion of Iran to Shia Islam from the 16th to the 18th century. Followers of the Ja'fari school are predominantly found in Iran, Iraq, Azerbaijan and Bahrain where they form a majority, with large minorities in eastern Saudi Arabia, southern Lebanon and Afghanistan.[7]

Branches

Ja'fari among other Shia branches (in green)

Usuli

This school of thought utilizes

Mujtahid who was capable of independently interpreting the sacred sources as an intermediary of the Hidden Imam and thus serves the community as a guide. This meant that legal interpretations were kept flexible to take account of changing conditions and the dynamics of the times.[8]
This school of thought is predominant among most Shia.

Ayatollah

Dynamic Fiqh (subjective). Through Dynamic Fiqh, discussed in the famous text by Javaher-al-Kalem (Arabic: جواهر الكلم), one must consider the concept of time, era, and age (Arabic: زمان) as well as the concept of place, location and venue (Arabic: مکان) since these dimensions of thought and reality affect the process of interpreting, understanding and extracting meaning from the commandments.[9]

Akhbari

This school of thought takes a restrictive approach to ijtihad. This school has almost died out now; very few followers are left. Some neo-Akhbaris have emerged in the Indian subcontinent, but they do not belong to the old Akhbari movement of Bahrain.[8]

Components

Bada'

Many contemporary Twelvers are described as rejecting predestination.[10][11][12][13] This belief is further emphasized by the Shia concept of Bada', which states that God has not set a definite course for human history. Instead, God may alter the course of human history as is seen to be fit (Although some academics insist that Bada' is not rejection of predestination.[14]).

Nikah Mut'ah

Sunni
Muslims do not practice nikah mut'ah.

Taqiyah

In Shia Islam,

taqiyah (تقیة taqiyyah/taqīyah) is a form of religious veil,[18] or a legal dispensation whereby a believing individual can deny his faith or commit otherwise illegal or blasphemous acts, specially while they are in fear or at risk of significant persecution.[19] One source for this understanding comes from al-Kafi.[20]

This practice was emphasized in Shi'a Islam whereby adherents may conceal their religion when they are under threat,

persecution, or compulsion.[21]
Taqiyya was developed to protect Shi'as who were usually in minority and under pressure, and Shia Muslims as the persecuted minority have taken recourse to dissimulation from the time of the mihna (persecution) under Al-Ma'mun in the 9th century, while the politically dominant Sunnites rarely found it necessary to resort to dissimulation.[22]

See also

Notes

  1. strict transcriptions
    : Jaʻfarī or Ǧaʿfarī, /d͡ʒaʕfariː/; from the name: جعفر, Jaʻfar/Ǧaʿfar, /d͡ʒaʕfar/

References

  1. ^ "Letter from H. H. the Aga Khan". Retrieved 22 October 2020.
  2. ^ John Corrigan, Frederick Denny, Martin S Jaffee, Carlos Eire (2011). Jews, Christians, Muslims: A Comparative Introduction to Monotheistic Religions. Cambridge University Press. 978-0205026340.{{cite book}}: CS1 maint: multiple names: authors list (link)
  3. ^ "Book: Islamic Law: According to Ja'fari School of Jurisprudence Vol. 2". 8 April 2017.
  4. ^ Nasr, Vali (2006), The Shia Revival, Norton, p. 69
  5. ^ Jafari: Shii Legal Thought and Jurisprudence
  6. ^ Islam. p. 228.
  7. ^ a b The Oxford Concise Dictionary of Politics, 2003:487.
  8. ^ صحيفه نور
  9. ^ Rizvi, Sayyid Sa'id AkhtarNeed of Religion p. 14.
  10. ^ Florian Pohl, Florian. Islamic Beliefs, Practices, and Cultures, by Marshall Cavendish Corporation, p. 137.
  11. ^ Greer, Charles Douglas. Religions of Man p. 239.
  12. ^ , Rizvi, S. H. M.; Roy, Shibani; Dutta B. B. Muslims p. 20.
  13. ^ Abbaszadeh, Abbas. "The Sources and Theoretical Foundations of Beda and Its Accordance with Divine Knowledge and Predestination in Shiism." (2018): 139-156.
  14. , 9789004126022. Accessed at Google Books 15 March 2014.
  15. ^ Hughes T. A Dictionary of Islam p 424 Asian Educational Services 1 December 1995. Accessed 15 April 2014.
  16. , 1780761479277 Accessed at Google Books 15 March 2014.
  17. .
  18. ^ Stewart, Devin. "Islam in Spain after the Reconquista". Teaching Materials. The Hagop Kevorkian Center for Near Eastern Studies at New York University. Retrieved 6 August 2012.
  19. .
  20. ^ "Taqiyah". Oxford Dictionary of Islam. John L. Esposito, Ed. Oxford University Press. 2003. Retrieved 25 May 2011.
  21. .

Sources

External links