Victim feminism

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Victim feminism is a term that has been used by some conservative

feminist activism which they see as reinforcing the idea that women are weak or lacking in agency.[2]: 393 [3]

Roiphe, Wolf and "power feminism"

Self-described feminist Naomi Wolf uses the term victim feminism in her 1993 book Fire With Fire. Wolf contrasts victim feminism with power feminism. In her view, victim feminists present women as "beleaguered, fragile, intuitive angels" thus preventing women from taking responsibility for the power they actually have. Among various attributes of victim feminism, Wolf writes that it projects violence and competitiveness onto men or their patriarchy, while disregarding these qualities in women.[4]

Religious scholar

Fire with Fire Wolf transitions to the power feminism side.[5]

This dichotomy of "victim" vs "power" was criticized by other feminist scholars, such as

anti-feminists in their rhetoric.[7]

Wolf's Fire With Fire and Katie Roiphe's The Morning After garnered considerable media attention. They formed part of a backlash against the perceived domination of the feminist theme of victimization in the contemporary popular culture.[8] Victim feminism was viewed as a negative tendency by Wolf and those who built on her analysis.[5] The more positive tendency recognizes the distinctiveness of women's experience and views (regarding sex, morality, etc.) as a positive alternative in contrast to that imposed by the "patriarchal" views of men.[5]

One of Wolf's and Roiphe's arguments is that emphasis on victimization reinforces the stereotype of women being fragile and vulnerable. However, it was argued that their solution in the form of "power feminism" is simplistic, because it fails to take into an account the systemic nature of women's subordination. Overall, the "victim vs. power" dichotomy was described as false and fundamentally inadequate, and leading to "problematic extremes".[9]

Schneider criticizes the dichotomy of feminism in the form of "victimhood vs. agency" from the legal standpoint, arguing that the view of women as either victims or agents is incomplete and static. She points out that, first, both concepts are too narrow and incomplete, and second, they are not the opposite poles of a spectrum, they are independent, but interrelated dimensions of women's experience.[2]

"Agency-affirming" feminism

Gender studies scholar Rebecca Stringer writes that besides Wolf and Roiphe, other feminist authors have criticized the representation of women as victims and promoted a brand of agency-affirming feminism. These include Camille Paglia, Christina Hoff Sommers, Natasha Walter, and Rene Denfeld.[10] Each of these authors wrote popular books in the 1990s about feminism framed as calls to action, like earlier works by Betty Friedan and Germaine Greer.[10] According to Stringer, this trend of 1990s agitation against "victim feminism" is tied to the concurrent rise of neoliberalism.[10] At the same time, in her book Knowing Victims Stringer argues that these critiques of "victim feminism" do not affirm women's agency, but rather problematize women's capacity for agency and declare a lack of women's personal responsibility, which is, in Stringer's view, akin to victim blaming.[11]

See also

References

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    ISSN 0145-448X. Also available at HeinOnline
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  3. ^ Primary sources:
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  9. ^ Schneider, Elizabeth M. (1993). "Feminism and the False Dichotomy of Victimization and Agency". New York Law School Law Review. 38 (1): 387–399.
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  11. ^ Stringer (2014), p. 20.