Cambodian literature

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A scene of the Mahabharata in an Angkor Wat stone relief: Two asuras, the brothers Sunda and Upasunda, fight over the possession of the beautiful apsara Tilottama. Some ancient Cambodian local legends were influenced by the Hindu epics.

Cambodian literature (Khmer: អក្សរសាស្ត្រខ្មែរ, Âksârsastr Khmêr [ʔaʔsɒːsah kʰmaɛ]), also Khmer literature, has a very ancient origin. Like most Southeast Asian national literatures its traditional corpus has two distinct aspects or levels:

  • The written literature, mostly restricted to the royal courts or the
    Buddhist monasteries
    .
  • The oral literature, which is based on local folklore. It is heavily influenced by Buddhism, the predominant religion, as well as by the Hindu epics Ramayana and Mahabharata.

Ancient stone inscriptions

Part of a series on the
Khmer language
Aspects
Dialects
Stages

A testimony of the antiquity of the Khmer language are the multitude of epigraphic inscriptions on stone. The first written proof that has allowed the history of the Khmer Empire to be reconstructed are those inscriptions.

These writings on columns, stelae and walls throw light on the royal lineages, religious edicts, territorial conquests and internal organization of the kingdom.

Buddhist texts

Following the stone inscriptions, some of the oldest Khmer documents are translations and commentaries of the

Tripitaka written in the Khmer script
.

These texts were written with stencils by the monks on sugar palm leaves. They were kept in various monasteries throughout the country and many did not escape the destruction of the Khmer Rouge.

Reamker

The

Indian epic
. The Reamker comes in rhymed verses and is staged in sections that are adapted to Cambodian dance movements interpreted by local artists.

The current surviving literary text of Reamker, the Khmer version of Indian epic Ramayana dates to 16th century during the middle period in Khmer History. This Cambodian version was composed anonymously by at least three authors over centuries and divided into two parts. In 16th century, about a fifth of the first part was compiled, covering the main events of the Balakanda and Ayodhyakanda.[1]

In the 17th century, it continued with the story up to Ravana's assembling the remnants of his army for the final battle with Rama. The episodes of Ravana's death, the rescue of Sita and her trial by fire, and the triumphant return of Rama and his troops to Ayodhya, are all missing. On the other hand, the second part of Reamker is believed to have been composed in 18th century which relates those events from Uttarakanda which deal specifically with the later history of Rama and Sita: her second rejection and exile, the birth of their two sons, the meeting again, and Sita going down into the earth.[2] Today, various version of Reamker story can be found in Cambodian library.

The Reamker is the oldest form of Cambodian theatre. The Robam Sovan Macha - a certain dance from the Reamker about

Sovanmacha, the golden mermaid, is one of the most renowned pieces of classical dance in Cambodia
.

Court literature

King Thommaracha II (1629–1634) wrote a poem directed to the Khmer young generation which is still a well loved traditional piece of poetry.

Cambodian nobleman King

Kakey or Ka key (from the Sanskrit word for a "female crow"),and has elements of regional folktales. It narrates the story about a woman that is unfaithful to her husband and ends up being punished by him for her betrayal. It contains specific moral lessons that were used in texts in Cambodian schools. Kakey social norms were traditionally taught to high-born young Khmer girls and the story's values have cultural relevance even in present times.[3]

Another work by Ang Duong is

Puthisen Neang Kong Rei, a novel also inspired in a Jataka tale. It is about Kong Rei, a faithful wife ready to sacrifice her life for her husband Puthisen the son of one of twelve sisters. Khmer poets and songwriters have used the words "Kakey" for a woman who is unfaithful to her man and "Neang Kong Rei" for a very faithful woman.[4]

Cambodian Royal Chronicles

Main article: Cambodian Royal Chronicles

The Cambodian Royal Chronicles or Cambodian Chronicles (Rajabansavatar or Rapa Ksatr) are a collection of 18th and 19th century historical manuscripts that focus on the time from around the year 1430 to the beginning of the 16th century.[5] There exist around thirty-four copies of chronicles in

Param Nibbanapad (or Maha Nibbanapad) (1346-1351) to the reign of Paramaraja I
(Cau Bana Yat) (1434-1438).

Further works are the complete chronicle of Ukana Vansa Sarbejn Nan (or Nan in short), the complete chronicle of Samtec Cauva Vamn Juon (or VJ, or Juon in short), the chronicle of Vatt Kok Kak(KK) and the Ampal Ksatr.[6]

Popular legends

An illustration from the Vorvong and Sorvong tale. Khmer 19th century drawing.

Khmer folklore has a rich and varied oral tradition. There are many popular legends, tales and songs of ancient origin about mythical heroes, heroines and ghosts. These were not put into writing until the 19th and 20th centuries. Before then they had been memorized and told for generations.[7]

Many of these tales borrow features and plots from the Indian epics Ramayana and the Mahabharata, as well as from the Buddhist

Siamese
literary influence.

The oral-tradition legends were often extremely long stories in rhyming verses. The heroes were mostly princes and supernatural beings and the scenarios were often connected to the palaces and the monasteries. One important purpose of these legends and stories handed down for centuries was to transmit norms and values. Most stories emphasize the peaceful resolution of conflicts. References to geographical landmarks and the meanings of the names of Cambodian locations were transmitted through the tales.[8]

One of the most representative of these tales was the story of

Royal Ballet of Cambodia.[10]

There are two hills in

Kampong Speu Province — named after the two heroic princely brothers, Vorvong and Sorvong. Phnom Kong Rei is a local mountain with a Khmer folktale as a reference.[11]

Tboung Khmum Province that has been told throughout the country since at least the mid 19th century. It is based on a 17th or 18th century poem of uncertain origin, probably having originated in a more ancient Cambodian folk legend. Nowadays Tum Teav has oral, literary, theatre, and film versions in Khmer. Although its first translation in French was made by Étienne Aymonier in 1880, Tum Teav was popularized abroad when writer George Chigas translated the 1915 literary version by the venerable Buddhist monk Preah Botumthera Som or Padumatthera Som, known also as "Som."[12]

Modern literature

The era of

French domination brought about a requestioning of the role of the literature in Cambodia. The first book in the Khmer script in a modern printing press was printed in Phnom Penh in 1908. It was a classical text on wisdom, "The recommendations of Old Mas", published under the auspices of Adhémard Leclère
.

The influence of French-promoted modern school education in Cambodia would produce a generation of novelists in the Khmer language beginning in the early decades of the 20th century. These new writers would write in prose, illustrating themes of average Khmer people, set against scenarios of ordinary Cambodian life.

The clean break with the ancient Indian and Siamese influence was not abrupt. Some of the first modern Cambodian literary works keep the influences of the versified traditional literature, like the 1911 novel Toek Roam Phka Roam (ទឹករាំផ្ការាំ; lit. "Dancing Flower and Dancing Water"), 1915 Tum Teav (ទុំទាវ; lit. "Tum and Teav") by the venerable Som, the 1900 work Bimba bilap (Bimba's Lamentation) by female novelist Sou Seth, or even Dav Ek (ដាវឯក; lit. "Single Sword") by Nou Kan, which appeared in 1942.[13] A New Sun Rises Over the Old Land published in 1962 was the best-seller of the Sangkum era.

The Khmer Rouge years and their aftermath

Between 1975 and 1977, under Democratic Kampuchea, intellectuals were persecuted. Since Cambodian writers were largely from an urban background, they were among the people expelled from the cities in 1975 after the victory of the Khmer Rouge.

During the years that followed Khmer writers were not able to practice their skill. Like all other intellectuals, they were forced to live like peasants, doing rural farmwork and heavy menial chores. Educated people had to hide their condition and many were murdered when Khmer Rouge cadres found out about their former background.[14] As part of Pol Pot's "struggle against superstition", the Buddhist religion, which ran through most of the traditional Cambodian literature, was repressed and Khmer Rouge cadres put a great effort into wiping away Khmer folklore.[15]

The defeat of Pol Pot's regime and the establishment of the

Soviet and pro-Vietnamese restrictions hampering creativity that would only be lifted towards the end of the 1980s under the SOC.[16]

A weight, nevertheless, had been lifted and following the Khmer Rouge years some writers like Pich Tum Krovil began collecting lost works and writing new Khmer poetry. Novelists such as Vatey Seng (The Price We Paid) or Navy Phim (Reflections of A Khmer Soul) wrote frank accounts of their ordeals under Pol Pot rule as part of a healing process that needed expression.[17]

Present-day

Somaly Mam (The Road To Lost Innocence) made a bold denunciation of human sex-trafficking through her experiences.[18] She, and other Cambodian authors that gained international attention were able to make some income through their works or translations in foreign languages. Cambodian writers in Khmer, however, still find it difficult to make ends meet. The Khmer Writers' Association was reestablished again in 1993 by two of its former members in order to help struggling Khmer writers.[19]

See also

References

  1. S2CID 161831703
    .
  2. S2CID 161831703
    .
  3. ^ Buddhist Institute - Books
  4. ^ Puthisen Neang Kong Rey Part 8
  5. ^ "AN EIGHTEENTH CENTURY INSCRIPTION FROM ANGKOR WAT - by David P. Chandler" (PDF). Siamese Heritage Protection Program. Retrieved May 12, 2015.
  6. ^ "The royal chronicles of Cambodia (legendary part). French translation, with comparison of different versions, and Introduction". Ecole practice des hautes etudes.. Archived from the original on May 18, 2015. Retrieved May 12, 2015.
  7. ^ A la rencontre des conteurs de légendes du Cambodge
  8. ISBN 978-1-906098-15-5
  9. ^ Auguste Pavie, Contes populaires du Cambodge, du Laos et du Siam. Paris: Leroux, 1903.
  10. ^ "Les Nuits d'Angkor". Archived from the original on 2014-07-14. Retrieved 2009-05-24.
  11. ^ The mountain of doomed love
  12. ^ Documentation Center of Cambodia - Tum Teav: A Translation and Analysis of a Cambodian Literary Classic
  13. ^ Larousse - Literature du Cambodge
  14. ^ David P. Chandler, A history of Cambodia, Westview Press; Allen & Unwin, Boulder, Sydney, 1992
  15. ISBN 978-9747100815
  16. ISBN 2-86537-722-9
  17. ^ Goodreads
  18. ^ Cambodia Tales
  19. ^ Cambodian literature today

External links

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