Cem (Alevism)

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Part of a series on Twelver Shī‘ism Alevism
Beliefs Allah Quran Haqq–Muhammad–Ali Prophet Muḥammad ibn `Abd Allāh Muhammad-Ali Islamic prophet Zahir Batin Buyruks Tariqat Haqiqa Marifat Wahdat al-wujud Wahdat al-mawjud Baqaa Fana Hal Ihsan Kashf Nafs Keramat Al-Insān al-Kāmil Lataif Four Doors Manzil Nûr Sulook Yaqeen Poetry Cosmology Philosophy Psychology
Practices Zakat Zeyārat Taqiyya Ashura Hıdırellez Nowruz Saya Mawlid Music Düşkünlük Meydanı Fasting Müsahiplik
The Twelve Imams Ali Hasan Husayn al-Abidin al-Baqir al-Sadiq al-Kazim ar-Rida al-Taqi al-Naqi al-Askari al-Mahdi
Leadership Dede Murshid Pir Rehber Babas Dergah Jem Cemevi
Crucial figures and influences Khadija bint Khuwaylid Fatimah Khidr Salman the Persian Uwais al-Qarani Jābir ibn Hayyān Dhul-Nun al-Misri Bayazid Bastami Ibn al-Rawandi Mansur Al-Hallaj Nasir Khusraw Abu al-Hassan al-Kharaqani Yusuf Hamdani Khoja Akhmet Yassawi Abdul-Qadir Gilani Ahmed ar-Rifa'i Ibn Arabi Qutb ad-Dīn Haydar Ahi Evren Haji Bektash Veli Rumi Sadr al-Din al-Qunawi Zahed Gilani Sari Saltik Yunus Emre Safi-ad-din Ardabili Nāimī Sadr al-Dīn Mūsā Imadaddin Nasimi Shah Nimatullah Wali Shaykh Junayd Shaykh Haydar Ali Mirza Safavi Ismail I Nur-Ali Khalifa Kaygusuz Abdal Otman Baba Balım Sultan Gül Baba Fuzûlî Alians Demir Baba Teke Arabati Baba Teḱe Pir Sultan Abdal Kul Nesîmî Sheikh Bedreddin Börklüce Mustafa Torlak Kemal
Alevi history Safavid conversion of Iran to Shia Islam Shia in Persia before Safavids Shiism in Persia after Safavids Umayyad Caliphate Abu Muslim Sunpadh Al-Muqanna Ishaq al-Turk Abbasid Caliphate Babak Khorramdin Maziar Kaykhusraw II Babai revolt Baba Ishak Celali rebellions Bayezid II Persecution of Alevis Baba Zünnun Rebellion Kalender Çelebi rebellion Nur Ali Halife rebellion Şahkulu Rebellion Şahkulu Battle of Chaldiran Selim I Abaza rebellion Kuyucu Murad Pasha Auspicious Incident Mahmud II Koçgiri Rebellion Dersim Rebellion Seyid Riza Maraş Massacre Çorum Massacre Sivas Massacre Gazi Quarter riots
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The central

Âyîn-i Cem (cem ceremony)

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The ceremony's supposed prototype is the narration about

• During the "Jem ceremony" the Âşık' plays the Bağlama whilst singing spiritual songs, some of which are centuries old and well known amongst Alevis. Every song, called a Nefes has spiritual meaning and aims to teach the participants important lessons. One such song goes thus:

"Learn from your mistakes and be knowledgeable,

Don't look for faults in others,

Look at 73 different people in the same way,

God loves and created them all, so don't say anything against them."

• The love of the creator for the created and vice versa is symbolised in the Cem ceremony by the use of fruit juice and/or red wine [Dem] which represents the intoxication of the lover in the beloved. During the ceremony is Dem one of the twelve duties of the participants.
• At the closing of the cem ceremony the
  dede
  who leads the ceremony engages the participants in a discussion, this discussion is called a sohbet.

The Semah (Samāh)

A family of ritual dances

.

The Görgü Cem

The Rite of Integration (görgü cemi) is a complex ritual occasion in which a variety of tasks are allotted to incumbents bound together by extrafamilial brotherhood (

dede

).

Twelve services

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There are twelve services (Turkish: Oniki imamlar) performed by attendees of the Cem:

1. Dede
   is hereditary and he must be a descendant of Ali and Fatima.
2. Dede
   in the community.
3. Gözcü: This position represents Abu Dharr al-Ghifari. S/he is the assistant to the Rehber. S/he is the Cem keeper responsible for keeping the faithful calm.
4. Çerağcı: This position represents
   Jabir ibn Abd-Allah
   and s/he is the light-keeper responsible for maintaining the light traditionally given by a lamp or candles.
5. Zakir: This position represents Bilal ibn Rabah. S/he plays the bağlama and recites songs and prayers.
6. Süpürgeci: This position represents
   Cem Evi
   (Gathering House) hall and symbolically sweeping the carpets during the Cem.
7. Meydancı: This position represents Hudhayfah ibn al-Yaman.
8. Niyazcı: this position represents Mahmoud ibn Maslamah Al Ansari. S/he is responsible for distributing the sacred meal.
9. İbrikçi: this position represents Kamber. S/he is responsible for washing the hands of the attendees.
10. Kapıcı: this position represents Ghulam Kaysan. S/he is responsible for calling the faithful to the Cem.
11. Peyikçi: this position represents Amri Ayyari.
12. Sakacı: represents Ammar ibn Yasir. Responsible for the distribution of water, sherbet, milk etc...