Marind people

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Marind people
Marind-Anim people
Papuan peoples of Western New Guinea and Papua New Guinea, other Melanesians

The Marind or Marind-Anim are an

ethnic group of New Guinea, residing in the province of South Papua, Indonesia
.

Geography

The Marind-anim live in South Papua, Indonesia. They occupy a vast territory, which is situated on either side of the Bian River, from about 20 miles to the east of Merauke, up to the mouth of the Moeli River in the west (between Frederik Hendrik Island and the mainland; east of Yos Sudarso Island, mainly west of the Maro River (a small area goes beyond the Maro at its lower part, including Merauke).[2]

A map showing New Guinea language groups. The Marind-speaking area is highlighted in red.

Topography

The territory of the Marind tribe consists of a low-lying, deposited coastal area. This area is for the most part flooded in the wet season. The hinterland, which is situated somewhat higher, is intersected by a great number of rivers. Originally, either sago or coconut palm trees were planted, though stretches of bamboo could also be found.

Culture

Mostly during the 20th century, Marind culture underwent major changes. The Dutch colonial administration forbade head hunting and ritual homosexuality, and also the rites in which many men had intercourse with one woman. These rituals accelerated the spread of the

gonorrhoea to the Pacific region.[4]

Thanks to the efforts of the

Missionary of the Sacred Heart, Petrus Vertenten, the Dutch government was alerted about the critical situation of the Marind, who due to the spread of the disease and their own particular practices were now risking extinction.[5][6]

Christian missions and the introduction of schools to assimilate the people to western culture also resulted in major changes in Marind culture.[7]

Jan van Baal (1909-1992), a Dutch social anthropologist who worked among the Marind, wrote in the early 1980s that traditional Marind culture was gone.[8]

The

Marind languages form a small family of the Trans–New Guinea language phylum.[9]

Traditional culture

Tifa drum of Marind people used for Dema ceremony
Tifa (Kandara) drum of the Marind-Anim people.
Tifa druma and Dema costume
Tifa (Kandara) drum and Dema costume
Papua ceremonial drums and Dema costume of the Marind-Anim people. The drum would be used to accompany the action of the Dema actors, who were dressed as Demas, the "ancient beings who created the world" (Caption from text, left photo).

Traditionally, the social structure of the Marind was characterised by a clan system. The Marind tribe was also divided into two halves, called moities, each consisting of several patrilineal clans, called boans. The boans were further divided into subclans.

People lived spread out in several

food taboo of the respective animal or plant.[11] Totems could appear both in artefacts[12] and myths.[13]

The word for such an ancestral spirit being is dema in the

Marind languages. The material similarity of this word to “demon” is incidental. Each extended family keeps and transfers the tradition. It is especially the chore of the big men of the respective family. The influence of these big men does not go beyond their extended family.[10]

In the past, the Marind were famous for their

mana-like force.[16][17]

From the 1870s to around 1910, the

Boigu, Dauan and Saibai
people, along with neighbouring Papuan peoples, were being harassed by thugeral "warriors" from the Marind-anim. In literature dealing with the period, these people are generally termed 'Tuger' or 'Tugeri'.

The Marind-anim are also notable for their sexual culture. Ritual intercourse (otiv-bombari) with women would take place on the day of a girl's wedding, when after the ceremony she would have sex with her new partner's male kin before having sex with her husband. This ritualistic intercourse would take place during other times as well, such as after the woman has given birth.[18] The Marind-anim were also famous for their form of ritualized homosexuality.[19]

Marind culture was researched by several

Netherlands New Guinea from 1953 until 1958.[21]

The

Marind languages form a small family of the Trans–New Guinea language phylum.[22]

See also

References

Citations

  1. ISBN 978-981-4519-87-8
    . Retrieved 2023-10-23.
  2. ^ Nevermann 1957: 225
  3. OCLC 1268113215.{{cite book}}: CS1 maint: location missing publisher (link
    )
  4. OCLC 1129093856.{{cite book}}: CS1 maint: location missing publisher (link) CS1 maint: others (link
    )
  5. ^ Nederlands Historisch Genootschap (2005). Bijdragen en mededelingen betreffende de geschiedenis der Nederlanden Volume 120, Issues 3-4. Royal Netherlands Historical Society. p. 655. Retrieved 5 December 2021.
  6. ^ Kultuurleven Volume 17. 1950. p. 231. Retrieved 5 December 2021.
  7. ^ Editor(s): Jan Sihar Aritonang and Karel Steenbrink: "Christianity in Papua", in A History of Christianity in Indonesia - Studies in Christian Mission, Volume: 35, Brill, 2008.
  8. ^ Jan van Baal; The dialects of sex in Marind-anim culture. In: Gilbert H. Herdt (Hg.): Ritualized homosexuality in Melanesia, page 128. Berkeley, Los Angeles, London 1984
  9. ^ Baal 2007: Marind-anim, Orientation (see online)
  10. ^ a b Nevermann 1957: 12
  11. ^ Nevermann 1957: 13
  12. ^ Unknown photographer 1920s (see postcard image online)
  13. ^ Nevermann 1957: 86, 202/note 108 (= Die Taube und die Enten)
  14. ^ Nevermann 1957: 9
  15. ^ Nevermann 1957: 111
  16. ^ Nevermann 1957: blurb
  17. ^ Nevermann 1957: 112
  18. ^ Keesing, Roger M. & Strathern, Andrew J. (1998), Cultural Anthropology: A Contemporary Perspective, 3rd. edition, p. 120
  19. ^ Jan van Baal; The dialects of sex in Marind-anim culture. In: Gilbert H. Herdt (Hg.): Ritualized homosexuality in Melanesia, pages 128-166. Berkeley, Los Angeles, London 1984
  20. ^ Nevermann 1957: 7
  21. ^ Van Baal 1966. A comprehensive standard work on Marind-anim culture.
  22. ^ Baal 2007: Marind-anim, Orientation (see online)

Sources

External links

Text

Image

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