Pañca-Parameṣṭhi
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The Pañca-Parameṣṭhi (
Sanskrit: पञ्चपरमेष्ठी, lit. 'five supreme beings') in Jainism is a fivefold hierarchy of religious authorities worthy of veneration.[1][2]
Overview
The five supreme beings are:
- kevala jnana are considered as Arihants. The 24 tirthankaras or Jinas, the legendary founding figures of Jainism in the present time cycle, are Arihants. All tirthankaras are Arihants, but not all Arihants are tirthankaras.[2]
- Siddha (Ashiri): The souls which have been liberated from the birth and death cycle.
- Acarya
- Upadhyaya("Preceptors")
- Muni or Jain monks
The five initials, viz. A+A+A+U+M are taken as forming the Aum syllable.[1]
Five supreme beings
The
Jain text, succinctly characterizes the five Supreme Beings (Pañca-Parameṣṭhi).[3]
- Definition of the World Teacher (Arhat) - verse 50.[4]
- Definition of the liberated souls (Siddha) - verses 51.[5]
- Definition of the Chief Preceptor (Acarya) - verse 52.
- Definition of the Preceptor (Upadhyaya) - verse 53.
- Definition of the Ascetic (Sadhu) - verse 54.
Meditate on, recite or chant the sacred mantras, consisting of thirty-five, sixteen, six, five, four, two and one letter(s), pronouncing the virtues of the five supreme beings (Pañca-Parameṣṭhi). Besides, meditate on and chant other mantras as per the teachings of the Preceptor (guru).[6]
Arihant
Having destroyed the four inimical varieties of karmas (ghātiyā karmas), possessed of infinite faith, happiness, knowledge and power, and housed in most auspicious body (paramaudārika śarīra), that pure soul of the World Teacher (Arhat) should be meditated on.
—Dravyasaṃgraha (50)[4]
See also
- Namokar Mantra
- Paramita
- Jainism
Notes
References
- Johnson, Helen M. (1931), The 108 Qualities of the Pañcaparameṣṭhins (Appendix 1.5 of the Trishashti Shalaka Purusha Caritra), Baroda Oriental Institute
- Jain, Vijay K. (2013), Ācārya Nemichandra's Dravyasaṃgraha, Vikalp Printers, ISBN 9788190363952,
Non-copyright