Shravanabelagola
Shravanabelagola | |
---|---|
Town | |
UTC+5:30 (IST ) |
Shravanabelagola (pronunciation:
Location
Shravanabelagola is located at 11 km (6.8 mi) to the south-east of
Sacred places are spread over two hills, Chandragiri and Vindyagiri, and also among the villages at the foothills.[4]
Etymology
Shravanabelagola "White Pond of the Shravana" is named with reference to the colossal image of Gommaṭa - the prefix Śravaṇa serves to distinguish it from other Belagolas with the prefixes Hale- and Kodi-, while Beḷagoḷa "white pond" is an allusion to the pond in the middle of the town.[5][4] The Sanskrit equivalents Śvetasarovara, Dhavalasarovara and Dhavalasarasa used in the inscriptions that support this meaning.[6] There are more than 560 inscriptions in Shravabelagola.[3]
Some inscriptions mention the name of the place as Beḷgoḷa, which has given rise to another derivation from the plant
History
Shravanabelagola has two hills,
The 58-feet tall monolithic statue of Gommateshwara is located on Vindyagiri Hill.[11][12] It is considered to be the world's largest monolithic statue. The base of the statue has an inscriptions in Prakrit, dating from 981 AD. The inscription praises the king who funded the effort and his general, Chavundaraya, who erected the statue for his mother.[11] Every twelve years, thousands of devotees congregate here to perform the Mahamastakabhisheka, a spectacular ceremony in which the statue is anointed with Water, Turmeric, Rice flour, Sugar cane juice, Sandalwood paste, saffron, and gold and silver flowers.[13][14] Recently Mahamastakabhisheka was held in 2018 during feb month. The next Mahamastakabhisheka will be held in 2030.[15]
Shravanabelagola, nestled by the Vindhyagiri and Chandragiri Hills, protected by the monolith Bhagwan Bahubali, and home to over 2,300 years of Jain heritage, is a veritable picture postcard of our history and heritage spanning the centuries.[10] In the town of Shravanabelagola, stands a colossal rock-cut statue of Gommateshwara Shri Bahubali. About eight hundred odd inscriptions which the Karnataka Archeological Department has collected at the place are mostly Jaina and cover a very extended period from 600 to 1830 A.D. Some refer even to the remote time of Chandragupta Maurya and also relate the story of the first settlement of Jains at Shravanabelagola.[16] That this village was an acknowledged seat of learning is proved from the fact that a priest from here named Akalanka was in 788 A.D. summoned to the court of Himasitala at Kanchi where having confuted the Buddhists in public disputation, he was instrumental in gaining their expulsion from the South of India to Ceylon.[17][18]
Inscriptions
More than 800 inscriptions have been found at Shravanabelagola, dating to various times from 600 AD to 1830 AD. A large number of these are found in the Chandragiri and the rest can be seen in the Vindhyagiri Hill and the town. Most of the inscriptions at the Chandragiri date back before the 10th century. These inscriptions include texts in the Kannada. The second volume of
Basadi
- Vindhyagiri hill
- Odegal basadi is the largest basadi on Vindhyagiri hill.[14] The temple derives the name from 'Odega', i.e., soapstone used for strengthening the walls of the temple.[23] The temple houses image of Rishabhanatha, Neminatha and Shantinatha.[24]
- Chandragiri hill
- Chandragupta basadi was established in the 9th century. The middle cell of this temple has the figure of Parshvanatha, the one to the right the figure of Padmavathi and the one to the left the figure of Kushmandini, all in a seated posture.[14]
- Chamundaraya Basadi is one of the largest temples on the hill. It is also known as Chavundaraya Basadi. It is dedicated to Neminatha, the 22nd Tirthankara. The sukhanasi consists of good figures of Sarvahna and Kushmandini, the yaksha and yakshi of Neminatha. It is dated back to 982 A.D.[25]
- Parshvanath Basadi is one of the two tallest temple tallest structure in Shravanabelagola. the temple houses a 18 feet (5.5 m) monolithic colossal of Parshvanatha. The temple dates back to 12th century. The front of the temple has a 65.6 feet (20.0 m) tall manastambha.[26]
- Kattale Basadi is the largest temple on the hill. The temple features a garbhagriha, pradakshinapatha, sukanasa and a navranga joined by 16 pillars. the temple's front is joined with Chandragupta basadi. The temple houses an idol of Rishabhanatha flanked by chauri bearers.[27]
The Sasana Basadi, Savitagandharva Basadi, Terina Basadi and Santiswara Basadi are other important temples on the Chandragiri hill.[28]
- In town
- Akkana Basadi was built in 1181 A.D. Akkana Basadi has 23rd Tirthankara Parshwanath as main deity of the temple.[29][30]
- Hoysala Empire in 1159 CE.[31]
Mahamastakabhisheka
The
The event has been attended by multiple political personalities including
Other notable things
Shravanabelagola is the seat of the ancient
Shravanabelagola is also part of the route followed by the luxury tourist train, the Golden Chariot.[42]
The government of Karnataka showcased the statue of Gometashwara at the
On August 5, 2007, the statue at Shravanabelagola was voted by the readers of Times of India as the first of the Seven Wonders of India with 49% votes in favor of the statue.[44]
Archaeological Survey of India has listed the group of monuments in Shravanabelagola as Adarsh Smarak Monument.[45]
Notable people
- Bhattaraka Charukeerthi Swamiji, pontiff of the Shravanabelagola Jain Mutt
See also
- Channarayapatna
- Kantharajapura
- Shravaneri
- Belur, Karnataka
- Halebidu
- Venur
- Dharmasthala
- Mangaluru
- Karkala
- Jainism in Karnataka
- List of Jain temples
- Jain temples, Halebidu
- Kalya Jaina-Srivaishnava conflict resolution Inscription
References
Citations
- ^ "Census Data Handbook Hassan 2011" (PDF). Retrieved 28 July 2023.
- ^ Vir Sanghvi, "Rude Travel: Down The Sages", Hindustan Times, archived from the original on 18 May 2015
- ^ a b "Adarsh Smarak Monument". Archaeological Survey of India. Archived from the original on 2 May 2021. Retrieved 19 July 2021.
- ^ a b Krishna 2017, p. 99.
- ^ Dundas 2002, p. 223.
- ^ a b Sangave 1981, p. 9.
- ^ Sangave 2001, p. 204.
- ^ S. Settar, Inviting Death: Historical experiments on sepulchral hill, Karnatak University, Dharwar, 1986
- ^ Subbanna 2014, p. 166.
- ^ a b Biswas 2014, p. 275.
- ^ a b Thurston 2011, p. 153.
- ^ Staff Correspondent (1 January 2006), "Delegates enjoy a slice of history at Śravaṇa Beḷgoḷa", The Hindu, Chennai, archived from the original on 4 November 2012
- ^ Krishna 2017, p. 182.
- ^ a b c Raman 1994, p. 57.
- ^ Special Correspondent (17 August 2017). "Mahamastakabhisheka works will be completed on time: A. Manju". The Hindu. Hassan.
- ^ Singh 2010, p. 43.
- ^ Rice 2001, p. 366.
- ^ Rice 1985, p. 12.
- ^ Introduction in Epigraphia Carnatica Vol.2 Institute of Kannada Studies, Mysore, 1972.
- ^ Kamath 2001, p. 45.
- ^ Kamath 2001, p. 52.
- ^ Rice 1889b, p. 33.
- ^ Sangave 1981, p. 14.
- ^ a b Knapp 2008, p. 496.
- ^ ASI & Chamundaraya Basati.
- ^ Chugh 2016, pp. 289–290.
- ^ Chugh 2016, p. 290.
- ^ Chugh 2016, p. 289.
- ^ Hardy 1995, p. 343.
- ^ ASI & Akkana Basati.
- ^ Sangave 1981, p. 18.
- ^ Wiley 2009, p. 49.
- ^ Prasad 2018, p. 22.
- ^ "Mahamastakabhisheka of Bahubali begins today". The Times of India. TNN. 8 February 2006. Archived from the original on 26 January 2013. Retrieved 19 December 2012.
- ^ Davey 2016, p. 327.
- ^ Roychowdhury, Adrija (19 February 2018). "Bahubali Mahamastakabhisheka Mahotsav: Here is the history of the Jain festival PM Modi attended today". The Indian Express.
- ^ "Kalam inaugurates Mahamastakabhisheka". The Times of India. 23 January 2006. Retrieved 27 January 2023.
- ^ Satish, D. P. (9 February 2018). "PM Modi may not shower flowers on Bahubali from helicopter". News18 India. Retrieved 27 January 2023.
- ^ Dundas 2002, p. 125.
- ^ Flügel 2006, p. 386.
- ^ Gupta 2000, p. 700.
- ^ "Pride of the South".
- ^ "R-Day parade: state tableau wins first prize". The Times of India.
- The Times Of India, 5 August 2007
- ^ "Adarsh Smarak Monument". Archaeological Survey of India. Archived from the original on 2 May 2021. Retrieved 19 July 2021.
Sources
- Karnataka State Gazetteer 1983
- Bengaluru: Mysore Government Central Press
- Rice, Benjamin Lewis (1889b). Inscriptions at Sravana Belgola. Epigraphia Carnatica. Vol. 2. Bengaluru: Mysore Government Central Press.
- ISBN 978-81-7154-839-2
- ISBN 9789387326545
- ISBN 9789326355599
- Biswas, Subhash C (2014), India the Land of Gods, Partridge Publishing, ISBN 9781482836547
- Subbanna, K V (2014), Community and Culture: Selected Writings, Akshara Prakashana
- Singh, Vipul (2010), Longman History & Civics ICSE 9, ISBN 9788131720417
- ISBN 978-0-415-26605-5
- ISBN 9781107600683
- Wiley, Kristi L. (2009), The A to Z of Jainism, The A to Z Guide Series, vol. 38, ISBN 978-0-8108-6337-8
- Prasad, S. Shyam (2018), Enigmas of Karnataka: Mystery meets History, ISBN 9781642491227
- Davey, Steve (2016), Around the World in 500 Festivals, ISBN 9781510705920
- Hardy, Adam (1995) [1995], Indian Temple Architecture: Form and Transformation : the Karṇāṭa Drāviḍa Tradition, 7th to 13th Centuries, New Delhi: Abhinav, ISBN 9788170173120
- Raman, Afried (1994), Bengaluru - Mysuru, Bengaluru: ISBN 9780863114311
- Gupta, Kulwant Rai (2000), Directory of Libraries in India, New Delhi: Atlantic Publishers & Distributors, ISBN 9788171569847
- Kamath, Suryanath U. (2001) [1980]. A concise history of Karnataka : from pre-historic times to the present. Bengaluru: Jupiter books. OCLC 7796041.
- ISBN 9781134235513
- Chugh, Lalit (2016), Karnataka's Rich Heritage - Art and Architecture (From Prehistoric Times to the Hoysala Period ed.), ISBN 9789352068258
- Knapp, Stephen (2008), Seeing Spiritual India, ISBN 9780595614523
- "Akkana Basti, Sravanabelagola". Archaeological Survey of India, Bengaluru Circle. ASI Bengaluru Circle. Archived from the original on 17 October 2017. Retrieved 22 December 2013.
- "Chamundaraya Basti, Sravanabelagola". Archaeological Survey of India, Bengaluru Circle. ASI Bengaluru Circle. Archived from the original on 17 October 2017. Retrieved 22 December 2013.