Jain temple

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"Basadi" and "Derasar" redirect here. For other uses, see Basadi, Iran (disambiguation) and Derasar, Rajasthan.

Palitana temples in Gujarat
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A Jain temple, Derasar (Gujarati: દેરાસર) or Basadi (Kannada: ಬಸದಿ) is the place of worship for Jains, the followers of Jainism.[1] Jain architecture is essentially restricted to temples and monasteries, and Jain buildings generally reflect the prevailing style of the place and time they were built.

Jain temple architecture is generally close to Hindu temple architecture, and in ancient times Buddhist architecture. Normally the same builders and carvers worked for all religions, and regional and periodic styles are generally similar. For over 1,000 years, the basic layout of a Hindu or most Jain temples has consisted of a small garbhagriha or sanctuary for the main murti or idol, over which the high superstructure rises, then one or more larger mandapa halls.

Kundalpur, Sonagiri, Muktagiri and Palitana.[2]

Terms

Derasar is a word used for a Jain temple in Gujarat and southern Rajasthan. Basadi is a

Jain shrine or temple in Karnataka.[3] The word is generally used in South India. Its historical use in North India is preserved in the names of the Vimala Vasahi and Luna Vasahi temples of Mount Abu. The Sanskrit word for vasahi is vasati, which implies an institution for residences of scholars attached to the shrine.[4]

Temples may be divided into

Griha Chaityalaya (Ghar derasar) , a private Jain house shrine. A Jain temple which is known as a pilgrimage centre is often termed as Tirtha
.

The main idol of a Jain temple is known as the mula nayak.[5] A Manastambha (column of honor) is a pillar that is often constructed in front of Jain temples. It has four 'Moortis' i.e. stone figures of the main god of that temple. One facing each direction: North, East, South and West.[6]

Architecture

See also: Architecture of India and Jain art
Chitharal
class=notpageimage|
Major pilgrimage and temple sites in Jainism
Jain Tirtha, Shravanabelagola, with the colossal Gommateshwara statue.

Jain temples are built with various architectural designs.

Udayagiri, Bava Pyara, Ellora, Aihole, Badami, Kalugumalai and Pataini temple. The Ellora Caves are a late site, which contains temples of all three religions, as the earlier Buddhist ones give way to later Hindu excavations.[7]

Despite the similarity between different religions, Jainism is often known for placing large figures of one or more of the 24

Gopachal rock cut Jain monuments, the Siddhachal Caves, and various single figures including the 12th-century Gommateshwara statue, the modern Statue of Vasupujya, and the Statue of Ahimsa, standing the tallest at 108 feet (33 meters) in height, all exemplify this similarity.[8]

In recent times, the use of murti images has become controversial within Jainism, and some smaller sects reject them entirely, while others are selective in terms of which figures they allow images of. In sects which largely disapprove of images, the religious buildings are used instead.

Following the regional styles in Hindu temples, Jain temples in North India generally use the north Indian

Māru-Gurjara style or Solanki style has made some inroads in the south over the 20th century or so. For example, the Mel Sithamur Jain Math in Tamil Nadu has a large gopuram
tower, similar to those of local Hindu temples.

Temple interior, Dilwara

Characteristics of the original Māru-Gurjara style are "the external walls of the temples have been structured by increasing numbers of projections and recesses, accommodating sharply carved statues in niches. These are normally positioned in superimposed registers, above the lower bands of mouldings. The latter display continuous lines of horse riders, elephants, and

kīrttimukhas. Hardly any segment of the surface is left unadorned." The main shikhara tower usually has many urushringa (subsidiary spirelets) on it, and two smaller side-entrances with porches are common in larger temples.[9]

Later, with Dilwara in the lead, surrounding the main temple with a curtain of devakulikā shrines, each with a small spire, became a distinctive feature of the Jain temples of West India, still employed in some modern temples. These are fairly plain on the outer walls, and often raised on a very high platform, so that the outside of larger temples can resemble a fortress with high walls.[10] However the entrance(s), often up high, wide steps, are not designed for actual defence, even though medieval Muslim armies and others destroyed many Jain temples in the past, often permanently.

Inside the temple, the Māru-Gurjara style features extremely lavish carving, especially on columns, large and intricately carved rosettes on the ceilings of mandapas, and a characteristic form of "flying arch" between columns, which has no structural role, and is purely decorative. Most early temples in the style are in various local shades of pink, buff or brown sandstone, but the Dilwara temples are in a very pure white marble which lightens the style and has become considered very desirable.

While, before

British India, large Buddhist or Hindu temples (and indeed Muslim mosques) have very often been built with funds from a ruler, this was infrequently the case with Jain temples. Instead they were typically funded by wealthy Jain individuals or families. For this reason, and often the smaller numbers of Jains in the population, Jain temples tend to be at the small or middle end of the range of sizes, but at pilgrimage sites they may cluster in large groups - there are altogether several hundred at Palitana, tightly packed within several high-walled compounds called "tuks" or "tonks".[11] Temple charitable trusts, such as the very large Anandji Kalyanji Trust
, founded in the 17th century and now maintaining 1,200 temples, play a very important role in funding temple building and maintenance.

Etiquette

There are some guidelines to follow when one is visiting a Jain temple:[12]

  • Before entering the temple, one should bathe and wear freshly washed clothes or some special puja (worship) clothes – while wearing these one must neither have eaten anything nor visited the washroom. However, drinking of water is permitted.
  • One should not take any footwear (including socks) inside the temple. Leather items like a belt, purse etc. are not allowed inside the temple premises.
  • One should not be chewing any edibles (food, gum, mints, etc.), and no edibles should be stuck in the mouth.
  • One should try to keep as silent as possible inside the temple.
  • Mobile phones should not be used in the temple. One should keep them switched off.

Prevailing traditional customs should be followed regarding worshipping at the temple and touching an idol. They can vary depending on the region and the specific sect.

List of Jain poojas

List of Jain aartis

India


Outside India

See also

Wikimedia Commons has media related to Jain temples.

References

Citations

  1. ^ Babb, Lawrence A (1996). Absent lord: ascetics and kings in a Jain ritual culture. Published University of California Press. p. 66.
  2. ^ Hegewald
  3. ^ "Basadi". Archived from the original on 13 November 2006. Retrieved 24 December 2011.
  4. ^ "Architecture of the Indian Subcontinent – Glossary". Archived from the original on 6 March 2012. Retrieved 24 December 2011.
  5. ^ Jaina Iconography, Volume 1 of Jaina-rūpa-maṇḍana, Umakant Premanand Shah, Abhinav Publications, 1987, p. 149
  6. ^ "Essays". www.pluralism.org. Archived from the original on 13 October 2013.
  7. ^ a b c Jain temples in India and around the world, Laxmi Mall Singhvi, Tarun Chopra, Himalayan Books, 2002
  8. ^ a b Dokras, Uday (2021). The Complete compendium of Jain Temples Part I. p. 14.
  9. ^ Hegewald
  10. ^ Harle, 228
  11. ^ "Temple-cities"; see also Mitchell (1990) by sites
  12. ^ CultureShock! India: A Survival Guide to Customs and Etiquette, Gitanjali Kolanad, Marshall Cavendish International Asia Pte Ltd, 2008 p. 45
  13. ^ "The Oldest Temple in the Hemisphere? It's In Queens!". Queens Gazette. 21 May 2020. Archived from the original on 27 August 2022. Retrieved 27 August 2022.

Sources

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