Vinayaki

Source: Wikipedia, the free encyclopedia.
Vinayaki
Goddess of Beginnings
Matrika, Yogini
SymbolModak
MountMouse
ConsortGanesha

Vinayaki (Vināyakī) is an elephant-headed Hindu goddess.[1] Her mythology and iconography are not clearly defined. Little is told about her in Hindu scriptures and very few images of this deity exist.[2]

Due to her elephantine features, the goddess is generally associated with the elephant-headed god of wisdom, Ganesha. She does not have a consistent name and is known by various names, Stri Ganesha ("female Ganesha"[3]), Vainayaki, Gajananā ("elephant-faced"), Vighneshvari ("Mistress of the remover of obstacles") and Ganeshani, all of them being feminine forms of Ganesha's epithets Vinayaka, Gajanana, Vighneshvara and Ganesha itself. These identifications have resulted in her being assumed as the shakti – feminine form of Ganesha.[2]

Vinayaki is sometimes also seen as the part of the sixty-four

matrika goddesses. However, scholar Krishan believes that Vinayaki is an early elephant-headed matrikas, the Brahmanical shakti of Ganesha, and the Tantric yogini are three distinct goddesses.[4]

In the

Buddhist traditions, Vinayaki is an independent goddess. In Buddhist works, she is called Ganapatihridaya ("heart of Ganesha").[5]

Images

Vinayaki at Cheriyanad Temple.

The earliest known elephant-headed goddess figure is found in Rairh, Rajasthan. It is a mutilated terracotta plaque dated from the first century BCE to the first century CE.[3] The goddess is elephant-faced with the trunk turning to the right and has two hands. As the emblems in her hands and other features are eroded, a clear identification of the goddess is not possible.[6]

Other elephant-headed sculptures of the goddess are found from the tenth century onwards.[3][6] One of the most famous sculptures of Vinayaki is as the forty-first yogini in the Chausath Yogini Temple, Bhedaghat, Madhya Pradesh. The goddess is called Sri-Aingini here. Here, the goddess's bent left leg is supported by an elephant-headed male, presumably Ganesha who is seated at her feet.[3]

A rare metal sculpture of Vinayaki is found in

Shakta sect.[7]

A

Orissa), Gujarat and Rajasthan.[8]

In another image from

ankusha (elephant goad) like Ganesha.[8] In this configuration, Vrishabha may be considered as a mother of Ganesha and other goddesses, thus signifying a sibling relationship between Vinayaki and Ganesha. Another interpretation suggests that all the female deities, including Vinayaki, are mothers of the infant god.[3]

A similar image of Ganeshyani is also seen at the Bhuleshwar Temple of Shiva, near Pune, Maharashtra.[9]

In Cheriyanad Sreebalasubramaniya Swamy Temple, considered the Desadeva (God of Locality) of Cheriyanad village, has a wooden statue of Vinayaki which is situated in "Balikal Pura" of Temple.

Texts

Chausathi Jogini Temple
.

Elephant-headed females appearing in the

grahas (seizers) and ganas, who bear names like Gajananā ("elephant-faced"), Gajamukhi ("elephant-faced") and Gajasya ("elephantine").[4] However, Krishan relates these Matrikas to Jyeshtha, the goddess of misfortune who is described as elephant-faced.[4]

Vainayaki, not explicitly related to Ganesha, also appears in the Puranas. In the Matsya Purana (compiled c. 550 CE), she is one of the Matrikas, created by the god Shiva – Ganesha's father – to defeat the demon Andhaka.[3] In this context, she may be considered as a shakti of Shiva, rather than Ganesha. Only the name "Vainayaki" meaning "belonging to Vinayaka/Ganesha" may suggest an association.[10] She also figures in a list of shaktis in the Linga Purana.[3] The Agni Purana (compiled in the 10th century) is the first Purana that lists the shaktis of Ganesha; however, Vainayaki is not one of them, nor are any of them elephant-faced. Vainayaki figures in a list of sixty-four yoginis in the same Purana.[11]

However, the

Devi Purana explicitly identifies Gananayika or Vinayaki as the shakti of Ganesha, characterized by her elephant head and ability to remove obstacles like Ganesha, and includes her as the ninth Matrika.[12] Though generally the number of Matrikas is seven in sculpture and literature, nine Matrikas became popular in eastern India. Apart from the classical seven, Mahalakshmi or Yogeshvari and Ganeshani or Ganeshā were added as eighth and ninth Matrika respectively.[13]

The Medieval text Gorakshasamhita describes Vinayaki as elephant-faced, pot-bellied, having three eyes and four arms, holding a parashu and a plate of modaks.[14]

Srikumara's sixteenth century iconographical treatise

Vindhyas. The deity has an elephant head and two trunks. Her body is of a young woman, vermilion red in colour and with ten arms. She is pot-bellied and with full breasts and beautiful hips. This icon probably belongs to Shaktism, the Hindu Goddess-worshipping sect. However, this form is also interpreted as a composite of Ganesha and his shakti, due to the presence of the twin trunks.[3][5]

In a Buddhist text called Aryamanjusrimulakalpa, the goddess is called the siddhi of Vinayaka. She inherits many of Ganesha's characteristics. Like Ganesha, she is the remover of obstacles and has an elephant's head with only one tusk. She is also called the daughter of the god Ishana, an aspect of Shiva.[3]

See also

Notes

  1. ^ "Vinayaki: The lesser-known story of the elephant-headed goddess, the female avatar of Ganesha". September 2017.
  2. ^ a b Mundkur p. 291
  3. ^ a b c d e f g h i j k Cohen pp. 118-20
  4. ^ a b c Krishan pp. 131-2
  5. ^ a b Mundkur p. 295
  6. ^ a b Mundkur p. 292
  7. ^ Mundkur pp. 296-8, 301
  8. ^ a b c Mundkur p. 297
  9. . Retrieved 7 May 2013.
  10. ^ Mundkur p. 293
  11. ^ Mundkur pp. 293-4
  12. p. 1846
  13. ^ Siṃhadeba, Jitāmitra Prasāda, Tāntric art of Orissa p. 53
  14. ^ Krishan p. 47

References