Women's Memorial March
Women's Memorial March | |
---|---|
Also called | WMM |
Date | Missing and murdered Indigenous women and girls |
The Women's Memorial March is an
The event originated in 1992 in Vancouver's Downtown East Side following the murder of a local Indigenous woman.[1] Beginning as a small memorial for one woman, it has since grown to become an annual march to recognize all MMIWG. In Downtown East Side, the March begins on the corner of Main and Hastings and proceeds through downtown, stopping outside of bars, strip clubs, in alley ways and parking lots where women's bodies have been found. Each woman's name is read along with who she is a daughter to, or a mother of before the family and supporters pause to grieve.[2]
Significance
Participants of the Women's Memorial March believe that it stands for survival and resilience, and
Dara Culhane emphasizes a quote from a flyer distributed at the Women's Memorial March in 2001 in the beginning of her essay Their Spirits Live Within Us: Aboriginal Women in Downtown Eastside Vancouver Emerging into Visibility,
"WE ARE ABORIGINAL WOMEN. GIVERS OF LIFE. WE ARE MOTHERS, SISTERS, DAUGHTERS, AUNTIES AND GRANDMOTHERS. NOT JUST PROSTITUTES AND DRUG ADDICTS. NOT WELFARE CHEATS. WE STAND ON OUR MOTHER EARTH AND WE DEMAND RESPECT. WE ARE NOT THERE TO BE BEATEN, ABUSED, MURDERED, IGNORED."[2]
History of the March
On January 20, 1992, Cheryl Ann Joe, a 26-year-old Indigenous woman, was found murdered on Powell Street in Vancouver's Downtown Eastside (DTES).[3]
Weeks later, on February 14, her mother Linda Ann Joe and family, along with several others living in this area, gathered in the same parking lot where the victim's body was found to grieve their loss.[1][3] Linda Joe and other women from the community decided to host an annual grassroots event to show compassion and recognize all women in the DTES and to honour the missing and murdered.[3]
Each year, Vancouver organizers have published a list of names of the women and girls who have been murdered or remain missing in the Downtown Eastside. In the time since the first march in 1992, more than 970 names have been added to this list with 75 new names from 2019 alone.[1]
The Women's Memorial March now draws thousands of people in Vancouver every year and has grown as a movement, spreading to other provinces in Canada. Many cities across Canada now stage similar events to honour and bring visibility to missing and murdered indigenous women in their communities.[1]
Marches have expanded to other British Columbia cities, including Victoria, Nanaimo, Courtenay, Nelson, Kelowna, Merritt, Penticton, Grand Forks, and Prince George), as well as:[1]
- Edmonton and Calgary in Alberta;
- Saskatoon, Saskatchewan;
- Winnipeg, Manitoba;
- Toronto, Ottawa, Kenora, Sault Ste. Marie, Thunder Bay, Six Nations of the Grand River, Mississaugas of the Credit First Nation, and London in Ontario;
- Montreal, Quebec;
- St. John’s, Newfoundland; and
- Denver, Colorado, Fargo, North Dakota, and Minneapolis, Minnesota in the United States.
Cheryl Ann Joe
Cheryl Ann Joe (1965 or 1966 – January 20, 1992) was a member of the Shíshálh Nation on British Columbia’s Sunshine Coast. She was a single mother of three small boys.[1]
She had lived in the Sunshine Coast before challenges with housing, finances, and alcohol led her to sex work in Vancouver’s Downtown Eastside. She was trying to earn money to visit two of her children in Alberta who were living with their father.[1]
Joe had planned to become a police officer to help protect the city’s vulnerable, and would frequently encourage younger women in the sex trade to get off the street and better their lives.[1]
On January 20, 1992, at the age of 26, Joe's mutilated body was found murdered near a warehouse loading dock on Powell Street in Downtown Eastside.
In 1993, a jury convicted Allender of first-degree murder and he was sentenced to life in prison.[1] Allender currently serves his sentence in Mountain Institution in Agassiz, BC.[4]
Violence against Indigenous women in Canada
By the year 2009, close to 67,000
Police response
In Canada, Indigenous women constitute 4% of the female population and 16% of female murders.[7]
In 2014, the RCMP reported that more than 1,200 indigenous women were missing or had been found murdered in the last 25 years, while Indigenous women's groups proclaimed this number to be over 4,000. This discrepancy between numbers is due to a lack of evidence and attention given by authorities.[8]
Between 1983 and 2003, more than 61 women were filed as "missing persons" from
Culhane states that authorities used categorizations of Indigenous women as related to sex, drugs, crime, violence, murder and disease as excuses to ignore and take little action into investigating the root of these disappearances.[2] The justification was that these women inflicted this harm on themselves by living in the Downtown Eastside and living the lifestyles that they did.[7] Vancouver's missing women became a public issue as more women disappeared. Academics, advocates, journalists and the women's families came together. It became publicly recognized that a serial killer may be active in this neighbourhood in 1999.[2]
Public discourse and the media
In the immediate post-war years, violence experienced by indigenous women in Canada was kept out of mainstream public discourse, it was not until the 1960s that these incidences[spelling?] were given attention in the media. News stories rationalized the violence by focusing on poverty, disease, crime, and sex work in the Downtown Eastside.[9] The photos of the victims used in the media were often mug shots from previous arrests presenting these women as criminals.[7] In her article, "Indigenous Women as Newspaper Representations: Violence and Action in 1960s Vancouver", Meghan Longstaffe says that media outlets used racist and stereotypical language which reinforced negative representations of Indigenous women.[9]
In her thesis, "You Will Be Punished: Media Depictions of Missing and Murdered Indigenous Women", Caitlin Elliot observes a pattern where reporters sensationalized and made a spectacle of the injustices which were occurring with undue focus on crime while avoiding topics of sex and race prejudice and colonialism.[7]
The use of tropes and stereotypes has been a tactic of
According to Longstaffe, Vancouver journalists "combined postwar discourses about "skid road" with stereotypes about Indigenous women to create a specifically female version of this narrative."[9] Headlines such as "Skid Road 'Killed My Girls'" and "Where Were You Going, Little One? Bubble of City Glamor Burst in Bundle of Death" characterized victims as young and helpless. Vancouver Sun journalist Simma Holt used statements such as, "[She] was drunk, just another cut and bruised Indian girl, and nobody took much interest in the complaint" and "The way she died is typical and so common, society has accepted it just as it does minor traffic accidents." In an attempt to bring awareness to the inaction of the police, the language used in these reports normalized the violence Indigenous women were experiencing and allowed the public to turn a blind eye to the matter.[9] In Dara Culhane's words,
The annual Valentine's Day Women's Memorial March gives political expression to a complex process through which Aboriginal women here are struggling to change the language, metaphors, and images through which they come to be (re)known as they emerge into public visibility.[2]
Case studies
This section needs additional citations for verification. (January 2024) |
Some specific cases which illustrate the depth of the problem of violence against aboriginal women in Canada were highlighted in a report by
The police who were assigned to the case failed to act on specific tips that pointed to the four likely perpetrators. The car that was used during the crime was not searched until a year later (1972). By 1972, police concluded that they did not have enough evidence for the case. Only 20 years later did an inquiry by Manitoba Justice conclude that the murder was indeed fueled by racism and sexism. Charges were eventually brought in October 1986 when new evidence was released. Dwayne Johnson was found guilty in 1987 and sentenced to life in prison. Among the other men, one was acquitted and the others never charged.
An example of the perceived indifference to the disappearance of Indigenous women is seen in the case of Shirley Lonethunder, a Cree woman from the White Bear First Nations reserve in Saskatchewan who was last seen by family in December 1991. At the time, she was a 25-year-old mother of two. She was a drug user and occasionally worked in the sex trade, according to family members. The family became aware that she was missing in March 1992, when Lonethunder's attorney contacted them to say she had missed a court date. According to Lonethunder's relatives, Saskatoon police investigators showed little interest in the case. Six months after filing a missing person report for his sister, Lonethunder's brother contacted the police to ask about progress on the case, only to be told they had no record of the report.
Robert Pickton case
In 1978 the RCMP and the Vancouver Police Department Missing Women Task Force joined forces to organize a list of missing women from the Downtown East Side. By 2002, this list accounted for at least 65 women. In 1992 when the first Women's Memorial March took place and families were demanding thorough investigations into their missing loved ones, the Vancouver police refused to concede that there may be a serial killer preying on the Downtown East Side despite the frequent disappearances, mostly because no bodies had been found.[11]
In March 1997, a woman escaped Robert Pickton's farm and was taken to Royal Columbian Hospital in New Westminster. Pickton was a part owner of his families pig farm in Port Coquitlam, British Columbia. Pickton ended up in the same hospital for injuries the women inflicted in self defence and the key for the handcuffs around the woman's wrists was found in Picktons pocket. He was charged with attempted murder, assault with a weapon, and forcible confinement, all of which were eventually dropped. The woman, whom Pickton claimed to be a hitchhiker that assaulted him, was shown to be an incompetent witness because of a drug addiction.[11]
Many workers and friends of Pickton's made reports to the police of suspicious behaviour, sightings of women's belongings on the farm and even a woman's body spotted in the slaughterhouse. None of these reports came from a first hand witness thereby disabling the police from obtaining a search warrant. Finally, in February 2002, Pickton was arrested for a weapons charge allowing the police to conduct a search warrant on his farm. This search revealed human remains and other evidence connecting him to 26 of the missing women from the Downtown Eastside.[11]
In February 2002, Pickton was charged with the murders of 26 of the women listed by the Missing Women Task Force. Pickton often came to the Downtown East Side to dispose of waste and used the opportunity to offer women money or drugs to lure them into his car and take them to his farm. In a conversation with an undercover RCMP officer in his cell, he admitted to murdering 49 women and wanting to make it an even 50. Due to a lack of evidence and attention, however, many of the disappearances were not officially connected to Pickton. Many of the women went missing unnoticed. Sherry Rail, who disappeared in 1984, was not reported missing until 1987 when a team was initiated by the RCMP to investigate unsolved cases of sex trade workers. This team made little progress and was dissolved in 1989.[11]
The provincial government initiated an inquiry into the case in 2012 which concluded that this "tragedy of epic proportions" was caused by "blatant failures" of the police. Failures surrounding incompetent criminal investigative work constituted by prejudice against sex trade workers and Indigenous women. The Pickton case brought public awareness to the ongoing issue of missing and murdered Indigenous women and girls in Canada, as many of his victims were Indigenous women. A national government inquiry was initiated in 2016.[11]
History in the Downtown Eastside
According to the
Downtown Eastside is one of Vancouver’s oldest
Despite the large numbers of missing and murdered women from this neighbourhood, Meghan Longstaffe says, "The historical processes that shaped this neighbourhood's social location and the experiences of the women and girls who lived there, however, remain poorly understood."[9]
In the 1950s, a rapid increase of Indigenous migrants began to join the Coast Salish peoples of British Columbia from across North America. This pivotal migration was due to various circumstances in northern and reserve communities concerning economic and social inequity and dislocation. Longstaffe says,
"Multiple factors, including the impacts of residential schools, colonial land and resource policies, technological developments, changes to subsistence and capitalist economies, and growing populations contributed to overcrowding, housing shortages, unemployment, poverty, welfare dependency, alcohol addiction, and poor health."[9]
As a result, many Indigenous men and women moved from reserve communities into city centres. The city provided better social and health services in cases of refuge from violence, employment opportunities and in some cases government-sponsored relocation programs.[9]
These conditions were compounded by the provisions of colonial legislation. According to the Indian Act, for example, Indigenous women who married men who did not have legal Indian status were refused their own status, along with that of their "illegitimate" children's. Before 1985 when the Indian Act was amended, thousands of women without legal status lost their band membership and their right to live on reserves, and were forced to move to city centres.[9]
See also
- Wendy Poole Park
- Highway of Tears murders
- Finding Dawn
References
- ^ a b c d e f g h i j k Conn, Heather (22 January 2020). "Women's Memorial March". The Canadian Encyclopedia. Retrieved 20 February 2021.
- ^ S2CID 162342553– via JSTOR.
- ^ a b c "Feb 14th Annual Women's Memorial March". Womens Memorial March. Retrieved 17 March 2021.
- ^ a b c Sterritt, Angela. February 13, 2017. "Relatives of woman whose death sparked MMIW's memorial march want changes in the justice system." CBC News.
- ^ Brennan, Shannon (17 May 2011). "Violent Victimization of Aboriginal Women in Canadian Provinces, 2009" (PDF). Statistics Canada.
- ^ a b Brennan, Shannon. "Violent Victimization of Aboriginal Women in Canadian Provinces, 2009" (PDF). Statistics Canada.
- ^ a b c d e f Elliott, Caitlin A. (2016). You Will Be Punished: Media Depictions of Missing and Murdered Indigenous Women (MA thesis). Wilfrid Laurier University – via LAURIER.
- ^ Brant, Jennifer (22 March 2017). "Missing and Murdered Indigenous Women and Girls in Canada". The Canadian Encyclopedia.
- ^ S2CID 149182741– via EBSCO.
- ^ "Stolen Sisters: A human rights response to discrimination and violence against Indigenous women in Canada". Amnesty International Canada. Retrieved 19 February 2016.
- ^ a b c d e Butts, Edward (26 July 2016). "Robert Pickton Case". The Canadian Encyclopedia. Retrieved 30 March 2021.
- ^ "32 years later, Vancouver's Downtown East Side walks in memory of missing and murdered". The Free Press. 2023-02-15. Retrieved 2024-01-07.
- ^ City of Vancouver, "Downtown Eastside Local Area Profile 2013." City of Vancouver Community Services and City of Vancouver Planning and Development. 7 Nov 2013. https://vancouver.ca/files/cov/profile-dtes-local-area-2013.pdf.
External links
- Missing and Murdered Aboriginal Women: A National Operational Overview (Royal Canadian Mounted Police)
- Vancouver Eastside Missing Women[usurped]
- Amnesty International: Stolen Sisters
- Fact Sheet: Missing and Murdered Aboriginal Women and Girls (Native Women's Association of Canada)
- Missing and Murdered Aboriginal Women and Girls: Understanding the Numbers (Amnesty International)