Ammonius Hermiae

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Ammonius Hermiae
Bornc. 440[1] AD
Died517–526 AD
FamilyHermias (father)
Aedesia (mother)
Heliodorus of Alexandria (brother)
SchoolNeoplatonism

Ammonius Hermiae (

chair
in the 470s.

According to Olympiodorus of Thebes's Commentaries on Plato's

ecclesiastical historian Zacharias Rhetor, who became the bishop of Mytilene.[2]

As part of the persecution of pagans in the late Roman Empire, the Alexandrian school was investigated by the Roman imperial authorities; Ammonius made a compromise with the Patriarch of Alexandria, Peter III, voluntarily limiting his teaching in return for keeping his own position.[2] This alienated a number of his colleagues and pupils, including Damascius, who nonetheless called him "the greatest commentator who ever lived" in his own Life of Isidore of Alexandria.[2]

Life

Ammonius' father Hermias died when he was a child, and his mother Aedesia raised him and his brother Heliodorus in Alexandria. When they reached adulthood, Aedesia accompanied her sons to Athens where they studied under Proclus. Eventually, they returned to Alexandria where Ammonius, as head of the Neoplatonist school in the city, lectured on Plato and Aristotle for the rest of his life. According to Damascius, during the persecution of the pagans at Alexandria in the late 480s, Ammonius made concessions to the Christian authorities so that he could continue his lectures.[3] Damascius, who scolds Ammonius for the agreement that he made, does not say what the concessions were, but they may have involved limitations on the doctrines he could teach or promote. He was still teaching in 515; Olympiodorus heard him lecture on Plato's Gorgias in that year.[4] He was also an accomplished astronomer; he lectured on Ptolemy and is known to have written a treatise on the astrolabe.

Writings

First page of the first edition of the Isagoge commentary, Venice 1500

Of his reputedly numerous writings, only his commentary on Aristotle's De Interpretatione survives intact. A commentary on Porphyry's Isagoge may also be his, but it is somewhat corrupt and contains later interpolations.

In De Interpretatione, Ammonius contends that divine foreknowledge makes void the contingent. Like

The Consolation of Philosophy, this argument maintains the effectiveness of prayer. Ammonius cites Iamblichus, who said "knowledge is intermediate between the knower and the known, since it is the activity of the knower concerning the known."[5][6]

In addition, there are some notes of Ammonius' lectures written by various students which also survive:

There is Greek-language work called Life of Aristotle, which is usually ascribed to Ammonius, but "is more probable that it is the work of

Joannes Philoponus, the pupil of Ammonius, to whom it is ascribed in some MSS."[7]

English translations

  • Ammonius: On Aristotle Categories, translated by S. M. Cohen and G. B. Matthews. London and Ithaca 1992.
  • Ammonius: On Aristotle's On Interpretation 1–8, translated by D. Blank. London and Ithaca 1996.
  • Ammonius: On Aristotle's On Interpretation 9, with Boethius: On Aristotle's On Interpretation 9, translated by D. Blank (Ammonius) and N. Kretzmann (Boethius). London and Ithaca 1998
  • John Philoponus: On Aristotle On Coming-to-be and Perishing 1.1–5, translated by C. J. F. Williams. London and Ithaca 1999
  • John Philoponus: On Aristotle On Coming-to-be and Perishing 1.6–2.4, translated by C. J. F. Williams. London and Ithaca 1999.
  • John Philoponus: On Aristotle On the Soul 2.1–6, translated by W. Charlton. London and Ithaca 2005
  • John Philoponus: On Aristotle On the Soul 2.7–12, translated by W. Charlton. London and Ithaca 2005
  • John Philoponus: On Aristotle On the Soul 3.1–8, translated by W. Charlton. London and Ithaca 2000
  • John Philoponus: On Aristotle On the Intellect (de Anima 3.4–8), translated by W. Charlton. London and Ithaca 1991.

Notes

  1. ^ .
  2. ^ , retrieved 2020-10-15
  3. ^ Damascius, Philosophos Historia, 118B, Athanassiadi
  4. ^ Olympiodorus, in Gorgias, 199, 8–10
  5. ^ Medieval Philosophy and the Classical Tradition, Curzon Press, John Inglis, 2002, pg. 128.
  6. ISSN 2160-5157
    .
  7. ^ Society for the Diffusion of Useful Knowledge, The biographical dictionary of the Society for the diffusion of useful knowledge, Volume 2, Part 2, Longman, Brown, Green, and Longmans, 1843, p. 487.

References

External links