Marsilio Ficino

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Marsilio Ficino
Marsilio Ficino from a fresco painted by Domenico Ghirlandaio in the Tornabuoni Chapel, Santa Maria Novella, Florence
Born19 October 1433
Died1 October 1499(1499-10-01) (aged 65)
Careggi, Republic of Florence
Notable work
Relatives
Diotifeci d'Agnolo
Alessandra di Nanoccio (parents)
EraRenaissance philosophy
SchoolChristian humanism
Neohermeticism
Neoplatonism
Augustinianism
Thomism
Main interests
Immortality of the Soul

Theology of Love and Eros
Translation of Platonists
Commentary on the dialogues of Plato
Natural, medical use of Astrology and Theurgy

Catholic interfaith polemics
Notable ideas
Platonic love
First in a genus
Prisca theologia[1]

Marsilio Ficino (Italian:

European philosophy
.

Early life

Ficino was born at

Giovanni Pico della Mirandola, the Italian humanist philosopher and scholar, was another of his students.[citation needed
]

Career and thought

Platonic Academy

During the sessions at Florence of the

George Gemistos Plethon, whose discourses upon Plato and the Alexandrian mystics so fascinated the humanists of Florence that they named him the second Plato. In 1459 John Argyropoulos was lecturing on Greek language and literature at Florence, and Ficino became his pupil.[3]

Corpus Hermeticum: first Latin edition, by Marsilio Ficino, 1471, at the Bibliotheca Philosophica Hermetica, Amsterdam.

When Cosimo decided to

Iamblichus, and Plotinus
.

Among his many students were Niccolo Valori[7][8] and Francesco Cattani da Diacceto. The latter was considered by Ficino to be his successor as the head of the Florentine Platonic Academy.[9] Diacceto's student, Giovanni di Bardo Corsi, produced a short biography of Ficino in 1506.[10]

Theology, astrology, and the soul

Demetrios Chalkondyles

Though trained as a physician, Ficino became a priest in 1473.

heresy before Pope Innocent VIII[3]
and was acquitted.

Writing in 1492 Ficino proclaimed:

"This century, like a

liberal arts, which were almost extinct: grammar, poetry, rhetoric, painting, sculpture, architecture, music ... this century appears to have perfected astrology."[This quote needs a citation
]

Ficino's letters, extending over the years 1474–1494, survive and have been published.

and its integration with the human soul:

There will be some men or other, superstitious and blind, who see life plain in even the lowest animals and the meanest plants, but do not see life in the heavens or the world ... Now if those little men grant life to the smallest particles of the world, what folly! what envy! neither to know that the Whole, in which 'we live and move and have our being,' is itself alive, nor to wish this to be so.[16]

One metaphor for this integrated "aliveness" is Ficino's astrology. In the Book of Life, he details the interlinks between behavior and consequence. It talks about a list of things that hold sway over a man's destiny.

Medical works

Probably due to early influences from his father, Diotifeci, who was a doctor to Cosimo de' Medici, Ficino published Latin and Italian treatises on medical subjects such as Consiglio contro la pestilenza (Recommendations for the treatment of the plague) and De vita libri tres (Three books on life). His medical works exerted considerable influence on Renaissance physicians such as Paracelsus, with whom he shared the perception on the unity of the microcosmos and macrocosmos, and their interactions, through somatic and psychological manifestations, with the aim to investigate their signatures to cure diseases. Those works, which were very popular at the time, dealt with astrological and alchemical concepts. Thus Ficino came under the suspicion of heresy; especially after the publication of the third book in 1489, which contained specific instructions on healthful living in a world of demons and other spirits.[17]

Platonic love

Notably, Ficino coined the term Platonic love, which first appeared in his letter to Alamanno Donati in 1476. In 1492, Ficino published Epistulae (Epistles), which contained Platonic love letters, written in Latin, to his academic colleague and life-long friend, Giovanni Cavalcanti, concerning the nature of Platonic love. Because of this, some have alleged Ficino was a homosexual, but this finds little basis in his letters.[18] In his commentary on the Republic, too, he specifically denies to his readers that the homosexual references made in Plato's dialogue were anything more than jokes "spoken merely to relieve the feeling of heaviness".[19] Regardless, Ficino's letters to Cavalcanti resulted in the popularization of the term Platonic love in Western Europe.[citation needed]

Death

Ficino died on 1 October 1499 at

Cathedral of Santa Maria del Fiore.[citation needed
]

Works

De triplici vita, 1560
  • Theologia Platonica de immortalitate animae (Platonic Theology). Harvard U. P., Latin with English translation.
    • vol. 1, 2001,
    • vol. 2, 2002,
    • vol. 3, 2003,
    • vol. 4, 2004,
    • vol. 5, 2005,
    • vol. 6 with index, 2006,
  • The Letters of Marsilio Ficino, transl. by the Language Department of the School of Economic Science (Shepheard-Walwyn, 1975–2013). (With extensive endnotes.)
Delle divine lettere del gran Marsilio Ficino (1563)

Commentaries

Other translations of commentaries

Other works

See also

References

  1. OCLC 65407018.{{cite book}}: CS1 maint: others (link
    )
  2. ^ a b c d  One or more of the preceding sentences incorporates text from a publication now in the public domainSymonds, John Addington (1911). "Ficino, Marsilio". In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 10 (11th ed.). Cambridge University Press. pp. 317–319.
  3. .
  4. .
  5. ^ Nuovo Dizionario Istorico, Va = Uz, vol. 21, transl. from French, Remondini of Venice (1796); p. 51.
  6. ^ Niccolo Valori (died 1527) wrote a biography of Lorenzo de' Medici the elder and published posthumously in 1568.
  7. ^ Marsilio Ficino, entry by Christopher Celenza in the Stanford Encyclopedia of Philosophy
  8. ^ Annotated English translation of Corsi's biography of Ficino Archived 15 October 2011 at the Wayback Machine
  9. ^ Christiane L. Joost-Gaugier, Pythagoras and Renaissance Europe: Finding Heaven, Cambridge University Press, 2009.
  10. ^ Oskar, Kristeller Paul. Studies in Renaissance thought and letters. IV. Roma: Edizioni di Storia e letteratura, 1996: 565.
  11. ^ "Three Books on Life". World Digital Library. 26 February 2014. Retrieved 1 March 2014.
  12. .
  13. .
  14. ^ Marsilio Ficino, Three Books on Life, translated by Carol V. Kaske and John R. Clark, Tempe AZ: The Renaissance Society of America, 2002. From the Apologia, p. 399. (The internal quote is from Acts 17:28.)
  15. ^ Marsilio Ficino. Biography and introduction to The Letters of Marsilio Ficino, Volume 1 Archived 22 July 2014 at the Wayback Machine 1975 Fellowship of the School of Economic Science, London. Retrieved 26 April 2014.
  16. S2CID 164146779
    – via JSTOR. I find no evidence in his letters of the homosexuality of which some contemporaries and some scholars over the last fifty years have suspected him.
  17. ^ Ficino, Marsilio, "The Commentary of Marsilio Ficino to Plato's Republic", in Arthur Farndell, ed. and transl., When Philosophers Rule: Ficino on Plato's Republic, Laws, and Epinomis (Shepheard-Walwyn, 2009), p. 24.

Further reading

External links