Differentia

In

Although the primary meaning of "differentia" is logical or second-order, it may under certain assumptions have an ontological, first-order application. If it is assumed that the structuring of an essence into "determining" and "determinable" metaphysical parts (which corresponding to a differentia and a genus respectively) exists in reality independently of its being conceived, one can apply the notion "differentia" also to the determining metaphysical part itself, and not just to the concept that expresses it. This is common in Scotism, where the metaphysical parts are said to be formally distinct.^[1] If, on the other hand, any mind-independent structuring on the part of the essence is denied (like in Thomism or Suárezianism), then the partitioning of the essence into a generic and a differentiating part must be considered as merely "conceptua", whereas the actual realities corresponding to the differentia and to the genus evade as really the same. These assumptions therefore do not permit any ontological application of the notion of differentia.^{[citation needed]}

• Genus (philosophy)
• The Five Predicables