History of Kedah

Source: Wikipedia, the free encyclopedia.

"Tornado off the Coast of Quedah" (1860) by Sherard Osborn.

By around 788

Mon-Khmer region. At the same time traders from India, Persia and Arab, arrived the brink of the Malacca Strait, using Gunung Jerai the Kedah Peak as marking point. Ancient Kedah covered the areas of Kuala Kedah, Kuala Bara, Kuala Pila and Merpah.[3]

Early west-coast trade centres are few in number as they were overshadowed by Kedah. Her nearness to the entrances to the

Sungai Muda
in particular favoured the development of Kedah.

After the 7th century, Srivijaya subjugated Kedah, but due to her fame, Indian sources continue to depict Kedah. Early Kedah also supplied its own tin, and jungle products such as rattan, resin, honey, beeswax, elephants, ivory, areca nuts, sepang wood and black woods, as well as profiting from tax collections.

The early history of Kedah can be traced from various sources, from the prehistoric period to the archaeological site of Bujang Valley, the early maritime trade of India, Persia, and the Arabs to the written works of early Chinese pilgrims and early Chinese records, the Hikayat Merong Mahawangsa (known as Kedah Annals) to Al-Tarikh Salasilah Negeri Kedah.

Origins

Pacific islands
.

Ancient history

Early transpeninsular routeway
Ancient artefact found in Kedah

Austronesians were great seafarers, colonising as far as New Zealand, Hawaii and Madagascar. In some regions they intermarried with the local inhabitants (Orang Asli), becoming the Deutero-Malays. Possibly as early as the 4th century BCE, Austronesians started to sail westwards in search of new markets for their products.[4][5]

Some

Greco-Roman merchants in the 1st century CE described huge non-Indian ships coming from the east with rich cargoes, possibly from the Malay Archipelago. This would indicate that the Malay participated actively in Indian Ocean trade, and likely handled much of the traffic between Southeast Asia and India.[6]

Three kinds of craft are described by the author of the Periplus: light coasting boats for local traffic, larger vessels of a more complicated structure and greater carrying capacity, and lastly the big ocean-going vessels that made the voyages to Malaya, Sumatra, and the Ganges.[7]

Flag of Kedah in the 18th century

Pre-Hindu civilisation

Deep in the pristine estuary of the

Kedah Tua
kingdom.

The historical landscape of the area was bound to a flourishing iron industry, with archaeological findings unearthed various historical mines, warehouses, factories, a harbour; together with a vibrant plethora of superior-quality

ores, furnace, slag and ingots. Additionally, the peculiar Tuyere iron-smelting technique mobilised in Sungai Batu is hailed as oldest of its kind in the world. The produce was highly sought after and exported to various corners of the Old World, including ancient India, China, Middle East, Korea and Japan. Based on early Sanskrit reports, the area was known as "the iron bowl".[9][10]

The settlement also narrated a glimpse of the ancient religious undertakings prior to the mass

Shintoism. The ancient folk religion vividly characterised that every element of nature possessed a spirit, known as semangat. The semangat has the governing power to richly bless or mercilessly curse the society, hence the spirit should always be pleased and entertained. In Sungai Batu, archaeological evidence unmasked several ceremonial and religious architectures devoted to worshipping the sun and mountains.[9][10]

In addition to Sungai Batu, the early Malay archipelago also witnessed the monumental development of other subsequent ancient large urban settlements and regional polities, driven by a predominantly cosmopolitan agrarian society, thriving skilled craftsmanship, multinational merchants and foreign expatriates. Chinese records noted the names of Akola,

city-states, collectively fashioned by an active participation in the international trade network and hosting diplomatic embassies from China and India.[9][10]

Medieval history

Map of early sea trade route (in red) and the early transpeninsula routeways of the Malay Peninsula

Early in the

Sri Vijaya) on behalf of one of its rulers who sought his assistance to gain the throne.The Chola fleets successfully defeated the Srivijaya empire, captured and sacked Kedah
.

In

Hindu influences.[11]

An inscribed stone bar, rectangular in shape, bears the

Red Earth
’ (Tanah Merah).

Inscriptions, both in

Tamil country of South India. The Tamil inscriptions are at least four centuries posterior to the Sanskrit inscriptions, from which the early Tamils themselves were patronizers of the Sanskrit language.[13]

In Kedah, an inscription in Sanskrit dated 1086 CE has been found. This was left by

Tamil country). This too shows the commercial contacts the Chola Empire had with Malaya.[13]

An indigenous style develops

Map based on the Periplus of the Erythraean Sea, a source of information about the Indian Ocean region during the early centuries CE

The

Old Kawi script which was used in Java, the Philippines, and Bali
as well.

There are stone inscriptions which indicate that the Kedah region at 400 CE or before was already an established trade centre. One of the early Malay texts include the karma verses refers to a king named Ramaunibham, who may be the first local ruler whose name is recorded in history. The history of this period showed the influence of Indian cultures on the region while the locals in return, influenced the Indians in their living skills on the sea and in the hills.

See also

Notes

  1. ^ Vinodh Rajan (2 April 2012). "Ye Dhamma – The Verse of Causation". Vinodh's Virtual Cyber Space. Archived from the original on 20 March 2012. Retrieved 13 April 2012. The Pali verse 'Ye Dhamma... ' is a popular verse in Buddhism that explains the heart of Buddhism Philosophy i.e Dependent Origination. The Sanskrit version of the verse is called "Pratityasamutpada Hridaya Dharani" [The Heart Dharani of Dependent Origination] with Om added to the beginning of the Verse, and Svaha added at the end, thus Dharani-fying the entire verse. The Pali version never seems to have had any specific title.

References

  1. ^ "Sg Batu to be developed into archaeological hub". The Star. 3 October 2020. Retrieved 8 November 2020.
  2. ^ "FIVE REASONS WHY YOU MUST VISIT THE SUNGAI BATU ARCHAEOLOGICAL SITE AT LEAST ONCE IN YOUR LIFETIME". Universiti Sains Malaysia. 14 November 2019. Archived from the original on 17 June 2021. Retrieved 8 November 2020.
  3. OCLC 868069299.{{cite book}}: CS1 maint: location missing publisher (link) CS1 maint: others (link
    )
  4. from the original on 2 April 2020. Retrieved 23 March 2019.
  5. (PDF) from the original on 30 December 2019. Retrieved 23 March 2019.
  6. ^ Dick-Read, Robert (2005). The Phantom Voyagers: Evidence of Indonesian Settlement in Africa in Ancient Times. Thurlton.
  7. ^ Sastri, K.A. Nilakanta (2000) [1935]. Cholas (fifth printing ed.). Chennai: University of Madras. pp. 86 & 318.
  8. ^ Mok 2017.
  9. ^ a b c d Pearson 2015
  10. ^ a b c d Hall 2017
  11. ^ Sastri, K.A. Nilakanta (1949). South Indian Influences in the Far East. Bombay: Hind Kitabs Ltd. pp. 82& 84.
  12. ^ Sastri, K.A. Nilakanta (1949). South Indian Influences in the Far East. Bombay: Hind Kitab Ltd. pp. 28& 48.
  13. ^ a b Arokiaswamy, Celine W.M. (2000). Tamil Influences in Malaysia, Indonesia, and the Philippines. Manila s.n. p. 41.{{cite book}}: CS1 maint: location missing publisher (link)

Sources

Further reading

External links