LGBT culture in Berlin

Source: Wikipedia, the free encyclopedia.

Lesbian and Gay City Festival in Schöneberg
Folsom Europe
Berlin Pride

gayborhood. Particularly the boroughs North-West near Nollendorfplatz identifies as Berlin's "Regenbogenkiez" (Rainbow District), with a certain concentration of gay bars near and along Motzstraße and Fuggerstraße. Many of the decisive events of what has become known as Germany's second LGBT movement (the first beginning roughly in the 1860s and ending abruptly in 1933) take place in the West Berlin boroughs of Charlottenburg, Schöneberg, and Kreuzberg beginning in 1971 with the formation of the Homosexuelle Aktion Westberlin [de; es; ru] (HAW). Where as in East Berlin the district of Prenzlauer Berg became synonymous with the East Germany LGBT movement beginning in 1973 with the founding of the HIB (Homosexuelle Interessengemeinschaft Berlin [de]). Schöneberg's gayborhood has a lot to offer for locals and tourists alike, and caters to, and is particularly popular with gay men. Berlin's large LGBT events such as the Lesbian and Gay City Festival, East Berlin Leather and Fetish Week, Folsom Europe, and CSD center around Schöneberg, with related events taking place city-wide during these events. Nevertheless, with roughly 180 years of LGBTIQ+ history, and a very large community made up of members with very varied biographies, it is hard to find a place in Berlin completely without LGBT culture past or present. Berlin's present-day neighborhoods with a certain concentration of LGBTIQ+ oriented culture vary somewhat in terms of history, demography, and where the emphasis in each neighborhoods' queer culture falls along the LGBTIQ+ spectrum. Over the course of its nearly two centuries of queer history (herstory
), definitions not with standing, Berlin's LGBTIQ+ culture has never ceased to change, not only in appearance and self-understanding, but also in where the centers of queer culture were located in the city. What is true about Berlin's "LGBT culture in Berlin" at one point in time, in a given place and from a given perspective, is almost certainly different the next.

History

Dr. Magnus Hirschfeld at World League for Sexual Reform conference, Brno, 1932
Dr. Magnus Hirschfeld at World League for Sexual Reform conference, Brno, 1932

Berlin has a long history of

workers' movement, of which neither Ulrichs nor Hirschfeld were an active part. Such or similar vocabulary might have been used by some of Hirschfelds patients and objects of study, but he and his peers were, to their own minds scientists, reformers, "Urnings" (a term coined by Ulrichs), or "members of a third sex" (a phrase coined by Elsa Asenijeff popularized by Ernst von Wolzogen
in his eponymous 1899 novel), to name just a few phrases that could have been used at the time without causing more offense than the very idea of "such things" generally caused at the time, and for quite some there after.

Wilhelmine prudery, were reminded of the biblical "Babylon". But, the 1920s and early 1930s were a time of rapid cultural change. It was an era in which the unimaginable horrors of World War I had called into question formerly held truths and presumptions, and discredited the old order. Experimentation of all kinds was not only possible but the order of the day. Ideas, and forms of expression affecting everything from how people imagined the state and societal norms, to artistic expression in all fields including the relatively new art form, film, to how people dressed, moved, styled their hair, even the shape of everyday items were up for debate.[2] Non-heterosexual people were poised and ready to throw themselves wholeheartedly into this atmosphere of anything goes. The names, images, and ideas that gain prominence in this period go on to influence what we today call "queer sensibility". People viewed as freaks, and poor wretches deserving of sympathy at best before WWI begin to radically self-define and demand to be seen and taken seriously. But also ideas about living together change radically. The labor movement calls the bourgeois family model into question from a leftist perspective, while liberal minded bosses and industrialists begin to see the charm of women in the work force from a business management point of view. A women living without having to depend on a man's income (and without having to eek out an existence in the "shadow economy
") becomes real possibility. Marriage, child raising, systems of kinship and how societies "should" work, are all up for negotiation in many places after The Great War, but especially in Berlin.

Bill for Claire Waldoff performance at Linden Cabaret, Berlin (Jo Steiner, 1912)
Bill for Claire Waldoff performance at Linden Cabaret, Berlin (Jo Steiner, 1912)

Many artists, actors, writers and thinkers who are household names to this day get there starts in Berlin of the 20s and 30s. Cabaret singer

Reichstag Fire as a justification only one month after the government had been handed over to Hitler's Nazis. So thorough was the Nazi purge against real and presumed adversaries of the new German government, that those histories that were not lost forever, had to be painstakingly pieced back together after 1945. So to the history of the first gay movement. The works, the biography, the very existence of one even so prominent and prolific as Magnus Hirschfeld had to be reconstructed in minute archival work beginning in the 1970s. This can largely be credited to the activists of the Verlag rosa Winkel [de; es] publishing house, established in 1975 in West Berlin by activists of the Homosexuelle Aktion Westberlin [de; es; ru
] (HAW).

Verlag rosa Winkel logo
Verlag rosa Winkel [de; es] logo

Of the millions of people killed in German SA dungeons, work camps, through slave labor, and in exterminations camps between 1933 and 1945 several thousand[6] were men who had been sentenced according to section 175 of the Reichs Criminal Code. About 6000 were actually interned to camps. The death rate is presumed to be high. Reliable numbers are not available. Fear of re-incarceration upon the liberation of the camps was great, and proved to be sadly justified. The number of queer women interned during the Nazi period is the subject of great debate in the present. As there were no explicit laws against women having sex with women, or against exhibiting non-gender-conforming behavior, law enforcers had to find other ways to criminalize queer women. Women could be incarcerated for so-called anti-social behavior. The definition of what this constituted was extremely vague. Many thousands of people were arrested on the basis of laws against anti-social behavior. Here again, reliable numbers are not available.

The Memorial to Homosexuals Persecuted Under Nazism is across in the Große Tiergarten across Ebertstraße from Peter Eisenman's Memorial to the Murdered Jews of Europe, and down the road from the Porajmos memorial (The Memorial to the Sinti and Roma Victims of National Socialism) in Tiergarten.

Wolfgang Lauinger, activist for compensation for persecution under §175 (book presentation, Frankfurt, 2015)
Wolfgang Lauinger, activist for compensation for persecution under §175 (book presentation: Lauingers. Eine Familiengeschichte aus Deutschland, Frankfurt, 2015)

In 1950 the GDR (East Germany) returned to the pre-NS version of Section 175; Section 175a continued to be applied. From the late 1950s homosexual acts among adults were no longer punishable. In 1968, the GDR enacted a completely new penal code, which made same-sex sexual acts with minors a punishable offense for both women and men in § 151. With effect from July 1, 1989, this paragraph was deleted from the East German law books completely.

For two decades, the Federal Republic of Germany (West Germany) stuck to the versions of Sections 175 and 175a from the National Socialist era. During the period from 1945 to 1969 50,000 men were convicted according to Section 175 in West Germany. That is roughly the same amount of convictions as during the Nazi era.[7] The first reform came in 1969 and the second in 1973. These changes effectively made only sexual acts with males under the age of 18 punishable by law. The age of consent for lesbian and heterosexual acts at the time was 14 years. Only in 1994, four years after the unification of East and West Germany was Section 175 completely repealed for the territory of the old Federal Republic. Those who had punished under the broader version of Section 175 in effect until 1969, and many of whom had suffered imprisonment, and an entry under their names in the national criminal record leading to life-long consequences for their employment and housing situations, were not rehabilitated until 2017. Compensation payments, provide those affected were eligible for them at all and still alive, were negligible. Compensation of 3,000 euros and an additional 1,500 euros "for each year of detention suffered" was only granted to those men who were actually convicted.[8]

The Homosexuelle Aktion Westberlin [de; es; ru] (HAW) (Englisch: Gay Action West Berlin) was the first founded in 1971. In 1985, Berlin opened the world's first gay museum, otherwise known as the Schwules Museum, "an institution dedicated to preserving, exhibiting, and discovering gay and lesbian history, art, and culture".[9] Contemporary Berlin actively promotes tourism in gay neighborhoods, including Schöneberg.[10]

  • History
  • Der Eigene, the world's first gay magazine
    Der Eigene, the world's first gay magazine
  • Die Freundin, a historic lesbian magazine, 1928
    Die Freundin, a historic lesbian magazine, 1928
  • The Romanisches Café on Auguste-Viktoria-Platz (present-day Breitscheidplatz) circa 1901–1910, a prominent historical example of an "artists'" café in Berlin's "Neuer Westen"
    The
    Neuer Westen
    "
  • Eldorado Club of Christopher Isherwood fame, 1932
    Eldorado Club of Christopher Isherwood fame, 1932
  • Kakadu [de] bar,[11] corner of Joachimsthalerstraße, Augsburger Straße, and Kurfürstendamm, operated from 1919 to 1937
    Kakadu [de] bar,[11] corner of Joachimsthalerstraße, Augsburger Straße, and Kurfürstendamm, operated from 1919 to 1937
  • HAW [de; es; ru] "Pfingstdemo" (protest), likely in Schöneberg (likely June 11, 1973)
    HAW [de; es; ru] "Pfingstdemo" (protest), likely in Schöneberg (likely June 11, 1973)
  • Memorial to Homosexuals Persecuted Under Nazism
    Memorial to Homosexuals Persecuted Under Nazism

Berlin's gayborhoods

Schöneberg

Rainbow illuminated Nollendorfplatz U-Bahn (subway) station by night, December 2013
Rainbow illuminated Nollendorfplatz U-Bahn (subway) station by night, December 2013

The area near

Berlinerisch), may be the best known of Berlin's roughly 4 neighborhoods with some explicitly LGBTIQ+ history, a reputation for being LGBT-friendly, and for having a large concentration of LGBTIQ+ locations. A hand drawn map from 1938 (5 years after the begin of Nazi rule) shows no fewer than 57 active or former gay and/or lesbian friendly spots hugging Nollendorfplatz and extending eastward down Bülowstraße.[12] What is striking about the list is the relatively large number of lesbian oriented establishments relative to the more chic neighborhood of Charlottenburg to the west. Charlottenburg comes in, in a solid third, where LGBT friendly locals are concerned, with 52.[12] Mitte tops the list with 99 places of LGBT interest at the time according to the chronicler.[13] The comparison is somewhat skewed to Mitte's advantage however, as the area shown on the map of Mitte is larger. The venues mentioned range in style from the very posh Café Kranzler on Unter-den-Linden, to the somewhat more risque but no less fancy Moka Efti [de; no] on Friedrichstraße, to the tiny bar and brothel Mulackritze [de] in the Scheunenviertel that is so small (it still exists today in the basement of Charlotte von Mahlsdorf's Gründerzeitmuseum [de]) that the entire bar with séparée fits in the basement of the Museum. The Gründerzeitmuseum is not a large building. Schöneberg is often called the world's oldest gay village, but in light of its history, perhaps "the world's oldest lesbian village" would be more accurate, were it not for the fact that there is only one single lesbian establishment left in the neighborhood, Begine, Potsdamer Straße [de; fr; it; nl; sv
] 139.

In the first third of the 20th century the working-class neighborhoods lying roughly between

Schöneberg however, owes much of its post-World-War-II renown to an English-American writer Christopher Isherwood's Novels Mr Norris Changes Trains (1935), and Goodbye to Berlin (1939) which take place there, and to the Broadway musical Cabaret (1966) and later Film Cabaret (1972) based loosely upon Isherwood's novels. The author himself only moved to the neighborhood a year after he had followed fellow writer W. H. Auden to Berlin, and he and Auden spent the majority of their time in the area around Hallesches Tor where their regular bar became the (no longer existent) Cosy Corner on Zossener Straße.[14][15] The area from the southern end of Friedrichstraße well into the district of Neukölln was known at the time for its inexpensive bars and café where people loitered in the hope of being picked for odd jobs, bartered and traded on the unofficial market, and engaged in prostitution. The area around Hallesches Tor, and the queer life that once boomed there is humorously immortalized in Claire Waldoff's song Hannelore (1928, M.: Horst Platen, T.: Willy Hagen). To Auden and Isherwood, both from upper class British backgrounds and educated in England's most prestigious schools, this relatively permissive and inexpensive atmosphere, where you could have a group of young men entertain you in the hope you might buy the next round of beer, must have felt like a manner of El Dorado. Isherwood's initially found lodging not far away from Hallesches Tor in Kreuzberg, before moving to a boarding house at Nollendorfstraße 17 near Nollendorfplatz in December 1930 where he remained until May 1933. Isherwood's The Berlin Stories
did not come out until well into the Nazi era.

The Scala variety theater, Lutherstraße 22–24 (Martin-Luther-Straße 14–18), Berlin-Schöneberg (Willy Pragher, 1936)
The Scala variety theater, Lutherstraße 22–24 (Martin-Luther-Straße 14–18), Berlin-Schöneberg (Willy Pragher, 1936)

During the 1920s and 30s, the area lying roughly to the south of

Neuer Westen with its fancy clubs and cabarets, and also easily accessible with the new Berlin subway (built 1909) which connected the fashionable eating and drinking establishments, and "serious" entertainment venues near Friedrichstraße and Unter-den-Linden to Berlin's new upper-middle class and upper-class neighborhoods in Berlin's South-West. And as opposed to places that were likely not dissimilar, such as the area around Hallisches Tor that was first hit by the bombs of 1943–1945, and then was the site of some of the most tenacious fighting of the Battle of Berlin, or places not far from Alexanderplatz, which was given a "car city" face lift in the 1950s through 1970s, history largely spared the area near Nollendorplatz the Battle of Berlin, and the bulldozing of the neighborhood in the 70s and 80s (as in the case of nearby Lietzenburger Straße in the 1960s[17]) was prevented by the very determined West Berlin squatters' movement. The more fashionable establishments (hand drawn map of lesbian and gay "friendly" venues in Charlottenburg-Wilmersdorf in 1938)[18] of around Kurfürstendamm and Auguste-Viktoria-Platz (after 1947 called Breitscheidplatz) were not only heavily damaged by the air-raids of WWII, much of what little remained disappeared during the automotive city remodeling of Breitscheidplatz in the early 1950s and the plans to build Bundesautobahn 106 [de; pl], the so-called Südtangente ("Southern Tangent") by rerouting Lietzenburger Straße [de].[19]

But the neighborhoods early 20th century heyday was to be cut short. Already in July 1932, Berlin's new Police President

NSDAP rule of the German Reich (1933-1945) the neighborhood's nightlife was all but halted but for a few night spots left open to ensnare, and turn over to the police and Gestapo, those who according to the sharpened Nazi version of Section 175 of the German Criminal Code, "objectively offended the general sense of shame, and subjectively, the debauched intention was present to excite sexual desire in one of the two men, or a third" (objektiv das allgemeine Schamgefühl verletzt und subjektiv die wollüstige Absicht vorhanden war, die Sinneslust eines der beiden Männer oder eines Dritten [zu] erregen).[20] The incendiary bombs of 1943/1945 turned most German cities into moon landscapes, so too the neighborhoods of northern Schöneberg. Nevertheless (or to a certain extent as a result there of), soon after World War II there was again thriving red-light district in the area, and also several venues popular with an LGBTIQ+ clientele. Waltherchens Ballhaus, Bülowstraße 37, or Kleist-Kasino [de
], Kleiststraße 35 are frequently-named examples from this period.

] (HAW) was founded

Now in the American Sector of Berlin,

]. The original marquee is discreetly located in the underground portion of the foyer below the Deutsche Kinemathek marking the entry way to the new Kino Arsenal.

There is very little left of the original atmosphere of

gayborhood is well worth the visit, and local pride is ardent, especially around the time of the Lesbian and Gay City Festival (Lesbischwules Stadtfest), Christopher Street Day, The Easter Berlin - Leather and Fetish Week, Folsom Europe, and all of the other festivities that take place in the "Regenbogenkiez" (Rainbow Neighborhood/District).[21]

Other especially LGBT-friendly neighborhoods of Berlin are

Bahnhof Zoologischer Garten
(The Zoo Station). Classics like the Vagabund, Knesebeckstraße 77 (est.: 1969) are still very much there.

Kreuzberg

DJane DJ Ipek (İpek İpekçioğlu [de; tr]). When a Monika Herrmann [de; fr] (Alliance 90/The Greens) became district mayor in 2013, the fact that District Mayor Herrmann is a lesbian was no longer a topic of public debate even in the tabloid press. This is certainly in no small part due to Governing Mayor Klaus Wowereit's (Social Democratic Party of Germany
) bold example in 2001, where upon his nomination, against a backdrop of media speculation, candidate Wowereit took would-be detractors' wind out of their sails with the now legendary proclamation, "I am gay, and that is as it should be!" (German: Ich bin schwul, und das ist auch gut so!) at a public party caucus. Nevertheless District Mayor Herrmann's accomplishment was no mean feat even in tendentially liberal-minded Berlin.

Kreuzberg has also gained a certain of notoriety beyond the Berlin's city limits among LGBTIQ* people and others for having "its own CSD". The event has gone by among other names " TransGenialer CSD", "Kreuzberg CSD", and "X*CSD". It has taken place most years since 1997 on or around the date of the larger CSD parade. One on-line tourist information mentions the event in one sentence with ancillary Pride events like "Gay Night at the Zoo".[22] Admittedly the event's coming into being is connected with animals, however not of the caged sort but with common rats. Not the rodents as such, but rats as an analogy for undesirables. Before the Abgeordnetenhaus of Berlin, on February 27, 1997, the chair of the Christian Democratic Union Party of Berlin, Landowsky [arz; de] expressed his impatience with what in his opinion was the city's hesitance to eradicate what he and his party associates viewed as the ills that afflict Berlin:

"Es ist nun einmal so, dass dort wo Müll ist Ratten sind, und dass dort, wo Verwahrlosung herrscht, Gesindel ist. Das muss in dieser Stadt beseitigt werden." Eklat bei Landowskys Rede

(Eng.: It just so happens that where there is rubbish there are rats and where there is neglect there are rabble. That needs to be eliminated in this city.)

This did not sit well with many committed citizens who strive day in and day out to make Berlin and the world a more livable place. For one, the word "Gesindel" (Eng.: rabble) has a decidedly 1933-1945 ring to it in German, and furthermore a great many of those who took offence to the statement were not entirely sure chairperson Landowsky was not thinking of them. Against the backdrop of an on-going factional dispute within the LGBTIQ* movement that dates back to the mid-1970s (see Tuntenstreit [ast; de; es]), and with tempers flaring over Landowsky's most recent remarks, the organizers of the larger CSD event decide that beginning that year there would be an entry fee for vehicles and floats taking part in the Berlin pride parade. At a meeting in Club SO36 a group of queer activists decided to construct their own float, dress as rats, and equipped with plenty of mud for the throwing, to pay an unannounced visit to the 1997 Pride Parade. The reaction was as was to be expected, and Berlin's "alternative" queer protest event Kreuzberg Pride was born.

  • Kreuzberg
  • Mural depicting Rio Reiser, lead singer of Ton Steine Scherben, bard of the Spontis (and gay)
    Mural depicting Rio Reiser, lead singer of Ton Steine Scherben, bard of the Spontis (and gay)
  • Club SO36, Oranienstraße 190, an anker of queer, "alternative" culture
    Club SO36, Oranienstraße 190, an anker of queer, "alternative" culture
  • Entrance to Schwules Museum*'s former Kreuzberg location 1988 - 2013
    Entrance to Schwules Museum*'s former Kreuzberg location 1988 - 2013
  • Südblock café & event space, founded by activist Tülin Duman, Richard Stein and others
    Südblock café & event space, founded by activist Tülin Duman, Richard Stein and others

Prenzlauer Berg

The East German Gay and Lesbian Movement has contributed greatly to LGBTIQ+ history and contemporary life. The East German HIB (

actually existing socialism" in the East, and liberal, social-democratic capitalism in the West. This fact brought the HIB to the attention of East German State Security Service, as it did the HAW to the attention of the Verfassungsschutz
in the West. One further commonality is their shared initial spark. Both were conceived after a screening of Rosa von Praunheim's 1971 film It Is Not the Homosexual Who Is Perverse, But the Society in Which He Lives (German: Nicht der Homosexuelle ist pervers, sondern die Situation, in der er lebt). Albeit in different places and with about 2 years between them but with some of the same members of the audience. Some of the West German fellow activist were also present at the private East Berlin screening in 1973.

Charlotte v. Mahlsdorf demonstrating pianola to a school group (1977)
Charlotte v. Mahlsdorf demonstrating pianola to a school group (1977)

The perhaps best known figure of the East German LGBTIQ+ movement is Charlotte von Mahlsdorf. She was an educator, trans* rights pioneer, and the creator of the Gründerzeutmuseum [de] (Gründerzeit - a period of rapid industrialization and economic growth in the German Reich between 1873 and 1890) in the former manor house in Berlin-Mahlsdorf. Charlotte von Mahlsdorf was an organizer and crystallization figure of the LGBTIQ+ rights movements in East and West, as well as during the period after the political turn-around in the GDR. One of Charlotte von Mahlsdorf's long list of achievements was the salvage, restoration of the Mulackritze [de] and its reconstruction on the premises of her Gründerzeitmuseum. The small early 20th century bar and brothel had originally been located at Mulackritze 15 in Berlin's historically poorest and historically Jewish district, the Scheunenviertel just north-west of Alexanderplatz. The Mulackritze was a typical establishment like many that where to be found in Berlin's slums of the late 19th early 20th century; so to in Schöneberg, whose fame is owed as much to Christopher Isherwood's Novels, and the Broadway musical Cabaret becoming queer iconography in the late 20th century, as it is to the boroughs uniqueness among Berlin's many impoverished neighborhoods, in which, in order to but food on the table and coal in the stove, paying guests were entertained in whatever way possible. In the Mulackritze, even the "Hurenstube" is still visible, a room set aside in a small bar or private flat to provide a bit of privacy when engaging in sex work. The little bar is still on display in Carlotte von Mahlsdorf's museum, which during her life was also her place of residence. Because renting a space for a meeting or a function was difficult in East Germany unless it was for a company party or some other officially sanctioned purpose, Frau von Mahlsdorf hosted many meetings of the HIB and other queer related events. Von Mahlsdorf's museum and grounds are still open to the public.

Sonntags-Club [de] (English: Sunday Club) was an important part of the LGBTIQ+ movement in the GDR. It was formed in 1987. In the 1990s Sonntags-Club became a registered association under German law (German: eingetragener Verein). The henceforth Sonntags-Club e.V. remains an important event, information, and counselling center for lesbians, gay men, bisexuals, and trans* people, and for all allies and other interested parties.

Prenzlauer Berg was, along with neighboring Berlin-Friedrichshain, a center of dissent and critical thinking in East Germany. The ramshackle 19th century tenement buildings (part of a

heteronormative life. This explains in part the allure of the Prenzlauer Berg "alternative" scene for queer people. It was possible to squat, stay with other similarly minded people, while remaining officially residing with one's parent or spouse until a work-around (for which all aspects of life in the GDR were renowned) could perhaps be found. Prenzlauer Berg, for many of the same reasons was a neighborhood where many critical voices in the GDR could be heard, which in turn influenced and were influenced by the East German gay and lesbian activism. The East German environmental movement was very active in Prenzlauer Berg. Their Umwelt-Bibliothek [de] archives are still curated by the Zion Church [de; ru]. Churches in East Germany were in a special position to provide meeting space for various purposes, so it was also Lutheran churches like the Gethsemane Church in Prenzlauer Berg or the St. Elizabeth's Church [cs; de; fr; it; nl] in nearby Spandauer Vorstadt who hosted meetings of the "Kirche von Unten [de]" movement of the mid- to late-1980s. "Kirche von Unten" was vital to the critical movements who eventually broke the power monopoly of the SED, the state party of East Germany, though many activist were similarly critical of the West as they were of Erich Honecker's "actually existing socialism", and had hoped for a reform of "their" state the GDR, more than the (now seemingly) inevitable absorption of the GDR by West Germany which took place at the German reunification
in 1990.

After 1990 many clubs, bars, and underground parties sprang up along the streets and alley ways of Berlin-Prenzlauer Berg. The residents of Prenzlauer Berg had laid the groundwork for an art and oppositional scene that boomed there for over a decade after the German reunification. Some remains, though Prenzlauer Berg's reputation as Berlin's most gentrified borough is not entirely undeserved, and many a wonderfully odd haunt has become the stuff of urban legend.

Friedrichshain

The former East Berlin borough of

workers' and peasants' state
" East Germany, in stark contrast to the buildings behind them on both sides.

Christian Pulz and Eduard Stapel in an interview with filmmakers Jochen Hick and Andreas Strohfeldt 2011
Christian Pulz [de; arz] (middle) and Eduard Stapel [de] (left) in an interview (2011) with filmmakers Jochen Hick and Andreas Strohfeldt, during the making of the film Unter Männern – schwul in der DDR

It is in Friedrichshain that a further major impulse in the East German Lesbian and Gay Movement arises in the context of the East German Peace Movement[25] of the late 1970s / early 1980s. After having read Martin Siems: Coming out: Hilfen zur homosexuellen Emanzipation[26] former seminarian Christian Pulz [de; arz], theologian Eduard Stapel [de], and Matthias Kittlitz formed the first "'Arbeitskreis Homosexualität' in der Evangelischen Studentengemeinde" (English: "Work-group Homosexuality" in the Lutheran Students' Congregation) in Leipzig. First contacts between future members were made while "cottaging" at a "tea room" near Leipzig City Hall.[27] Meetings were held in Christan Pulz's flat in Leipzig until Pulz relocated to East-Berlin in 1983, where he remained a driving force in the East-German Lesbian and Gay Movement, as well as the East-German Peace, Environmentalism and Human Rights Movement (Opposition und Widerstand in der DDR [de; fr]). Upon arriving in Berlin in 1983 Pulz founded an informal gay organization, and inquired with several church communities about the use of their space for meetings. In the Spring of 1983 Pulz turned to the peace work group of the Church of the Samaritan in Berlin-Friedrichshain (Samariterkirche (Berlin) [de]). Though there was some support from members of the parish, no separate gay work group was established initially, the reason being the (logistical as well as political) pressure which already existed on the church community due to the peace work group and the so-called "Blues Masses" (Blues-Messe [de]), Blues, Rock, and Punk church services already being held at the church. In spite of this temporary setback, lesbian and gay activist remained in contact the church community, and in April 1984, the first formal meeting of the "Schwulen- und Lesbenarbeitskreise der DDR" (English: Gay and Lesbian Work Group in the GDR) took place in the Samariterkirche (Berlin). Christian Pulz organized the first, public LGBT demonstration, sometimes hailed as the first Christopher Street Day in the GDR. The event took the form of a meeting on May 21, 1983 at the Sachsenhausen Memorial and Museum. Thirteen participants attended, not without being briefly detained by members of the Ministry for State Security.[28] This demonstration was not only the first LGBT protest demonstration in the GDR, it was also the first known commemoration of the persecution of homosexuals under National Socialism by gays and lesbians in the GDR.

The protesters left the following entry in the Sachsenhausen Memorial's guest book:

"Today we commemorate the homosexual prisoners who were murdered in Sachsenhausen concentration camp. We were very much saddened that we didn't learn anything about their fate here."

In 1983 at the Church of the Samaritan's peace workshop, the group around Christian Pulz first appeared publicly under the motto "Lieber ein warmer Bruder, als ein kalter Krieger" (English: Better to be a "warm brother" (German pejorative for "gay man"), than a Cold Warrior).[29][30][31] The slogan reverses a derisive remark made publicly by West German politician Franz Josef Strauss in 1970 in which Strauß expressed his conviction it would be better to be a Cold Warrior.[32] It was at this peace workshop that the group met Pastor Walter Hykel from the Philippus Kapelle (Berlin-Alt-Hohenschönhausen) [de] in Berlin-Alt-Hohenschönhausen. The first meeting of the work group took place at the Philippus Kapelle during that same year. In this context the group gave itself the name "Schwule in der Kirche – Arbeitskreis Homosexuelle Selbsthilfe" (English: Gays in the Church - Homosexual Self-Help Work Group), and Ulrich Zieger [de] wrote the group's political position paper „Zur Schwulen Realität in der DDR“ (English: On gay reality in the GDR). With the assistance of Bärbel Bohley and Pastor Christa Sengespeick, the group then turned to the Bekenntniskirche (Berlin) [de] church in Alt-Treptow.[33] The church was spacious, close to the city center, and the church council had confirmed the group as an official work group. The parish pastor Werner Hilse [de] was a committed ally to the group. As reform and protest movements inside East-Germany gained momentum in the mid to late 1980s, so too did the disruptive, repressive and surveillance activities of the East-German

End of History" as it is sometimes framed, pertains to LGBT East-Germans in manifold fashion. The phenomenon is nicely summed up by on the German language Wikipedia page about Christian Pulz [de
] himself under the heading "Rezeption des Arbeitskreises nach 1989":

German

Die Schwulen- und Lesbenbewegungen in der DDR wurden in der Forschung in den ersten 30 Jahren nach dem Ende der DDR von der wissenschaftlichen Forschung weitestgehend ignoriert. Insbesondere in den bekannten Schriftenreihen der Aufarbeitungseinrichtungen wie der BStU oder den wenigen universitär angesiedelten Forschungsinstituten gab es keine für die Forschungsarbeit weiterführenden Publikationen – weder in den thematisch noch in den biographisch orientierten Reihen. Ebenso ist angesichts der zahlreichen Veranstaltungen und Podiumsdiskussionen, die es zur Thematik des politischen Widerstandes in der DDR gab, auffällig, dass nahezu keiner der damaligen Protagonisten öffentlich in Erscheinung getreten ist. Dieses Fehlen der Thematisierung ist selbst ein Anzeichen für die noch andauernden antihomosexuellen Mechanismen, die für repressive Gesellschaftsformen charakteristisch, aber keinesfalls auf die DDR-Gesellschaft beschränkt sind. Bezeichnend dafür ist, dass die Nonkonformität schwuler und lesbischer Emanzipation gerade in Form der selbstbestimmten Gruppenbildung von Menschen, die nicht aufgrund einer speziellen Qualifizierung, sondern aufgrund ihrer persönlichen Betroffenheit politisch aktiv geworden sind, bisher nicht als ein Kernelement politischer und widerständiger Bewegungen unter den zusätzlich verschärfenden Bedingungen einer Diktatur zu einer grundsätzlichen Gesellschaftskritik und -theorie am Beispiel der DDR geworden ist. In den wesentlichen Verlagen dieser Schriftenreihen wie dem Ch.Links Verlag, Vandenhoeck & Ruprecht, Edition Temmen, LIT Verlag oder dem Peter Lang Verlag ist bisher keine einzige wissenschaftliche Publikation zur Schwulen- und Lesbenbewegung in der DDR erschienen. Eduard Stapel veröffentlichte 1999 eine persönliche Auseinandersetzung mit seinem Engagement in der Schwulenbewegung und den Maßnahmen des Ministeriums für Staatssicherheit.[16] Auf der Berlinale 2013 erschien der Film „Out in Ost-Berlin“ von Jochen Hick und Andreas Strohfeldt. Er dokumentiert das politische Wirken von Schwulen und Lesben in der DDR. Eine zentrale Rolle spielen dabei die Berliner Arbeitskreise um Christian Pulz und Marina Krug „Schwule in der Kirche“ und „Lesben in der Kirche“ sowie Eduard Stapel.

English

The gay and lesbian movements in the GDR were largely ignored by scientific research in the first 30 years after the end of the GDR. In particular, in the well-known publication series of the institutions for the "coming to terms" with the history of the GDR such as the Stasi Records Agency (German: Stasi-Unterlagen-Behörde (BStU)) or the few university-based research institutes, there were no publications geared toward academic research - neither in the thematically nor in the biographically oriented series. In view of the numerous events and podium discussions that have been held on the subject of political resistance in the GDR, it is also striking that almost none of the protagonists of the era were called upon to appear publicly. This lack of thematization is in and of itself an indication of the ongoing anti-homosexual mechanisms that are characteristic of repressive forms of society, but are by no means limited to GDR society. It is at the same time remarkable that the non-conformity of gay and lesbian emancipation, especially in the form of the self-determined formation of groups by people who have become politically active not because of a special qualification but because of their personal concernedness, as a core element of political and resistance movements under the additionally aggravated conditions of dictatorship, has not yet become a fundamental social criticism and social theory using the example of the GDR. The main publishers of relevant series of publications, such as Ch.Links Verlag, Vandenhoeck & Ruprecht, Edition Temmen, LIT Verlag or Peter Lang Verlag, have not published a single scientific publication on the gay and lesbian movement in the GDR. In 1999 Eduard Stapel himself published a personal examination of his involvement in the gay movement and the sanctioning measures taken by the Ministry for State Security. The film "Out in Ost-Berlin" by Jochen Hick and Andreas Strohfeldt was released at the Berlinale 2013. It documents the political work of gays and lesbians in the GDR. The Berlin work groups around Christian Pulz and Marina Krug “Gays in the Church” and “Lesbians in the Church” and Eduard Stapel play a central role in this.
(translation by contributor)

Nevertheless, one of Germany's most influential LGBT organizations with strong ties to contemporary Germany's political establishment across the party spectrum, the Lesben- und Schwulenverband Deutschland (

LSVD) was founded as the Schwulenverband der DDR[34]
(SVD) in East Germany by East German activists.

The neighborhood has gained sad notoriety for the frictions between far-right hooligans (often coming into the neighborhood looking for trouble from the neighborhoods to the south and east),[35] and Friedrichhain's largely left oriented squatters and dissidents, frictions which date back well before 1990, increase in severity during the 1990s, and continue to smolder to this day (see death of Silvio Meier.)

Friedrichshain in East Germany was, however, also in some ways not unlike the West Berlin sister-borough of Kreuzberg. It too was pressed up against the wall between East and West, just across the

Reichsbahn repair depot, becomes a culture space with ever changing projects, and its very own drag bar Zum schmutzigen Hobby. Now well-known tourist destination, Simon-Dach-Straße [de; nl]'s Himmelreich has been serving customers since 2003. And the somewhat more traditional gay bar Große Freiheit 114
which opened in 2005 is as popular as ever.

Since the border between East and West Berlin was opened in November 1989 the police East and West have been trying to make Friedrichshain's squatters pay rent. Emblematic for this process, which has not lost its actuality to this day, was the struggle between the residents of Mainzer Straße and rent-seeking land lords represented by the local authorities and law enforcement. In October 2020, Berlin's last anaracha-queer-feminist house project Liebig 34 was forcibly remove from the building they were renting. Local police had assembled a force of approximately 4000 officers and special forces of the Landeskriminalamt Berlin [de] (Berlin State Office of Criminal Investigations). The twenty members of the collective went quietly and calmly, under applause from their supporters.[36][37]

  • Friedrichshain
  • Arts & entertainment complex RAW-Friedrichshain [de], Warschauer Straße, corner of Revaler Straße
    Arts & entertainment complex RAW-Friedrichshain [de], Warschauer Straße, corner of Revaler Straße
  • Drag Queen Nina Queer, owner of the bar Zum schmutzigen Hobby, Revaler Str. 99, and Ross Antony British singer/actor
    Drag Queen Nina Queer, owner of the bar Zum schmutzigen Hobby, Revaler Str. 99, and Ross Antony British singer/actor
  • Entrance to Lab.oratory (bottom, left corner)
    Entrance to Lab.oratory (bottom, left corner)
  • Anarcha-queer-feminist house project Liebig 34 (evicted October, 2020)
    Anarcha-queer-feminist house project Liebig 34 (evicted October, 2020)

Neukölln

If Prenzlauer Berg is the

Millennial. Over the past decade or two a young, creative, among other things queer scene has grown all around Weserstraße and southward toward Neukölln City Hall (Rathaus Neukölln). Not that the area was without its own LGBT spots in the past, but even the older bars are enjoyed by locals and ex-pats from around the globe, having made old strip clubs like Ficken3000 on Urbanstraße for example very much their own. But most notably perhaps, the old brass, and juggernaut of LGBTIQ+ culture center's and clubs, the club SchwuZ [de; es; it; ru
] also moved to Rollbergstraße 26 in Neukölln in November 2013.

Queer business Berlin

The city of Berlin has always presented itself as a place where the clocks ticked a little differently. A popular turn of phrase (sometimes falsely attributed to Franz von Suppé) is Du bist verrückt mein Kind. Du mußt nach Berlin (English: You are nuts, my Dear. You belong in Berlin, literally: You're crazy, my child. You must go to Berlin) dates back to the 1870s. The quip was not unlikely intended as an insult to Berliners by non-Berliners at first. But the residents of Berlin quickly made the adage their own. The unofficial Berlin local anthem Das ist die Berliner Luft (Paul Lincke, 1904) alludes to the permissive reputation of the city in its second verse:

From Das ist die Berliner Luft, Paul Lincke (1904)
German translation
...

Wie kann man da für wenig Moos
den dicken Wilhelm machen?
Warum läßt man auf märk'schem Sand
gern alle Puppen tanzen?
...
Das macht die Berliner Luft!

...

How is it that, without much cash,
you can act the fat Wilhelm? (dissolute & womanizing former king)
Why is it that, on Brandenburg's sands,
you can paint the whole town red?
...
Its the Berlin air!

So it is almost a logical sequitur that Berlin should present itself as a queer city. Making a PR strategy out of being queer is not new to Berlin. Konrad Haemmerling [de], aka Curt Moreck's 1931 booklet "Führer durch das lasterhafte Berlin" (English roughly: Guide to licentious Berlin) is an early example.

Rainbow bleachers on Maaßenstraße.
Rainbow bleachers on Maaßenstraße

Like many places in the world, not everyone in Berlin past or present was or is unreservedly enthusiastic about the city's image as a bastion of personal freedom of expression, and open-mindedness. Historically speaking, except for in some very specific branches of business, being associated with overt sexuality was not necessarily good advertising. A business becoming associated with queerness moreover, could be the kind of

anti-retroviral therapy
. Before too long there were rainbow-stickers in the windows of all kinds of businesses from ice cream parlors to filling stations, often independently of whether the business was queer owned or operated, whether the business had past or present ties to the community, or whether there was any discernible queer-friendliness about the enterprise.

In today's Berlin there are very few businesses that do not welcome, and many that actively cater to an LGBTIQ+ clientele. They are to be found all over the city, and range from very small, very specialized LGBTIQ+ owned / operated businesses to major national and international corporations. A good overview of which businesses actively advertise in the LGBTIQ+ community can be found in Germany's eldest (first issue: April, 1984), most widely read, free of charge, LGBTIQ+ publication, Berlin's queer monthly, the Siegessäule. The Siegessäule contains a very comprehensive map of LGBTIQ+ relevant business, entertainment venues, bars, clubs, etc. There is an on-line edition. There is a calendar of events. Many articles are in English as well as German. The Siegessäule is generally available at news stands, in many shops, in LGBTIQ+ clubs and bars and elsewhere.

Bild: George Grosz, Metropolis (1917)
George Grosz, Metropolis (1917)

One business sector that often gets overlooked / ignored regardless of location is prostitution. Sex-workers are the topic of many a work of art from Berlin's widely celebrated "Weimar Period". It is hard to avoid meeting or at least seeing sex-workers of all genders, specializations and fee-scales when coming to, moving around in, or leaving the LGBTIQ+ village around Nollendorfplatz. Sex-work is as much a part of the queer present of the neighborhood, as it is of its queer history. The history of queerness on the whole is intimately linked to sex-work and sex-workers. The very word "gay" is a historic euphemism for prostitution. Nevertheless, relationship between parts of the LGBTIQ+ movement and community, and sex-work / sex-workers is historically ambivalent at best. It is hard to say whether this has changed for the better or for the worse with the growing embourgeoisment of parts of the LGBTIQ+ spectrum. Be that as it may, sex-work and sex-workers have always contributed significantly to the economy and, quite literally, to the sex-appeal of Berlin, a reality that Berlin has written on its (semiofficial) banner for most of a century and a half, like no other cities but perhaps Paris, Las Vegas, or Bangkok.

What proportion of Berlin's €162.95 Billion (official) GDP (2021)[38] is the outcome of queer business is difficult to determine. But Berlin would not be merely a culturally poorer place without it.

Media

The lesbian magazine L-MAG[39] and the queer magazines Siegessäule[40] and Blu[41] are based in Berlin. These three magazines also contain English articles and cover a wide variety of issues relating to gay life in Berlin and Germany, as well as politics and culture.

Institutions

The Schwules Museum created on December 6, 1985, is the world's first LGBTIQ+ museum. It is located at Lützowstraße 73 on the district border between Schöneberg and the former borough of Tiergarten now incorporated into Berlin-Mitte. The museum is dedicated to archiving, studying, and presenting LGBTIQ+ history, culture and activism locally and around the world, past, present and future. For decades Schwules Museum was a volunteer collective that depended on the time and energy of its members, and on donations from the community. Since 2009, the museum has received additional funding from the Senate of Berlin.[42] Exhibits, events, podium discussions and more approach a vast range of topics and points of view. For example, in partnership with Temple University and Computerspielemuseum (Video Game Museum, Berlin), in 2018-2019 the museum hosted the RAINBOW ARCADE exhibition, which explored the queer history of video games.[43]

Politics

Klaus Wowereit, who served as Governing Mayor of Berlin from 2001 until 2014

Klaus Wowereit was the Governing Mayor of Berlin from 21 October 2001 until 11 December 2014. Wowereit came out during the 2001 elections and stated publicly on a party congress that he was gay, with the now famous sentence "I am gay - and that's good the way it is!".[44] Later on, he described it as the most important sentence in his life.[45] After his outing, Wowereit received a lot of support from fellow party colleagues and the wider public and eventually won the Berlin State Elections of 2001 and remained Governing Mayor of the city for nearly 13 years.

Festivals

gay pride parade in Berlin, the first took place in 1979. Other pride parades in Berlin are Dyke March and Kreuzberg Pride
, also known as Transgenialer CSD, which ran from 1997 to 2013. In 2019, two alternative pride events are Libertarian CSD and Radical Queer March.

Other festivals include

Hustlaball and the Yo!Sissy Queer Music Festival.[citation needed
]

Notable residents

A

B

Norbert Bisky painting in Berlin 2007. Portrait bei Oliver Mark.
Norbert Bisky painting in Berlin 2007 (Photo by Oliver Mark)
  • Norbert Bisky (*1970) - a Berlin based artist, an important representatives of a new figurative painting in the 21st century.
  • Tabea Blumenschein (*1952 - †2020) - actress and artistic polymath, perhaps best known for her role in the cult classic Ticket of No Return (German: Bildnis einer Trinkerin), Ulrike Ottinger (1979)
  • Alf Bold (*1946 - †1993) - program director in the Arsenal Cinema [de], responsible for introducing Nan Goldin to the West Berlin art and music scene (first visit in 1982), Golding photographs Alf Bold's death photo Alf Bold Dead. Aug.18.1993[48]
  • Birgit Bosold (*____) - became first woman in on the Board of Directors of Schwules Museum* (SMB) in 2006, instrumental in bringing the Petra Gall collection to SMB, co-curator of such groundbreaking projects as Homosexualität_en (along with Dr. Dorothée Brill and Detlef Weitz, with research contributed by Dr. Sarah Bornhorst, Noemi Molitor and Kristine Schmidt)
  • Adolf Brand (*1874 - †1945) - publisher of Der Eigene (The Unique) the first gay journal in the world, published Berlin, 1896 - 1932
  • Michael Brynntrup (*1959) - media artist and pioneer of queer cinema
  • Horst Buchholz (*1933 - †2003) – actor, voice-over artist, the German Alain Delon

C

  • Heiner Carow (*1929 – †1997) - film director, screenwriter, director of Coming Out (1989), the first East German LGBT-themed film

D

E

Author Carolin Emcke, Green-Party celebration of Marriage Equality.
Author Carolin Emcke, Green-Party celebration of Marriage Equality 2017.

F

Matthias Freihof at the 25 Years Friedrichstadt-Palast Gala, Berlin, 2009.
Matthias Freihof at the 25 Years Friedrichstadt-Palast Gala, Berlin, 2009

G

Sex-positive feminist Helga Goetze holding vigil in 1987 (Franz Will, 1987)
Sex-positive feminist Helga Goetze holding vigil in 1987 (Franz Will, 1987)

H

I

ceremony 2012

J

  • Dr. med. Heiko Jessen (*____) - specialist for infections disease specializing in HIV

K

L

M

"Sven Marquardt" by Alexandre Farto, 2010, Potsdamer Straße [de; fr; it; nl; sv] 151, Berlin-Schöneberg
Sven Marquardt [de; sv], Artist: Vhils, 2010, Potsdamer Straße [de; fr; it; nl; sv] 151, Schöneberg

N

O

Ulrike Ottinger at Q&Q Session for Ticket of No Return in 2019
Ulrike Ottinger, Q&A session for Ticket of No Return, BAMPFA, University of California, Berkeley, 2019

P

Cristina Perincioli in 2011
Cristina Perincioli (2011)
  • Rosa von Praunheim (*1942) - pioneer of queer cinema, activist
  • Cristina Perincioli (*1946) - film director, writer, multimedia producer and author, co-founder of West Berlin's first feminist health center the Feministische Frauen-Gesundheits-Zentrum e.V. Berlin (FFGZ) as Frauenzentrum Westberlin [de], Hornstraße 2, Berlin-Kreuzberg (former location) in 1973, and 1977 of West Berlin's Rape Hotline in 1977, Perincioli and her partner Cillie Rentmeister are the authors of the German TV film about a lesbian relationship, "Edith und Anna" aired on ZDF in 1975
  • Christian Pulz [de] (*1944 - †2021) - pioneer of the East German Lesbian and Gay Movement, instrumental in the founding of the "Schwule in der Kirche – Arbeitskreis Homosexuelle Selbsthilfe" (English: Gays in the Church - Work Group Homosexual Self-Help) in 1983, co-organizer of the first known organized gay protest on May 21, 1983 at the Gedenkstätte und Museum Sachsenhausen [de] (Sachsenhausen concentration camp Memorial and Museum)
  • Nihad Nino Pušija (*1965) - photographer, Roma activist, documents "the queer, (post-)migrant night-live in Berlin of the 1990s" (das queere, (post-)migrantische Nachtleben im Berlin der 1990er Jahre)[56] (More on Nihad Nino Pušija on roma-biennale.com)

R

S

Berlinale
Golden Bear

U

V

  • Gloria Viagra (aka Michel Gosewitsch) (*1966) - drag queen, activist, DJ(ane)

W

Klaus Wowereit, Governing Mayor of Berlin (2001-2014)
Klaus Wowereit in 2012, Governing Mayor of Berlin (2001-2014)

Z

Ades Zabel as Edith Schroeder (2010)
Ades Zabel as Edith Schröder in 2010

Key:
★ EFEU e.V. map of queer relevant graves in Alter St.-Matthäus-Kirchhof, Berlin-Schöneberg (click here to visit EFEU e.V. web-site)
★★ EFEU e.V. list of graves of prominent Women in Alter St.-Matthäus-Kirchhof, Berlin-Schöneberg (click here to visit EFEU e.V. web-site)

See also

Notes

  1. .
  2. ^ "Between World Wars, Gay Culture Flourished In Berlin". NPR.org. Retrieved 2016-02-22.
  3. .
  4. . Retrieved 2016-02-22.
  5. . Retrieved 2023-07-07.
  6. ^ "Persecution of Homosexuals in the Third Reich". www.ushmm.org. Retrieved 2016-02-22.
  7. ^ "Entschädigung für die §175-Opfer: „Man hat das Gesetz zu einer Farce gemacht"". magazin.hiv (in German). 2019-06-11. Retrieved 2023-07-07.
  8. ^ "Entschädigung für die §175-Opfer: „Man hat das Gesetz zu einer Farce gemacht"". magazin.hiv (in German). 2019-06-11. Retrieved 2023-07-07.
  9. ^ McKay, Barry. "Documenting Berlin's Gay History | Culture | DW.COM | 21.06.2004". DW.COM. Retrieved 2016-02-22.
  10. ^ "LSBTI". www.berlin.de (in German). 2023-06-29. Retrieved 2023-07-07.
  11. ^ Charlotte Gerlach et al.:Schwul-lesbische Treffpunkte in Berlin-Charlottenburg-Wilmersdorf. On: rosawinkel.kulturring.berlin. Published by: Kulturring in Berlin e.V. - AG Rosawinkel. URL: https://www.rosawinkel.kulturring.berlin/?treffpunkt=charlottenburg. Last viewed: September 17, 2022.
  12. ^ a b "AG Rosa Winkel". www.rosawinkel.kulturring.berlin. Retrieved 2023-07-07.
  13. ^ Charlotte Gerlach et al.: Treffpunkte und Schwulen-Lokale in Berlin-Mitte 1933 - 1945. On: rosawinkel.kulturring.berlin. Published by: Kulturring in Berlin e.V. - AG Rosawinkel. URL: https://www.rosawinkel.kulturring.berlin/?treffpunkt=mitte. Last viewed: September 17, 2022.
  14. ^ Richard Davenport-Hines: Auden. William Heinemann, London 1995, p. 87.
  15. ^ Norman Page: Auden and Isherwood. The Berlin Years. Macmillan Press, Houndmills, Basingstoke, Hampshire, London 2000, p. 129.
  16. .
  17. ^ "Südtangente :-< Berlin, Charlottenburg-Wilmersdorf von A bis Z". berlingeschichte.de. Retrieved 2023-07-07.
  18. ^ Charlotte Gerlach et al.:Schwul-lesbische Treffpunkte in Berlin-Charlottenburg-Wilmersdorf. On: rosawinkel.kulturring.berlin. Published by: Kulturring in Berlin e.V. - AG Rosawinkel. URL: https://www.rosawinkel.kulturring.berlin/?treffpunkt=charlottenburg. Last viewed: September 17, 2022.
  19. ^ "Die autogerechte Südtangente – Berlin Street" (in German). 2015-07-13. Retrieved 2023-07-07.
  20. .
  21. ^ "Kieztour: Rainbow-District". www.berlin.de. 2020-06-09. Retrieved 2023-07-07.
  22. ^ "Kreuzberg Pride - LGBT Berlin, the best events for every gender - top10Berlin.de". top10berlin. Retrieved 2023-07-07.
  23. ^ "Durchschnittliches Alter der Mütter bei Geburt des 1. Kindes in der bestehenden Ehe in Deutschland, West- und Ostdeutschland (1960-2021)" [Average age of mothers at birth of the first child in the existing marriage in Germany, West and East Germany (1960-2021)]. Bundesinstitut für Bevölkerungsforschung (in German). Retrieved 2023-07-07.
  24. ^ Könne, Christian (2018-02-28). "Schwule und Lesben in der DDR" [Gays and lesbians in the GDR]. bpb.de (in German). Retrieved 2023-07-07.
  25. ^ "Friedensbewegung in der DDR | Jugendopposition in der DDR". www.jugendopposition.de. Retrieved 2023-07-07.
  26. ^ Siems, Martin: Coming out: Hilfen zur homosexuellen Emanzipation, 1980 Rowohlt-Verlag (Hamburg).
  27. ^ "Zum Tod von LGBTI*-Aktivist Christian Pulz: „Zeichen der Menschlichkeit"". www.siegessaeule.de (in German). Retrieved 2023-07-07.
  28. ^ BStU, MfS - HA XX 9962, Page 188a-188b, HA XX 12398, Page 35 compare also Page 34 zum Tragen des "Rosa Winkel" in der Öffentlichkeit als Zeichen des homosexuellen Widerstandes (English: to wearing the "pink triangle" in public as a symbol of homosexual resistance)
  29. ^ Linke, Dietmar, Streicheln, bis der Maulkorb fertig ist, Berlin, 1993, Abb. auf S. 73.
  30. ^ "Horch und Guck, Heft 57/2007, Themenschwerpunkt: Friedenswerkstatt in Ost-Berlin". Archived from the original on 2016-03-04. Retrieved 2023-03-01.
  31. ^ "Horch und Guck, issue 57/2007, main topic: Peace workshop in East Berlin". Archived from the original on 2016-03-04. Retrieved 2023-03-01.
  32. ^ "Franz Josef Strauß – Wikiquote". de.wikiquote.org (in German). Retrieved 2023-07-07.
  33. ^ [Friedliche Revolution 1989/1990 – Revolutionsstelen in Berlin]
  34. ^ "Homosexualität in der DDR – Vom anderen Ufer?" (in German). Retrieved 2023-07-07.
  35. ^ Alternative Jugendkultur in der DDR. On: jugendopposition.de (themen). Published by: Bundeszentrale für politische Bildung and Robert-Havemann-Gesellschaft e.V.. Dated: December, 2019. URL: https://www.jugendopposition.de/themen/145324/alternative-jugendkultur-in-der-ddr. Last viewed: September 21, 2022.
  36. ISSN 0931-9085
    . Retrieved 2023-07-07.
  37. . Retrieved 2023-07-07.
  38. ^ "Bruttoinlandsprodukt (VGR) | Statistikportal.de". Statistische Ämter des Bundes und der Länder | Gemeinsames Statistikportal (in German). Retrieved 2023-07-07.
  39. ^ "L-Mag: Das Magazin fur Lesben".
  40. ^ "siegessäule - queer Berlin -Home". www.siegessaeule.de. Retrieved 2017-07-01.
  41. ^ "blu – das schwule Lifestyle-Magazin für Berlin - blu hinnerk gab rik Leo". www.blu.fm (in German). Retrieved 2017-07-01.
  42. ^ "Museen und Einrichtungen Bildender Kunst". www.berlin.de. Retrieved 5 February 2017.
  43. ^ "Press Release: RAINBOW ARCADE Katalog Crowdfunding – SMU". Retrieved 2019-07-24.
  44. ^ ""Ich bin schwul – und das ist auch gut so"". Der Tagesspiegel Online (in German). 5 April 2015. Retrieved 2019-07-24.
  45. ^ ""Ich bin schwul – und das ist auch gut so"". Der Tagesspiegel Online. 5 April 2015.
  46. ISSN 0174-4909
    . Retrieved 2023-07-07.
  47. ^ "Über Seyran – Seyran Ateş" (in German). 2019-02-17. Retrieved 2023-07-07.
  48. ^ "Nan Goldin | Alf Bold Dead. Aug.18.1993 | MutualArt". www.mutualart.com. Retrieved 2023-07-07.
  49. ^ "Vaginal Davis Dot Com". www.vaginaldavis.com. Retrieved 2023-07-07.
  50. ^ Danny Mahlig: El Dorado Ostberlin. On: kulturschwarm.de. Dated: September 25, 2018. URL: http://kulturschwarm.de/gesellschaft/2018/el-dorado-ostberlin/. Last viewed: September 20, 2022.
  51. ^ "Diese fünf Berliner Originale mischten West-Berlin in den 80er-Jahren auf". tipBerlin (in German). Retrieved 2023-07-07.
  52. ISSN 0931-9085
    . Retrieved 2023-07-07.
  53. ^ Lahmann, Henning (2017-02-16). "Berghain's Sven Marquadt on banned records, sexuality and punk kids in East Berlin". The Vinyl Factory. Retrieved 2023-07-07.
  54. ISSN 0931-9085
    . Retrieved 2023-07-07.
  55. ^ Jacek Slaski: Interview mit Wolfgang Müller – 60 Daten zum 60. Geburtstag – Teil 1. On. tip-berlin.de. Dated: October 23, 2017. URL: https://www.tip-berlin.de/allgemein/wolfgang-mueller/. Last viewed: September 29, 2022.
  56. ^ "frontpage". SMU (in German). Retrieved 2023-07-07.
  57. ^ "Cillie Rentmeister | Feministische Projekte in Berlin 1974-78" (in German). Retrieved 2023-07-07.
  58. ^ Dirk Ludwigs: https://schwarzkopf-verlag.info/p/ich-bin-nicht-auf-der-welt-um-gl[permanent dead link]uecklich-zu-sein. On: tagesspiegel.de (gesellschaft > queerspiegel). Dated: October 24, 2018. URL: https://www.tagesspiegel.de/gesellschaft/queerspiegel/was-vom-schwulen-prenzlauer-berg-ubrig-ist-4000549.html. Last viewed: September 20. 2022.
  59. ISSN 0931-9085
    . Retrieved 2023-07-07.
  60. ^ Volkmar Sigusch, Karl Heinrich Ulrichs. Der erste Schwule der Weltgeschichte, Männerschwarm 2000.

Further reading

External links