Purvas

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"Purva" redirects here. For the direction, see Guardians of the directions § Directions_in_Hindu_tradition. For the village in Iran, see Purva, Iran.

The Fourteen Purva translated as ancient or prior knowledge, are a large body of

Satkhandāgama and Kasāyaprabhrta, especially the doctrine of Karma
.

Subject matter of Purvas

Following were the fourteen Purvas containing various descriptions and details:

  1. Utpaad Pūrva: Living (Jiv), non-living (Ajiv), and its modes (Paryäya)
  2. Agrayaniya Purva: Nine realities (
    Shad-dravya
    ), etc.
  3. Viryapravada Purva: Relating to energy of soul, non-living, etc.
  4. Asti Nasti Pravada Purva: Multiplicity of views (Anekāntvād), Saptabhangi, etc.
  5. Jnana Prāvada Pūrva: Five types of knowledge and three types of ignorance, etc.
  6. Satya Pravada Purva: Relating to truth, restraint, silence (Maun), speech, etc.
  7. Atma pavada Purva: Analysis of soul from different view points (naya)
  8. Karma Pravada Pūrva: Theory of karma, its bondage, influx, its nature, fruition, shedding
  9. Pratyakhyana Purva: Giving up (Pachchhakhän), restraint, vows, detachment, etc.
  10. Vidyā Pravāda Purva: Expertise (vidyä), exceptional abilities, practice
  11. Kalyana Pravada Purva: Spiritual alertness (Apramäd) and laziness (Pramäd)
  12. Prana Pravada Purva: Ten types of life substances or vitalities (Prän), life span, etc.
  13. Kriyā Visala Purva: Skills, 64 arts of women, 84 arts of men, etc.
  14. Lokbindus ā Purva: Three parts of universe including heavens and hells, mathematics, etc.

The contents of the Purvas was so vast, that the tradition holds that, the first one is written by the volume of the ink that is equivalent to the size of one elephant. Second one is two times larger, and third one is two times larger than second one and so on. It was said that, all efforts to describe the knowledge of Purva in words were in vain. It provided detailed information about six kinds of reals or substances, all kinds of living creatures, the things which were to exist for eternal time, those which were to come into existence for a transient time and their time of extinction, five kinds of knowledge, truth, soul, karma, mantra, benefits of austerities, the lifestyle of ascetics and householders, birth, death and a detailed description of the whole universe. It also contained various knowledge on attainment of exceptional abilities including attainment of various magical powers.[citation needed]

The Srutakevalis

The persons having the knowledge of purvas were known as Srutakevali or "scripturally omniscient persons".

Kevala Jnana. The following persons had the knowledge of Purvas after Mahavira
:

  1. Gautam Swami
  2. Sudharma Swami
  3. Jambuswami

These three persons also attained

Kevala Jnana
or enlightenment and were subsequently liberated. After Jambu Svami, the following Heads of the Jaina Order who were his successors had knowledge of the entire 14 Purvas:

  1. Prabhava
  2. Sayyambhava
  3. Yashobhadra
  4. Sambhutavijaya
  5. Bhadrabahu
  6. Sthulabhadra: Although he is said to have had knowledge of all 14 purvas, the meaning of the last four purvas was not revealed to him.[3]

Loss of the Purvas

The Indologist Hermann Jacobi is of the opinion that there is an element of truth in the existence of Purvas or ancient knowledge; however, he held a view that Dristivada contained an abstract of the Purvas, rather than the entire text of the Purvas itself. According to him, it is no coincidence that the knowledge of Purvas started fading away simultaneously with the redaction of the new canon. He is of the opinion that the Drstivada containing a disputation of the views of heretical traditions may no longer have served a purpose, once the rival traditions became extinct.[4]

On the other hand,

Sthulibhadra, who had used his knowledge of the Purvas to display magical powers. Bhadrabahu, foreseeing the loss of the Purvas and a decline of morality and conduct, ultimately agreed to teach Sthulabhadra the rest of the Purvas, on the condition that he should not hand down the last four Purvas to anybody else. Hence, Sthulabhadra, in turn, taught his disciples Mahagiri and Suhastin only ten Purvas, for he was forbidden to teach the last four Purvas to anybody. Gradually, with the growth of schisms and the inability of monks to commit the scriptures to memory, the knowledge of the Purvas and of the Dristivada became extinct.[5]

References

  1. ^
    ISBN 81-208-1578-5
    .
  2. ISBN 0-415-26606-8
    . p. 68.
  3. ^ Hemacandra. H. Jacobi, ed. (1891). Parishishtaparvam, 2nd ed. Calcutta. Verse IX, pp. 55–76.
  4. ^ Jacobi, Hermann (1884). Ācāranga Sūtra, Jain Sutras Part I, Sacred Books of the East, Vol. 22.
  5. ^ Roy, Ashim Kumar (1984). A History of the Jains New Delhi. Gitanjali Publishing House.
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