discussion pages using four tildes (~~~~); this will automatically insert your username and the date. If you need help, check out Wikipedia:Questions, ask me on my talk page, or ask your question on this page and then place {{helpme}} before the question. Again, welcome! - Skysmith (talk) 09:57, 16 May 2008 (UTC)[reply
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Thanks for the welcome Skysmith! Arjuno 04:21, 27 May 2008 (UTC)
Award
The Exceptional Newcomer Award
I, Darwinek, hereby award you this barnstar for your creations of Guatemala-related articles. Your referenced and skilled input is much appreciated and helps fighting
Hi Darwinek, Thanks for valueing my contributions. Didn't know there was such a thing like awards, and I was quite surprised having received one. Thanks again! - Arjuno 21:41, 3 July 2008 (UTC)
I removed the two links to "Haiti earthquake: ICRC sets up special website to facilitate family contacts" not only because they are dead links, but mainly because they are not related to the text (please read the text and the references (http://icrc.org/web/eng/siteeng0.nsf/htmlall/haiti-news-140110) and you will understand.
I got Yhits results on Tulio Maruzzo Rappo's name as Marco Túlio Maruzzo Rappo. In this one that I plan to add from a Brazilean Rotary Club listing, DATAS COMEMORATIVAS, he appears as a saint. However, I can't find anything on him as being canonized. If you do a similar search with that name, you should get results. Or, do you want to post the citation and correct his name? I have your page on watch and will await your answer. ----moreno oso (talk) 04:40, 14 May 2010 (UTC)[reply]
His name does indeed appear as Marco Túlio Maruzzo Rappo in this book: Alves, José Benedito. Os Santos de Cada Dia. São Paulo: Editora Paulinas, which seems to be the source used for the 'name days' included in several Brazilian websites like the one from the Rotary club you mentioned. For an extract of that book, see here. However, in the 'Comunicado de la Conferencia Episcopal de Guatemala' of 8 July 1981, his name appears as Tulio Marcelo Maruzzo Rappo. I haven't yet been able to find confirmation for either one of these names in other sources, so I thought it best (for the moment) to keep to the name mentioned in the CEH report. This said, I have no objections if you want to change the name to the one used in "Os Santos de Cada Dia".
With regard to his canonization, I'm not sure, but I don't think he has already been declared a saint by the Vatican, though he may have been (informally) canonized by the Christian base communities, which appear to be fairly strong in Brazil. This topic requires some more research I guess. Arjuno (talk07:32, 18 May 2010 (UTC)[reply]
Did some more searching and found "Padre Tullio Maruzzo, martire in Centro America by Frati Minori del Veneto e Friuli (So far, this article appears to be the best source on Padre Tullio Maruzzo), which mentions "Marcello Maruzzo" as his birth name. However, on his ordination as a priest, he chose the name Tullio (in Spanish 'Túlio'). I suppose that on entry in Guatemala his mother's name (Rappo) was added, since this is customary in Hispanic countries. So, in Italy his name would be: Tullio Marcello Maruzzo (see also Padre Tullio Marcello Maruzzo dei frati minori), and Hagiography. In Guatemala it would have been Túlio Marcelo Maruzzo Rappo. Arjuno (talk07:52, 18 May 2010 (UTC)[reply]
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Hi Arjuno3, and belated welcome to WikiProject Protected areas! The project has been somewhat sleepy lately, but I hope that activity can be increased considerably through a number of initiatives. I'm thinking that maybe a
No longer needed. Another question: How did you find the Ethiopian funding figures for the famine? I can only find figures for Kenya, Somalia and Djibouti. JimSukwutput17:02, 1 August 2011 (UTC)[reply]
You'll find those figures in the referenced source: Horn of Africa Drought Crisis Factsheet 25 July 2011, in the table "Funding Status: Horn of Africa Crisis, as of 25 July 2011 (17h30 GMT)" in the row called "Ethiopia Humanitarian Requirements, July-December 2011, plus refugee requirements". However, keep in mind these figures do tend to change (i.e., increase) quickly as the food crisis develops. Currently humanitarian requirements have already increased to US$ 2.5 billion. I recommend taking a look at the most recent "Full Report" dated July 29 for more details of updated requirements per country. Regards. -- Arjuno (talk17:24, 1 August 2011 (UTC)[reply]
Thanks. Another irrelevant request: Would you be interested in participating in
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I'd just like to let you know what a great job you're doing translating all those articles across to the Spanish wiki, and in the process fixing all my typos on the English wiki. ¡Buen trabajo! Saludos, Simon Burchell (talk) 21:28, 24 February 2012 (UTC)[reply]
Thanks! Your thoroughly referenced articles on the ancient Mayas are a great contribution to wikipedia and I'm glad I can help make their contents available to a Spanish-speaking audience. -- Arjuno (talk11:30, 25 February 2012 (UTC)[reply]
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Hello: In regards to Sta Cruz Quiche, I appreciate that the difference between founded or conquered is a little bit subtle, but if you look at the history, when an ancient culture is conquered by someone who visits for a few days, even if there is a name change it better fits conquered than founded. What is your thought? Bear
==
I'm not sure I'm placing this reply to yours in the right place.
Plenty of conjecture in your note including basis on history written by the victors who overstated their accomplishments.
Gumarcaj is a modest nob of a hill with just enough space for ceremonial and administrative buildings of what was a growing Quiche empire. Insufficient room on that hill for a town supporting that. Sta Cruz del Quiche is the nearest population center. I have walked it, have you?. If you can suggest another site for the pre-conquest town then I’m sure the archaeologists will be interested.
Look at the Alvarado travel map - his rapid blitzkrieg put him in no single place for more than days, so where is the basis of any work of founding?
The founding of many towns in Guatemala are listed during the 1525-1540 period of conquest, but that is a political choice of invaders trying to make the Maya disappear. It was also common practice to dismantle the pyramids and use those stones to construct churches in the same sites to usurp and replace the previous civilization - essentially genocide.
Yet today, millions of people still continue to speak the Mayan languages and use local traditional governance, in defiance of 500 years of brutal oppression. The presence of these survivors continuing the ancient culture are stronger than any lies of history about renaming or rebuilding or founding.
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