Ahmad ibn Idris al-Fasi

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Abu al-Abbās Ahmad Ibn Idris al-Araishi al-Alami al-Idrisi al-Hasani (

He was the founder of the Idrisiyya, sometimes known as the "Muhammadiyya' or "Ahmadiyya" (not be to confused with the Ahmadiyya of Mirza Ghulam Ahmad) or the after himself, and sometimes Muhammadiyya after Muhammad.^[5] This was not a Tariqa in the sense of an organized Sufi order, but rather a spiritual method, consisting of a set of teachings and litanies, aimed at nurturing the spiritual link between the disciple and Muhammad directly.^[6][7] His path became more popularly known as the Idrisiyya, and became widely spread in Libya, Egypt, the Sudan, East Africa (Somalia, Eritrea, Kenya), the Yemen, the Levant (Syria and Lebanon) and Southeast Asia (Malaysia, Singapore, Brunei).

The litanies and prayers of Ibn Idris in particular gained universal admiration among Sufi orders and has been incorporated into the litanies and collections of many paths unrelated to Ibn Idris.^[8]

Teachings

Ibn Idris' teachings centered on the moral and spiritual education of the individual Muslim.^[9] He emphasized the importance of piety, prayer, religious learning (especially the Prophetic traditions), and close following of Muhammad's example. He would send his students to revive the Prophetic Sunna in different lands.^[10] Ibn Idris called for a revival of ijtihad. His criticism of blind and rigid following of the schools of law (madhhabs) was based on three concerns. First, the need for following the Prophetic traditions.^[11] Second, to reduce divisions between the Muslims.^[12] Third, mercy for the Muslims, because there were 'few circumstances on which the Quran and Sunna were genuinely silent, but if there was a silence on any question, then that silence was intentional on God's part- a divine mercy.'^[13] He therefore rejected any 'attempt to fill a silence deliberately left by God, and so to abrogate one of His mercies.'^[14] These academic concerns however did not play as important of a role in his teaching as the attention that they attracted from modern academics, and Radtke and Thomassen are correct when they stated that his teachings mainly focused on the moral and spiritual education of the individual Muslim. In a sense, the one teaching underlying all of his thought was a direct and radical attachment to God and Muhammad, achieved through piety, minimizing the mediation of any other human authority.^[15][16][17]

Followers

Ibn Idris' teachings were spread by a group of highly influential and distinguished students, among whom were:

• Senussi
  .
• Mohammed Uthman al-Mirghani al-Khatim, founder of the Khatmiyya Order in Sudan and Eritrea.
• Mowlana Abd al-Rahman Nurow (died 1874, Mecca). A Somali disciple who spread the Tariqa Muhammadiyya in Somalia, where it is known as the Ahmadiyya or al-Ahmadiyya al-Rahmaniyya. It is the second biggest tariqa in Somalia after the Qadiriyya.^[18]
• Abu'l 'Abbas Al Dandarawi, Egyptian sufi and founder of Dandarawi path in Saudi Arabia.

Among later figures who spread the teachings of Ibn Idris, perhaps the most distinguished were:

• Salih al-Ja'fari (died 1979, Cairo), the Imam of the Azhar Mosque in Cairo. He edited and published the works of Ibn Idris and revived his path. He founded the Ja'fariyya Ahmadiyya Muhammadiyya path.^[19]

Descendants

Ibn Idris's grandson, Muhammad ibn Ali al-Idrisi, established a short-lived state, the Idrisid Emirate of Asir.

See also

• List of Sufis
• Muhammad ibn Ali al-Sanusi
• Muhammad al-'Arabi al-Darqawi

Notes