Allahdad
Allahdad Massacre | |
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Location | Iranian Muslims |
The Allahdad (
The event was first described in Joseph Wolff's 1845 travelogue "Narrative of a mission to Bokhara", in which he wrote:
On Monday, the 11th of March, I arrived at Askerea, two miles distant from Meshed. I had sent on before the King's mehmoondar, and the gholam of the British embassy. The first who came to meet me was Mullah Mehdee (Meshiakh), the Jew with whom I had lodged twelve years ago, and who treated me most hospitably when in distress and misery and poverty, previous to the arrival of Abbas Mirza at Meshed, from Nishapoor. All the Jews of Meshed, a hundred and fifty families, were compelled seven years ago, to turn Mussulmans. The occasion was as follows: A poor woman had a sore hand; a Mussulman physician advised her to kill a dog and put her hand in the blood of it; she did so; when suddenly the whole population rose, and said that they had done it in derision of their Prophet. Thirty-five Jews were killed in a few minutes; the rest, struck with terror, became Muhammedans ; and fanatic and covetous Muhammedans shouted, "Light of Muhammed has fallen upon them!" They are now more zealous Jews in secret than ever; but call themselves, like the Jews in Spain, Anusim, "the compelled ones!" Their children cannot suppress their feelings when their parents call them by their Muhammedan names! But Mullah Mehdee and Mullah Moshe believe in Christ, and Mullah Mehdee asked me to baptize him. He has been of the greatest use to the English in Heraut and Candahar, as his testimonials from Rawlinson and others amply testify.[2]
In another narrative of the same event this incident happened during the Shia holy month on Muharram. The Shias were marching in the streets in memory of Hussein ibn Ali when the Jewish woman was throwing away the dog she killed for medical reasons. She was accused of deliberately offending the shi'is.[3]
Still another narrative reports that the dog was only a pretext and the conflict was because of earlier confrontations between a Sayyid (descendant of Muhammad) and the Jews who did not want to pay him for the
In any case the recommendation by a Muslim physician seems unlikely as both Islamic and Jewish laws would consider dog's blood to be impure.
Mashhad's ruler[
This event might also be understood in larger Jewish-Persian relations. Many Jews of Mashhad, including the chief of the local Jewish community, Mullah Mahdi Aqajan, served as agents of the British government. This fact in addition to recent withdrawal of Iran from Herat in 1838 under diplomatic pressure from the British government, created an increasingly hostile atmosphere towards the Jews in Mashhad.
A group of
Nearly a century passed before Mashhad's Jews started practicing their faith openly with the coming of the more liberal
Worldwide there are 20,000 Mashhadis, of which about 10,000 live in Israel. Of the Mashhadis in the United States, many of them live in Great Neck, New York.
See also
- Antisemitism in Islam
- 1910 Shiraz blood libel
- Anusim
- Chala
- Converso
- Dönmeh
- Banu Israil
- History of the Jews in Iran
- History of the Jews under Muslim rule
- Islamic–Jewish relations
- Marrano
- Neofiti
- Religious antisemitism
- Xuetes
- Yu Aw Synagogue
References
- ^ a b Between Foreigners and Shiis, Daniel Tsadik, page 35, Stanford University Press, 2007.
- ^ Narrative of a mission to Bokhara, in the years 1843-1845, to ascertain the fate of Colonel Stoddart and Captain Conolly, page 147, London, J.W. Parker, 1845.
- ^ a b Between Foreigners and Shi'is, Daniel Tsadik, Stanford University Press, 2007, page 35.
- ^ "Mashhadi Jews in New-York". Spring 2003.
- ^ Between Foreigners and Shiis, Daniel Tsadik, page 36, Stanford University Press, 2007.
- ISBN 0-8143-2652-8.
- ^ The Jews of the Middle East and North Africa in Modern Times, Reeva S. Simon, Michael Menachem Laskier, Sara Reguer, Columbia University Press, Aug 13, 2013
- ^ Tahir, Saif (3 March 2016). "The lost Jewish history of Rawalpindi, Pakistan". blogs.timesofisrael.com. Retrieved 27 February 2023.
The history of Jews in Rawalpindi dates back to 1839 when many Jewish families from Mashhad fled to save themselves from the persecutions and settled in various parts of subcontinent including Peshawar and Rawalpindi.
- OCLC 993691884.
- ^ Khan, Naveed Aman (12 May 2018). "Pakistani Jews and PTI". Daily Times. Retrieved 27 February 2023.
- ^ "Rawalpindi – Rawalpindi Development Authority". Rawalpindi Development Authority (rda.gop.pk). Retrieved 27 February 2023.
Jews first arrived in Rawalpindi's Babu Mohallah neighbourhood from Mashhad, Persia in 1839, in order to flee from anti-Jewish laws instituted by the Qajar dynasty.
- ^ "The double lives of Mashhadi Jews", The Jerusalem Post, August 22, 2007.
Further reading
- Mehrdad Amanat, Jewish Identities in Iran: Resistance and Conversion to Islam and the Baha'i Faith, (.
- Hilda Nissimi, The Crypto-Jewish Mashhadis: the shaping of religious and communal identity in their journey from Iran to New York (Sussex Academic Press, 2007), at Google Books.
- Albert Kaganovich, The Mashhadi Jews (Djedids) in Central Asia (Klaus Schwarz Verlag, 2007), ISBN 978-3-87997-141-6 [1]