Guðrúnarkviða II

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Faroese stamp by Anker Eli Petersen
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Guðrúnarkviða II, The Second Lay of Gudrún, or Guðrúnarkviða hin forna, The Old Lay of Gudrún is probably the oldest poem of the Sigurd cycle, according to Henry Adams Bellows.

The poem was composed before the year 1000 and Bellows considered it to be in a "rather bad shape", but it was in that shape that it provided material for the

Sigrdrifumál, are collections of fragments and only the last part of Brot af Sigurðarkviðu
remains. The remaining poems in the cycle are generally dated to the 11th century and the 12th century.

Bellows states that another reason for assuming that the poem derives from a

Gjukungs
and her future revenge on Atli.

Synopsis

King

Atli, and Þjóðrekr had just lost most of his warriors in battle.[1]

Þjóðrekr and Atli's queen Guðrún were alone together and discussed their sorrows.[2] Guðrún told Þjóðrekr that she was a young maiden when her father Gjúki gave her away to Sigurd with a dowry of gold. Then her brothers murdered her hero Sigurd:

Guðrún held the rein of the horse and began to cry, as she understood what had happened:[6]

When she met her brothers,

Guthormr with him.[7]
He further told her that she could find Sigurd on the southern road where she would hear the cry of ravens and howling wolves. Guðrún went into the forest to search for what was left by the wolves and found Sigurd.

When she found Sigurd, Guðrún did not cry, wail or wring her hands,[8] although she was so sad that she did not want to live anymore. She left the mountains and travelled for five days, until she saw the hall of Halfr, in Denmark, where she stayed for three and a half years with Thora, the daughter of Hakon.[9]

Thora and Guðrún enjoyed themselves by weaving tapestries of southern halls, Danish swans and warriors:

Her mother

wergild they would like to give their sister for the killing of her husband Sigurd and her son Sigmund, and they were both ready to compensate their sister.[12] Guðrún met her mother, brothers and Valdar, the king of Denmark, and three men named Jarizleif, Eymoth and Jarizskar.[13]

They wanted to give her gifts to console her but she did not trust them. Then, her mother gave her a something to drink, a potion of forgetfulness:[14]

The poem relates that Guðrún forgot and the three kings[15] kneeled before her and Grimhildr began to speak. Her mother told her that she gave her all her father's wealth, and that she would also have Buðli's wealth because she was to become Atli's wife.

Guðrún answered that she did not wish to marry Atli, but her mother responded that with Atli she would be as happy as if both Sigurd and her son Sigmund were still alive. Furthermore, if she did not marry Atli, she would live without husband for the rest of her life. Guðrún responded that her mother should not be so eager to giver her away to the Huns, and she prophesied that Atli would kill Gunnarr and tear out the heart of Högni. Grímhildr began to weep when she heard the prophecy and told Guðrún that she was forced to give her away to Atli.

Guðrún then continued her lament by telling that she married Atli for her kinsmen's sake. She was never happy with Atli and she lost her sons when her brothers died,[16] and she would kill Atli.

She travelled to Atli first a week through cold lands, then a week on water and lastly a week through land that lacked water.[17] They arrived to high walls and guardians opened the gates.

Bellows comments that there appears to be a large lacuna following her arrival to Atli. He adds that the ending of the lament appears to have been replaced another poem, because it deals with how Atli told Guðrún that he had had foreboding dreams of being killed by her. The description of the dream begins with this stanza:

Without understanding the meaning of the dream, Atli describes his future eating of his own sons, served to him by their own mother Guðrún, in revenge for Atli's killing her brothers.

There the poem ends in a few cryptic lines where Guðrún says that people will talk of a sacrifice.

Notes

  1. ^ Bellows comments that Þjóðrekr is the famous Theodoric the Great, the king of the Ostrogoths who would become famous in German legends as Dietrich von Bern. In German heroic legends, it was early accepted to bring together Attila (Etzel, Atli), who died in 453 with Theodoric who was born c. 455, and in addition make them the contemporaries with Ermanaric who died c. 376. In German legends, Ermanaric took the place of Theodoric's actual enemy Odovakar. It is in battle with Ermanaric/Odovakar that Þjóðrekr has lost most of his men in this poem.
  2. ^ Compare with Guðrúnarkviða III, where Guðrún is accused of having been unfaithful with Þjóðrekr during this meeting.
  3. ^ a b c d e f g Guðrúnarkviða in forna at Heimskringla.no.
  4. ^ Compare Brot af Sigurðarkviðu.
  5. ^ a b c d e f g Bellows' translation.
  6. Þiðrekssaga
    .
  7. ^ Bellows notes that this shows that the mortally wounded Sigurd killed his murderer Guthormr in both versions of his death.
  8. ^ Compare Guðrúnarkviða I.
  9. ^ Bellows renders Halfr as Hoalf and refers to a theory that Hoalf is identical to Àlfr, the son of Hjalprekr, and the second husband of Sigurd's mother Hjördis. A Thora appears in Hyndluljóð, as the wife of Dagr, one of the sons of Halfdan the Old and the mother of an Àlfr (this Halfr?).
  10. ^ Funen is the name of the island in the Völsunga saga. Bellows notes that in the Codex Regius, it is the Scottish island Fife that is named.
  11. ^ Grimhild is called the queen of the Goths. Similarly, her son Gunnar is called lord of the Goths in Grípisspá. Bellows notes that Goth could be used to refer to any south Germanic people.
  12. ^ Bellows comments here that Atli threatens to declare war on the Burgundians, if they don't give him Guðrún as wife.
  13. ^ Bellows comments that the names Jarizleif, Eymoth and Jarizskar, two of which are apparently Slavic, appear to be added as the names of Atli's messengers. They are described by the poem either as "long-beards" or Lombards, but their names fit neither Huns nor Lombards. According to Bellows, the Völsunga saga and some commentators interpret this meeting as taking place in Denmark, but Bellows finds it more likely that a line had dropped out and that she met the messengers at her brothers' place.
  14. ^ In one version of the story, she also gave this potion to Sigurd. Bellows comments that the potion does not seem to have worked.
  15. ^ Bellows comments that the three kings are probably Atli's messengers, but that they may also be Gunnar, Högni and the unnamed brother who seems to appear in Sigurðarkviða hin skamma.
  16. ^ This refers to Guðrún's revenge as told in Dráp Niflunga when she avenged her brothers' death by killing her and Atli's sons Erpr and Eitil.
  17. ^ Bellows comments that various unsuccessful efforts have been made to trace this journey from Worms, in Germany, and down the Danube.

References

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