Hesychius of Jerusalem

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Hesychius of Jerusalem was a Christian

exegete, active during the first half of the fifth century. Nothing certain is known as to the dates of his birth and death (450s?), or, indeed concerning the events of his life. Bearing as he does the title πρεσβύτερος "priest", he is not to be confused with Bishop Hesychius of Jerusalem, a contemporary of Gregory the Great
.

Attribution

The writings of Hesychius of Jerusalem have been in part lost, in part handed down and edited as the work of other authors, and some are still buried in libraries in manuscript. Whoever would collect and arrange the fragments of Hesychius which have come down to us must go back to the manuscripts; for in

Leviticus[2]) which is extant in its entirety only in Latin is authentic, although its biblical text has been aligned to the Vulgate text rather than the Septuagint. Its authenticity has been proved by the publication of a Greek fragment, which, moreover, shows that the Latin text is in poor condition.[3] The collection of ascetic maxims[4] is the work of Hesychius of Sinai
, and not of his namesake of Jerusalem. A comprehensive critical edition of the homilies, both authentic and spurious, transmitted in Greek under Hesychius' name was published by Michel Aubineau.[5]

Method and importance of his exegetical writings

Judging from the extant fragments—scattered and translated into

Origen of Alexandria
in choosing for the enunciative form of exegesis the shortest possible marginal gloss (paratheseis).

His comment on

Virgin". Water represents always to him "the mystical water" (of baptism), and bread, "the mystical table" (of the Eucharist
). It is this hyper-allegorical and glossarial method which constitutes the peculiar characteristic of his exegesis, and proves a valuable help to the literary critic in distinguishing authentic Hesychiana from the unauthentic.

The

Symmachus
, whereby he has saved many rare variants.

He is likewise of importance in Biblical

catenae of the Psalms, and the Canticles, is none other than Hesychius of Jerusalem. It was discovered by Giovanni Mercati
that in some manuscripts the initial letter of each division according to Hesychius is indicated in colour. Hesychius must have been generally known as an authority, for he is quoted simply as Hagiopolites, or, elsewhere, by the equally laconic expression "him of Jerusalem" (tou Hierosolymon).

Separate commentaries

It is certain that Hesychius was the author of consecutive commentaries on

florilegia[8] are taken from exegetical works. The most perplexing problem is the connection of Hesychius with the three commentaries on the Psalms attributed to him. The numerous citations from Hesychius in catenae of the Psalms and the exegetical works on the Psalms handed down over his name, particularly in Oxford and Venice manuscripts, are so widely at variance with each other as to preclude any question of mere variations in different transcriptions of one original; either Hesychius was the author of several commentaries on the Psalms or the above-mentioned commentaries are to be attributed to several authors perhaps named Hesychius. As a matter of fact Spanish manuscripts clearly distinguish between Hesychius the Monk, author of commentaries on the Psalms and Canticles, and Hesychius the Priest. In 1900 the commentary on the Psalms included among the works of Saint Athanasius[9] was explained as the glossary of Hesychius issued over a pseudonym. This hypothesis has since been confirmed by further evidence.[10]

A complete commentary of Hesychius on the Canticles of the Old and New Testament, which are known to have constituted a distinct book in the early Christian Bible, is preserved in manuscript; any edition of this must be based on the Bodl. Miscell., 5, saec. 9. Another codex which would have been particularly valuable for this edition and for the solution of the Hesychius problem, the Turin manuscript B. VII. 30, saec. 8-9, has unfortunately been destroyed by fire. The

Mechitarists of San Lazzaro have in their possession an Armenian commentary on Job over the name of Hesychius of Jerusalem, which was published with a French translation by Charles Mercier and Charles Renoux in 1983.[11] The scholia of Hesychius to the Twelve Minor Prophets, which are preserved in six manuscripts at Rome, Paris, and Moscow, have been published by Mats Eriksson.[12] His commentary on Isaiah was discovered in 1900 in the anonymous marginal notes to an eleventh-century Vatican manuscript (Vatic., 347) and published with a facsimile;[13]
the authenticity of these 2860 scholia was later confirmed by a ninth-century Bodleian manuscript (Miscell., 5).

Scholia to the

Resurrection must first be examined. This is extant in two forms, a longer (under Gregory of Nyssa[15] and a shorter, the latter an abridgement of the former and as yet unpublished. In tenth-, eleventh-, and twelfth-century manuscripts of the former, to "Hesychius Presbyter of Jerusalem" is added the further title "the theologian".[16]

References

  1. ^ Patrologia Graeca, XCIII, 787-1560
  2. ^ Patrologia Graeca, XCIII, 787-1180
  3. ^ A. Wenger, Hésychius de Jérusalem. Le fragment grec du commentaire "In Leuiticum", in Revue des études augustiniennes, 2, 1956, pp. 464-470.
  4. ^ Patrologia Graeca, XCIII, 1479-1544
  5. ^ M. Aubineau, Les homélies festales d'Hésychius de Jérusalem. I. Les homélies I-XV; II. Les homélies XVI-XXI et tables des deux volumes, Bruxelles 1978-80 (Subsidia hagiographica, 59). See also M. Aubineau, Index verborum homiliarum festalium Hesychii Hierosolymitani, Hildesheim 1983.
  6. .
  7. ^ Patrologia Graeca, XCIII, 1345-86.
  8. ^ As in Bodl. Barocc. 143, saec. 12.
  9. ^ P.G., XXVII, 649-1344.
  10. ^ Escorial, psi, I, 2, saec. 12.
  11. ^ Ch. Mercier - Ch. Renoux, Hésychius de Jérusalem, Homélies sur Job, Paris 1983 (Patrologia orientalis, 42, 1-2 = 190-191).
  12. ^ M. Eriksson, The Scholia by Hesychius of Jerusalem on the Minor Prophets, Uppsala Universitet 2012.
  13. ^ M. Faulhaber, Hesychii Hierosolymitani interpretatio Isaiae prophetae, Freiburg i. Br. 1906.
  14. ^ P.G., XCIII, 1391-1448.
  15. ^ P.G., XLVI, 627-52.
  16. Michael Faulhaber, "Hesychii Hierosolymitani interpretatio Isaiae prophetae nunc primum in lucem edita" (Freiburg, 1900), and Vatroslav Jagić
    , "Ein unedierter griechischer Psalmenkommentar" (Vienna, 1906), also Mercati, "Studi e Testi".

 This article incorporates text from a publication now in the public domainHerbermann, Charles, ed. (1913). "Hesychius of Jerusalem". Catholic Encyclopedia. New York: Robert Appleton Company.