Sumerian religion

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Sumerian religion
Wall plaque showing libations by devotees and a naked priest, to a seated god and a temple. Ur, 2500 BCE.[1][2]
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Part of a series on
Ancient Near East mythology

Sumerian religion was the

ancient Mesopotamia. The Sumerians regarded their divinities as responsible for all matters pertaining to the natural and social orders.[3]
: 3–4 

Overview

Before the beginning of kingship in Sumer, the city-states were effectively ruled by theocratic priests and religious officials. Later, this role was supplanted by kings, but priests continued to exert great influence on Sumerian society. In early times, Sumerian temples were simple, one-room structures, sometimes built on elevated platforms. Towards the end of Sumerian civilization, these temples developed into ziggurats—tall, pyramidal structures with sanctuaries at the tops.

The Sumerians believed that the

Humans were believed to have been created by AnKi or Enki
, the son of the An and Ki.

Kur, a cold, dark cavern deep beneath the earth, which was ruled by the goddess Ereshkigal and where the only food available was dry dust. In later times, Ereshkigal was believed to rule alongside her husband Nergal
, the god of death.

The major deities in the Sumerian pantheon included An, the god of the heavens, Enlil, the god of wind and storm, AnKi Enki, the god of water and human culture,

Utu, the god of the sun and justice, and his father Nanna, the god of the moon. During the Akkadian Empire, Inanna, the goddess of sex, beauty, and warfare, was widely venerated across Sumer and appeared in many myths, including the famous story of her descent into the Underworld
.

Sumerian religion heavily influenced

Babylonians, Assyrians, and other Middle Eastern culture groups. Scholars of comparative mythology have noticed parallels between the stories of the ancient Sumerians and those recorded later in the early parts of the Hebrew Bible. [citation needed
]

Worship

Written cuneiform

Evolution of the word "Temple" (Sumerian: "É") in cuneiform, from a 2500 BCE relief in Ur, to Assyrian cuneiform circa 600 BCE.[4]

Sumerian myths were passed down through the oral tradition until the invention of writing (the earliest myth discovered so far, the Epic of Gilgamesh, is Sumerian[dubious – discuss] and is written on a series of fractured clay tablets). Early Sumerian cuneiform was used primarily as a record-keeping tool; it was not until the late Early Dynastic period that religious writings first became prevalent as temple praise hymns[5] and as a form of "incantation" called the nam-šub (prefix + "to cast").[6] These tablets were also made of stone clay or stone, and they used a small pick to make the symbols.

Architecture

Main article:
Sumerian architecture
Plaque with a libation scene. 2550-2250 BCE, Royal Cemetery at Ur.[7][8]

In the Sumerian city-states, temple complexes originally were small, elevated one-room structures. In the early dynastic period, temples developed raised terraces and multiple rooms. Toward the end of the Sumerian civilization,

ziggurats became the preferred temple structure for Mesopotamian religious centers.[9]
Temples served as cultural, religious, and political headquarters until approximately 2500 BC, with the rise of military kings known as Lu-gals ("man" + "big")[6] after which time the political and military leadership was often housed in separate "palace" complexes.

Priesthood

Statuette of a Sumerian worshipper from the Early Dynastic Period, ca. 2800-2300 BC

Until the advent of the

Ensí, who served as the high priests of the cults of the city gods. (Their female equivalents were known as Nin.) Priests were responsible for continuing the cultural and religious traditions of their city-state, and were viewed as mediators between humans and the cosmic and terrestrial forces. The priesthood resided full-time in temple complexes, and administered matters of state including the large irrigation processes
necessary for the civilization's survival.

Deified kings

Some cities in Sumer had periods where their kings were worshipped as gods, and occasionally, these times spread to all cities in the region.[10]

Ceremony

During the Third Dynasty of Ur, the Sumerian city-state of Lagash was said to have had sixty-two "lamentation priests" who were accompanied by 180 vocalists and instrumentalists.[11]

Cosmology

Main article: Ancient near eastern cosmology

The Sumerians envisioned the universe as a closed dome surrounded by a primordial saltwater sea.

Kur. The primordial saltwater sea was named Nammu, who became known as Tiamat during and after the Ur III period. Some ancient Sumerians believed that salt and other minerals were alive, and could even think independent thoughts.[13]

Creation story

Main article: Eridu Genesis
Early religious relief (c.2700 BCE)
Ningirsu. Early Dynastic Period, circa 2700 BCE.[14]

The main source of information about the Eridu Genesis is the prologue to the epic poem

Gilgamesh, Enkidu, and the Netherworld,[15]: 30–33  which briefly describes the process of creation: originally, there was only Nammu, the primeval sea.[15]: 37–40  Then, Nammu gave birth to An, the sky, and Ki, the earth.[15]: 37–40  An and Ki mated with each other, causing Ki to give birth to Enlil, the god of wind, rain, and storm.[15]: 37–40  Enlil separated An from Ki and carried off the earth as his domain, while An carried off the sky.[15]
: 37–41 

Heaven

Main article:
Seven Heavens

The ancient Mesopotamians regarded the sky as a series of domes (usually three, but sometimes seven) covering the

Irkalla), a dark shadowy underworld, located deep below the surface of the earth.[21][22]

Afterlife

Main article:
Kur
Underworld by galla
demons
Devotional scene, with Temple.

The

Kur,[20]: 114  and was believed to be ruled by the goddess Ereshkigal.[22][16]: 184  All souls went to the same afterlife,[22] and a person's actions during life had no effect on how the person would be treated in the world to come.[22]

The souls in Kur were believed to eat nothing but dry

Utu and the Anunnaki, so that the deceased would receive special favors in the underworld.[23] During the Third Dynasty of Ur, it was believed that a person's treatment in the afterlife depended on how he or she was buried;[20]: 58  those that had been given sumptuous burials would be treated well,[20]: 58  but those who had been given poor burials would fare poorly, and were believed to haunt the living.[20]
: 58 

The entrance to Kur was believed to be located in the

Irkalla. During the Akkadian Period, Ereshkigal's role as the ruler of the underworld was assigned to Nergal, the god of death.[22][16]: 184  The Akkadians attempted to harmonize this dual rulership of the underworld by making Nergal Ereshkigal's husband.[22]

Pantheon

See also: List of Mesopotamian deities

Development

The dragon Mušḫuššu on a vase of Gudea, circa 2100 BCE.

It is generally agreed that Sumerian

anthropomorphic deities representing cosmic and terrestrial forces in their world.[16]: 178–179  The earliest Sumerian literature of the third millennium BC identifies four primary deities: An, Enlil, Ninhursag, and Enki. These early deities were believed to occasionally behave mischievously towards each other, but were generally viewed as being involved in co-operative creative ordering.[25]

During the middle of the third millennium BC, Sumerian society became more urbanized.[16]: 178–179  As a result of this, Sumerian deities began to lose their original associations with nature and became the patrons of various cities.[16]: 179  Each Sumerian city-state had its own specific patron deity,[16]: 179  who was believed to protect the city and defend its interests.[16]: 179  Lists of large numbers of Sumerian deities have been found. Their order of importance and the relationships between the deities has been examined during the study of cuneiform tablets.[26]

During the late 2000s BC, the Sumerians were conquered by the

class structure.[16]: 179–181  Powerful deities such as Enki and Inanna became seen as receiving their power from the chief god Enlil.[16]
: 179–180 

Major deities

Utu, Enki, and Isimud[15]
: 32–33 

The majority of Sumerian deities belonged to a classification called the Anunna ("[offspring] of

An"), whereas seven deities, including Enlil and Inanna, belonged to a group of "underworld judges" known as the Anunnaki ("[offspring] of An" + Ki). During the Third Dynasty of Ur, the Sumerian pantheon was said to include sixty times sixty (3600) deities.[16]
: 182 

Enlil was the god of air, wind, and storm.[27]: 108  He was also the chief god of the Sumerian pantheon[27]: 108 [28]: 115–121  and the patron deity of the city of Nippur.[29]: 58 [30]: 231–234  His primary consort was Ninlil, the goddess of the south wind,[31]: 106  who was one of the patron deities of Nippur and was believed to reside in the same temple as Enlil.[32] Ninurta was the son of Enlil and Ninlil. He was worshipped as the god of war, agriculture, and one of the Sumerian wind gods. He was the patron deity of Girsu and one of the patron deities of Lagash. "Sumerian cities each had their own gods but acknowledged the supremacy of...Enlil."[33]

Enki was god of freshwater, male fertility, and knowledge.[20]: 75  His most important cult center was the E-abzu temple in the city of Eridu.[20]: 75  He was the patron and creator of humanity[20]: 75  and the sponsor of human culture.[20]: 75  His primary consort was Ninhursag, the Sumerian goddess of the earth.[20]: 140  Ninhursag was worshipped in the cities of Kesh and Adab.[20]: 140 

Ancient Akkadian cylinder seal depicting Inanna resting her foot on the back of a lion while Ninshubur stands in front of her paying obeisance, c. 2334-2154 BC.[34]: 92, 193 

Dumuzid with priestesses.[20]: 151, 157–158  Accounts of her parentage vary;[20]: 108  in most myths, she is usually presented as the daughter of Nanna and Ningal,[34]: ix–xi, xvi  but, in other stories, she is the daughter of Enki or An along with an unknown mother.[20]: 108  The Sumerians had more myths about her than any other deity.[34]: xiii, xv [15]: 101  Many of the myths involving her revolve around her attempts to usurp control of the other deities' domains.[36]

Utu was god of the sun, whose primary center of worship was the E-babbar temple in Sippar.[37] Utu was principally regarded as a dispenser of justice;[16]: 184  he was believed to protect the righteous and punish the wicked.[16]: 184  Nanna was god of the moon and of wisdom. He was the father of Utu and one of the patron deities of Ur.[38] He may have also been the father of Inanna and Ereshkigal. Ningal was the wife of Nanna,[39]
as well as the mother of Utu, Inanna, and Ereshkigal.

Neti.[16]
: 184 

Nammu was a goddess representing the primeval waters (Engur), who gave birth to An (heaven) and Ki (earth) and the first deities; while she is rarely attested as an object of cult, she likely played a central role in the early cosmogony of Eridu, and in later periods continued to appear in texts related to exorcisms.[41] An was the ancient Sumerian god of the heavens. He was the ancestor of all the other major deities[42] and the original patron deity of Uruk.

Most major gods had a so-called sukkal, a minor deity serving as their vizier, messenger or doorkeeper.[43]

Legacy

Akkadians

Kalhu, showing the god with his thunderbolts pursuing Anzû, who has stolen the Tablet of Destinies from Enlil's sanctuary[20]: 142  (Austen Henry Layard
Monuments of Nineveh, 2nd Series, 1853)

The Sumerians had an ongoing linguistic and cultural exchange with the Semitic

Ea. The gods Ninurta and Enlil kept their original Sumerian names.[citation needed
]

Babylonians

Further information: Babylonian religion

The

Ishtar
during the Old Babylonian Period.

Hurrians

Main article: Hurrians

The Hurrians adopted the Akkadian god Anu into their pantheon sometime no later than 1200 BC. Other Sumerian and Akkadian deities adapted into the Hurrian pantheon include Ayas, the Hurrian counterpart to Ea; Shaushka, the Hurrian counterpart to Ishtar; and the goddess Ninlil,[45] whose mythos had been drastically expanded by the Babylonians.[citation needed]

Parallels

Some stories recorded in the older parts of the Hebrew Bible bear strong similarities to the stories in Sumerian mythology. For example, the biblical account of

Irkalla. Sumerian scholar Samuel Noah Kramer has also noted similarities between many Sumerian and Akkadian "proverbs" and the later Hebrew proverbs, many of which are featured in the Book of Proverbs.[47]
: 133–135 

Genealogy of the Sumerian deities

See also: List of Mesopotamian deities
An
Uraš
Ḫaya
NinsarNinlilEnlil
Ninkurra
Uraš
Utu
Ninkigal
married Nergal
Meškiaĝĝašer
LugalbandaNinsumun
EnmerkarGilgāmeš
Urnungal


See also

References

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External links
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