Tierno Bokar
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Tierno Bokar (
Life
Tierno
Daily Schedule
Tierno Bokar led his school for 29 years, and during its heyday taught almost 200 students. He kept a simple schedule so repetitive that at any time of the day it could be known where he was. He woke up every morning at 3 am and prayed until dawn. At dawn he would go from hut to hut calling the people to first prayer. Tierno Bokar did not lead the prayer, but would mingle afterwards with those who had attended. After the prayer he would spend some time in meditation, then head home (the school was centered in his home) where he would have breakfast with his students. The students would then be separated by their levels of learning in the courtyard and the lessons would begin. The morning would be dedicated to the Koran first, after which the law and commentaries would be studied until the second meal and second prayer of the day. After the second prayer teaching would continue until the mid-afternoon prayer (third prayer), after which the students were dismissed to handle their own business. Tierno recited his rosary until the sunset prayer (fourth prayer) at the mosque, where he would remain until the nightfall prayer (fifth prayer). After that he would visit his friends and family for enjoyment and social interaction until it was time for sleep.
Persecution and Death
In 1937, Tierno Bokar visited and became a follower of
A disagreement over the proper number of repetitions for a
Bokar died in Bandiagara in 1939, where he is buried in the cemetery "at his mother’s feet, under a small tree".[1]
Religious Teaching
The Soul
Tierno Bokar describes the Primordial Pact between the soul and God. Bokar taught that each person was created in the image of Adam and was given a soul. The soul is the most precious gift that God bestows. It is the soul that separates humans from animals. It is the soul that allows us to mentally make connections and understand religion and the world. It is also the soul that allows us to understand The Book (
Bokar taught that no matter how rigorous the trials around Paradise, the torments of hell is worse. No matter how pleasurable the things around Hell, Paradise is better. Therefore, undergoing a momentary trial for eternal bliss is better than enjoying momentary bliss and suffering perpetual torment.
Religious tolerance
Bokar believed that there was on only one true Religion with unchangeable principles but varying expressions corresponding to the time and place that the Religion is revealed. Bokar stated that this Religion is the religion taught by the great prophets but most people only understand the outward forms of the religion thus leading separate "religions" to conflict with each other. Bokar cited several Quranic verses (Quran 2:136, Quran 2:62, Quran 30:30) to explain this concept.
Tierno Bokar advocated for civil inter-religious dialogue (Quran 16:125, Quran 29:46) and admonished religious bigotry or chauvinism of any kind. Tierno Bokar stated that "Certain truths only seem to be beyond our acceptance because, quite simply, our knowledge has not had access to them". He also advised his students to "Avoid confrontations, when something in some religion or belief shocks you, instead seek to understand it. Perhaps God will come to your aid and will enlighten you about what seems strange to you."
Throughout the increasingly violent fighting, Bokar preached a message of religious tolerance and universal love.
I pray God that at the moment I die I have more enemies to whom I’ve done nothing than friends.”
— Tierno Bokar[2]
The only struggle that really concerns me is the one that is aimed at our own weaknesses. This struggle, alas, has nothing to do with the war that so many of Adam’s sons wage in the name of a God they claim to love deeply…
— Tierno Bokar[2]
Fame
- A book written by a pupil of his, Amadou Hampâté Bâ, entitled Vie et enseignement de Tierno Bokar: Le sage de Bandiagara (translated into English as A Spirit of Tolerance: The Inspiring Life of Tierno Bokar) introduced Bokar to the non-African world. The book was originally published in 1957, under the title Tierno Bokar: Le Sage de Bandiagara, with co-author Marcel Cardaire.
- Bokar's life story was later made into a play directed by Peter Brook entitled Tierno Bokar.[3]
- Brook made the story of prayer repetitions into another play, entitled 11 & 12, which ran at the Barbican Centre (London) in early 2010.
- The poet Maabal described Bokar with the following poem:
A constant smile which calls you
A forehead shining like a mirror
A mirror stamped
With the dark point of prostration.[1]
See also
- Amadou Hampâté Bâ
- A Spirit of Tolerance: The Inspiring Life of Tierno Bokar
- List of Sufis
Notes
References
- ^ a b Marie-Hélène Estienne, "About Tierno Bokar". Article originally published in Le Monde des Religions, no. 4 (2005).
- ^ a b Peter Brook, "About Tierno Bokar", 19 November 2004.
- ^ Billington, Michael (3 November 2004). "Destiny's child". The Guardian.
External links
- Brenner, Louis (1984). West African Sufi: The Religious Heritage and Spiritual Search of Cerno Bokar Saalif Taal. Berkeley: University of California Press. ISBN 978-0-520-05008-2.
- "Tierno Bokar". Columbia University Arts Initiative. Retrieved 28 April 2018.
- "Cerno Bokar Salif Taal: Sûfi Tijaniyya, Muqaddam, Walî, Théologien, Philosophe, Educateur". webPulaaku. Retrieved 28 April 2018.
- "Amadou Hampâté Bâ: 1901–1991". webPulaaku. Retrieved 28 April 2018.