Mark Singleton (yoga scholar)

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Mark Singleton
NationalityBritish
OccupationYoga scholar
Known for
Elizabeth De Michelis

Mark Singleton is a

modern postural yoga. His doctoral dissertation, which argued that posture-based forms of yoga represent a radical break from haṭha yoga tradition, with different goals, and an unprecedented emphasis on āsanas, was later published in book form as the widely-read Yoga Body
.

Singleton was a senior research fellow at the

School of Oriental and African Studies at the University of London, working on the European Research Council-funded Hatha Yoga Project. As an editor of scholarly texts and essays on yoga, his works have been widely praised and well received by scholars. Gurus of Modern Yoga and Roots of Yoga
are both considered important contributions to the field of yoga.

Education and career

modern postural yoga in the 20th century.[1]

Practitioner

Singleton spent three years in India in the 1990s learning yoga intensively, both physically and mentally, becoming a qualified teacher of

āsana
-based yoga had much more recent origins than was claimed for it.

Scholar

Returning to England, he attended

Elizabeth De Michelis.[2][4] He continued his study of Sanskrit to enable him to access medieval haṭha yoga texts.[5]

From 2006 to 2013 he taught at

Smithsonian exhibition Yoga: The Art of Transformation, contributing also to the exhibition catalogue.[7]

After leaving the St John's College faculty, he went on to serve under

School of Oriental and African Studies (SOAS) from 2015 to 2020. At SOAS, he worked on the European Research Council-funded Hatha Yoga Project, researching and translating yoga practice texts from Sanskrit and other languages.[8] At the same time, he served as the co-chair for the American Academy of Religions group studying yoga in theory and practice.[9]

Major works and reception

In 2009, Singleton began editing scholarly collections on yoga.[10][11] His works have been considered valuable in the field of yoga.[12][13] One of his books, Yoga Body, has gained a wider readership despite its scholarly approach, attracting both praise and criticism.[13]

Yoga in the Modern World

The researcher

etic analysis. Burley and Liberman openly declare that, in addition to being established scholars, they also teach forms of modern yoga. For Nevrin, Smith, and Strauss, experiencing the practice of yoga is an inherent part of a rigorous anthropological understanding that acknowledges embodied experience."[12] In Newcombe's view, "rigorous academic reflection" on modern yoga is an "interesting" development, making the book a valuable overview of the field.[12][14]

Yoga Body