modern postural yoga. His doctoral dissertation, which argued that posture-based forms of yoga represent a radical break from haṭha yoga tradition, with different goals, and an unprecedented emphasis on āsanas, was later published in book form as the widely-read Yoga Body
.
Singleton was a senior research fellow at the
School of Oriental and African Studies at the University of London, working on the European Research Council-funded Hatha Yoga Project. As an editor of scholarly texts and essays on yoga, his works have been widely praised and well received by scholars. Gurus of Modern Yoga and Roots of Yoga
are both considered important contributions to the field of yoga.
Singleton spent three years in India in the 1990s learning yoga intensively, both physically and mentally, becoming a qualified teacher of
āsana
-based yoga had much more recent origins than was claimed for it.
Scholar
Returning to England, he attended
Elizabeth De Michelis.[2][4] He continued his study of Sanskrit to enable him to access medieval haṭha yoga texts.[5]
From 2006 to 2013 he taught at
Smithsonian exhibition Yoga: The Art of Transformation, contributing also to the exhibition catalogue.[7]
After leaving the St John's College faculty, he went on to serve under
School of Oriental and African Studies (SOAS) from 2015 to 2020. At SOAS, he worked on the European Research Council-funded Hatha Yoga Project, researching and translating yoga practice texts from Sanskrit and other languages.[8] At the same time, he served as the co-chair for the American Academy of Religions group studying yoga in theory and practice.[9]
Major works and reception
In 2009, Singleton began editing scholarly collections on yoga.[10][11] His works have been considered valuable in the field of yoga.[12][13] One of his books, Yoga Body, has gained a wider readership despite its scholarly approach, attracting both praise and criticism.[13]
Yoga in the Modern World
Further information:
Scholar practitioner
The researcher
etic analysis. Burley and Liberman openly declare that, in addition to being established scholars, they also teach forms of modern yoga. For Nevrin, Smith, and Strauss, experiencing the practice of yoga is an inherent part of a rigorous anthropological understanding that acknowledges embodied experience."[12] In Newcombe's view, "rigorous academic reflection" on modern yoga is an "interesting" development, making the book a valuable overview of the field.[12][14]
Yoga Body
Main article:
Krishnamacharya had been influenced by the gymnastics culture of his time.[16]
In 2010 Singleton published a revised version of his PhD thesis on
The book was widely read both by scholars and by practitioners, arousing sometimes strong reactions. The book was attacked from two sides: saffronising Hindu nationalists wanting to reclaim yoga as a single thing, distinctively Indian; and modern global yoga marketing wanting to wrap its product "in the mantle of antiquity"[14] to maximise sales.[14][23] In 2011, Mallinson pointed out that it had become a catalyst in arguments over "who owns yoga", despite the deep antisectarianism in the medieval texts; and that Yoga Body reiterated that yoga was always meant to be "a practical method of achieving liberation that was open to all, irrespective of philosophy or theology". Mallinson questioned Singleton's view that modern postural yoga was only lightly related to medieval haṭha yoga, giving examples of asanas with definite medieval origins.[24]
Harold Coward, reviewing Yoga Body for the
Gaiam, observes that the book agreed with the intuition that many āsanas were similar to those in martial arts, and that authenticity in yoga was not what it seemed.[26] The author Matthew Remski, writing in Yoga International, called the publication "a watershed moment in the history of global asana culture." He agrees that the book is "uncomfortable", gently deconstructing terms like "original" and "authentic", pointing instead to the student-teacher relationship. He finds the book strongly "yogic", weaving together "the cultural and the personal".[14]
In 2014, Singleton and Ellen Goldberg edited the collection Gurus of Modern Yoga.[11] Scholars reviewing the book found it an important and substantial addition, even "outstanding",[28] to the often limited scholarly analysis of modern yoga gurus, especially of female leaders, though some regretted the lack of a chapter comparing existing work, or an overall conclusion."[29] She finds its inclusion of women gurus "an important contribution".[29][30][31][32][33]
Avadhi, and Braj Bhasha, the last two being early forms of Hindi. Its eleven themed chapters cover many of the traditional practices of yoga (such as āsana, prāṇāyāma, mudrā, meditation, and mantra) as well as essential contexts for practising yoga (such as preliminaries to yoga practice, the yogic body, siddhi or special powers, and mokṣa, liberation).[34]
The book, published in 2017, has a main introduction summarizing the history of yoga and yoga scholarship, while each chapter has its own shorter contextual introduction and notes.
Scholars reviewing Roots of Yoga universally welcomed the wealth of sources, from ancient times to the 19th century, made available for the first time in English in the book, and admired the editors' lack of partisanship. Reviewers noted that the collection would be useful to scholars, yoga teachers, and practitioners. They admired the concise and erudite introduction to the texts, and that it would quickly become a classic.[35][13][36][37][38]
Singleton, Mark (2020) "Early Hatha Yoga". In: O'Brien-Kop, Karen and Newcombe, Suzanne, (eds.), Routledge Handbook of Yoga and Meditation Studies. Abingdon and New York: Routledge, pp 120-129.
Singleton, Mark (2017) "The Spiritual Body in Twentieth-Century Yoga". Proceedings of the International Workshop, Modernization and Spiritual, Mental and Physical Practices: From Yoga to Reiki. Kyoto: Institute for Research in Humanities, (Jinbunken), Kyoto University.
Singleton, Mark (2017) "David Frawley and Vedic Yoga". In: Guenzi, Caterina and Voix, Raphaël, (eds.), In the name of the Veda: Referring to Vedic Authority in India and Abroad. Abingdon; New York: Routledge.
^"Why Review Standards?". Yoga Alliance Standards Review Project. 7 November 2017. Archived from the original on 13 August 2021. Retrieved 8 February 2019.