Religious perspectives on Jesus

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The religious perspectives on Jesus vary among world religions.[1] Jesus' teachings and the retelling of his life story have significantly influenced the course of human history, and have directly or indirectly affected the lives of billions of people, including non-Christians.[1][2][3] He is considered by many to be one of the most influential persons to have ever lived, finding a significant place in numerous cultural contexts.[4]

In Christianity, Jesus is the Messiah (Christ) foretold in the Old Testament and the Son of God. Christians believe that through his death and resurrection, humans can be reconciled to God and thereby are offered salvation and the promise of eternal life.[5] These beliefs emphasize that as the willing Lamb of God, Jesus chose to suffer in Calvary as a sign of his full obedience to the will of his Father, as an "agent and servant of God".[6][7] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate.

In

prophets. Islam considers Jesus to be neither the incarnation nor the Son of God. He is referred to as the son of Mary in the Qu’ran. Islamic texts emphasize a strict affirmation of monotheism (tawhid) and forbid the association of partners with God, which would be idolatry (shirk
).

In the Druze faith, Jesus is considered one of God's important prophets and the Messiah.[8][9]

The Baháʼí Faith considers Jesus to be one of many manifestations of God, who are a series of personages who reflect the attributes of the divine into the human world. Baháʼís reject the idea that divinity was contained with a single human body.

Apart from his own

Tanakh
nor embodied the personal qualifications of the Messiah.

Sikhism views Jesus as a high-ranked Holy man or saint.

Other world religions such as Buddhism have no particular view on Jesus, and have but a minor intersection with Christianity.

For non-religious perspectives on Jesus, see historical Jesus.

Christianity

Main article: Jesus in Christianity
See also: Ministry of Jesus, Parables of Jesus, Miracles of Jesus, and Names and titles of Jesus in the New Testament

Canonical gospels, New Testament letters, the Christian creeds, as well as specific denominational teachings. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God.[10]

Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their

Christ. Jesus refers to himself as the Son of God in the New Testament.[12]

Christians consider Jesus to be the Messiah (

Christ) and believe that through his death and resurrection, humans can be reconciled to God and thereby are offered salvation and the promise of eternal life.[5] These teachings emphasize that as the willing Lamb of God, Jesus chose to suffer in Calvary as a sign of his full obedience to the will of his Father, as an "agent and servant of God".[6][7] The choice Jesus made thus counter-positions him as a new man of morality and obedience, in contrast to Adam's disobedience.[13]

The five major milestones in the gospel narrative of the life of Jesus are his Baptism, Transfiguration, Crucifixion, Resurrection and Ascension.[14][15][16] These are usually bracketed by two other episodes: his Nativity at the beginning and the sending of the Paraclete at the end.[14][16] The gospel accounts of the teachings of Jesus are often presented in terms of specific categories involving his "works and words", e.g. his ministry, parables and miracles.[17][18] The words of Jesus include several sermons, in addition to parables that appear throughout the narrative of the Synoptic Gospels (the gospel of John includes no parables).

Christians not only attach theological significance to the works of Jesus, but also to his name. Devotions to the

Western Christianity.[20]

Incarnation

Further information: Incarnation (Christianity) and Christology

Most Christians believe that Jesus was both human and the Son of God. While there have been theological debate over the nature of Jesus,

Kingdom of God.[23]

Islam

Main article: Jesus in Islam
See also: Jesus in Ahmadiyya Islam

In Islam, Jesus (Isa) is considered to be a

Injil).[24][25]

The

prophets) sent by God throughout history to guide mankind.[28]
Jesus is said to have lived a life of piety and generosity, and abstained from eating flesh of swine.

Muslims also believe that Jesus received a Gospel from God, called the Injil. However, Muslims hold that Jesus' original message was lost or altered and that the Christian New Testament does not accurately represent God's original message to mankind.[29]

Despite major differences, the Quran and New Testament overlap in other aspects of Jesus' life; both Muslims and Christians believe that Jesus was miraculously born without a human biological father by the will of God, and that his mother, Mary (Maryam in Arabic), is among the most saintly, pious, chaste and virtuous women ever.[30] The Quran also specifies that Jesus was able to perform miracles—though only by the will of God—including being able to raise the dead, restore sight to the blind and cure lepers.[31] One miracle attributed to Jesus in the Quran, but not in the New Testament, is his being able to speak at only a few days old, to defend his mother from accusations of adultery.[32] It also says that Jesus was a 'word' from God, since he was predicted to come in the Old Testament.

Most Muslims believe that he was neither killed nor crucified, but that God made it appear so to his enemies. With the noteworthy exception of

Ahmadi Muslims who believe that Jesus was indeed put on the cross, survived the crucifixion and was not lifted bodily to the heaven, the majority of Muslims believe that Jesus ascended bodily to heaven and is alive. Some Muslim scholars maintain that Jesus was indeed put up on the cross, but did not die on it; rather, he revived and then ascended bodily to heaven. Others say that it was actually Judas Iscariot who was mistakenly crucified by the Romans. Regardless, Muslims believe that Jesus is alive in heaven and will return to the world in the flesh to defeat the Antichrist, once the world has become filled with sin, deception and injustice, and then live out the rest of his natural life.[24]

Islam rejects the

atoned for the sins of mankind. The Quran says that Jesus himself, when asked by God if he said that people shall regard him and Mary as gods, will deny this.[Quran 5:116
]

Judaism

Main article:
Judaism's view of Jesus

Tanakh nor embodied the personal qualifications of the Messiah. According to Jewish tradition, there were no more prophets after Malachi, who lived centuries before Jesus and delivered his prophesies about 420 BC/BCE.[33]

According to

apostate".[35]

Jesus in Jewish writings

See also: Jesus in the Talmud

The

Babylonian Talmud include stories of Yeshu יֵשׁוּ; the vast majority of contemporary historians disregard these as sources on the historical Jesus.[36] Contemporary Talmud scholars view these as comments on the relationship between Judaism and Christians or other sectarians, rather than comments on the historical Jesus.[37][38]

The Mishneh Torah, an authoritative work of Jewish law, states in Hilkhot Melakhim 11:10–12 that Jesus is a "stumbling block" who makes "the majority of the world err to serve a divinity besides God".

Even Jesus the Nazarene who imagined that he would be

Messiah and was killed by the court, was already prophesied by Daniel. So that it was said, "And the members of the outlaws of your nation would be carried to make a (prophetic) vision stand. And they stumbled."[39] Because, is there a greater stumbling-block than this one? So that all of the prophets spoke that the Messiah redeems Israel, and saves them, and gathers their banished ones, and strengthens their commandments. And this one caused (nations) to destroy Israel by sword, and to scatter their remnant, and to humiliate them, and to exchange the Torah, and to make the majority of the world err to serve a divinity besides God. However, the thoughts of the Creator of the world — there is no force in a human to attain them because our ways are not God's ways, and our thoughts not God's thoughts. And all these things of Jesus the Nazarene, and of (Muhammad) the Ishmaelite who stood after him — there is no (purpose) but to straighten out the way for the King Messiah, and to restore all the world to serve God together. So that it is said, "Because then I will turn toward the nations (giving them) a clear lip, to call all of them in the name of God and to serve God (shoulder to shoulder as) one shoulder."[40] Look how all the world already becomes full of the things of the Messiah, and the things of the Torah, and the things of the commandments! And these things spread among the far islands and among the many nations uncircumcised of heart.[41]

Baháʼí Faith

The

Bahá'u'lláh wrote that since each Manifestation of God has the same divine attributes, they can be seen as the spiritual "return" of all the previous Manifestations of God.[42]
In this way, Baháʼís believe that Bahá'u'lláh is, in both respects, the return of Jesus.

Druze Faith

The Druze maqam of Al-masih (Jesus) in As-Suwayda Governorate.

In the Druze faith, Jesus is considered one of God's important prophets and the Messiah,[44][45] being among the seven prophets who appeared in different periods of history.[46][47] The Druze venerate Jesus "the son of Joseph and Mary" and his four disciples, who wrote the Gospels.[48] In the Druze tradition, Jesus is known under three titles: the True Messiah (al-Masih al-Haq), the Messiah of all Nations (Masih al-Umam), and the Messiah of Sinners. This is due, respectively, to the belief that Jesus delivered the true Gospel message, the belief that he was the Saviour of all nations, and the belief that he offers forgiveness.[49]

According to the Druze manuscripts Jesus is the Greatest Imam and the incarnation of Ultimate Reason (Akl) on earth and the first cosmic principle (Hadd),[48] and regards Jesus and Hamza ibn Ali as the incarnations of one of the five great celestial powers, who form part of their system.[50] Druze believe that Hamza ibn Ali was a reincarnation of Jesus,[51] and that Hamza ibn Ali is the true Messiah, who directed the deeds of the messiah Jesus "the son of Joseph and Mary", but when Jesus "the son of Joseph and Mary" strayed from the path of the true Messiah, Hamza filled the hearts of the Jews with hatred for him - and for that reason, they crucified him, according to the Druze manuscripts.[48][52] Despite this, Hamza ibn Ali took him down from the cross and allowed him to return to his family, in order to prepare men for the preaching of his religion.[48]

In an epistle ascribed to one of the founders of Druzism, Baha al-Din al-Muqtana,[53] probably written sometime between AD 1027 and AD 1042, accused the Jews of crucifying Jesus.[54]

Other

Traditionally,

Seleucid kingdoms that existed then and then later became the same regions in which Christianity began.[55]

Jesus was seen as the saviour and bringer of gnosis by various Gnostic sects, such as the quasi-extinct Manichaeism.

The Vietnamese syncretic religion

Cao Dai locates Jesus in the celestial Council of Great Spirits that directs the universe.[56]

In the Ahmadiyya Islamic view, Jesus survived the crucifixion and later travelled to India, where he lived as a prophet (and died) under the name of Yuz Asaf.

According to The Urantia Book, Jesus was one of numerous sons of God named Michael of Nebadon, who took on earthly incarnation.[57]

In Raëlism, Jesus and several other religious figures are considered prophets sent by an extraterrestrial race called the Elohim.[58][59]

The Religious Science movement considers Jesus to be a teacher of “Science of Mind”.[58][60]

The Lacandon people of Central America acknowledge Äkyantho', the god of foreigners. He has a son named Hesuklistos (Jesus Christ) who is supposed to be the god of the foreigners. They recognize that Hesuklistos is a god but do not feel he is worthy of worship as he is a minor god.[61]


Unlike other religions, Hinduism has no established set of beliefs and thus no universal or common view of Jesus. However, a lot of Hindus, including religious and political leaders, tend to variously venerate Jesus as either a Āchārya, Sadhu or Avatar.[62][63][64] Some Hindus and Hare Krishnas also claim that Jesus was predicted or prophesied in the scripture Bhavishya Purana.[65]


See also

  • Christianity and world religions
  • Life of Jesus in the New Testament
  • Master Jesus

References

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  22. ^ Mark 16:19, Luke 22:69, Acts 2:33, 5:31, 7:55–56, Romans 8:34, Eph 1:20, Col 3:1, Hebrews 1:3, 1:13, 10:12, 12:2, 1Peter 3:22
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  33. ^ Simmons, Shraga, "Why Jews Do not Believe in Jesus", Retrieved April 15, 2007; "Why Jews Do not Believe in Jesus", Ohr Samayach — Ask the Rabbi, Retrieved April 15, 2007; "Why do not Jews believe that Jesus was the Messiah?", AskMoses.com, Retrieved April 15, 2007
  34. ^ Waxman, Jonathan (2006). "Messianic Jews Are Not Jews". United Synagogue of Conservative Judaism. Archived from the original on January 9, 2008. Retrieved January 15, 2008. Judaism has held that the Mashiach will come and usher in a new era; not that he will proclaim his arrival, die and wait centuries to finish his task. To continue to assert that Jesus was the Mashiach goes against the belief that the Mashiach will transform the world when he does come, not merely hint at a future transformation at some undefined time to come... Judaism rejects the claim that a new covenant was created with Jesus and asserts instead that the chain of Tradition reaching back to Moshe continues to make valid claims on our lives, and serve as more than mere window dressing.
  35. ^ Contemporary American Reform Responsa, #68, "Question 18.3.4: Reform's Position On...What is unacceptable practice?", faqs.org. Retrieved April 15, 2007.
  36. ^ Theissen, Gerd and Annette Merz. The historical Jesus: a comprehensive guide. Fortress Press. 1998. translated from German (1996 edition)
  37. ^ Daniel Boyarin, Dying for God: Martyrdom and the Making of Christianity and Judaism Stanford: Stanford University Press, 1999
  38. ^ Jeffrey Rubenstein Rabbinic Stories (The Classics of Western Spirituality) New York: The Paulist Press, 2002
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    . Jesus is known in the Druze tradition as the "True Messiah" (al-Masih al-Haq), for he delivered what Druzes view as the true message. He is also referred to as the "Messiah of the Nations" (Masih al-Umam) because he was sent to the world as "Masih of Sins" because he is the one who forgives.
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  59. ^ Beyer, Catherine. "Raelian Movement". About.com. Retrieved June 13, 2013.
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  61. ^ McGee, Jon (2002) "Watching Lacandon Maya Lives," Boston: Allyn and Bacon.
  62. ^ "A Hindu's Jesus | Reform Magazine".
  63. ^ Wallace, J. Warner (2017-12-04). "Who Is Jesus, According to Other Religions? | Cold Case Christianity". coldcasechristianity.com. Retrieved 2023-12-03.
  64. ^ Braun, Henrik (2023-05-01). "Was Jesus a Hindu avatar?". Medium. Retrieved 2023-12-03.
  65. ^ Dāsa, Maitreya Ṛṣi (2021-01-13). "What do the Hare Krishnas think about Jesus Christ?". Hare Krishna London. Retrieved 2023-12-03.

Further reading

Slade, Darren M. (January 2014). "Arabia Haeresium Ferax (Arabia Bearer of Heresies): Schismatic Christianity's Potential Influence on Muhammad and the Qur'an" (PDF). American Theological Inquiry. 7 (1): 43–53. Archived from the original on 2014-02-02.

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