Avatar
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Avatar (
The word avatar does not appear in the Vedic literature;
Theologically, the term is most often associated with the Hindu god Vishnu, though the idea has been applied to other deities.[9] Varying lists of avatars of Vishnu appear in Hindu scriptures, including the ten Dashavatara of the Garuda Purana and the twenty-two avatars in the Bhagavata Purana, though the latter adds that the incarnations of Vishnu are innumerable.[10] The avatars of Vishnu are important in Vaishnavism theology. In the goddess-based Shaktism tradition of Hinduism, avatars of the Devi in different appearances such as Tripura Sundari, Durga, Chandi, Chamunda, Mahakali, and Kali are commonly found.[11][12][13] While avatars of other deities such as Ganesha and Shiva are also mentioned in medieval Hindu texts, this is minor and occasional.[14] The incarnation doctrine is one of the important differences between Vaishnavism and Shaivism traditions of Hinduism.[15][16]
Incarnation concepts that are in some aspects similar to avatar are also found in Buddhism,[17] Christianity,[5] and other religions.[17]
The scriptures of Sikhism include the names of numerous Hindu gods and goddesses, but it rejected the doctrine of savior incarnation and endorsed the view of Hindu Bhakti movement saints such as Namdev, that formless eternal god is within the human heart, and man is his own savior.[18][19]
Etymology and meaning
The Sanskrit noun (avatāra, Hindustani: [əʋˈtaːr]) is derived from the Sanskrit prefix ava- 'down' and the root tṛ 'to cross over'.[20] These roots trace back, states Monier-Williams, to -taritum, -tarati, -rītum.[3]
Avatar means 'descent, alight, to make one's appearance',
Neither the Vedas nor the Principal Upanishads ever mention the word avatar as a noun.[5] The verb roots and form, such as avatarana, appear in ancient post-Vedic Hindu texts, but as "action of descending", but not as an incarnated person (avatara).[22] The related verb avatarana is, states Paul Hacker, used with double meaning, one as action of the divine descending, another as "laying down the burden of man" suffering from the forces of evil.[22]
The term is most commonly found in the context of the Hindu god
The term avatar, in colloquial use, is also an epithet or a word of reverence for any extraordinary human being who is revered for his or her ideas.[20] In some contexts, the term avatara just means a 'landing place, site of sacred pilgrimage', or just 'achieve one's goals after effort', or retranslation of a text in another language.[3] The term avatar is not unique to Hinduism even though the term originated with Hinduism. It is found in the Trikaya doctrine of Mahayana Buddhism, in descriptions for the Dalai Lama in Tibetan Buddhism, and many ancient cultures.[17]
Avatar versus incarnation
The manifest embodiment is sometimes referred to as an
As a loanword
Following 19th Century Western interest in Indian culture and Hinduism, the word "Avatar" was taken as loanword into English and other Western languages, where it is used in various contexts and meanings, often considerably different from its original meaning in Hinduism - see Avatar (disambiguation).
Avatars of Vishnu
The concept of avatar within Hinduism is most often associated with Vishnu, the preserver or sustainer aspect of God within the Hindu Trinity or Trimurti of Brahma, Vishnu and Shiva. Vishnu's avatars descend to empower the good and fight evil, thereby restoring Dharma. Traditional Hindus see themselves not as "Hindu", but as Vaishnava (Worshippers of Vishnu), Shaiva (Worshippers of Shiva), or Shakta (Worshipper of the Shakti). Each of the deities has its own iconography and mythology, but common to all is the fact that the divine reality has an explicit form, a form that the worshipper can behold.[30] An oft-quoted passage from the Bhagavad Gita describes the typical role of an avatar of Vishnu:[9][26]
Arjuna, whenever righteousness is on the decline, unrighteousness is in the ascendant, then I body Myself forth.
For the protection of the virtuous, for the extirpation of evil-doers, & for establishing Dharma (righteousness) on a firm footing, I manifest Myself from age to age.— Bhagavad Gita 4.7–8
The Vishnu avatars appear in Hindu mythology whenever the cosmos is in crisis, typically because evil has grown stronger and has thrown the cosmos out of its balance.[31] The avatar then appears in a material form, to destroy evil and its sources, and restore the cosmic balance between the ever-present forces of good and evil.[31]
The most known and celebrated avatars of Vishnu, within the Vaishnavism traditions of Hinduism, are Krishna, Rama, Narayana and Vasudeva. These names have extensive literature associated with them, each has its own characteristics, legends and associated arts.[26] The Mahabharata, for example, includes Krishna, while the Ramayana includes Rama.[32]
Dashavatara
The Bhagavata Purana describes Vishnu's avatars as innumerable, though ten of his incarnations, the Dashavatara, are celebrated therein as his major appearances.[10][26] The ten major Vishnu avatars are mentioned in the Agni Purana, the Garuda Purana and the Bhagavata Purana.[33][34]
The ten best known avatars of Vishnu are collectively known as the Dashavatara (a Sanskrit compound meaning "ten avatars"). Five different lists are included in the Bhagavata Purana, where the difference is in the sequence of the names. Freda Matchett states that this re-sequencing by the composers may be intentional, so as to avoid implying priority or placing something definitive and limited to the abstract.[35]
| Name | Description |
|---|---|
| Matsya | The fish avatar. He saves Manu and the seven sages from the cosmic flood, and in some traditions, saves the Vedas from an asura called Hayagriva.[36] |
| Kurma[note 2] | The tortoise/turtle avatar. He supports the mountain named Mandara while the devas and the asuras churn the ocean of milk to produce the nectar of immortality.[38] |
| Varaha | The boar avatar. He rescues Bhumi, the goddess of the earth, when the asura Hiranyaksha abducts her, restoring her rightful place in the universe.[39] |
| Narasimha | The lion avatar. He saves his devotee Prahlada and frees the three worlds from the tyranny of an asura named Hiranyakashipu.[40] |
| Vamana | The dwarf avatar. He vanquishes the asura king Mahabali to the netherworld after taking three strides upon the universe, restoring the rule of Indra.[41] |
| Parashurama | The warrior-sage avatar. He destroys the oppressive kings of the military class and creates a new social order.[42] |
| Rama | The prince avatar. He rescues his wife Sita when she is abducted by the rakshasa king Ravana, restoring just rule to the world.[43] |
| Balarama (debated) | The elder brother of Krishna and the god of agriculture. He is variously described as an avatar of Shesha, the serpent-mount of Vishnu, and an avatar of Vishnu.[44] |
| Krishna | The eighth avatar of Vishnu who incarnates to re-establish righteousness in the world. He slays Kamsa, the tyrant of Mathura and his uncle, and participates in the Kurukshetra War as the charioteer of Arjuna.[45] |
Buddha (debated)
|
The historical Buddha, who incarnates to delude the asuras from the path of the Vedas, ensuring the victory of the devas. In some traditions, he is referred to as an avatar of Vishnu.[46] |
| Kalki | The prophesied tenth avatar of Vishnu. He incarnates to bring an end to the present age of corruption called the Kali Yuga, re-establishing the four classes and law to the world.[47] |
Longer alternatives
The Bhagavata Purana also goes on to give an alternate list, wherein it numerically lists out 23 Vishnu avatars in chapter 1.3.[48]
- Four Kumaras (Catuḥsana): the four sons of Brahma who exemplify the path of devotion.
- Varaha: The boar avatar. He rescues Bhumi, the goddess of the earth, when the asura Hiranyaksha abducts her, restoring her rightful place in the universe.[39]
- Narada: the divine-sage who travels the worlds as a devotee of Vishnu.
- Nara-Narayana: the twin-sages.
- Devahuti. He is sometimes identified with the founder of the Samkhyaschool of philosophy.
- Dattatreya: the combined avatar of the Hindu trinity of Brahma, Vishnu, and Shiva.
- Yajna: the embodiment of sacrifices.
- Bharata.
- Prithu: the sovereign-king who milked the earth as a cow to obtain the world's grain and vegetation.
- Matsya: The fish avatar. He saves Manu and the seven sages from the cosmic flood, and in some traditions, saves the Vedas from an asura called Hayagriva.[36]
- Kurma: The tortoise/turtle avatar. He supports the mountain named Mandara while the devas and the asuras churn the ocean of milk to produce the nectar of immortality.[49]
- Dhanvantari: the father of Ayurvedic medicine and a physician to the devas.
- Mohini: the enchantress who beguiles the asuras into offering her the elixir of eternal life.
- Narasimha: The lion avatar. He saves his devotee Prahlada and frees the three worlds from the tyranny of an asura named Hiranyakashipu.[40]
- Vamana: The dwarf avatar. He vanquishes the asura king Mahabali to the netherworld after taking three strides upon the universe, restoring the rule of Indra.[41]
- Parashurama: The warrior-sage avatar. He destroys the oppressive kings of the military class and creates a new social order.[42]
- Rama: The prince avatar. He rescues his wife Sita when she is abducted by the rakshasa king Ravana, restoring just rule to the world.[50]
- Vyasa: the compiler of the Vedas and writer of the scriptures (Puranas) and the epic Mahabharata.
- Krishna: The eighth avatar of Vishnu who incarnates to re-establish righteousness in the world. He slays Kamsa, the tyrant of Mathura and his uncle, and participates in the Kurukshetra War as the charioteer of Arjuna.[45]
- Gautama Buddha: The historical Buddha, who incarnates to delude the asuras from the path of the Vedas, ensuring the victory of the devas. In some traditions, he is referred to as an avatar of Vishnu.[46]
- Kalki: The prophesied tenth avatar of Vishnu. He incarnates to bring an end to the present age of corruption called the Kali Yuga, re-establishing the four classes and law to the world.[47]
Avatars like
Types
The avatar concept was further developed and refined in later Hindu texts. One approach was to identify full avatars and partial avatars. Krishna, Rama, and Narasimha were full avatars (purna avatars), while others were partial avatars (ansha avatars).[29] Some declared, states Noel Sheth, that every living creature is an avatar of Vishnu.[29] The Pancharatra text of Vaishnavism declares that Vishnu's avatars include those that are direct and complete (sakshad), indirect and endowed (avesha), cosmic and salvific (vyuha), inner and inspirational (antaryamin), consecrated and in the form of image (archa).[29]
Yet another classification, developed in Krishna schools, centers around Guna-avatars, Purusha-avatars and Lila-avatars, with their subtypes.[53][54] The Guna-avatar classification of avatars is based on the Guṇas concept of the Samkhya school of Hindu philosophy, that is Rajas (Brahma), Sattva (Vishnu), and Tamas (Shiva).[53][54] These personalities of the Trimurti are referred to as Guna avatars.[53] The Purushavatara are three. The first evolves all matter (Prakriti), the second is the soul present in each individual creature, the third is the interconnected oneness or Brahman that connects all souls.[53][55] The Lilavataras are partial or full manifestations of Vishnu, where either some powers (Shakti) or material parts of him exist.[53][54]
Vishnu is Purushavatara.[56][57] The Matsya, Kurma, and Vamana avatars of Vishnu are Lilavataras.[54][56] A Purnarupa in this classification, is when Vishnu manifests completely along with his qualities and powers. In Bengal Vaishnavism, Krishna is the Purnarupa.[53] In Shaivism, Bhairava is the purnarupa of Shiva.[58]
In Sikhism
24 avatars of
- Mach (Matsya)
- Kach (Kurma)
- Nara (Nara in Nara-Narayana)
- Narayan (Narayana in Nara-Narayana)
- Maha Mohini (Mohini)
- Bairaha (Varaha)
- Nar Singha (Narasimha)
- Baman (Vamana)
- Parshuram (Parashurama)
- Bramma (Brahma)
- Balram (Balarama)
- Jalandhar (Jalandhara)
- Bishan (Vishnu)
- Sheshayi (Shesha)
- Arihant Dev (Arihanta)
- Manu Raja (Manu)
- Dhanvantari (Dhanvantari)
- Suraj (Surya)
- Chandar (Chandra)
- Ram (Rama)
- Kishan (Krishna)
- Nar (Arjuna)
- Rudra (Shiv)
- Kalki (Kalki)
Dasam Granth has three major compositions, one each dedicated to avatars of Vishnu (Chaubis avatar) and Brahma.[59][60] However, Sikhism rejects the doctrine of savior incarnation, and only accepts the abstract nirguna formless god.[18][61] The Sikh Gurus endorsed the view of Hindu Bhakti movement saints such as Namdev (≈1270 – 1350 CE) that formless eternal god is within the human heart and man is his own savior.[18][62]
The Guru Granth Sahib reverentially includes the names of numerous Hindu deities, including Vishnu avatars such as Krishna, Hari, and Rama, as well those of Devi as Durga.[63][64][65]
In Isma'ilism
The Gupti
Avatars of Shiva
Although Puranic scriptures contain occasional references to avatars of Shiva, the avatar doctrine is neither universally accepted nor commonly adopted in Shaivism.[67] The views on the doctrine of incarnation has been one of the significant doctrinal differences between Vaishnavism and Shaivism, in addition to their differences on the role of householder life versus monastic life for spiritual release.[15][16][68] Shaivism is a transcendental theology, where man, with the help of his Guru, is his own savior.[68]
The
The
Shesha and his avatars (Balarama and Lakshmana) are occasionally linked to Shiva.[76][77][78][79] Adi Shankara, the formulator of Advaita Vedanta, is also occasionally regarded as an avatar of Shiva.[80]
In
Avatars of Devis
Avatars are also observed in Shaktism, the sect dedicated to the worship of the Goddess (Devi), but they do not have universal acceptance in the sect. The Devi Bhagavata Purana describes the descent of Devi avatars to punish the wicked and defend the righteous as – much as the Bhagavata Purana does with the avatars of Vishnu.[82]
Nilakantha, an 18th-century commentator on the Devi Bhagavata Purana – which includes the Devi Gita – says that various avatars of the Goddess includes Shakambhari and even the masculine Krishna and Rama – generally thought to be Vishnu's avatars.[83] Parvati, Lakshmi and Saraswati are main goddesses worshipped as Devi avatars.[84]
Avatars of Parvati
 | This section needs additional citations for verification. (April 2025) |
Devi is popular in her form as Parvati. In Devi Mahatmya she is seen as the Goddess Mahakali, and in Uma Samhita, she is seen as Devi herself. Regarding her incarnations, it varies per sect in Hinduism. She could be all Goddesses as said in Shaivism and some main Shaktism interpretations like the Sri kula and Kali Kula families, or just a form of Devi in some other Shaktism interpretations and many Vaishnava interpretations. With this in mind, Parvati's forms include:
- Mahakali
- Sati
- Chinnamasta
- Dhumavati
- Bagalamukhi
- Khodiyar
- Bahuchara Mata
- Naina Devi
- Jwala Devi
- Jagadhatri
All of these incarnations helped provide security to the world and even brought Shiva into the participation of worldly affairs.[85]
Avatars of Lakshmi
Like Vishnu, his consort Lakshmi incarnates as in many forms to help provide order and to enlighten the world with her consort. She has many forms, and just like Parvati, some of her forms are not consistent throughout all sects and interpretations of Hinduism. In Vaishnavism and some interpretations of Shaktism, Lakshmi is seen as Devi herself. She could be every Goddess as said in Vaishnavism and some interpretations of Shaktism, or just another form of Devi as seen in other interpretations of Shaktism and in Shaivism. With this in mind, Lakshmi's forms include:
- Mahalakshmi
- Forms at 108 Divya Desam
- Gaja Lakshmi, Santana Lakshmi, Vidya Lakshmi, Veera Lakshmi, Vijaya Lakshmi
- With avatars of Vishnu -
- Singular forms -
- Narasimhi
