Third Fitna
Third Fitna | ||
---|---|---|
Part of the early Muslim civil wars and the Arabia | ||
Result | Victory of Marwan II and the pro-Qays faction in the inter-Umayyad civil war; Umayyad authority weakened and overthrown in subsequent Abbasid Revolution |
anti-Umayyad rebels:
- Alids
- Kharijites
- Hashimiyya
Marwan II
Abu al-Ward
Yazid ibn Umar ibn Hubayra
Nasr ibn Sayyar
Sulayman ibn Hisham
Yazid ibn Khalid al-Qasri
The Third Fitna (
Background
The civil war began in 744 with the overthrow of
Usurpation of Yazid III
In April 744,
During his brief reign, Yazid III was an exemplary ruler, modelling himself on the pious
Rise of Marwan II
Reportedly, Marwan II, who for several years had supervised the campaigns against the Byzantines and the Khazars on the Caliphate's northwestern frontiers, had considered claiming the caliphate at the death of al-Walid II, but a Kalbi rebellion had forced him to wait. Instead, Yazid III appointed him governor to Upper Mesopotamia and he took up residence in the Qays-dominated city of Harran.[11]
Syria
Following Yazid III's death in 744, Marwan marched into Syria, claiming that he came to restore the throne to al-Walid II's two imprisoned sons.
Marwan II's hold on power appeared to be stabilizing, but when he moved the capital of the caliphate from Damascus to the military city of Harran it was seen as an abandonment of Syria and the move sowed resentment among the defeated Kalbis.[17] Consequently, in summer 745, the Kalbis of Palestine rose in revolt under the local governor, Thabit ibn Nu'aym. The revolt quickly spread across Syria, even to ostensibly loyal Qaysi areas like Hims. Marwan II had to return to Syria and suppress the revolt city by city. After forcing Hims to surrender, he relieved Damascus from its siege by Yazid ibn Khalid al-Qasri, who was killed. He then rescued Tiberias, which was being besieged by Thabit. Thabit fled and his troops scattered to the winds but this three sons, Nu'aym, Bakr, and Imran were caught and executed. Thabit was later caught together with another son, Rifa'a, and executed.[15] Following Marwan II's attack on the Kalbi's stronghold Palmyra, the Kalbi leader Abrash al-Kalbi also surrendered.[18]
With Syria apparently back in his grip, Marwan II ordered the members of the Umayyad family to gather around him and named his two sons as his heirs. He then focused his attention on Iraq, where an army led by Yazid ibn Umar ibn Hubayra was trying to gain control of the province for him. Marwan II assembled a new army and sent it to aid Ibn Hubayra's. Meanwhile, another rebellion led by the previously defeated Sulayman had broken out in northern Syria.[15] At Rusafa, Marwan II's army deserted to Sulayman's side. It then took Qinnasrin, and once again many Syrians dissatisfied with Marwan II joined them. Marwan II brought the bulk of his forces from Iraq and defeated Sulayman's rebels near Qinnasrin. Sulayman again escaped to Palmyra, and thence flee to Kufa. Most of his surviving troops withdrew to Hims under the command of his brother Sa'id, where they were soon besieged by Marwan II's forces. The siege lasted through the winter of 745–746, but in the end Hims surrendered.[19] Enraged at the repeated Syrian revolts despite his earlier leniency, Marwan II now, in the summer of 746, moved to prevent any further resistance by tearing down the walls of most important Syrian towns, including Hims, Damascus and possibly also Jerusalem.[19][15]
Egypt and Iraq
Opposition to Marwan and his Qaysis was also evident in
In the meantime, in Iraq, Marwan's rebellion coincided with an
The revolt was initially led by Sa'id ibn Bahdal, but he died soon of the plague, and was succeeded by
Marwan's capture of Iraq left Abdallah ibn Mu'awiya as the only major leader opposing the Umayyad caliph, and his domain in western Persia became a refuge for the defeated Kharijites of Iraq, and every other opponent of Marwan, including members of the Umayyad family—notably Sulayman ibn Hisham—and even a few
Arabia
In
Khurasan and the Abbasid Revolution
Khurasan, the northeasternmost province of the Caliphate, had not escaped the turmoils of the civil war. Yazid III's accession posed a threat to the longtime governor, Nasr ibn Sayyar, as the numerous Yaman in Khurasan sought to replace him with their champion,
With Marwan II still trying to consolidate his own position in Syria and Mesopotamia, and western Persia controlled by the Kharijites under Ibn Mu'awiya, Nasr was bereft of any hopes of reinforcement. The allied armies of Ibn Surayj and al-Kirmani drove him out of Merv towards the end of the year, and he retreated to the Qaysi stronghold of Nishapur.[35][36][37] Within days al-Kirmani and Ibn Surayj fell out among themselves and clashed, resulting in the latter's death. Al-Kirmani then destroyed the Tamimi quarters in Merv, a shocking act, as dwellings were traditionally considered exempt from warfare in Arab culture. As a result, the Mudari tribes, hitherto ambivalent towards Nasr, now came over to him. Backed by them, especially the Qaysis of Nishapur, Nasr now resolved to take back the capital. During summer 747, Nasr's and al-Kirmani's armies confronted each other before the walls of Merv, occupying two fortified camps and skirmishing with each other for several months. The fighting stopped only when news came of the start of the Hashimiyya uprising under Abu Muslim. Negotiations commenced, but were almost broken off when a member of Nasr's entourage, an embittered son of Ibn Surayj, attacked and killed al-Kirmani. The two sides were able to tentatively settle their differences, and Nasr re-occupied his seat in Merv.[35][38][39]
Victory of the Abbasids
The exact origins and nature of the Hashimiyya movement are debated among scholars, but by the 740s this movement, which supported the overthrow of the Umayyads and their replacement by a "chosen one from the family of Muhammad" (al-Riḍā min Āl Muḥammad), had spread widely among the Arabs of Khurasan. In 746 or 747, Abu Muslim was sent to Khurasan by the Abbasid
Qahtaba's son
Notes
- Qur'an in the sense of test of faith of the believers, especially as a divine punishment for sinful behavior. Historically, it came to mean a civil war or rebellion which caused rifts in the unified Muslim community and endangered the believers' faith.[1]
References
- ^ Gardet 1965, p. 930.
- ^ Hawting 2000, p. 90.
- ^ Hawting 2000, pp. 90–91.
- ^ Hawting 2000, pp. 91–92.
- ^ Hawting 2000, p. 92.
- ^ Hawting 2000, p. 93.
- ^ Hawting 2000, pp. 93–94.
- ^ Hawting 2000, p. 94.
- ^ Hawting 2000, pp. 94–95.
- ^ a b Hawting 2000, p. 96.
- ^ Hawting 2000, pp. 96–97.
- ^ Hawting 2000, pp. 96–7.
- ^ Blankinship 1994, p. 91.
- ^ a b c d Hawting 2000, p. 97.
- ^ a b c d Gil 1997, p. 87.
- ^ Hawting 2000, pp. 97–98.
- ^ Hawting 2000, p. 98.
- ^ Hawting 2000, pp. 97–99.
- ^ a b c Hawting 2000, p. 99.
- ^ Kennedy 1998, pp. 74–76.
- ^ Zetterstéen 1987, pp. 26–27.
- ^ Hawting 2000, pp. 99–100.
- ^ a b c Hawting 2000, p. 100.
- ^ a b Veccia Vaglieri 1965, p. 90.
- ^ Hawting 2000, pp. 100–101.
- ^ Hawting 2000, p. 101.
- ^ Landau-Tasseron 2010, pp. 418–419.
- ^ a b Landau-Tasseron 2010, p. 419.
- ^ Shaban 1979, p. 134.
- ^ Hawting 2000, pp. 76, 107.
- ^ Sharon 1990, pp. 43–44.
- ^ Shaban 1979, pp. 134–136.
- ^ Sharon 1990, pp. 44–45.
- ^ Hawting 2000, pp. 107–108.
- ^ a b Hawting 2000, p. 108.
- ^ Shaban 1979, pp. 136–137.
- ^ Sharon 1990, pp. 45–46.
- ^ Shaban 1979, p. 137.
- ^ Sharon 1990, pp. 46–47.
- ^ Hawting 2000, pp. 109–115.
- ^ Hawting 2000, pp. 108–109, 115.
- ^ Shaban 1979, pp. 159–160.
- ^ a b c Hawting 2000, p. 116.
- ^ Shaban 1979, pp. 160–161.
- ^ a b Shaban 1979, p. 161.
- ^ Hawting 2000, pp. 116–117.
- ^ Hawting 2000, p. 117.
- ^ Hawting 2000, pp. 117–118.
- ^ Foltz 2016, p. 49.
Sources
- ISBN 978-0-7914-1827-7.
- Foltz, Richard C. (2016). Iran in World History. Oxford University Press. ISBN 9780199335497.
- OCLC 495469475.
- ISBN 0-521-59984-9.
- ISBN 0-415-24072-7.
- ISBN 0-521-47137-0.
- Landau-Tasseron, Ella (2010). "Arabia". In ISBN 978-0-521-83823-8.
- Shaban, M. A. (1979). The ʿAbbāsid Revolution. Cambridge: Cambridge University Press. ISBN 0-521-29534-3.
- Sharon, Moshe (1990). Revolt: the social and military aspects of the ʿAbbāsid revolution. Jerusalem: Graph Press Ltd. ISBN 965-223-388-9.
- OCLC 495469475.
- ISBN 90-04-08265-4.
Further reading
- Judd, Steven Clark (1997). The Third Fitna: Orthodoxy, Heresy and Coercion in Late Umayyad History (PhD diss.). University of Michigan.