Irreligion in India
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Around 0.7 million people in India did not state their religion in the 2001 census and were counted in the "religion not stated" category. They were 0.06% of India's population. Their number has significantly increased four times, from 0.7 million in the 2001 census to 2.9 million in the 2011 census (0.24% of India's population) at an average annual rate of 15%.[1][2][3] According to the 2012 WIN-Gallup Global Index of Religion and Atheism report, 81% of Indians were religious, 13% were non-religious, 3% were convinced atheists, and 3% were unsure or did not respond,[4] while a demographic study by Cambridge University Press in 2004 found that around 2-6% of Indians identified as atheists or irreligious.[5]
Atheism and agnosticism have a long history in India and flourish within the Śramaṇa movement. Indian religions like Jainism, Hinduism and Buddhism consider atheism to be acceptable.[6][7][8] Doubt has been ingrained even in Indian spiritual culture.[9]
India has produced some notable atheist politicians and
History
Ancient India
Several śramaṇa movements are known to have existed in India before the 6th century BCE (pre-Buddha, pre-Mahavira), and these influenced both the āstika and nāstika traditions of Indian philosophy.[11][12] Martin Wiltshire says that the Śramaṇa tradition grew in India over two stages: the Paccekabuddha stage was the tradition of the individual ascetic, and the Savaka stage was the tradition of the disciples. Buddhism and Jainism eventually grew out of these two stages as different religions.[13] These traditions drew upon already established Brahmanical concepts, states Wiltshire, to formulate their own doctrines.[13] Reginald Ray concurs that Śramaṇa movements already existed and were established traditions in pre-6th century BCE India, but disagrees with Wiltshire that they were nonsectarian before the arrival of Buddha.[11]
Schools of Philosophy
In
Charvaka
There is no heaven, no final liberation, nor any soul in another world, Nor do the actions of the four classes, orders, etc., produce any real effect.
The Cārvāka school originated in India around the 6th century BCE.
Samkhya
Sāṃkhya is an āstika school but has some atheistic elements. Sāṃkhya is a radically
Mīmāṃsā
Mīmāṃsā (meaning exegesis)[24] is also an astika school. They believed the Vedas to be author-less and self-authenticating. They did not accept the Vedas as being composed by any ṛishi (saint), they considered them to not be authored by anyone (apauruṣeya). They accepted the minor deities of the Vedas but resisted any notion of a Supreme Creator. They only concentrated on upholding the ṛta (order) by following the duties of the Vedas. The foundational text of this school is the Mīmāṃsā Sutra by Jaimini (c. 200 BCE – 200 CE).[24]
Ājīvika
Ājīvika is yet another nastika school with an atheistic outlook. None of their scriptures survive, and there is some question as to whether or not the accounts of them in secondary sources (often hostile) are accurate. They believed in a naturalistic atomic theory and held that the consequences of natural laws led to a deterministic universe. They denied karma, but upheld the atman. They lived in ascetic communities and existed in southern India until at least the 14th century.
Buddhism and Jainism
Philosophers and ancient texts
Jabali's speech from the Ramayana
In the Hindu epic Ramayana (Ayodhya Khanda), when Bharata goes to the forest to convince Rama to return home, he was accompanied by a sophist[37] called Jabali ("जाबालिः"). Jabali uses nihilistic[38] reasoning to convince Rama. He also says that rituals are a waste of food and scriptures were written by smart men so that people will give alms. But Rama calls him a deviant from the path of dharma ("धरमपथात"), refuses to accept his "nastika" views and blame his own father for taking Jabali into service.[39] He also equates the Buddha to a thief.[39] On hearing Rama's retort, Jabali retracts his statements, saying that he was merely arguing like a nihilist.[38] However, these verses referring to the Buddha[40] are considered a later interpolation, as those verses use a different metre.[40][41]
The Carvaka incident in the Mahabharata
A character described as a Carvaka briefly appears in the
Medieval India
In the 9th century CE, Jain philosopher Jinasena wrote the Mahapurana. The book contains the following often quoted words,[44]
Some foolish men declare that a creator made the world. The doctrine that the world was created is ill-advised, and should be rejected. If God created the world, where was he before creation? If you say he was transcendent then, and needed no support, where is he now?
This quote was also featured later in Carl Sagan's book, Cosmos.[45] In the 14th century, philosopher Madhavacarya wrote the Sarvadarśanasaṅ̇graha, which is a compilation of all Indian philosophies, including Carvaka, which is described in the first chapter.[17]
Modern India
19th century
Between 1882 and 1888, the Madras Secular Society published a magazine called The Thinker (Tattuvavivesini in
20th century
Twentieth century India too experienced multiple spiritualism activism trends which weighed in favor of spirituality over religion and rituals.[9]
Bhagat Singh (1907–1931), an Indian revolutionary and socialist nationalist who was hanged for using violence against British government officials, was a staunch atheist. He laid out his views in the essay "Why I Am an Atheist", written in jail shortly before his execution.[51]
Khushwant Singh (1915–2014), a prominent and prolific writer of Sikh extraction, was avowedly non-religious.
Founded in 1984
Maharashtra Andhashraddha Nirmulan Samiti ( Committee for Eradication of Blind Faith, CEBF) is an organisation dedicated to fighting superstition in India, particularly in the state of Maharashtra. It was founded by Narendra Dabholkar in 1989.[56]
In 1997, the Federation of Indian Rationalist Associations was founded.[57]
21st century
Sunday Sapiens, the successor of Maharashtra Rationalist Association,[62] is actively involved in developing scientific temper and eradicating superstition.
In 2008, the website Nirmukta was founded. It later became an organisation aiming to promote
In 2009, historian
In March 2009, in Kerala, a pastoral letter addressing the laity was issued by the Kerala Catholic Bishops' Council urging the members to not vote for political parties which advocate atheism.[65][66] In July 2010, another similar letter was issued.[67]
On 10 March 2012, Sanal Edamaruku investigated a so-called miracle in Vile Parle, where a Jesus statue had started weeping and concluded that the problem was caused by faulty drainage. Later that day, during a TV discussion with some church members, Edamaruku accused the Catholic Church of miracle-mongering. On 10 April, Angelo Fernandes, President of the Maharashtra Christian Youth Forum, filed a police complaint against Edamaruku under the Indian Penal Code Section 295A.[68] In July while on a tour in Finland, Edamaruku was informed by a friend that his house was visited by the police. Since the offence is not bailable, Edamaruku stayed in Finland.[69]
On Friday 7 July 2013, the first "Hug an Atheist Day" was organised in India by Nirmukta. The event aimed to spread awareness and reduce the stigma associated with being an atheist.[70][71]
On 20 August 2013, Narendra Dabholkar, a rationalist and anti-superstition campaigner,[72] was shot dead by two unknown assailants, while he was out on a morning walk.[73]
According to Sultan Shahin of progressive New Age Islam, more Indian Muslims are now questioning their own religion, some consider themselves just cultural Muslim and some consider themselves even as ex-Muslims.[9]
Nastik Nation, an organization was started in the year 2015. This organisation has translated and published the international bestseller,
On 17 March 2017, H.Farook, an ex-Muslim atheist, was murdered by Muslim radical group in Coimbatore. The murders of Farook joined their close and hidden ex-Muslim organization pretending to be ex-Muslims who has understood the hollow falsehood of Islam and Quran. Later one day they called Farook saying that one of their bikes was out of petrol and needed him to come with some. They attacked in a group and murdered him. It is reported that the group involved practiced thefts and plundering at night and distributed a share of it to the nearby slums like what Mohammed had done in sixth century.[75]
On 9 January 2021,
In August 2021, Abdul Khader Puthiyangadi, an Indian citizen and rationalist from Kerala, was arrested by the UAE police in 2021 without bail and sentenced to prison in the UAE for three years for criticizing Islam on social media in his native language Malayalam.[78][79]
On 10 January 2022, ex-Muslim rationalist Aneesh Jasy from Tamil Nadu was arrested without bail over his Facebook posts against Islam.[80]
Rise of ex-Muslims of Kerala
In 2021 in Kerala, several ex-Muslims formed an organisation called Ex-Muslims of Kerala.[81] It is an organisation founded in 2021 by E. A. Jabbar, Liyakkathali CM, Arif Hussain, and a few others who left Islam in Kerala.[81] The organisation gives support to those who left Islam, a minority that is facing persecution from the Islamic community because of their leaving.[82] The organisation conducts debates with Islamic scholars and fundamentalists on various topics.[81] Ex-Muslims of Kerala observe 9 January as ex-Muslim day as the remembrance of E. A. Jabbar's debate with Islamic preacher M. M. Akbar, by conducting seminars on atheism and Islam.[82]
Legal status, rights and laws
Atheism and irreligion are not officially recognised in India.[discuss] Apostasy is allowed under the right to freedom of religion in the Constitution.[63] According to advocate Asim Sarode, along with constitutional freedom religion and conscience, freedom of expression helps protect atheists in India.[55] Sarode says, Article 51A (h) of Indian constitution expects all Indian citizens a duty to inculcate “scientific temper, humanism and spirit of inquiry and reform.”[55] The Special Marriage Act, 1954 allows the marriage of people with no religious beliefs, as well as non-religious and non-ritualistic marriages. However, there are no specific laws catering to atheists and they are considered as belonging to the religion of their birth for administrative purposes.[63] The box in which the 'caste' and 'religion' are to be filled is still present in a lot of forms. Some of these boxes on forms are also compulsory, and one does not always have the option of leaving them empty. The closest option one gets is 'Choose not to say' or 'Other' as an answer to these boxes.[83]
Ravi Kumar, an atheist from Haryana is another person who is struggling and fighting to be officially and legally irreligious and caste-less in India. He went to court to declare him officially atheist and he got one certificate in which it was mentioned that he had "No Caste, No Religion, & No God". Later, Justice Tejinder Singh Dhindsa of the Punjab and Haryana High Court said they had exceeded their authority and asked him to return the certificate; he refused to do so. The Fatehabad district authorities who issued the certificate withdrew it in April 2019. Kumar plans to continue his quest to be officially declared an atheist.[84][85]
Sneha Parthibaraja, a lawyer from Vellore was the first citizen in India to get an official 'no religion, no caste' certificate.[86] She won this right on 5 February 2019, after a nine-year court battle.[87][83] Indian actor Kamal Haasan, who is known for his atheism, congratulated her on Twitter for this achievement.[83]
Hate speech laws and irreligion
Notable verdicts
On 29 October 2013, the Bombay High Court judged in favour of an atheist school teacher from Nashik.[88] Sanjay Salve had been employed by the state-funded Savitribai Phule Secondary School since 1996. In June 2007, during a prayer session, Salve did not fold his hands during the pledge or prayer. The school management called this indiscipline and refused him a higher pay grade in 2008 when Salve became eligible for it. Salve sought legal recourse citing the article 28 (a) of the Constitution which states "no person attending any educational institution recognised by the State or receiving aid out of State funds shall be required to take part in any religious instruction that may be imparted in such institution or to attend any religious worship that may be conducted in such institution".[89][90] The court ruled in Salve's favour and directed the school to release his dues by 31 January 2014.[91]
On 23 September 2014, the
Persecution and attacks
According to Jaswant Zirakh of the Tarksheel Society, Indians are usually comfortable with atheist concepts, but usually it's popular religious leadership and godmen tend to attack atheism since they tend to worry about losing their power and income.[55] Among Indian Muslim communities, atheists worry of backlash, they and their families may face social boycott and ostracism including stopping them in participation of funerary rites of their dear ones.[55]
On 15 March 2007, a bounty of
On 2 July 2011, the house of U. Kalanathan, secretary of the
On 16 February 2015, rationalist
In March 2017, 31-year-old A Farooq, an Indian Muslim youth from Coimbatore who became an atheist, was killed by members of a Muslim radical group.[105][106]
Demographics
Indian government census
The Indian census does not explicitly count atheists.
The religion data from
Different surveys
World Values Survey (2006)
According to the 2006 World Values Survey, conducted by the Dentsu Communication Institute Inc, Japan Research Center (2006), 6.6% of Indians stated that they had no religion.[109]
WIN-Gallup Global Index of Religion and Atheism
According to the 2005 Global Index of Religion and Atheism report from WIN-Gallup, 87% of Indians were religious and 4% called themselves atheists.[110] According to the 2012 report by the same organisation, 81% of Indians were religious, 13% were non-religious, 3% were convinced atheists and 3% were unsure or did not respond.[4] A 2022 Gallup survey found that 18% of Indians did not believe in God, equating to around two hundred million of the population.[111]
Worldviews and Opinions of Scientists in India (2007)
In 2007, a survey was conducted by the Institute for the Study of Secularism in Society and culture of the
Religion Among Scientists in an International Context (2014)
In a survey conducted by Elaine Howard Ecklund of Rice University, it was found that:
India | United Kingdom | |
---|---|---|
Scientists who identified as nonreligious | 6% | 65% |
Scientists who attend religious services on a regular basis (once a month or more) | 32% | 12% |
Scientists who never attend religious services | 19% | 68% |
Scientists who believe that there are basic truths in many religions | 73% | 49% |
Scientists who believe in God | 27% | 11% |
Scientists who believe in a higher power of some kind | 38% | 8% |
The ongoing study has surveyed 1,581 scientists from UK and 1,763 from India.[115]
Notable Indian Atheists
- Javed Akhtar
- Zoya Akhtar
- Farhan Akhtar
- Bhaichung Bhutia
- Ileana D'Cruz
- S. S. Rajamouli
- Rajneesh
- Bhagat Singh
- Prakash Raj
- Dhruv Rathee
- Vijay Sethupathi
- Kamal Haasan
- M. K. Stalin
- Ram Gopal Varma
- Satyajit Ray
- Amartya Sen
See also
- Atheism in Hinduism
- Freedom of religion in India
- Hate speech laws in India
- Irreligion
- Religion in India
- Religious skepticism
- Secular humanism
- Secularism in India
- Superstition in India
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It's just as if a man were wounded with an arrow thickly smeared with poison. His friends & companions, kinsmen & relatives would provide him with a surgeon, and the man would say, 'I won't have this arrow removed until I know whether the man who wounded me was a noble warrior, a priest, a merchant, or a worker.' He would say, 'I won't have this arrow removed until I know the given name & clan name of the man who wounded me... until I know whether he was tall, medium, or short... The man would die and those things would still remain unknown to him. In the same way, if anyone were to say, 'I won't live the holy life under the Blessed One as long as he does not declare to me that 'The cosmos is eternal,'... or that 'After death a Tathagata neither exists nor does not exist,' the man would die and those things would still remain undeclared by the Tathagata.
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(help) - ^ "Indian scientists are secular, but religious: Survey". MSN. 16 May 2008. Archived from the original on 6 October 2013. Retrieved 15 December 2014.
- ^ "Worldviews and Opinions of Scientists India 2007-08". Trinity College. Archived from the original on 6 October 2013. Retrieved 5 September 2013.
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- ^ "Indian scientists significantly more religious than UK scientists". (e)Science News. 25 September 2014. Retrieved 15 December 2014.
Further reading
- ISBN 978-0-19-981260-8.
- Sangave, Vilas Adinath (2006). Aspects of Jaina religion. Bharatiya Jnanpith. ISBN 978-81-263-1273-3.
- Binder, Stefan (2020). Total Atheism: Secular Activism and the Politics of Difference in South India. United Kingdom: Berghahn Books. ISBN 978-1789206753.
External links
- Media related to Irreligion in India at Wikimedia Commons