Dyer Lum

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Dyer Lum
Born
Dyer Daniel Lum

February 15, 1839
Geneva, New York, US
DiedApril 6, 1893 (aged 54)
New York City, US
Resting placeNorthampton, Massachusetts
Other namesDyer D. Lum
Known forLabor activism
PartnerVoltairine de Cleyre
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Dyer Daniel Lum

anarcha-feminist Voltairine de Cleyre.[4]

Lum was a prolific writer who authored a number of key anarchist texts and contributed to publications including

Liberty (Benjamin Tucker's individualist anarchist journal), The Alarm (the journal of the International Working People's Association) and The Open Court, among others. Following the arrest of Albert Parsons, Lum edited The Alarm from 1892 to 1893.[5]

Traditionally portrayed as a "genteel, theoretical anarchist", Lum has recently been recast by the scholarship of

martyrdom" in light of his involvement in the Haymarket affair in 1886.[6]

Biography

In disposition, Mr. Lum was most amiable; in the character of his mind he was philosophical; in mental capacity, he was at once keen and broad. His friends, who were many, mourn his passing away.

— From Lum's obituary in Twentieth Century, reprinted in
Liberty[2]

Lum was a descendant of the prominent

bookbinder by trade, Lum became active in the American labor movement in the aftermath of the war. He served as a secretary to Samuel Gompers[3] and ran for lieutenant governor of Massachusetts on the Labor Reform ticket of abolitionist Wendell Phillips in 1870.[2]

Lum became widely known in 1877 after a period traveling across the country as secretary to a

trade unionism[1] and in later years was "the moving spirit of the American group" which worked for the commutation of Alexander Berkman's sentence for the latter's attempted assassination of Henry Clay Frick.[3]

Relationship with Voltairine de Cleyre

When Lum met

panarchist anarchism without adjectives movement.[8] Their relationship ended after five years of intense involvement, leaving their planned collaborative project—a lengthy social and philosophical anarchist novel—ultimately unpublished.[4]

Involvement in the Haymarket affair

Lum was closely associated with and worked alongside those involved in the Haymarket affair in Chicago in 1886. In an 1891 essay, he wrote that August Spies sent word to the militants on the afternoon of May 4 that they were not to bring arms to the Haymarket.[9] This order was not respected, Lum noted, as "one man disobeyed that order; always self-determined, he acted upon his own responsibility, preferring to be prepared for resistance to onslaught rather than to quietly imitate the spiritual "lamb led to slaughter".[9] Lum asserted that the eight defendants were initially unaware of the bomb-thrower's identity, although it became known to two of them ("but neither Spies nor Parsons"), believed by Paul Avrich to be George Engel and Adolph Fischer.[10]

In Lum's account, the bomb-thrower's name "was never mentioned in the trial and is today unknown to the public".

clemency and plotted to rescue the anarchists from Cook County Jail by attacking it with explosives.[6] According to de Cleyre, he then assisted the suicide of Louis Lingg (one of the eight defendants) by smuggling into Lingg's prison cell a dynamite cap concealed in a cigar which Lingg subsequently lit, thereby blowing off half his face and leaving himself lingering for several hours in torturous pain before dying.[9]

Death

Lum committed suicide in 1893 after suffering from severe depression,[4] although at the time the cause of death was reported in the anarchist press as "fatty degeneration of the heart".[2]

Philosophy

[R]ent, interest, profit are the triple heads of the monster against which modern civilization is waging war.

— Dyer Lum[8]

Lum's

anti-political strategies in the American Federation of Labor.[8] Frustration with abolitionism, spiritualism and labor reform caused Lum to embrace anarchism and radicalize workers[8] as he came to believe that revolution would inevitably involve a violent struggle between the working class and the employing class.[4] Convinced of the necessity of violence to enact social change, he volunteered to fight in the American Civil War, hoping thereby to bring about the end of slavery.[4] Kevin Carson has praised Lum's fusion of individualist laissez-faire economics with radical labor activism as "creative" and described him as "more significant than any in the Boston group".[8]

Lum argued in The Economics of Anarchy that the

intervention by the state in creating monopolies, particularly the "land monopoly" of land titles and the "money monopoly" of a constrained money supply.[8] Lum advocated the destruction of the land monopoly which he saw as a government-granted monopoly by abolishing land titles and to allow free access to land, thus making the extraction of rent impossible.[8] Similarly, mutual banks set up to issue their own currencies would end the state monopoly and undercut the ability of banks and lenders to charge interest.[8] His thoughts could be summarized as such:

In anarchy labor and capital would be merged into one, for capital would be without prerogatives and dependent upon labor, and owned by it. The laborer would find that to produce was to enjoy and the nightmare of destitution banished. The artisan would find in co-operation that nature alone remained to be exploited. The tradesman would find that production offered greater inducement than exchange, unless he accepted a position of competence and ease in the labor exchange which would supplant isolated stores. The clerk, no longer with his horizon bounded by a ribbon counter, would have full scope to display his talents in any direction. The farmer, above all, free from irksome care to meet interest, to dread foreclosure from enforced taxation, with his family growing up around him, and rendered secure by a common title and mutual inter-dependence, or seeking in insurance indemnity for depredation. would find in anarchy release from useless drudgery and his labor crowned with plentiness and peace.

— Dyer Lum, Chapter 6 of Anarchism: Its Philosophy and Scientific Basis, edited by Albert Parsons[14]

Bibliography

  • Utah and Its People: Facts and Statistics Bearing on the "Mormon Problem" (1882).[15] A defense of the Mormons and a plea for tolerance of polygamy.
  • A Concise History of the Great Trial of the Chicago Anarchists in 1886. Adamant Media Corporation. January 1999.
    ISBN 978-1-4021-6287-9
    .
  • Spiritual Delusions (1873). A further treatment of Mormonism.[2]
  • The Economics of Anarchy: A Study of the Industrial Type (1890).
  • Philosophy of Trade-Unionism (1892).

Selected articles

See also

Footnotes

  1. ^
    ISBN 978-0-313-24200-7
    .
  2. ^
    Liberty. IX (33): 3. Archived from the original
    (PDF) on September 27, 2007. Retrieved August 7, 2007.
  3. ^
    ISBN 978-1-893626-21-8
    .
  4. ^
    Infoshop.org. Archived from the original
    on June 30, 2007. Retrieved August 6, 2007.
  5. ISBN 978-1-4304-8938-2
    .
  6. ^
    JSTOR 2702014
    .
  7. ^
    ISBN 978-0-691-04657-0
    .
  8. ^ a b c d e f g h i j Carson, Kevin. "May Day Thoughts: Individualist Anarchism and the Labor Movement". Mutualist Blog: Free Market Anti-Capitalism. Retrieved August 7, 2007.
  9. ^
    doi:10.14452/MR-039-05-1987-09_2
    .
  10. ISBN 978-0-691-00600-0
    .
  11. ^ Lum, Daniel (1888).Freedom. 2: 17.
  12. ISBN 0-87436-982-7
    .
  13. ISBN 0-7391-0473-X
    .
  14. ISBN 978-1-4102-0406-6
    .
  15. S2CID 142756593
    .
  16. ^ McElroy, Wendy. "Liberty Index: Part II– Individuals". The Liberty Index. Archived from the original on September 27, 2007. Retrieved August 7, 2007.
  17. Liberty. VII (8): 4–5. Archived from the original
    (PDF) on September 27, 2007. Retrieved August 7, 2007. That incorrigible cork-screw and exulting defier of logic, Dyer D. Lum, publishes, in the "Rights of Labor," a defense of that deliverance of his in reference to the "scabs" which Liberty characterized, perhaps not very mildly, but very justly, as a contemptible lie. To reason with Mr. Lum is impossible. He is absolutely dishonest and hopelessly illogical.

Further reading

External links

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