Magic ring

Source: Wikipedia, the free encyclopedia.
For the magic trick, see Chinese linking rings.
The fictional "One Ring" from The Hobbit and The Lord of the Rings. In these works, the ring makes the wearer invisible.

A magic ring is a mythical, folkloric or fictional piece of jewelry, usually a

Sigurð from the hoard of the worm Fáfnir in Norse mythology[2](pp 14, 57–59) or the fictional ring that features in The Lord of the Rings. More often, however, they are featured as forces for good, or as a neutral tool whose value is dependent upon the wearer.[1]

A finger ring is a convenient choice for a magic item: It is ornamental, distinctive and often unique, a commonly worn item, of a shape that is often endowed with mystical properties (circular), can carry an enchanted stone, and is usually worn on a finger, which can be easily pointed at a target.[3]

History

Statue in Scheveningen, Netherlands, depicting a variation on the fairytale "The Fisherman and His Wife"[4]

Early stories of magical rings date to

Greek legend, although many other magical objects are listed, particularly in the Perseus
myth.

Josephus (8.2) repeats an anecdote of one Eleazar who used a magic ring to exorcise demons in the presence of Vespasian.

J.G. Frazer, in his study of magic and superstition in The Golden Bough, has speculated to the effect that rings can serve, in the "primitive mind", as devices to prevent the soul from leaving the body and to prevent demons from gaining entry.[6] A magic ring, therefore, might confer immortality by preventing the soul's departure and thwart the penetration of any harmful magic that might be directed against the wearer. These magical properties inhibiting egress of the soul may explain "an ancient Greek maxim, attributed to [the ancient philosopher and mystic] Pythagoras, which forbade people to wear rings".[6](p 293)

Medieval demonology and alchemy

Traditional medieval Arabic and Hebraic

djinn. Tales of magic rings feature in One Thousand and One Nights, where the fisherman Judar bin Omar finds the ring of the enchanter Al-Shamardal,[7] and the cobbler Ma'aruf discovers the signet of Shaddád ibn Aad.[8] Each ring has powers from djinn magically confined in them.[a] In the story of Aladdin and the Magic Lamp, Aladdin also summons a second genie (djinn) from a finger ring given to him by the Maghrabi Magician.[10] By the Renaissance era Solomon's ring had been adopted into Western magic
, occultism, and alchemy.

Magic rings are known in medieval Jewish esoteric tradition; they are mentioned in the

Babylonian Talmud,[11] but rings are more fully discussed in Jewish mystical literature. The power of a ring is in the divine name with which it is inscribed; such rings are used to invoke and command various guardians of heavenly palaces and to gain entrance to those heavens.[b] In the Zohar, God is thought to own and use a signet ring, or, at least, a signet.[13]

Germanic cultures

Main article: Rings in early Germanic cultures
"Brynhild, Sigurd and the Rings" Faroe stamp depicting magical rings from Germanic mythology

A small number of

Eyrbyggja Saga.[14]

A magical ring in Germanic mythology is the arm ring Draupnir, worn by the god Odin. Because its only reported function was to create more gold arm bands every nine days, Draupnir may have been a religious symbol which represented the increasing of wealth. The ring was placed onto Baldr's funeral pyre, but Baldr gave Draupnir back to Hermóðr and so the ring was returned to Odin from Hel.[15]

Andvarinaut came to be cursed is explained in detail in Völsunga saga,[2] as is the elaborate sequence of events of how the curse plays out for Sigurð, involving Sigurð changing shapes with his brother-in-law Gunnar.[16] However, what magical use Andvarinaut might have to make it desirable is never specifically given in the narrative: The curse on it is simply a source of disaster for every person who owns it; its principal characteristic in the story is that nearly everyone wants to get it, except Sigurð, who has got it, but does not understand what it is that he's got.[2]

Medieval romance

Perceval, take a ring from the finger of a sleeping maiden in exchange for his own, and he then goes off on a series of adventures that includes defeating an entire Saracen army in a Land of Maidens. Only near the end of this romance does he learn that the ring he was wearing is a magic ring and that its wearer cannot be killed.[18]

Similar rings feature in the 14th century medieval romance Sir Eglamour of Artois and the 12th century Floris and Blancheflour,[19][20] and in Thomas Malory's Tale of Sir Gareth of Orkney, in his 15th century epic Le Morte d'Arthur, in which Gareth is given a ring by a damsel who lives in Avalon that will render him invulnerable to losing any blood at a tournament.[21][c]

In the medieval collection of Welsh tales called the

eponymous character find a ring that grants him the powers of invisibility when worn.[22] The Scottish ballads Hind Horn and Bonny Bee Hom both include a magic ring that turns pale when the person who received it has lost the person who gave it.[23]

Later literature

François Fénelon, Archbishop of Cambrai, developed the motif of a magical invisibility ring in his literary fable History of Rosimund and Braminth.[24] The tale was translated by Andrew Lang as The Enchanted Ring in his Green Fairy Book.[25][26]

Folklore

In

Aarne-Thompson-Uther Index, was named after the magical object the hero receives in the tale.[27][28]

Modern fiction

Magic rings occur in a myriad of modern fantasy stories as incidental objects, but many novels feature a ring as a central part of the plot. Like other

J.R.R. Tolkien's The Hobbit, for example, involves a magical ring which allows Bilbo Baggins to be instrumental in a quest, matching the abilities of the dwarves.[29]

The Ring of the Nibelung

In this scene from Götterdämmerung, Siegfried tells the Rhinemaidens: "If you threaten my life, hardly you'll win from my hand the ring".

The composer

Volsunga Saga, as well as the Prose Edda. The operas are more often called The Wagner Ring Cycle in English. In this cycle, the ring of the Nibelung ultimately brings about the downfall of the old gods as Brünnhilde returns the ring, which confers power, back to the Rhinemaidens from whom its gold was stolen in the first place.[3][30]

The Oz books and other books by L. Frank Baum and followers

There are several magic rings in

Merry-Go-Round in Oz
, a brass ring which a rider of a merry-go-round can grab is also one of the three Circlets of the Kingdom of Halidom, which endows the people of that kingdom with dexterity and skill, when worn by a member of the Kingdom's royal family.

The Hobbit and The Lord of the Rings

J. R. R. Tolkien's fantasy novel The Hobbit was written as children's fiction, but as the story grew into The Lord of the Rings the matter expanded, borrowing from Germanic and Norse mythology for many of its themes, creatures, and names. Of twenty magical Rings of Power, four are described in some detail: The extremely powerful and dangerous "One Ring" around which the plot revolves; and three rings worn by Gandalf the wizard and the elves Elrond and Galadriel.

Seven Rings of Power were given to the dwarves in an only slightly successful attempt to corrupt them. Humans prove to be more susceptible; each of the nine Nazgûl were once great lords of men who were turned to terrifying wraiths and servants of the Dark Lord Sauron by their respective rings. The sixteen rings ultimately given to dwarves and men were created in a joint effort by the elves and Sauron. The three rings kept by the elves were forged by the elves alone, and Sauron had no direct hand in their creation. Sauron forged the One Ring in secret, with the intention that it would be a "master ring" and give him control over all the other rings, but was not completely successful in this aim.

Only the One Ring makes any appearance in The Hobbit, and then it is only known as a magic ring which makes the wearer invisible; its much larger and darker significance is not revealed until The Lord of the Rings. The history of the Rings of Power is described in its known entirety in The Silmarillion, in "Of the Rings of Power and the Third Age".

The Rose and the Ring

William Makepeace Thackeray's satirical novel The Rose and the Ring features a ring that has the power to make whoever owns it beautiful; its passage from person to person in the novel is an important element of the story.[31](p 69)

The Chronicles of Narnia

In

parallel universes
, are central to the story; a yellow ring, when touched, sends a person to the Wood Between the Worlds, while a green ring is used from there to bring that person into a world of their choosing. These rings were created by the magician "Uncle Andrew" by the use of magical dust from Atlantis.

Harry Potter series

The

Deathly Hallows
: the Resurrection Stone, which can summon the deceased.

Doctor Who first series

In the longest-running science-fiction series

Borusa
puts the ring on he is turned to stone, as were others before him. This was a trap by Rassilon for renegade Time Lords.

Others

  • In Andre Norton's novel The Zero Stone, the title comes from a ring that has advanced properties.
  • H. Warner Munn has written an award-winning fantasy novel titled Merlin's Ring
  • Thomas Covenant
    .
  • Titania
    give two characters magical rings that will aid them as long as they are true to each other.
  • Piers Anthony has written Castle Roogna which includes, as an important part of its plot, a ring which claims – convincingly as it turns out – to be able to grant wishes.
  • The ring of Solomon appears in Charles Williams's novel Many Dimensions.[3]
  • The protagonist of the Jack Vance story "Liane the Wayfarer" finds a ring which is not a finger ring: it first appears as the size of a bracelet, and can be stretched in size to serve as a magical portal.
  • In the cartoon series The Mighty Hercules, Hercules has a magic ring which grants him superpowers.
  • In the Tanya Grotter book series, a Russian parody of Harry Potter, the heroine uses a magic ring that bears the voice of her great-grandfather in order to perform spells. Additionally, the other magicians in the series also use rings to perform magic.
  • In the light novel and anime series Shakugan no Shana, male lead character Yuji Sakai possesses a ring called Azure which has the ability to nullify the effects of fire, including heat, making the wielder invulnerable to enemies whose main powers are based on flames.
  • E. Nesbit's The Enchanted Castle features a magic ring which bears whatever magical properties its owner declares it to have (it is used to turn characters invisible).[31](p 233)
  • In the Overlord light novel and anime series, each member of Ainz Ooal Gown, and later the floor guardians of the Great Tomb of Nazarick, wears a ring whose use is solely for traveling within the Great Tomb of Nazarick.
  • The Ring of Solomon appears in
    Lewis Barnavelt
     series).
  • The
    Vampire Diaries
     feature magic rings that allow vampires to walk in the sunlight. In the same series, a non-vampire is given a magic ring to protect him from harm.
  • In the TV show So Weird, a magical ring is worn by the main character and seems to be connected to the way she comes across strange and paranormal activity where ever she goes. When the actress playing the main character left the show the ring was passed on to the new main character.
  • Solomon's ring appears in the stories featuring the comic book character Seraph.
  • In the
    power rings that have a scientific, not magical, basis. These rings allow the bearer to perform any feat he can imagine, but are limited by his willpower. The Blackest Night story line reveals the existence of similar rings of other colors, powered by other emotions such as greed and hope. The original Green Lantern, Alan Scott fashions a power ring from an ancient lamp that is a concentration of magic energy that the Guardians of the Universe
    created in an attempt to remove magic from the universe. As a result of this discovery, Scott's ring functions much like the standard Green Lantern rings, except that it cannot directly affect wood.
  • Captain Planet and the Planeteers prominently features five magic rings which are given to the central characters by the goddess Gaia.
  • Tom and Jerry: The Magic Ring
  • In
    Arifureta: From Commonplace to World's Strongest
    ,     the protagonist, Hajime Nagumo, acquired a magic ring that was crafted by a legendary alchemist, allowing him to store his massive arsenal of equipment, such as heavy artillery or vehicles, in another dimension and summon them when needed.
  • In Magi: Labyrinth of Magic, Sinbad, who has made contracts with seven of Solomon's genies, uses a ring as the vessel for one of his genies, Zepar, thus creating a magic ring that allows him to use Zepar's magic.
  • In the Highschool DxD light novel series, one of the female protagonists, Asia Argento, possess the Sacred Gear Twilight Healing, which is a pair of mystical rings with great healing powers.
  • In The
    Elder Scrolls III: Morrowind
    , Moon-and-Star is a Dwarven ring of Chimer hero Nerevar. Moon-and-Star played a role in the Nerevarine Prophecies, as it allowed the Nerevarine, the reincarnation of Nerevar, to again unite the Great Houses and Ashlander clans, this time in the battle against the forces of Dagoth Ur.
  • In the TV show Hero: Gayab Mode On, A mystical ring that gives power of invisibility, was lost during the fight between the Devatas and the Asuras. Later, the ring was founded by Veer, a young stuntman whose father was a scientist researching on that ring. The ring grants invisibility power to Veer and with that power, he start fighting aliens, who want to take ring back from him, and he also used it to protect the people of his city from the alien attacks, and to search for his father, who has become an Alien / Asur. After rescuing the people of his city he became a superhero known as 'Hero'. Later, the ring gives him more powers like superhuman strength, superhuman speed, healing ability, and other powers at different stages. With the blessings of Lord Shiva, a normal teenanger becomes a superhero.

Video games

Magical rings frequently appear in

items, typically granting special abilities or effects such as stat
bonuses.

Footnotes

  1. ^ The two djinn are called, respectively, Al-Ra’ad al-Kasif (“Ear-deafening Thunder”) and Abú al-Sa’ádát (“the Father of Prosperities”). Based on their talismanic nature, both are “astral” demons. Their bonds are magical names from the repertoire of the “Solomonic Art”.[9]
  2. halakhic literature see ref[12]
  3. ^ This ring also confers upon Sir Gareth the ability to disguise himself, the damsel explains, since "The vertu of my rynge is this: That that is grene woll turne to rede [red], and that that is rede woll turne in lyknesse to grene, and that that is blewe woll turne to whyghte and that that is whyght woll turne in lyknesse to blew; and so hit woll do of all maner of coloures; also who that beryth this rynge shall lose no bloode.[21]

References

  1. ^
    ISBN 0-87483-387-6
    .
  2. ^ a b c d e The Saga of the Volsungs: The Norse epic of Sigurd the dragon slayer. Translated by Byock, Jesse L. (reprint ed.). Penguin Books. 1999 [1990]. Translated from Old Norse with an introduction
  3. ^
    ISBN 0-312-15897-1
  4. ^ "SprookjesBeelden aan zee". standbeelden.vanderkrogt.net. Retrieved 13 August 2022.
  5. ^ Grube, G.M.A.; Reeve, C.D.C., rev. (1997). "Republic: Book II". In Cooper, John M. (ed.). Plato: Complete Works. Hackett Publishing. p. 1000.{{cite book}}: CS1 maint: multiple names: authors list (link)
  6. ^ a b Frazer, J.G., Sir (1996) [1922]. Frazer, Elizabeth Grove, Lady (ed.). The Golden Bough. introduction by George Stocking Jr. (abridged ed.). Penguin Books.{{cite book}}: CS1 maint: multiple names: authors list (link)
  7. ^ "Nights 606–624, The story of Judar and his brothers". One Thousand and One Nights. Vol. VI. Translated by Burton, Richard. pp. 213–257.
  8. ^ "Nights 990–1001, Ma'aruf the cobbler and his wife Fatimah". One Thousand and One Nights. Vol. X. Translated by Burton, Richard. pp. 1–53.
  9. ^ Barta, Peter J. (2016). The Seal of Proportion and the Magic Rings. pp. 37–38, 69.
  10. ^ "Nights 514-591, Aladdin; or The Wonderful Lamp". Supplemental Nights. Vol. III. Translated by Burton, Richard. pp. 49–191, 193–265. (pp. 49-191 from the Arabic published by Hermann Zotenberg, and pp. 193-265 from the French version of Antoine Galland)
  11. ^ "Tractate Gittin". Babylonian Talmud. Folio 68a.
  12. doi:10.1097/00010694-195803000-00011
    .
  13. ^ Zohar 1:29a, although this is certainly metaphorical.
  14. ^ Eyrbyggja Saga [The Story of the Ere-Dwellers]. Medieval and Classical Literature Library. The Saga Library. Vol. II. Translated by Morris, William; Magnusson, Eirikr. London: Bernard Quaritch. 1892.
  15. ^ Sturluson, Snorri (2005). "The death of Baldr and Hermod's ride to Hel". Snorri Sturluson: The Prose Edda. Translated by Byock, Jesse L. Penguin Books. pp. 49, 65–69. Norse Mythology, translated from Old Norse with an introduction
  16. ^ Byock (1990/1999)[2] "Sigurd rides through the wavering flames of Brynhild, the daughter of Budl".
  17. ^ de Troyes, Chrétien (1991). Kibler, William W.; Carroll, Carleton W. (eds.). Chrétien de Troyes: Arthurian Romances. Penguin Books. p. 307. Translated from Old French with an introduction
  18. ^ Brasswell, Mary Flowers, ed. (1995). "Introduction to the TEAMS medieval text". Sir Perceval of Galles and Yvain and Gawain. Kalamazoo, Michigan: Western Michigan University for TEAMS.
  19. ^ Hudson, Harriet, ed. (1996). "Introduction to TEAMS Middle English text Sir Eglamour of Artois". Four Middle English Romances. Kalamazoo, Michigan: Medieval Institute Publications.
  20. ^ Kooper, Erik, ed. (2006). "Introduction to TEAMS Middle English text Floris and Blancheflour". Sentimental and Humorous Romances. Kalamazoo, Michigan: Medieval Institute Publications.
  21. ^ a b Malory, Thomas (1977) [1971]. "The Book of Sir Gareth of Orkney, that was called Bewmaynes by Sir Kay". In Vinaver, Eugene (ed.). Malory: Works (paperback reprint ed.). Oxford University Press. pp. 213–214.
  22. ^ "Geraint ab Erbin". gorddcymru.org. Mabinogion.
  23. Child ballads 18 & 92
    ". The English and Scottish Popular Ballads. Vol. 2. New York: Dover Publications. p. 317.
  24. ^ Fénelon, de la Mothe-, François de Salignac (1750). Fables, Composed for the Use of the Duke of Burgundy, by M. de Fénelon. A New Translation. Translated by Cox, T.; Osborn, T. London, UK. pp. 61–81 – via Google Books.
  25. ^ Lang, Andrew (1902). The Green Fairy Book. New York, NY: Longmans, Green. pp. 137–144.
  26. ^ Berman, Ruth (2007). "Tolkien as a child of the Green Fairy Book". Mythlore. 26 (1): 130. Article 9. A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature
  27. ISBN 0-520-03537-2
    .
  28. ^ Aarne, Antti; Thompson, Stith (1973) [1961]. The Types of the Folktale: A classification and bibliography. Folklore Fellows Communications. Vol. 184 (Third ed.). Helsinki, FI: Academia Scientiarum Fennica. pp. 202–203.
  29. ISBN 978-0-618-25760-7
    .
  30. ^ von Westerman, Gerhart (1973) [1964]. "Richard Wagner". Opera Guide (reprint ed.). pp. 200–253.
  31. ^
    ISBN 0-253-17461-9
    .

External links

Media related to Magic rings at Wikimedia Commons

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