Pax Sinica

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For periods of domestic stability and prosperity in China, see Golden ages of China.
Qiuci; Wo (Japan); Langkasuka (in present-day Malaysia); Dengzhi (鄧至) (Qiang) Ngawa; Zhouguke (周古柯), Hebatan (呵跋檀), Humidan (胡密丹), Baiti (白題, similar to the Hephthalite people), who dwell close to Hephthalite; Mo (Qiemo
).

Pax Sinica (Latin for "Chinese peace"; simplified Chinese: 中华治世; traditional Chinese: 中華治世; pinyin: Zhōnghuá Zhìshì) is a historiographical term referring to periods of peace and stability in East Asia,[1] Northeast Asia,[2] Southeast Asia,[1] and Central Asia[3] led by China. A study on the Sinocentric world system reveals that the multiple periods of Pax Sinica, when taken together, amounted to a length of approximately two thousand years.[4]

The first Pax Sinica of the Eastern world emerged during the rule of the Han dynasty and coincided with the Pax Romana of the Western world led by the Roman Empire.[5][6] It stimulated long-distance travel and trade in Eurasian history.[6] Both the first Pax Sinica and the Pax Romana eroded at circa AD 200.[6]

Periods of historical Pax Sinica

Han dynasty

The first period of Pax Sinica came into being during the Han dynasty of China.[7] Domestically, the power of the emperor was consolidated following the devastation of the feudal system.[8] The Rule of Wen and Jing (文景之治) and the Rule of Ming and Zhang (明章之治) were periods of societal stability and economic prosperity. Externally, the Han dynasty neutralized the threat posed by the nomadic Xiongnu following a series of wars.[9] The boundaries of China were extended into what is modern-day western Xinjiang, South Korea (near modern Seoul), and Vietnam (around modern Huế).[10] The Silk Road emerged as a major route that connected the East and the West after the Han diplomat Zhang Qian established contact with the numerous Central Asian tribes and states, thus facilitating commerce and cultural exchanges.[11]

The Pax Sinica established by the Han dynasty is often compared to the Pax Romana of the Roman Empire.[7][12] The Pax Sinica of the Han dynasty ended following decades of internal turmoil that later led to the downfall of the Han dynasty and a period of fragmentation in Chinese history.

Tang dynasty

The

Persians and Sogdians among those who benefited the most from such exchanges with China.[13] In the north, the First Turkic Khaganate was defeated and annexed;[15] in the west, the Tang dynasty extended its control as far as modern-day Afghanistan and the Aral Sea;[16][17] in the east, Tang control reached Sakhalin.[17] During its peak, the Tang dynasty maintained hegemony over 72 tributary states.[18] During this period, Chinese culture was revitalized and became more diverse and cosmopolitan.[13] The amount of interaction between China and Japan increased; Chinese influence on Japanese culture and politics became more prominent since the Tang dynasty.[19]

Yuan dynasty

See also: Pax Mongolica

The

imperial dynasty of China ruled by ethnic Mongol and was the main successor to the Mongol Empire. While the Yuan dynasty is often considered a legitimate Chinese dynasty that bore the Mandate of Heaven, historians usually classify this period of peace under the Pax Mongolica.[20]

Ming dynasty

The Ming dynasty of China presided over another period of Pax Sinica.[21] This period saw the formal institutionalization of the Chinese tributary system, illustrating the great political power of China at the time.[22] The seven maritime expeditions led by Zheng He projected the imperial power of the Ming dynasty across Southeast Asia, South Asia, the Middle East, and East Africa.[23] During this period, China also exerted a great amount of influence on the culture and politics of Korea.[24][25]

Qing dynasty

The Qing dynasty of China heralded another period of Pax Sinica.[26] At its peak, it ruled over the fourth largest empire territorially, constituting 9.87 per cent of the world's total land area.[27] The High Qing era was a period of sustained peace, economic prosperity and territorial expansion.[28] The multicultural and multiethnic nature of the Qing dynasty was fundamental to the subsequent formation of the modern nationalist concept of Zhonghua minzu. As the rulers of the Qing dynasty were ethnic Manchu, this period of peace is also sometimes known as "Pax Manjurica".[29][30][31]

See also

References

  1. ^
    ISBN 9780230380127
    .
  2. ISBN 9780415951258
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  3. ISBN 9780805764659
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  4. ISBN 9783319718859
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  5. ISBN 9788120804562
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  6. ^
    ISBN 978-0-415-93735-1
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  7. ^
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  8. ^ Grousset, René (1964). The Rise and Splendour of the Chinese Empire. p. 55.
  9. ISBN 9789839541885
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  10. ^ Grousset (1964). p. 60.
  11. ^ Grousset (1964). p. 85.
  12. ISBN 9781317516880
    .
  13. ^
    ISBN 9781586486280
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  14. ISBN 9781595588456
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  15. ISBN 9781136310478
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  16. ISBN 9780824070595
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  17. ^
    ISBN 9789811388675
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  18. ISBN 9780521016865
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  19. ^ Embree, Ainslie; Gluck, Carol (1997). Asia in Western and World History: A Guide for Teaching. M.E. Sharpe. p. 352. Japan culture tang dynasty.
  20. ISBN 9781433102752
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  21. ISBN 9780820335889
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  22. ISBN 9789004253537
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  23. ISBN 9788132221388
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  24. ^ Lee, Soyoung; Kim, JaHyun; Hong, Sunpyo; Chang, Chin-Sung (2009). Art of the Korean Renaissance, 1400-1600. Metropolitan Museum of Art. p. 62. ming dynasty korean culture.
  25. ISBN 9789811335587
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  26. ISBN 9780824823283
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  27. ISBN 9781408895870
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  28. ISBN 9780521640459
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  29. ISBN 9781317907787
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  30. ^ Horner (2010). p. 54.
  31. ^ Smolnikov (2018). p. 141.

Further reading

Library resources about
Pax Sinica
  • KIM, S.S, China's Pacific Policy: Reconciling the Irreconcilable, International Journal, 1994.
  • Kueh, Y.Y. (2012). Pax Sinica: Geopolitics and Economics of China's Ascendance
  • TERMINSKI, Bogumil, (2010), The Evolution of the Concept of Perpetual Peace in the History of Political-Legal Thought, Perspectivas Internacionales, vol. 10: 277–291.
  • YEOH, Kok Kheng, (2009), Towards Pax Sinica?: China's rise and transformation : impacts and implications, University of Malaya.
  • ZHANG, Yongjin, (2001), System, empire and state in Chinese international relations, Review of International Studies, vol. 27: 43–63.
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