Sujud Tilawa

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The prostration of recitation (

Tilawa of Quran in Salah or outside it.[1][2]

Presentation

Āyah 58, in Surah Maryam
.

Defining the prostration of recitation (tilawa) as a movement of prostration resulting from the reason that it is a duty (wajeeb [ar]) or a mustahabb when the recitation reaches one of the verses of prostration.[3][4]

This Sujud occurs during the Tilawa recitation of the

Salah al jama'ah.[5]

Muslim jurists agree on the legitimacy of the prostration of recitation but differ on whether it was a duty.[6][7]

There are fifteen places where

ayah) he prostrated to God.[8]

Religious legality

Hanbali jurists are of the view that the prostration of recitation is a Confirmed Sunnah [ar] after reciting a verse of the verses of prostration.[9]

And they based their opinion on

Surat Al-Isra, in which God (Allah) Almighty says:[10]

قُلْ آمِنُوا بِهِ أَوْ لَا تُؤْمِنُوا ۚ إِنَّ الَّذِينَ أُوتُوا الْعِلْمَ مِنْ قَبْلِهِ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًا ‎

English: Say, ‘Whether you believe in it, or do not believe in it, indeed those who were given knowledge before it when it is recited to them, fall down in prostration on their faces.
(Quran: 17:107)

A prophetic

Abu Hurairah, may God Almighty be pleased with him, in which he said:[11]

Arabic hadith English translation

Arabic: قَالَ رَسُولُ اللَهِ -صَلَّى اللَهُ عَلَيْهِ وَسَلَمَ-: « إِذَا قَرَأَ ابْنُ آدَمَ السَّجْدَةَ فَسَجَدَ، اِعْتَزَلَ الشَّيْطَانُ يَبْكِي، يَقُولُ: يَا وَيْلِي، أُمِرَ ابْنُ آدَمَ بِالسُّجُودِ فَسَجَدَ فَلَهُ الْجَنَّةُ، وَأُمِرْتُ بِالسُّجُودِ فَأَبَيْتُ فَلِيَ النَّارُ. »

— Hadith

English: The Messenger of God,

peace be upon him, said: “If the son of Adam recites the prostration and prostrates himself, Satan retires and cries, saying: O my loss, the son of Adam was commanded to prostrate, and he prostrated, so his reward is paradise; and I was ordered to prostrate, so I refused, and my penalty is the fire.“

— Hadith

Another hadith was also narrated by the companion Abdullah ibn Umar in which he said:[12]

Arabic hadith English translation

Arabic: كَانَ رَسُولُ اللَهِ -صَلَّى اللَهُ عَلَيْهِ وَسَلَّمَ- يَقْرَأُ عَلَيْنَا السُّورَةَ فِيهَا السَّجْدَةُ، فَيَسْجُدُ، وَنَسْجُدُ.

— Hadith

English: “The Messenger of God, peace be upon him, used to recite to us the surah in which the verse of prostration was written, so he would prostrate while we would prostrate with him.”

— Hadith

Shafi'i and Hanbali jurists do not consider the prostration of recitation as a duty for them, relying on the fact that Muhammad left it when he recited Surah An-Najm which included a verse of prostration, and he did not prostrate in it.[13]

This was confirmed by the hadith that was narrated by the companion Zayd ibn Thabit, may God Almighty be pleased with him, in which he said:[14]

Arabic hadith English translation

Arabic: روى زيد بن ثابت رضي الله تعالى عنه قال: "قرأت على النبي صلى الله عليه وسلم والنجم فلم يسجد فيها"، وفي رواية: "فلم يسجد منا أحد".

— Hadith

English: “I read Surah An-Najm to the Prophet, may God bless him and grant him peace, and he did not prostrate in it, and in another narration: “No one of us would prostrate.”

— Hadith

Conditions

Muslim in prostration.

The Muslim jurists stated that the prostration of Quran recitation is required the same conditions as for

najassa and impurity.[15][16]

Few jurists also stated that a Muslim who had lost his two purity, meaning ghusl and wudu, should not prostrate in Quran recitation.[17][18]

If the

Maliki jurists had a reputation for saying that it is permissible to prostrate in recitation even if the Muslim lacked a major and minor purity on the basis of the Maliki school of thought, there are some Malikis who chose not to lack that purity, according to two jurisprudential sayings.[19][20]

In order for the prostration of recitation to be valid, the time for prostration must begin, and this happens according to the majority of jurists by reading or hearing all of the verse of the prostration; If the reciter (

qari) prostrates before the end of the verse of prostration, if with one letter, he is not permitted to do that.[21][22]

The validity of the prostration of recitation requires that the entire verse of prostration be heard, it is not sufficient for the one who is prostrating to hear only the word of prostration on its own.[23][24]

The listener who wants to prostrate is also required to refrain from corrupting things such as eating, speech and actions that are outside of reverence.[25][26]

Supplication

Imam Al-Ghazali said that the one who is prostrating in recitation must make supplication (dua) in his prostration in a manner befitting the context and meaning of the verse of prostration he read, and it is also permissible for him to utter tasbih and various dua.[27][28]

Imam

Muhammad's wife Aisha bint Abi Bakr, in which she said:[29][30][31]

Arabic hadith English translation

Arabic: كَانَ رَسُولُ اللَهِ -صَلَّى اللَهُ عَلَيْهِ وَسَلَّمَ- يَقُولُ فِي سُجُودِ الْقُرْآنِ بِاللَّيْلِ: « سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ، وَشَقَّ سَمْعَهُ وَبَصَرَهُ، بِحَوْلِهِ وَقُوَّتِهِ »

— Hadith

English: The Messenger of God,

peace be upon him, used to say in the prostration of the Quran at night: « My face prostrated to the One who created him and models his hearing and sight with his power and strength. »

— Hadith

Fiqh opinions on prostration verses

Sujud in Salah.

fuqahā) spoke about the number of prostrations in the verses of the Noble Quran.[32]

In

Maliki is eleven (11 prostration), of which ten (10 prostrations) are in Ijma.[33]

This is because Imam

Malikis.[34]

And their argument for negating the four prostrations in the

Al-Shafiʽi in saying that the intentions of prostration are eleven prostration, none of which is from the Mufassal.[35]

Abdullah Ibn Abbas, Said ibn al-Musayyib, Sa'id ibn Jubayr, Hasan al-Basri, Ikrimah al-Barbari, Mujahid ibn Jabr, Ata ibn Abi Rabah, Tawus ibn Kaysan, Malik ibn Anas, and a group of the people of Medina".[36]

It was reported on the authority of

Abu Darda that he said: “I prostrate eleven with the Prophet, may God bless him and grant him peace”, in a hadith narrated by Ibn Majah.[37]

And

Abu Dawood.[38]

Verses of prostration

Sujud in Salah.

The

Maliki fiqh, ten of which are defined by the Ijma and applied to Warsh recitation:[39][40]

1. ۩

Āyah 206, in Surah Al-A'raf
.

2. ۩

Āyah 15, in Surah Ar-Ra'd
.

3. ۩

Āyah 50, in Surah An-Nahl
.

4. ۩

Surah Al-Isra
.

5. ۩

Āyah 58, in Surah Maryam
.

6. ۩

Āyah 18, in Surah Al-Hajj
.

7. ۩

Āyah 60, in Surah Al-Furqan
.

8. ۩

Āyah 26, in Surah An-Naml
.

9. ۩

Āyah 15, in Surah As-Sajdah
.

10. ۩

Āyah 38, in Surah Fussilat
.

11. ۩

Āyah 24, in Surah Ṣād (outside of Ijma
).

The four remaining Sajadates to close the number of fifteen are located in the Surates of the Mufassal [ar] going from Surah Qaf to Surah Al-Nas:[41][42]

12. ۩

Āyah 77, in Surah Al-Hajj
.

13. ۩

Āyah 62, in Surah An-Najm
.

14. ۩

Āyah 21, in Surah Al-Inshiqaq
.

15. ۩

Āyah 19, in Surah Al-Alaq
.

In most

Mus'hafs of the Quran these are indicated by the symbol ۩, with an over-line on the word/s that invoked the Sujud.[43]

Muslims must prostrate once in order to follow the Sunnah (example) of Muhammad and recite any one or more of the following along with Takbir before and after the Sujud.[44]

Gallery

  • Unicode symbol of Sujud Tilawa.
    Unicode symbol of Sujud Tilawa.
  • Symbol of Sujud Tilawa.
    Symbol of Sujud Tilawa.
  • Unicode symbol of Sujud Tilawa.
    Unicode symbol of Sujud Tilawa.

See also

References

  1. ^ Islamkotob. "الموسوعة الفقهية - ج 24 - زلزلة - سرية".
  2. ISBN 9781847740540
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  3. ^ "تيسير الوصول إلى جامع الأصول من حديث الرسول (ص) 1-4 ج3". January 2012.
  4. ISBN 9782745184962
    .
  5. ^ جبرين, عبد الله بن. "فتاوي في سجود التلاوة".
  6. ISBN 9782745187550
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  7. ISBN 9782745180957
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  8. ISBN 9782745135933
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  9. ISBN 9782745139757
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  10. ^ "The Quran".
  11. ^ "تأويلات أهل السنة - تفسير الماتريدي 1-10 ج5". January 2005.
  12. ^ "يسألونك عن صلاة الجمعة". January 2015.
  13. ^ "المجموع شرح المهذب 1-27 ج5". January 2011.
  14. ^ "جامع المتون العلمية". 29 January 2020.
  15. ^ السبكي, محمود خطاب (January 2007). "الدين الخالص أو إرشاد الخلق إلى دين الحق 1-4 ج3".
  16. ^ "المجموع شرح المهذب 1-27 ج5". January 2011.
  17. ISBN 9782745189080
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  18. ^ "الصيام في الاسلام في ضوء الكتاب و السنة".
  19. ^ "الخشوع في الصلاة في ضوء الكتاب والسنة".
  20. ISBN 9782745179388
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  21. ISBN 9782745154835
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  22. ISBN 9782745103567
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  23. ^ "عجالة المحتاج إلى توجيه المنهاج 1-4 ج1". January 2008.
  24. ISBN 9782745126771
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  25. ISBN 9782745110794
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  26. ^ "عمدة الرعاية على شرح الوقاية 1-7 ج2". January 2016.
  27. ISBN 9782745107701
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  28. ISBN 9789960208329
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  29. ISBN 9782745136367
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  30. ^ Fikr, dar el; السهارنفوري; Islamicbooks (27 October 2015). "بذل المجهود جزء رابع 17*24 Bazel el Majhud V4 1C".
  31. ^ "كتاب السنن الكبرى - الجزء الأول".
  32. ^ "شرح بلوغ المرام من أدلة الأحكام 1-6 ج2". January 2008.
  33. ^ "الغرر البهية في شرح منظومة البهجة الوردية 1-11 مع الفهارس ج2". January 1997.
  34. ^ "لمعات التنقيح في شرح مشكاة المصابيح للخطيب التبريزي 1-11 ج3". January 2020.
  35. ISBN 9782745101723
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  36. ^ "مرقاة المفاتيح شرح مشكاة المصابيح للإمام محمد التبريزي 1-11 ج3". January 2015.
  37. ^ "الذخيرة البرهانية المسمى (ذخيرة الفتاوى في الفقه على المذهب الحنفي) 1-15 ج7". January 2019.
  38. ISBN 9782745179029
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  39. ISBN 9782745179029
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  40. ISBN 9789957600990
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  41. ^ "شرح فتح القدير على الهداية شرح بداية المبتدي 1-10 ج2". January 2017.
  42. ISBN 9782745181404
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  43. ^ "المغني على مختصر الخرقي ومعه الشرح الكبير على متن المقنع 1-15 ج14". January 2009.
  44. ^ "إرشاد الساري لشرح صحيح البخاري 1-15 ج3". January 2016.
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