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[[File:17th century coffeehouse england 1-580x400.jpg|thumb|right|Coffeehouse in [[London]], 17th century]]
[[File:17th century coffeehouse england 1-580x400.jpg|thumb|right|Coffeehouse in [[London]], 17th century]]
[[File:Amedeo Preziosi - Istanbul cafe.jpg|thumb|right|A café in [[Istanbul]], 19th century]]
[[File:Amedeo Preziosi - Istanbul cafe.jpg|thumb|right|A café in [[Istanbul]], 19th century]]
In the 17th century, [[coffee]] appeared for the first time in [[Europe]] outside the [[Ottoman Empire]], and coffeehouses were established and quickly became popular. The first coffeehouses appeared in [[Venice]] in 1729,<ref>Reich, Anna. "Coffee & Tea History in a Cup." Herbarist 76 (2010): 8-15.</ref> due to the traffic between [[Republic of Venice|La Serenissima]] and the Ottomans; the very first one is recorded in 1645. The first coffeehouse in [[England]] was set up in [[Oxford]] in 1652<ref>{{cite web|url=http://www.koffeekorner.com/koffeehistory.htm |title=Coffee History - Learn all about the history of coffee and things you never know. Did you know section |publisher=Koffeekorner.com |date=2000-03-30 |accessdate=2011-05-29}}</ref> by a [[Jew]]ish man named Jacob at the Angel in the parish of St Peter in the East. A building on the same site now houses a cafe-bar called The Grand Cafe.<ref>{{cite web|url=http://www.oxforddnb.com/view/article/92862 |title=Pasqua Rosee |publisher=Oxforddnb.com |date= |accessdate=2011-05-29}}</ref> Oxford's [[Queen's Lane Coffee House]], established in 1654, is also still in existence today. The first coffeehouse in [[London]] was opened in 1652 in St Michael's Alley, [[Cornhill, London|Cornhill]]. The proprietor was [[Pasqua Rosée]], the servant of a trader in [[Turkish people|Turkish]] goods named Daniel Edwards, who imported the coffee and assisted Rosée in setting up the establishment in St Michael's Alley, Cornhill.<ref name="Weinberg 2002">{{cite book|title=The World of Caffeine: The Science and Culture of the World's Most Popular Drug|first=Bennett Alan|last=Weinberg|coauthors=Bonnie K. Bealer|publisher=Routledge|year=2002|page=[http://books.google.co.uk/books?id=Qyz5CnOaH9oC&pg=PA154 page 154]|isbn=0-415-92722-6}}</ref><ref name="Wild2005">{{cite book|title=Coffee A Dark History|first=Anthony|last=Wild|publisher=W. W. Norton & Company|year=2005|page=[http://books.google.co.uk/books?id=82ourCcpnpwC&pg=PA90 page 90]|isbn=0-393-06071-3}}</ref> From 1670 to 1685 the amount London coffee-houses began to multiply, and also began to gain political importance due to their popularity as places of debate.<ref>{{cite web|url=http://www.fordham.edu/Halsall/mod/1670coffee.asp |title=Internet History Sourcebooks |publisher=Fordham.edu |date= |accessdate=2013-08-15}}</ref> By 1675, there were more than 3,000 coffeehouses in England.<ref>{{cite web|url=http://www.nestleprofessional.com/uk/en/SiteArticles/Pages/History_of_Coffee.aspx |title=JavaScript Detector |publisher=Nestleprofessional.com |date= |accessdate=2010-09-21}}</ref> Pasqua Rosée also established the first coffeehouse in [[Paris]] in 1672 and held a city-wide coffee monopoly until [[Procopio Cutò]] opened the [[Café Procope]] in 1686.<ref>[http://www.procope.com/ Procope.com]; [http://www.nestle.co.uk/OurBrands/AboutOurBrands/Beverages/History+of+Coffee.htm Nestlé UK - History of Coffee<!-- Bot generated title -->]{{dead link|date=May 2011}}</ref> This coffeehouse still exists today and was a major meeting place of the French [[Age of Enlightenment|Enlightenment]]; [[Voltaire]], [[Jean-Jacques Rousseau|Rousseau]], and [[Denis Diderot]] frequented it, and it is arguably the birthplace of the ''[[Encyclopédie]]'', the first modern encyclopedia. In 1667, Kara Hamie, a former Ottoman [[Janissary]] from Constantinople, opened the first coffeeshop in [[Bucharest]] (then the capital of the [[Wallachia|Principality of Wallachia]]), in the center of the city, on what today lies the main building of the [[National Bank of Romania]].<ref>{{cite web|url=http://www.historia.ro/exclusiv_web/general/articol/cafenele-vechiul-bucure-ti-secolele-xix-xx |title=Cafenele din Vechiul București (secolele XIX-XX) ('Coffeeshops from Old Bucharest (19th-20th centuries)') |publisher=Historia.ro |date=2000-03-30 |accessdate=2013-01-01}}</ref> America had its first coffeehouse in [[Boston]], in 1676.<ref>{{cite web|url=http://masstraveljournal.com/page/quick-facts/americas-first-coffeehouse |title=America's First Coffeehouse &#124; Massachusetts Travel Journal |publisher=Masstraveljournal.com |date= |accessdate=2010-09-21}}</ref>
In the 17th century, [[coffee]] appeared for the first time in [[Europe]] outside the [[Ottoman Empire]], and coffeehouses were established and quickly became popular. The first coffeehouses appeared in [[Venice]] in 1729,<ref>Reich, Anna. "Coffee & Tea History in a Cup." Herbarist 76 (2010): 8-15.</ref> due to the traffic between [[Republic of Venice|La Serenissima]] and the Ottomans; the very first one is recorded in 1645. The first coffeehouse in [[England]] was set up in [[Oxford]] in 1652<ref>{{cite web|url=http://www.koffeekorner.com/koffeehistory.htm |title=Coffee History - Learn all about the history of coffee and things you never know. Did you know section |publisher=Koffeekorner.com |date=2000-03-30 |accessdate=2011-05-29}}</ref> by a [[Jew]]ish man named Jacob at the Angel in the parish of St Peter in the East. A building on the same site now houses a cafe-bar called The Grand Cafe.<ref>{{cite web|url=http://www.oxforddnb.com/view/article/92862 |title=Pasqua Rosee |publisher=Oxforddnb.com |date= |accessdate=2011-05-29}}</ref> Oxford's [[Queen's Lane Coffee House]], established in 1654, is also still in existence today. The first coffeehouse in [[London]] was opened in 1652 in St Michael's Alley, [[Cornhill, London|Cornhill]]. The proprietor was [[Pasqua Rosée]], an Armenian servant of a trader in [[Turkish people|Turkish]] goods named Daniel Edwards, who imported the coffee and assisted Rosée in setting up the establishment in St Michael's Alley, Cornhill.<ref name="Weinberg 2002">{{cite book|title=The World of Caffeine: The Science and Culture of the World's Most Popular Drug|first=Bennett Alan|last=Weinberg|coauthors=Bonnie K. Bealer|publisher=Routledge|year=2002|page=[http://books.google.co.uk/books?id=Qyz5CnOaH9oC&pg=PA154 page 154]|isbn=0-415-92722-6}}</ref><ref name="Wild2005">{{cite book|title=Coffee A Dark History|first=Anthony|last=Wild|publisher=W. W. Norton & Company|year=2005|page=[http://books.google.co.uk/books?id=82ourCcpnpwC&pg=PA90 page 90]|isbn=0-393-06071-3}}</ref> From 1670 to 1685 the amount London coffee-houses began to multiply, and also began to gain political importance due to their popularity as places of debate.<ref>{{cite web|url=http://www.fordham.edu/Halsall/mod/1670coffee.asp |title=Internet History Sourcebooks |publisher=Fordham.edu |date= |accessdate=2013-08-15}}</ref> By 1675, there were more than 3,000 coffeehouses in England.<ref>{{cite web|url=http://www.nestleprofessional.com/uk/en/SiteArticles/Pages/History_of_Coffee.aspx |title=JavaScript Detector |publisher=Nestleprofessional.com |date= |accessdate=2010-09-21}}</ref> Pasqua Rosée also established the first coffeehouse in [[Paris]] in 1672 and held a city-wide coffee monopoly until [[Procopio Cutò]] opened the [[Café Procope]] in 1686.<ref>[http://www.procope.com/ Procope.com]; [http://www.nestle.co.uk/OurBrands/AboutOurBrands/Beverages/History+of+Coffee.htm Nestlé UK - History of Coffee<!-- Bot generated title -->]{{dead link|date=May 2011}}</ref> This coffeehouse still exists today and was a major meeting place of the French [[Age of Enlightenment|Enlightenment]]; [[Voltaire]], [[Jean-Jacques Rousseau|Rousseau]], and [[Denis Diderot]] frequented it, and it is arguably the birthplace of the ''[[Encyclopédie]]'', the first modern encyclopedia. In 1667, Kara Hamie, a former Ottoman [[Janissary]] from Constantinople, opened the first coffeeshop in [[Bucharest]] (then the capital of the [[Wallachia|Principality of Wallachia]]), in the center of the city, on what today lies the main building of the [[National Bank of Romania]].<ref>{{cite web|url=http://www.historia.ro/exclusiv_web/general/articol/cafenele-vechiul-bucure-ti-secolele-xix-xx |title=Cafenele din Vechiul București (secolele XIX-XX) ('Coffeeshops from Old Bucharest (19th-20th centuries)') |publisher=Historia.ro |date=2000-03-30 |accessdate=2013-01-01}}</ref> America had its first coffeehouse in [[Boston]], in 1676.<ref>{{cite web|url=http://masstraveljournal.com/page/quick-facts/americas-first-coffeehouse |title=America's First Coffeehouse &#124; Massachusetts Travel Journal |publisher=Masstraveljournal.com |date= |accessdate=2010-09-21}}</ref>


A rebutted tale of Vienna's first cafeteria said that it was founded in 1683 by a Polish resident, [[Jerzy Franciszek Kulczycki]]. In general, the first Polish cafes were founded in Warsaw in 1724 by one of the courtiers of Polish King August II Sass. However the whole [[coffee culture|culture of drinking coffee]] was itself widespread in the country in the second half of the 18th century. The first registered coffee house in Vienna was founded by an Armenian merchant named Johannes Theodat (also known as Johannes Diodato) in 1685.<ref name="Teply">Teply, Karl: Die Einführung des Kaffees in Wien. Verein für Geschichte der Stadt Wien, Wien 1980, Vol. 6. p. 104. citated in: Seibel, Anna Maria: Die Bedeutung der Griechen für das wirtschaftliche und kulturelle Leben in Wien. p. 94 online available under: [http://othes.univie.ac.at/2016/ Othes.univie.ac.at], [http://othes.univie.ac.at/2016/1/2008-10-20_7002224.pdf pdf]</ref><ref name="Weinberg2002-77">{{cite book|title=The World of Caffeine: The Science and Culture of the World's Most Popular Drug|first=Bennett Alan|last=Weinberg|coauthors=Bonnie K. Bealer|publisher=Routledge|year=2002|page=[http://books.google.co.uk/books?id=Qyz5CnOaH9oC&pg=PA77 page 77]|isbn=0-415-92722-6}}</ref> Fifteen years later, four other Armenians owned coffeehouses and had the privilege to serve coffee.<ref name="Teply"/>
A rebutted tale of Vienna's first cafeteria said that it was founded in 1683 by a Polish resident, [[Jerzy Franciszek Kulczycki]]. In general, the first Polish cafes were founded in Warsaw in 1724 by one of the courtiers of Polish King August II Sass. However the whole [[coffee culture|culture of drinking coffee]] was itself widespread in the country in the second half of the 18th century. The first registered coffee house in Vienna was founded by an Armenian merchant named Johannes Theodat (also known as Johannes Diodato) in 1685.<ref name="Teply">Teply, Karl: Die Einführung des Kaffees in Wien. Verein für Geschichte der Stadt Wien, Wien 1980, Vol. 6. p. 104. citated in: Seibel, Anna Maria: Die Bedeutung der Griechen für das wirtschaftliche und kulturelle Leben in Wien. p. 94 online available under: [http://othes.univie.ac.at/2016/ Othes.univie.ac.at], [http://othes.univie.ac.at/2016/1/2008-10-20_7002224.pdf pdf]</ref><ref name="Weinberg2002-77">{{cite book|title=The World of Caffeine: The Science and Culture of the World's Most Popular Drug|first=Bennett Alan|last=Weinberg|coauthors=Bonnie K. Bealer|publisher=Routledge|year=2002|page=[http://books.google.co.uk/books?id=Qyz5CnOaH9oC&pg=PA77 page 77]|isbn=0-415-92722-6}}</ref> Fifteen years later, four other Armenians owned coffeehouses and had the privilege to serve coffee.<ref name="Teply"/>
[[File:Zu den blauen Flaschen painting c1900.jpg|thumb|[[Jerzy Franciszek Kulczycki]] opened the first [[The Blue Bottle Coffee House|coffee house in Vienna]], using coffee beans left by the retreating Ottoman Turks in 1683.]]
Though [[Charles II of England|Charles II]] later tried to suppress the London coffeehouses as "places where the disaffected met, and spread scandalous reports concerning the conduct of His Majesty and his Ministers", the public flocked to them. For several decades following the Restoration, the [[Wit]]s gathered round [[John Dryden]] at [[Will's Coffee House]], in Russell Street, Covent Garden.{{Citation needed|date=September 2009}} The coffee houses were great social levellers, open to all men and indifferent to social status, and as a result associated with equality and republicanism. More generally, coffee houses became meeting places where business could be carried on, news exchanged and the ''[[London Gazette]]'' (government announcements) read. [[Lloyd's of London]] had its origins in [[Lloyd's Coffee House|a coffeehouse]] run by Edward Lloyd, where underwriters of ship insurance met to do business. By 1739, there were 551 coffeehouses in London; each attracted a particular clientele divided by occupation or attitude, such as [[Tory|Tories]] and [[Whig (British political faction)|Whigs]], wits and [[stockjobber]]s, merchants and lawyers, booksellers and authors, men of fashion or the "cits" of the [[City of London|old city center]]. According to one French visitor, [[Antoine François Prévost]], coffeehouses, "where you have the right to read all the papers for and against the government," were the "seats of English liberty."<ref>Prévost, Abbé (1930) ''Adventures of a man of quality'' (translation of ''Séjour en Angleterre'', v. 5 of ''Mémoires et aventures d'un homme de qualité qui s'est retiré du monde'') G. Routledge & Sons, London, [http://www.worldcat.org/oclc/396693 OCLC 396693]</ref>

It's to note that the Armenian traders introduced the Coffeeshops culture in Europe since Pascal Rosee(Harutiun)opened the first Cafes in London 1652 then in Paris 1672 while another Armenian named Johannes Diodato(Asdvadzadur)opened the first Coffee shops in Vienna (Den blauen Flaschen, 17 January 1685) and in Prague (The Golden snake,1703).<ref name="Teply"/>
Though [[Charles II of England|Charles II]] later tried to suppress the London coffeehouses as "places where the disaffected met, and spread scandalous reports concerning the conduct of His Majesty and his Ministers", the public flocked to them. For several decades following the Restoration, the [[Wit]]s gathered round [[John Dryden]] at [[Will's Coffee House]], in Russell Street, Covent Garden.{{Citation needed|date=September 2009}} The coffee houses were great social levellers, open to all men and indifferent to social status, and as a result associated with equality and republicanism. More generally, coffee houses became meeting places where business could be carried on, news exchanged and the ''[[London Gazette]]'' (government announcements) read. [[Lloyd's of London]] had its origins in [[Lloyd's Coffee House|a coffeehouse]] run by Edward Lloyd, where underwriters of ship insurance met to do business. By 1739, there were 551 coffeehouses in London; each attracted a particular clientele divided by occupation or attitude, such as [[Tory|Tories]] and [[Whig (British political faction)|Whigs]], wits and [[stockjobber]]s, merchants and lawyers, booksellers and authors, men of fashion or the "cits" of the [[City of London|old city center]]. According to one French visitor, [[Antoine François Prévost]], coffeehouses, "where you have the right to read all the papers for and against the government," were the "seats of English liberty."<ref>Prévost, Abbé (1930) ''Adventures of a man of quality'' (translation of ''Séjour en Angleterre'', v. 5 of ''Mémoires et avantures d'un homme de qualité qui s'est retiré du monde'') G. Routledge & Sons, London, [http://www.worldcat.org/oclc/396693 OCLC 396693]</ref>


[[Image:Estatua Gonzalo Torrente Ballester Cafe Novelty Salamanca.jpg|thumb|The statue of the writer [[Gonzalo Torrente Ballester]] in [[Café Novelty]] ([[Salamanca]]-[[Spain]]), founded in 1905.]]
[[Image:Estatua Gonzalo Torrente Ballester Cafe Novelty Salamanca.jpg|thumb|The statue of the writer [[Gonzalo Torrente Ballester]] in [[Café Novelty]] ([[Salamanca]]-[[Spain]]), founded in 1905.]]

Revision as of 05:59, 14 January 2014

Café de Flore, Paris.
"Discussing the War in a Paris Café", The Illustrated London News 17 September 1870


Coffeehouse and coffee shop are related terms for an establishment which primarily serves prepared coffee and other hot beverages. Café or cafe or

transport cafe, or other casual eating and drinking place, depending on the culture.[1][2][3][4][5] A coffeehouse may share some of the same characteristics of a bar or restaurant, but it is different from a cafeteria. As the name suggests, coffeehouses focus on providing coffee and tea as well as light snacks. Many coffee houses in the Middle East, and in West Asian immigrant districts in the Western world, offer shisha (nargile in Turkish and Greek), flavored tobacco smoked through a hookah. Espresso bars are a type of coffeehouse that specialize in serving espresso
and espresso-based drinks.

From a cultural standpoint, coffeehouses largely serve as centers of social interaction: the coffeehouse provides social members with a place to congregate, talk, write, read, entertain one another, or pass the time, whether individually or in small groups of two or three people. A coffeehouse serves as an informal club for its regular members.[6]

History

Storyteller (meddah) at a coffeehouse in the Ottoman Empire

The Ottoman chronicler İbrahim Peçevi reports in his writings (1642–49) about the opening of the first coffeehouse in Istanbul:

Until the year 962 [1555], in the High, God-Guarded city of Constantinople, as well as in Ottoman lands generally, coffee and coffee-houses did not exist. About that year, a fellow called Hakam from Aleppo and a wag called Shams from Damascus came to the city; they each opened a large shop in the district called Tahtakale, and began to purvey coffee.[7]

Various legends involving the introduction of coffee to Istanbul at a "Kiva Han" in the late 15th century circulate in culinary tradition, but with no documentation.

Coffeehouses in Mecca soon became a concern as places for political gatherings to the imams who banned them, and the drink, for Muslims between 1512 and 1524. In 1530, the first coffee house was opened in Damascus,[8] and not long after there were many coffee houses in Cairo.

The 17th century French traveler

Persian
coffeehouse scene:

People engage in conversation, for it is there that news is communicated and where those interested in politics criticize the government in all freedom and without being fearful, since the government does not heed what the people say. Innocent games... resembling checkers, hopscotch, and chess, are played. In addition, mollas, dervishes, and poets take turns telling stories in verse or in prose. The narrations by the mollas and the dervishes are moral lessons, like our sermons, but it is not considered scandalous not to pay attention to them. No one is forced to give up his game or his conversation because of it. A molla will stand up in the middle, or at one end of the qahveh-khaneh, and begin to preach in a loud voice, or a dervish enters all of a sudden, and chastises the assembled on the vanity of the world and its material goods. It often happens that two or three people talk at the same time, one on one side, the other on the opposite, and sometimes one will be a preacher and the other a storyteller.[9]

Etymology

File:EvolutionofthewordCoffee - JamaicanBlueMountainCoffee.net.jpg
Evolution of the word coffee.[10]

The most common English spelling, café, is the

caff.[13]

The English words coffee and café both descend from the continental European

Arabic name qahuwa (قهوة) was transformed into kaweh (strength, vigor) in the Ottoman Empire, and it spread from there to Europe,[citation needed] probably first through the Mediterranean languages (Italian, Spanish, French, Catalan, etc.) and thence to German, English, and others, though there is another well-based theory that it first spread to Europe through Poland and Ukraine
, through their contacts with the Ottoman Empire.

Coffee in Europe

Coffeehouse in London, 17th century
A café in Istanbul, 19th century

In the 17th century,

Jewish man named Jacob at the Angel in the parish of St Peter in the East. A building on the same site now houses a cafe-bar called The Grand Cafe.[16] Oxford's Queen's Lane Coffee House, established in 1654, is also still in existence today. The first coffeehouse in London was opened in 1652 in St Michael's Alley, Cornhill. The proprietor was Pasqua Rosée, an Armenian servant of a trader in Turkish goods named Daniel Edwards, who imported the coffee and assisted Rosée in setting up the establishment in St Michael's Alley, Cornhill.[17][18] From 1670 to 1685 the amount London coffee-houses began to multiply, and also began to gain political importance due to their popularity as places of debate.[19] By 1675, there were more than 3,000 coffeehouses in England.[20] Pasqua Rosée also established the first coffeehouse in Paris in 1672 and held a city-wide coffee monopoly until Procopio Cutò opened the Café Procope in 1686.[21] This coffeehouse still exists today and was a major meeting place of the French Enlightenment; Voltaire, Rousseau, and Denis Diderot frequented it, and it is arguably the birthplace of the Encyclopédie, the first modern encyclopedia. In 1667, Kara Hamie, a former Ottoman Janissary from Constantinople, opened the first coffeeshop in Bucharest (then the capital of the Principality of Wallachia), in the center of the city, on what today lies the main building of the National Bank of Romania.[22] America had its first coffeehouse in Boston, in 1676.[23]

A rebutted tale of Vienna's first cafeteria said that it was founded in 1683 by a Polish resident, Jerzy Franciszek Kulczycki. In general, the first Polish cafes were founded in Warsaw in 1724 by one of the courtiers of Polish King August II Sass. However the whole culture of drinking coffee was itself widespread in the country in the second half of the 18th century. The first registered coffee house in Vienna was founded by an Armenian merchant named Johannes Theodat (also known as Johannes Diodato) in 1685.[24][25] Fifteen years later, four other Armenians owned coffeehouses and had the privilege to serve coffee.[24]

Though

Antoine François Prévost, coffeehouses, "where you have the right to read all the papers for and against the government," were the "seats of English liberty."[26]
It's to note that the Armenian traders introduced the Coffeeshops culture in Europe since Pascal Rosee(Harutiun)opened the first Cafes in London 1652 then in Paris 1672 while another Armenian named Johannes Diodato(Asdvadzadur)opened the first Coffee shops in Vienna (Den blauen Flaschen, 17 January 1685) and in Prague (The Golden snake,1703).[24]

The statue of the writer Gonzalo Torrente Ballester in Café Novelty (Salamanca-Spain), founded in 1905.

The banning of women from coffeehouses was not universal, but does appear to have been common in Europe. In Germany women frequented them, but in England and France they were banned.[27] Émilie du Châtelet purportedly wore drag to gain entrance to a coffeehouse in Paris.[28] In a well-known engraving of a Parisian café of c. 1700,[29] the gentlemen hang their hats on pegs and sit at long communal tables strewn with papers and writing implements. Coffeepots are ranged at an open fire, with a hanging cauldron of boiling water. The only woman present presides, separated in a canopied booth, from which she serves coffee in tall cups.

The traditional tale of the origins of the

Polish king Jan III Sobieski, who in turn gave them to one of his officers, Jerzy Franciszek Kulczycki. Kulczycki began the first coffeehouse in Vienna with the hoard. However, it is now widely accepted that the first coffeehouse was actually opened by a Greek merchant named Johannes Diodato.[25]

In London, coffeehouses preceded the

classification society, and other related businesses. Auctions in salesrooms attached to coffeehouses provided the start for the great auction houses of Sotheby's and Christie's
.

During the 18th century the oldest extant coffee houses in

.

In

In the 19th and 20th century, coffeehouses were commonly meeting point for writers and artists, across Europe.

Current usage

Cafe Terrace at Night, September 1888, by Vincent van Gogh
.

In most European countries, such as

Danish pastries, or bun. Many cafés also serve light meals such as sandwiches. European cafés often have tables on the pavement
(sidewalk) as well as indoors. Some cafés also serve alcoholic beverages, particularly in Southern European countries.

In both Ireland and the United Kingdom, a café (with the acute accent) is similar to those in other European countries, while a cafe (without acute accent, and often pronounced "caff") is more likely to be a greasy spoon style eating place, serving mainly fried food, in particular breakfast dishes.[citation needed]

In the

coffee shop (using the English term) sells soft drugs (cannabis and hashish
) and is generally not allowed to sell alcoholic beverages.

In France most cafés serve as lunch restaurants in the day, and bars in the evening. They generally do not have pastries except during mornings, where a croissant or pain au chocolat can be purchased with breakfast coffee.

In Italy cafés are similar to those found in France and known as bar. They typically serve a variety of espresso coffee, cakes and alcoholic drinks. Bars in city centres usually have different prices for consumption at the bar and consumption at a table.

Coffee in the United States

Caffe Reggio on MacDougal Street in New York City's Greenwich Village neighborhood, founded 1927. 2012 photo.
The Last Exit on Brooklyn, founded 1967 (now defunct), was for many years Seattle's oldest coffeehouse.
The second location of Starbucks in Seattle was opened in 1977.

Coffee shops in the United States arose from the

North Beach. From the late 1950s onward, coffeehouses also served as a venue for entertainment, most commonly folk performers during the American folk music revival. This was likely due to the ease at accommodating in a small space a lone performer accompanying himself or herself only with a guitar. Both Greenwich Village and North Beach became major haunts of the Beats
, who were highly identified with these coffeehouses.

As the youth culture of the 1960s evolved, non-Italians consciously copied these coffeehouses. The political nature of much of 1960s folk music made the music a natural tie-in with coffeehouses with their association with political action. A number of well known performers like

espresso bar
model.

From the 1960s through the mid-1980s, churches and individuals in the United States used the coffeehouse concept for outreach. They were often storefronts and had names like The Lost Coin (Greenwich Village), The Gathering Place (Riverside, CA), Catacomb Chapel (New York City), and Jesus For You (Buffalo, NY). Christian music (often guitar-based) was performed, coffee and food was provided, and

Bible studies were convened as people of varying backgrounds gathered in a casual setting that was purposefully different than the traditional church. An out-of-print book, published by the ministry of David Wilkerson, titled, A Coffeehouse Manual, served as a guide for Christian coffeehouses, including a list of name suggestions for coffeehouses.[31]

In general, prior to about 1990, true coffeehouses were little known in most American cities, apart from those located on or near college campuses, or in districts associated with writers, artists, or the counterculture. During this time the word "coffeeshop" usually denoted family-style restaurants that served full meals, and of whose revenue coffee represented only a small portion. More recently that usage of the word has waned and now "coffeeshop" often refers to a true coffeehouse.

Format

pastries
or other food items

Cafes may have an outdoor section (terrace, pavement or sidewalk cafe) with seats, tables and parasols. This is especially the case with European cafes. Cafes offer a more open public space compared to many of the traditional pubs they have replaced, which were more male dominated with a focus on drinking alcohol.

One of the original uses of the cafe, as a place for information exchange and communication, was reintroduced in the 1990s with the

Hotspot (Wi-Fi).[32] The spread of modern style cafes to many places, urban and rural, went hand in hand with computers. Computers and Internet access in a contemporary-styled venue helps to create a youthful, modern, outward-looking place, compared to the traditional pubs or old-fashioned diners
that they replaced.

Variations

Middle East

Coffeehouse in Damascus

In the

Arabic: مقهى maqha; Persian: قهوه خانه qahveh-khaneh; [kahvehane or kıraathane] Error: {{Lang-xx}}: text has italic markup (help)) serves as an important social gathering place for men. Men assemble in coffeehouses to drink coffee (usually Arabic coffee). In addition, men go there to listen to music, read books, play chess and backgammon, watch TV and enjoy other social activities around the Arab world and in Turkey. Hookah
(shisha) is traditionally served as well.

Coffeehouses in Egypt are colloquially called 'ahwah /ʔhwa/, which is the dialectal pronunciation of قَهْوة (Alexandria) and gharza (rural inns). In the early 20th century, some of them became crucial venues for political and social debates.[33]

Asia and Oceania

A coffee shop in Angeles City, Philippines

In China, an abundance of recently started domestic coffeehouse chains may be seen accommodating business people for conspicuous consumption, with coffee prices are sometimes even higher than in the West.

In

Barista Lavazza have become very popular in recent years. Cafes are considered good venues to conduct office meetings and friends hang about.[34]

In Malaysia and Singapore, traditional

egg, toast, and coconut jam, plus coffee, tea, and Milo
, a malted chocolate drink which is extremely popular in Southeast Asia and Australasia, particularly Singapore and Malaysia.

In the Philippines, coffeeshops like Starbucks became prevalent in upper and middle class professionals especially in Makati. However, Carinderias also serve coffee alongside viands. Events such as "Kapihan" often officiated at bakeshops and restaurants that also served coffee for breakfast and merienda.

In Australia, coffeeshops are generally called cafés. Since the post-World War II influx of Italian immigrants introduced espresso coffee machines to Australia in the 1950s, there has been a steady rise in café culture. The past decade has seen a rapid rise in demand for locally (or on-site) roasted specialty coffee, particularly in Melbourne due in part to the hipster, student, or artist population, with the 'flat white', a popular coffee drink.

Espresso bar

Baliuag, Bulacan, Philippines
).

The espresso bar is a type of coffeehouse that specializes in

UK
(the first and second largest coffeehouse chains respectively), although the espresso bar exists in some form throughout much of the world.

The espresso bar is typically centered around a long counter with a high-yield

WiFi access points to provide Internet
services to people doing work on laptop computers on the premises.

The offerings at the typical espresso bar are generally quite Italianate in inspiration;

Frappucino
.

A worker in an espresso bar is referred to as a barista. The barista is a skilled position that requires familiarity with the drinks being made (often very elaborate, especially in North American-style espresso bars), a reasonable facility with some rather esoteric equipment as well as the usual customer service skills.

Espresso bars in the United Kingdom

Haunts for

teenagers in particular, Italian-run espresso bars and their formica-topped tables were a feature of 1950s Soho that provided a backdrop as well as a title for Cliff Richard's 1960 film Expresso Bongo. The first was The Moka in Frith Street, opened by Gina Lollobrigida in 1953. With their 'exotic Gaggia coffee machine[s],...Coke, Pepsi, weak frothy coffee and...Suncrush orange fountain[s]'[35] they spread to other urban centres during the 1960s, providing cheap, warm places for young people to congregate and an ambience far removed from the global coffee bar standard which would be established in the final decades of the century by chains such as Starbucks and Pret a Manger.[36]

See also

Café Mélange, Vienna

References

  1. .
  2. ^ W. Scott Haine (12 Jun 2006). Alcohol: A Social and Cultural History. Berg. p. 121.
  3. ^ The Rough Guide to France. Rough Guides. 2003. p. 49.
  4. ^ "Classic Cafes | London's vintage Formica caffs!". classiccafes.co.uk. Retrieved 28 September 2013.
  5. ^ Russell Davies (2005). Egg, Bacon, Chips and Beans: 50 Great Cafes and the Stuff That Makes Them Great. HarperCollins Entertainment. Retrieved 28 September 2013.
  6. ^ "Coffeehouse". MerriamWebster. Retrieved 2012-04-07.
  7. ^ Quoted in Bernard Lewis, Istanbul and the Civilization of the Ottoman Empire, University of Oklahoma Press (reprint, 1989), p. 132 Google Books. ISBN 978-0-8061-1060-8.
  8. ^ http://www.tomstandage.com/6G.html
  9. ^ "Coffee - The Wine of Islam". Superluminal.com. Retrieved 2011-05-29.
  10. ^ "Blue Mountain Café vs Blue Mountain Coffee". Jamaican Blue Mountain Coffee. Retrieved 2012-12-10.
  11. ^ Oxford English Dictionary, Second Edition (1989), entry number 50031127 (café).
  12. ^ Oxford English Dictionary, Second Edition (1989), entry number 00333259 (caffé, n)
  13. ^ Oxford English Dictionary, Second Edition (1989), entry number 50031130 (caff)
  14. ^ Reich, Anna. "Coffee & Tea History in a Cup." Herbarist 76 (2010): 8-15.
  15. ^ "Coffee History - Learn all about the history of coffee and things you never know. Did you know section". Koffeekorner.com. 2000-03-30. Retrieved 2011-05-29.
  16. ^ "Pasqua Rosee". Oxforddnb.com. Retrieved 2011-05-29.
  17. ISBN 0-415-92722-6. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help
    )
  18. .
  19. ^ "Internet History Sourcebooks". Fordham.edu. Retrieved 2013-08-15.
  20. ^ "JavaScript Detector". Nestleprofessional.com. Retrieved 2010-09-21.
  21. ^ Procope.com; Nestlé UK - History of Coffee[dead link]
  22. ^ "Cafenele din Vechiul București (secolele XIX-XX) ('Coffeeshops from Old Bucharest (19th-20th centuries)')". Historia.ro. 2000-03-30. Retrieved 2013-01-01.
  23. ^ "America's First Coffeehouse | Massachusetts Travel Journal". Masstraveljournal.com. Retrieved 2010-09-21.
  24. ^ a b c Teply, Karl: Die Einführung des Kaffees in Wien. Verein für Geschichte der Stadt Wien, Wien 1980, Vol. 6. p. 104. citated in: Seibel, Anna Maria: Die Bedeutung der Griechen für das wirtschaftliche und kulturelle Leben in Wien. p. 94 online available under: Othes.univie.ac.at, pdf
  25. ^
    ISBN 0-415-92722-6. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help
    )
  26. ^ Prévost, Abbé (1930) Adventures of a man of quality (translation of Séjour en Angleterre, v. 5 of Mémoires et aventures d'un homme de qualité qui s'est retiré du monde) G. Routledge & Sons, London, OCLC 396693
  27. ^ "Coffee History". Archived from the original on 2007-09-15. Retrieved 2007-10-27.
  28. ^ "Gabrielle Emilie le Tonnelier de Breteuil du Chatelet - and Voltaire". Retrieved 2007-10-27.
  29. ^ http://www.webcitation.org/query?url=http://www.geocities.com/mtpetley/18th_century_coffehouse_1.jpg&date=2009-10-26+02:19:56
  30. ^ Attention: This template ({{cite jstor}}) is deprecated. To cite the publication identified by jstor:60222729, please use {{cite journal}} with |jstor=60222729 instead.
  31. ^ Sources: Tim Schultz, Director, "Jesus For You". A Coffeehouse Manual, Bethany Fellowship, 1972.
  32. ^ "Julius Briner Message Board". Investorshub.advfn.com. Retrieved 2010-09-21.
  33. . Retrieved 1 April 2012. [T]he drinking establishment began to be named after its newest beverage [i.e., coffee]. This is how qahwa (coffee shop) came into being in Egypt.
  34. ^ "Middle-class India embraces coffee culture". Asian Correspondent. 2013-02-18. Retrieved 2013-08-15.
  35. ^ Lyn Perry, 'Cabbages and Cuppas', in Adventures in the Mediatheque: Personal Selections of Films, (London: BFI Southbank / University of the Third Age, 2008), pp 26–27.
  36. ^ See Perry, 'Cabbages and Cuppas' and ‘The Coming of the Cafes’, Classic Cafes (1999–2008): specifically the section headed 1953....

Further reading

  • Marie-France Boyer; photographs by Eric Morin (1994) The French Café. London: Thames & Hudson
  • Brian Cowan (2005), The Social Life of Coffee: The Emergence of the British Coffeehouse, Yale University Press
  • Markman Ellis (2004), The Coffee House: a cultural history, Weidenfeld & Nicolson
  • The Great Good Place: Cafes, Coffee Shops, Community Centers, General Stores, Bars, Hangouts, and How They Get You through the Day
    . New York: Paragon Books, 1989. ISBN 1-56924-681-5
  • Tom Standage (2006) A History of the World in Six Glasses, Walker & Company, ISBN 0-8027-1447-1
  • Ahmet Yaşar, "The Coffeehouses in Early Modern Istanbul: Public Space, Sociability and Surveillance", MA Thesis, Boğaziçi Üniversitesi, 2003. Library.boun.edu.tr
  • Ahmet Yaşar, "Osmanlı Şehir Mekânları: Kahvehane Literatürü / Ottoman Urban Spaces: An Evaluation of Literature on Coffeehouses", TALİD Türkiye Araştırmaları Literatür Dergisi, 6, 2005, 237–256. Talid.org
  • Antony Wild, Coffee, A Dark History, W. W. Norton & Company, New York ISBN 9780393060713; Fourth Estate, London, 2004 ISBN 1841156493.