Unterlander Jews

Unterlander Jews (

Lower Hungary".^[2] Unterland, or "Lowland", was named so by the Oberlander, in spite of being topographically higher: It served to reflect the scorn of the educated westerners to their poor and unacculturated brethren.^[2]

Refugees from the 1648

Satmar Hasidim's educational network.^[7]

The influence of

Neologs. The Unterlander, who were poor and traditionalist, had no inclination toward Neology: Only two such communities existed in the region, in Kassa (present-day Košice) and Ungvár (present-day Uzhhorod), the largest cities.^[8]

References

^ ^a ^b Yeshayahu A. Jelinek, Paul R. Magocsi. The Carpathian Diaspora: The Jews of Subcarpathian Rus' and Mukachevo, 1848–1948. East European Monographs (2007). p. 5-6.
^ ^a ^b Menahem Keren-Kratz. Cultural Life in Maramaros County (Hungary, Romania, Czechoslovakia): Literature, Press and Jewish Thought, 1874–1944. Ph.D dissertation submitted to the Senate of Bar-Ilan University, 2008. OCLC 352874902. pp. 23-24.
^ Michael K. Silber. The Emergence of Ultra-Orthodoxy: The Invention of Tradition. In: Jack Wertheimer, ed. The Uses of Tradition: Jewish Continuity since Emancipation (New York-Jerusalem: JTS distributed by Harvard U. Press, 1992). pp. 41-42.
^ ^a ^b Robert Perlman. Bridging Three Worlds: Hungarian-Jewish Americans, 1848–1914. University of Massachusetts Press (2009). p. 65.
^ Imre Kertész. Fateless. Northwestern University Press, 1992. p. 101.
^ Jechiel Bin-Nun. Jiddisch und die Deutschen Mundarten: Unter Besonderer Berücksichtigung des Ostgalizischen Jiddisch. Walter de Gruyter (1973). p. 93.
^ Steffen Krogh. How Satmarish is Satmar Yiddish? Jiddistik Heute. Düsseldorf Uni. Press, pp. 484-485.
^ Kinga Froimovich. Who Were They? Characteristics of the Religious Trends of Hungarian Jewry on the Eve of their Extermination. Yad Vashem Studies, vol. 35, 2007. p. 153.

[D-1] Yeshayahu A. Jelinek, Paul R. Magocsi. The Carpathian Diaspora: The Jews of Subcarpathian Rus' and Mukachevo, 1848–1948. East European Monographs (2007). p. 5-6.

[A-2] Menahem Keren-Kratz. Cultural Life in Maramaros County (Hungary, Romania, Czechoslovakia): Literature, Press and Jewish Thought, 1874–1944. Ph.D dissertation submitted to the Senate of Bar-Ilan University, 2008. OCLC 352874902. pp. 23-24.

[3] Michael K. Silber. The Emergence of Ultra-Orthodoxy: The Invention of Tradition. In: Jack Wertheimer, ed. The Uses of Tradition: Jewish Continuity since Emancipation (New York-Jerusalem: JTS distributed by Harvard U. Press, 1992). pp. 41-42.

[C-4] Robert Perlman. Bridging Three Worlds: Hungarian-Jewish Americans, 1848–1914. University of Massachusetts Press (2009). p. 65.

[5] Imre Kertész. Fateless. Northwestern University Press, 1992. p. 101.

[B-6] Jechiel Bin-Nun. Jiddisch und die Deutschen Mundarten: Unter Besonderer Berücksichtigung des Ostgalizischen Jiddisch. Walter de Gruyter (1973). p. 93.

[7] Steffen Krogh. How Satmarish is Satmar Yiddish? Jiddistik Heute. Düsseldorf Uni. Press, pp. 484-485.

[8] Kinga Froimovich. Who Were They? Characteristics of the Religious Trends of Hungarian Jewry on the Eve of their Extermination. Yad Vashem Studies, vol. 35, 2007. p. 153.

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