The Lê dynasty, also known in historiography as the Later Lê dynasty (Vietnamese: "Nhà Hậu Lê" or "Triều Hậu Lê", chữ Hán: 朝後黎, chữ Nôm: 茹後黎[b]), officially Đại Việt (Vietnamese: Đại Việt; Chữ Hán: 大越), was the longest-ruling Vietnamese dynasty, having ruled from 1428 to 1789, with an interregnum between 1527 and 1533. The Lê dynasty is divided into two historical periods: the Initial Lê dynasty (Vietnamese: triều Lê sơ, chữ Hán: 朝黎初, or Vietnamese: nhà Lê sơ, chữ Nôm: 茹黎初; 1428–1527) before the usurpation by the Mạc dynasty, in which emperors ruled in their own right, and the Revival Lê dynasty (Vietnamese: triều Lê Trung hưng, chữ Hán: 朝黎中興, or Vietnamese: nhà Lê trung hưng, chữ Nôm: 茹黎中興; 1533–1789), in which emperors were figures reigned under the auspices of the powerful Trịnh family. The Revival Lê dynasty was marked by two lengthy civil wars: the Lê–Mạc War (1533–1592) in which two dynasties battled for legitimacy in northern Vietnam and the Trịnh–Nguyễn Wars (1627–1672, 1774–1777) between the Trịnh lords in North and the Nguyễn lords of the South.
The dynasty officially began in 1428 with the
Tây Sơn
brothers defeated both the Trịnh and the Nguyễn, ironically in order to restore power to the Lê dynasty.
The Lê dynasty continued the
expedition into today Laos and Myanmar, nearly reaching Vietnam's modern borders by the time of the Tây Sơn uprising. It also saw massive changes to Vietnamese society: the previously Buddhist state became Confucian after the preceding 20 years of Ming rule. The Lê emperors instituted many changes modeled after the Chinese system, including the civil service and laws. Their long-lasting rule was attributed to the popularity of the early emperors. Lê Lợi's liberation of the country from 20 years of Ming rule and Lê Thánh Tông's bringing the country into a golden age was well-remembered by the people. Even though the restored Lê emperors' rule was marked by civil strife and constant peasant uprisings, few dared to openly challenge their power for fear of losing popular support. The Lê dynasty also was the period Vietnam saw the coming of Western Europeans and Christianity in early 16th-century.[8]
The first page of Bình Ngô đại cáo (平吳大誥), a proclamation hymn of Vietnamese independence from the Ming dynasty in 1428
During the
Taoist swearing commentary in Lũng Nhai, Thanh Hoá in winter 1416, with other 18 men, all swore will fought against the Ming Chinese, restore the Vietnamese independence and sovereignty.[15]
The
better source needed] The new Ming ruler, the Xuande Emperor, wished to end the war with Vietnam, but his advisors urged one more effort to subdue the rebellious province. Consequently, the Ming sent a large army of approximately 100,000 men to Vietnam.[19] After the pivotal Battle of Tốt Động – Chúc Động in October 1426, the Ming dynasty withdrew by 1428.[20] By early 1427, Lê Lợi's forces had controlled most of northern Vietnam, advancing as far as the southern tip of modern-day Guangxi. Following negotiations with the Ming, Lê Lợi selected Trần Cảo as a puppet king of Annam who nominally ruled from 1426 to 1428.[21][20]
In 1428, Lê Lợi established the Lê dynasty and took the reign name Lê Thái Tổ, receiving recognition and formal protection from the Ming dynasty in a tributary relationship.[1][2][3][22]In 1429, he introduced the Thuận Thiên code, largely based on the Tang Code, with severe charges for gambling, bribery and corruption.[23][24] Lê Lợi granted a land reform in 1429 that took lands from people who collaborated with the Chinese and distributed them among landless peasants and soldiers. He distrusted many of his former generals, resulting in the 1430 execution of the two generals Trần Nguyên Hãn and Phạm Văn Xảo that is considered by Vietnamese historians as a political purge.[25]
Tày chief Cầm Quý who having a ten-thousand army of raiders in the northwest region.[28]
In January 1436, the emperor ordered to make roads and canals from northwest region to the capital for showing the superior power of the Imperial court to the local tribes men.
Chứt) barbaric raiders, we need to eliminated all of them,..."[31]
According to a Mạc–Trịnh version of Complete Annals of Đại Việt, the new Emperor had a weakness for women. He had many wives, and he discarded one favorite after another. The most prominent scandal was his affair with Nguyễn Thị Lộ, the wife of his father's chief advisor Nguyễn Trãi. The affair started early in 1442 and continued when the Emperor traveled to the home of Nguyễn Trãi, who was venerated as a great Confucian scholar.[citation needed]
Shortly after the Emperor left Trãi's home to continue his tour of the western province, he fell ill and died. At the time the powerful nobles in the court argued that the Emperor had been poisoned to death. Nguyễn Trãi was executed as were his three entire relations, the normal punishment for treason at that time.[citation needed]
With the Emperor's sudden death at a young age, his infant heir Bang Co was made emperor - although he was the second son of his father, his older brother Nghi Dân had been officially passed over due to his mother's low social status. Bang Co assumed the throne as Lê Nhân Tông (黎仁宗)[27] but the real rulers were Trịnh Khả and the child's mother, the young Empress Nguyễn Thị Anh. The next 17 years were good years for Vietnam – there were no great troubles either internally or externally. Two things of note occurred: first, the Vietnamese sent an army south to attack the Champa kingdom in 1446; second, the Dowager Empress ordered the execution of Trịnh Khả, for reasons lost to history, in 1451.
In 1453 at the age of twelve, Lê Nhân Tông was formally given the title of Emperor. This was unusual as according to custom, youths could not ascend the throne till the age of 16. It may have been done to remove Nguyễn Thi Anh from power, but if that was the reason, it failed and the Dowager Empress still controlled the government up until a coup in 1459.[citation needed]
In 1459, Lê Nhân Tông's older brother, Nghi Dân, plotted with a group of followers to kill the Emperor. On October 28, the plotters with some 100 "shiftless men" infiltrated the palace and murdered the Emperor (he was just 18). The next day, facing certain execution the Dowager Empress committed suicide. The rule of Nghi Dân was brief, and he was never officially recognized as a sovereign by later Vietnamese historians. Revolts against his rule started almost immediately and the second revolt, occurring on June 24, 1460, succeeded. The rebels, led by Lê Lợi's surviving former advisors Nguyễn Xí and Dinh Liêt captured and killed Nghi Dân along with his followers. The rebels then selected the youngest son of Lê Thái Tông to be the new Emperor, who they proclaimed to be Lê Thánh Tông.
Lê Thánh Tông (ruled 1460–1497)
Main article:
Thanh Hóa province) and give power to the scholars who did well on the official examinations. The first step on this path was to revive the examination process, which had continued sporadically in the 1450s. The first examination was held in 1463 and, as expected, the top scholars were men from elsewhere- usually from the river delta surrounding the capital, not from Thanh Hóa.[citation needed]In 1467, Lê Thánh Tông changed the name of the state to "Thiên Nam" (Heavenly South) to make the parallel position with their northern neighbor and shared classical culture more explicit.[32]
Administrative division of Lê dynasty and number of armed forces stationed in each regions in 1471 Vietnamese territory (Dark red) and temporary occupied territory (light red) during invasion of Lan Xang.
Thánh Tông encouraged the spread of Confucian values throughout Vietnam by having "temples of literature" built in all the provinces. There, Confucius was venerated and classic works on Confucianism could be found. He also halted the building of any new Buddhist or Taoist temples and ordered that monks were not to be allowed to purchase any new land.[citation needed]
Lê Thánh Tông introduced reforms designed to replace the
Thanh Hoá oligarchy of Dai Viet's southern region with a corps of bureaucrats selected through the Confucian civil service examinations.[33] Following the Chinese model, he divided the government into six ministries: Finance, Rites, Justice, Personnel, Army, and Public Works. Nine grades of rank were set up for both the civil administration and the military. A Board of Censors was set up with imperial authority to monitor governmental officials and reported exclusively to the emperor. However, governmental authority did not extend all the way to the village level. The villages were ruled by their own councils in Vietnam.[34]
With the death of
Ryukyuan pirates from the northeast. This was dealt with by sending additional forces to the north to fight the pirates. Thánh Tông also sent a military force to the west to subdue the Ai-lao mountain tribes that was raiding the northwest border.[citation needed
]In 1469, all of Vietnam was mapped and a full census was taken, listing all the villages in the Empire. Around this time the country was divided into 13 dao (provinces). Each was administrated by a Governor, Judge, and the local army commander. The emperor Thánh Tông also ordered that a new census should be taken every six years. Other public works that were undertaken included building and repair of granaries, using the army to rebuild and repair irrigation systems after floods, and sending out doctors to areas afflicted by outbreaks of disease. Even though the emperor, at 25, was relatively young, he had already restored Vietnam's stability, which was a marked contrast from the turbulent times marking the reigns of the two emperors before him.
Imperial seal of the Lê dynasty, 1479 version.
Article 344 of the Nguyen dynasty code and Article 305 of the Le dynasty code both forbade self-castration and castration of Vietnamese men.[35] Self-castration of Vietnamese men was banned by Lê Thánh Tông, the emperor, in 1464.[36]
The Vietnamese under Emperor Le Thanh Tong cracked down on foreign contacts and enforced an isolationist policy. A large amount of trade between Guangdong (Leizhou Peninsula and Hainan) and Vietnam happened during this time. Early accounts recorded that the Vietnamese captured Chinese whose ships had blown off course and detained them. Young Chinese men were selected by the Vietnamese for castration to become eunuch slaves to the Vietnamese. It has been speculated by modern historians that Chinese who were captured and castrated by the Vietnamese were involved in regular trade between China and Vietnam instead of being blown off course, and that they were punished after a Vietnamese crackdown on trade with foreign countries.[37][38]
A 1499 entry in the
Quảng Ninh Province) a Chinese ship blew off course onto the shore. The Chinese were detained and not allowed to return to China as ordered by Le Thanh Tong.[45][46][47][48][49] This incident may be the same one where Wu Rui was captured.[40]
Several Malay envoys from the
Malacca sultanate were attacked and captured in 1469 by Vietnamese navy as they were returning to Malacca from China. The Vietnamese enslaved and castrated the young from among the captured.[50][51][52][53][54][55]
A 1472 entry in the
Nanhai escaped back to China after their ship had been blown off course into Vietnam, where they had been forced to serve as soldiers in Vietnam's military. The escapees also reported that they found out that more than 100 Chinese men remained captives in Vietnam after they were caught and castrated by the Vietnamese after their ships were blown off course into Vietnam in other incidents. The Chinese Ministry of Revenue responded by ordering Chinese civilians and soldiers to stop going abroad to foreign countries.[56][57] These 100 men were taken prisoner around the same time as Wu Rui and the historian Leo K. Shin believes all of them may have been involved in illegal trade instead of being blown off course by wind.[58] The over 100 Chinese men who were castrated and made into eunuchs by the Vietnamese remained captives in Vietnam when the incident was reported. Both the incidents of the young Chinese man Wu Rui and the more than 100 Chinese men being castrated and used as eunuchs point to possible involvement in trade according to historians John K. Whitmore and Tana Li which was then suppressed by the Vietnamese government instead of them really being blown off course by the wind.[44] China's relations with Vietnam during this period were marked by the punishment of prisoners by castration.[59][60]
Under the order of Lê Thánh Tông, the official historical text of the Lê dynasty,
Hồng Đức's campaigns against Champa and Lan Xang (1471–1480)
Main articles:
Vietnamese-Laotian War (1479–80)
Kauthara (now Nha Trang) with many Chams fleeing to Cambodia.[61][62] Lê Thánh Tông created a new province out of former Cham land and allowed ethnic Vietnamese settlers to settle it. The conquest of the Cham kingdoms started a rapid period of expansion by the Vietnamese southwards into this newly conquered land. The government used a system of land settlement called đồn điền (屯田).[citation needed
]
From 1478 to 1480, Lê Thánh Tông led an expedition against the kingdoms of
Lanna.[63] Some of the Vietnamese army had reached the kingdom of Ava.[64] The expedition ended inconclusively, many Vietnamese soldiers died because of the hostile climate and rampant diseases;[65] The Vietnamese forces were unable to suppressed the Laotian guerrillas, and then the Laotians were able to recaptured their capital.[63] As the Vietnamese withdrew their army through the kingdom of Muang Phuan in December 1479, they annexed and incorporated it into Ninh Protectorate (Trấn Ninh) in 1480.[66]
Decline of the Early period
With the death of Lê Thánh Tông, the Lê dynasty fell into a swift decline (1497–1527).
Prince Lê Tăng, the eldest of Lê Thánh Tông's 14 sons, succeeded his father as Lê Hiến Tông (黎憲宗). He was 38 years old at the time of his father's death. He was an affable, meek and mild-mannered person. Due to his short period of rule and that he didn't pass many significant reforms, his reign is considered to be an extension of Lê Thánh Tông's rule. The new emperor was known to historical annals as Lê Hiến Tông. In early 1499, several high-ranking officials including Lê Vĩnh and Lê Năng Nhượng persuaded Hiến Tông to choose an heir in order to maintain the dynasty's and the nation's security and sustainability. Hiến Tông agreed; and although the emperor had two elder sons: Lê Tuân and Lê Tuấn, Lê Thuần was designed as crown prince due to his deep interest in intellectuality and Neo-Confucianism, which caused Hiến Tông to perceive him as being far superior to his two older brothers.[67] chose his third son, Lê Túc Tông (黎肅宗) to be his successor. In 1504, Lê Hiến Tông died at 44 years old. The 17th years old Lê Thuần inherited the throne. The Confucian annalists portrayed him as a relatively good emperor who released many prisoners, stopping several construction works that posed heavy burden on his subjects, as well as reducing tributes from vassals and holding high-ranking officials in high regard. He was also said to have maintained harmony in the court and the whole country. In the other hand, the annals also recorded a revolt broke in Cao Bằng, led by Đoàn Thế Nùng against the government. Lê Thuần sent troops to Cao Bằng, defeating and killing Đoàn Thế Nùng along with 500 rebels. [68] However, he fell gravely ill and died just six months after assuming the throne.
Lê Uy Mục (黎威穆) was the second son of Emperor Lê Hiến Tông. In 1505, as older brother of Emperor Lê Túc Tông, he succeeded the throne, later known under posthumous nameUy Mục hoàng đế (威穆皇帝). Lê Uy Mục was portrayed by Neo-Confucianist chroniclers as being deeply contrasted to his predecessors Lê Thánh Tông, Lê Hiến Tông and Lê Túc Tông, who closely followed Neo-Confucianist principles in governing the nation.[68] The first thing the new emperor did was to take revenge against those who had barred him from the throne by having them killed. Among his victims were the former emperor's mother – which was considered[69] a shocking display of evil behavior. Lê Uy Mục was described by a Ming ambassador – as a cruel, sadistic, and depraved person, who wasted the court's money and finances to indulge his whims. Well aware that he was detested by his subjects, Lê Uy Mục protected himself by hiring a group of elite bodyguards to surround him at all times. Among them was Mạc Đăng Dung, who became very close to the emperor and eventually rose to the rank of general. Despite his precautions, in 1509 a cousin, whom Lê Uy Mục had put in prison, escaped and plotted with court insiders to assassinate the emperor. The assassination succeeded and the killer proclaimed himself emperor under the name Lê Tương Dực.
Trần Cảo, a northerner who claimed to be an heir of the House of Trần.[71] His rule ended in 1516 when a group officials and generals led by Trịnh Duy Sản stormed the palace and killed him.[72][73]
Crisis and revolts
At 14 years old, nephew of Lê Tương Dực, prince Lê Y, was enthroned as the new emperor Lê Chiêu Tông (ruled 1516–1522).[27] Factions within the court vied with one another for control of the government. One powerful and growing faction was led by Mạc Đăng Dung, a military leader who rose through the ranks.[74] His growing power was resented by the leaders of two noble families in Vietnam: the Nguyễn, under Nguyễn Hoàng Dụ and the Trịnh, under Trịnh Duy Đại and Trịnh Duy Sản. After several years of increasing tension, the Nguyễn and the Trịnh left the capital Hanoi (then called Đông Đô) and fled south, with the Emperor "under their protection".
In 1524, Mạc Đăng Dung forces captured and executed the leaders of the revolt (Nguyễn Hoàng Du, Trịnh Duy Đại, and Trịnh Duy Sản). The revolt by the Trịnh clan and the Nguyễn clan was defeated for the moment. This was the start of a civil war with Mạc Đăng Dung and his supporters on one side and the Trịnh and the Nguyễn on the other side.
Thanh Hóa Province
, the ancestral home to the Trịnh and the Nguyễn, was the battle ground between the two sides. After several years of warfare, Emperor Lê Chiêu Tông was assassinated in 1522 by Mạc Đăng Dung's supporters. Not long after, the leaders of the Nguyễn and the Trịnh were executed. Mạc Đăng Dung was now the most powerful man in Vietnam.
The degenerated Lê dynasty, which endured under six rulers between 1497 and 1527, in the end was no longer able to maintain control over the northern part of the country, much less the new territories to the south. The weakening of the monarchy created a vacuum that the various noble families of the aristocracy were eager to fill. Soon after Lê Chiêu Tông fled south with the Trịnh and the Nguyễn in 1522, Mạc Đăng Dung proclaimed the Emperor's younger brother, Lê Xuân, as the new Emperor under the name Lê Cung Hoàng. In reality, the new Emperor had no power. Three years after Mạc's forces killed his older brother Lê Chiêu Tông, was pressured from Mạc Đăng Dung, in Bắc Sứ garden, Lê Cung Hoàng hanged himself on 18 June 1527. Mạc Đăng Dung, being a scholar-official who had effectively controlled the Lê for a decade, murdered all the Lê imperial family member then proclaimed himself the new Emperor of Vietnam on 15 June 1527, ending (so he thought) the Lê dynasty (see Mạc dynasty for more details).
Mạc Đăng Dung's seizure of the throne prompted other families of the aristocracy, notably the Nguyễn and Trịnh, to rush to the support of the Lê loyalists. With the usurpation of the throne, the civil war broke out anew. Again the Nguyễn and the Trịnh gathered an army and fought against Mạc Đăng Dung, this time under the leadership of Nguyễn Kim and Trịnh Kiểm. The Trịnh and the Nguyễn were nominally fighting on behalf of the Lê emperor but in reality, for their own power.
The Lê loyalists under Lê Ninh, a descendant of the Imperial family, escaped to Muang Phuan (today Laos). Marquis of An Thanh Nguyễn Kim summoned the people who were still loyal to the Lê emperor and formed a new army to begin a revolt against Mạc Đăng Dung. Subsequently, Nguyễn Kim returned to Đại Việt and led the Lê loyalists in a sixty-year-long civil war. In 1536 and 1537, Nguyên Hòa sent two envoys to Beijing to ask the Jiajing Emperor of the Ming dynasty to send an army to fight against the Mạc to restore the Lê dynasty.[75] Many Ming officials like Mao Bowen showed strong supports for the Lê loyalists and urged Jiajing Emperor for prepare a military campaign.[76] The Ming Emperor agreed.[77]
In 1527, the Vũ Văn clan in Hà Giang and northern Hưng Hóa rebelled against Mạc Đăng Dung and set up their own government. Vu Van Uyen and his family rules were called Bầu lords. In 1534, after Nguyễn Kim forces recaptured Thanh Hóa, Vũ Văn Uyên declared allied with Lê loyalists and Ming army to fought against the Mạc dynasty.[78] But Mạc Đăng Dung himself in 1540 went and surrendered the Ming army, wished for peace. Mạc Đăng Dung ceded the northeast Vietnamese coastal to the Ming dynasty for exchanging that the Ming dynasty would never invade Vietnam again.[79] The Chinese now recognized both Mạc and Lê legitimacy over Đại Việt and withdrew their army.[80] Bầu Lords showed strong support for the Lê dynasty and refused to accept Trịnh family at the early stage of Trịnh–Nguyễn War. Later, they cooperated with the Trịnh. Bầu Lords lasted for nearly 200 years from 1527 to 1699.
In 1542, Lê army from Muang Phuan recaptured
Northern and Southern dynasties
.
In 1545, Nguyễn Kim was poisoned by Dương Chấp Nhất, a surrendered general of the Mạc dynasty. The power of imperial court was then passed to Nguyễn Kim's son-in-law
In 1597, the Ming dynasty recognized the legitimacy of the Lê monarch.
better source needed
]
The Ming loyalist Chinese pirate
Đồng Nai, which had been newly acquired from the Khmers. Duong's followers named their settlement as "Minh Huong", to recall their allegiance to the Ming dynasty.[92]
]
Mông Đồng illustration, warship of Lê dynastyGoa style Jiaozhi arquebuses, were invented and widespread in Vietnam during the 16–17th centuryVietnamese swords in Lê dynasty
While the Trịnh ruled over a much more populous territory, the Nguyễn had several advantages. First, they were on the defensive and as such were more motivated to fight. Second, the Nguyễn were able to take advantage of their contacts with the Europeans, specifically the Portuguese, to purchase advanced European weapons and hire European military experts in fortifications. Third, the geography was favorable to them, as the flat plains of the North suitable for large organized armies ended at Nguyễn-controlled territory; the mountains of the central highlands reach almost to the sea.[93]
After the first campaign, the Nguyễn built two massive fortified lines which stretched a few miles from the sea to the central highlands. The walls were built north of Huế near the city of Đồng Hới. The Nguyễn defended these lines against numerous Trịnh offensives which lasted till 1672.[93] Tradition holds that the builder of these walls was a Vietnamese general who was hired from the Trịnh court by the Nguyễn. Under his direction the walls held repeatedly against multiple Trịnh assaults, even when they mustered an army of 100,000 men, 500 elephants, and 500 large ships.[94]
Partition of Vietnam in the 1650s, amid the Trịnh-Nguyễn war
In 1633 the Trịnh tried attacking the Nguyễn by sea to avoid costly assaults on the great walls. However, the Trịnh fleet was defeated by the Nguyễn fleet at the battle of Nhat-Le.[93] Around 1635 the Trịnh decided to emulate the Nguyễn and sought military aid from the Europeans. Trịnh Tráng hired the VOC to make European cannons and ships for his army. In 1642–43, the Trịnh army attacked the Nguyễn walls. With the aid of the Dutch cannons, the Trịnh army broke through the first wall but failed to break through the second. At sea, the Trịnh, with their Dutch ships Kievit, Nachtegaels and Woekende Book were defeated at sea by the Nguyễn fleet with their Chinese style galleys.[95][96][97][98][99] Trịnh Tráng staged yet another offensive in 1648 but at the battle of Truong Duc, the Trịnh army was again badly beaten by the Nguyễn.[93] The new Lê emperor died around this time, perhaps as a result of the defeat. This now left the door open for the Nguyễn to finally go on the offensive.
The Nguyễn launched their own invasion of northern Vietnam in 1653. The Nguyễn army went north and defeated the weakened Trịnh army, capturing
Nghệ An Province. Under the leadership of Trịnh Tráng's successor the capable Trịnh Tạc
however, the northern army managed to defeat the Nguyễn army. The Nguyễn were also further weakened by a division between their two top generals who refused to cooperate with each other. In 1656 the Nguyễn army was driven back all the way to their original territories. Trịnh Tạc tried to break the walls of the Nguyễn in 1661 but this attack, like so many before it, failed.
In 1672, the Trịnh army made a last effort to conquer the Nguyễn. The attacking army was under the command of Trịnh Tạc's son,
Linh River
the border between their lands (1673). Although the Nguyễn nominally accepted the Lê emperor as the legitimate and sole ruler of Vietnam. However, the reality was that the Nguyễn ruled the south, and the Trịnh, the north. This division continued for the next century. The border between the Trịnh and the Nguyễn was strongly fortified yet remained peaceful. Despite the de facto partition of the empire, both the ruling families of the two realms claimed to be loyal subjects under the authority of the singular imperial Lê family, and their territories were de jure all under the same empire, Đại Việt.
The stalemate between the Trịnh and the Nguyễn lords that began at the end of the 17th century did not, however, mark the beginning of a period of peace and prosperity. Instead the decades of continual warfare between the two families had left the ruists and peasantry in a weakened state, the victim of taxes levied to support the courts and their military adventures. Having to meet their tax obligations had forced many peasants off the land and facilitated the acquisition of large tracts by a few wealthy landowners, nobles, and scholar—officials. Because scholar—officials were exempted from having to pay a land tax, the more land they acquired, the greater was the burden that fell on those peasants who had been able to retain their land. In addition, the peasantry faced new taxes on staple items such as charcoal, salt, silk, and cinnamon, and on commercial activities such as fishing and mining. The disparate condition of the economy led to neglect of the extensive network of irrigation systems as well.[citation needed]
As they fell into disrepair, disastrous flooding and famine resulted, unleashing great numbers of starving and landless people to wander aimlessly about the countryside. The widespread suffering in North Vietnam led to numerous peasant revolts between 1730 and 1770, notable the peasant rebellion of Nguyễn Hữu Cầu from 1748 to 1751. Although the uprisings took place throughout the country, they were essentially local phenomena, breaking out spontaneously from similar local causes. The occasional coordination between and among local movements did not result in any national organization or leadership. Moreover, most of the uprisings were conservative, in that the leaders supported the restoration of the Lê dynasty. They did, however, put forward demands for land reform, more equitable taxes, and rice for all.
Landless peasants accounted for most of the initial support for the various rebellions, but they were often joined later by craftsmen, fishermen, miners, and traders, who had been taxed out of their occupations. Some of these movements enjoyed limited success for a short time, but it was not until 1771 that any of the peasant revolts had a lasting national impact.[citation needed]
Dissatisfaction against two ruling families Trịnh and Nguyễn spread throughout the country. In 1771, three brothers
The Tây Sơn rebellion were not content to simply conquer the southern provinces of the country.
End of the dynasty
In 1782, Trịnh Sâm died and passed the throne to his 5-year-old son Trịnh Cán instead of his 19-year-old son Trịnh Tông, who was demoted after his failed coup d'état attempt in 1780. Trịnh Sâm assigned Hoàng Tố Lý (also known as Hoàng Đình Bảo) as Cán's regent. Trịnh Tông allied with the Three Prefectures Army (Vietnamese: Tam phủ quân, chữ Hán: 三府軍) to overthrow Trịnh Cán and kill Hoàng Tố Lý. The army then released the emperor's grandson Lê Duy Kỳ (also known as Lê Duy Khiêm) from imprisonment and forced the emperor to appoint him as the next successor. Trịnh Tông feared that the army's power would grow stronger. He secretly ordered governors of the Four Provinces (Kinh Bắc, Sơn Nam, Hải Dương, Sơn Tây) to march into the capital and dismiss the Three Prefectures Army. However the plan was discovered by the army and Trịnh Tông had to cancel it.
Army of Le dynasty, late 18th century
Hoàng Tố Lý's subordinate Nguyễn Hữu Chỉnh, after hearing about Tố Lý's death, took refuge in Tây Sơn.
In 1786, king of Tây Sơn
Nguyễn Huệ and Nguyễn Hữu Chỉnh to undertake the task. Nhạc warned Huệ not to attack Bắc Hà. However, Chỉnh convinced Huệ to do so, under the slogan "Destroy the Trịnh and aid the Lê" (Vietnamese: Diệt Trịnh phù Lê, chữ Hán: 滅鄭扶黎) that would help them gain support from Bắc Hà people. Trịnh army and the Three Prefectures Army were quickly defeated. Trịnh Tông committed suicide. Emperor Cảnh Hưng died of old age shortly after and passed the throne to Lê Duy Kỳ (emperor Chiêu Thống
).
Nguyễn Nhạc, after having heard of Nguyễn Huệ's insubordination, hastily marched to Thăng Long and ordered all Tây Sơn troops to withdraw. However they intentionally left Nguyễn Hữu Chỉnh behind. Chỉnh chased after them and then stayed in his hometown in Nghệ An.
After Tây Sơn's withdrawal, members of Trịnh clan, namely Trịnh Lệ and Trịnh Bồng, along with their supporters marched into Thăng Long and demanded Chiêu Thống to reinstall Trịnh lord. Chiêu Thống, whose father was killed by Trịnh Sâm, reluctantly agreed and assigned Trịnh Bồng as Prince of Yến Đô (Vietnamese: Yến Đô vương, chữ Hán: 晏都王). Emperor Chiêu Thống then sent a secret order to Nguyễn Hữu Chỉnh to come and save him. In 1787, Nguyễn Hữu Chỉnh marched North, defeated Trịnh Bồng and his supporters, ended the 242 years rule of Trịnh clan.
In late 1787, Nguyễn Huệ, no longer served under Nguyễn Nhạc, sent
Hong River. Vũ Văn Nhậm installed Lê Duy Cận as Country Supervisor (Vietnamese: Giám quốc, chữ Hán: 監國) without Huệ's approval. Nguyễn Huệ accused Nhậm of treason and executed him, took over Bắc Hà.[110]
Lê Chiêu Thống fled to China
Lê Chiêu Thống sent envoy to the Imperial court of the Qing Empire to ask for aid against the Tây Sơn. The Qianlong Emperor of the Qing Empire under the pretense of restoring Lê dynasty dispatched a large force of 200,000 soldiers, to invade Northern Vietnam, captured the capital Thăng Long.[citation needed]
At the beginning of the war, Nguyễn Huệ's troops retreated to the South and refused to engage the Qing army. He raised a large army of his own and defeated the invader in the Lunar New year Eve of 1789. Chiêu Thống and the imperial family fled north into China, never to return. The Lê dynasty finally ended after ruling Vietnam for 356 years. He went to
Han Yellow Bordered Banner, while lower ranking loyalists were sent to cultivate government land and join the Green Standard Army in Sichuan and Zhejiang. They adopted Qing clothing and adopt the queue hairstyle, effectively becoming naturalized subjects of the Qing dynasty affording them protection against Vietnamese demands for extradition.[111][112] From this point on, Lê Chiêu Thống failed to receive support from the Qing Empire of China any more.[113] He spent the rest of his life in China, and died in 1793.[113] In 1802, when envoys of the Nguyễn dynasty visited China, Lê dynasty loyalists requested that the Jiaqing Emperor let them bring Lê Chiêu Thống's remains back to Vietnam and the emperor agreed.[113] The Jiaqing Emperor also freed all the followers of Lê Chiêu Thống who were imprisoned in China to go back to Vietnam.[113] Lê Chiêu Thống's remains are buried in Bàn Thạch village, Thanh Hóa, Vietnam.[113] He was posthumously given the title Mẫn Đế (愍帝). Modern descendants of the Lê dynasty live in southern Vietnam.[114][115]
Culture, society, and science
Clothing and customs
After ending the
later Lê dynasty, cross-collared robe called áo giao lĩnh was popular among civilians.[116][117] An imperial edict was issued by Vietnam in 1474 forbidding Vietnamese from adopting foreign languages, hairstyles and clothes like that of the Laos, Chams or the Ming "Northerners".[118]
Before 1744, people of both
Đông Kinh), who wore áo giao lĩnh with long skirts. The partition between two families over the country too long so caused the some major differences in Vietnamese dialect and culture between Northern and Southern Vietnamese.[citation needed
]
Vietnamese people in 1645 through a Japanese painting.
A Vietnamese lady in Northern Vietnam, 1600s painting.
Southern Vietnamese
The Vietnamese hunters (Hmong ethnic) in Lê dynasty
European missionaries had occasionally visited Vietnam for short periods of time, with little impact, beginning in the early sixteenth century.
chữ Quốc ngữ) first developed by Francisco de Pina, which was probably developed as the joint effort of several missionaries, including Rhodes. He wrote the first catechism in Vietnamese and published a Vietnamese-Latin-Portuguese dictionary; these works were the first books printed in chữ Quốc ngữ. Chữ Quốc ngữ was used initially only by missionaries; chữ Hán or chữ Nôm
continued to be used by the court and the bureaucracy.
Catholic execution in Hanoi 1737
The French later supported the use of chữ Quốc ngữ, which, because of its simplicity, led to a high degree of literacy and a flourishing of Vietnamese literature. After being expelled from Vietnam, Rhodes spent the next thirty years seeking support for his missionary work from the Vatican and the French
Roman Catholic hierarchy as well as making several more trips to Vietnam. However, since 1910, Latinized chữ Quốc ngữ was adopted by the French governor as the main writing system of Vietnam,[120] while chữ Hán and chữ Nôm fell into decline. Vietnamese Christianity developed and became stronger before it was cracked down on by Emperor Minh Mạng of the Nguyễn dynasty
in the 1820s.
Science and Philosophy
The Lê period was the continuously flourishing era of Vietnamese scientific thought and Confucianism scholarship.
to Đại Việt in 1516, and was adopted by the Lê army by the 1530s.
Literature and arts
Written Chinese was the predominant writing language in Vietnam throughout the Lê dynasty, although written vernacular Vietnamese using chữ Nôm became increasingly popular in the 17th century.
The art forms of that time prospered and produced items of great artistic value, despite the upheavals and wars. Woodcarving was especially highly developed and produced items that were used for daily use or worship. Many of these items can be seen in the National Museum in Hanoi.
"Văn quan vinh quy đồ (文官榮歸圖)", The painting of parade ceremony of new civil mandarin in Nghe An province, 18th century
Portrait of Tiến sĩ(進士) parade when successfully passing the examination.
Parade of Tiến sĩ and soldiers in Lê dynasty, 18th century painting.
In late 1426, Lê Lợi held a small Confucian examination in Đông Kinh, graduated 30 tiến sĩ. From 1431, the court annually held Provincial and metropolitan exams were organized in three sessions. The first session took place in every province, consisted of three questions on the examinee's interpretation of the Four Books, and four on the Classics corpus. Everyone who passed the first session were called Sinh đồ and Hương cống. The second session took place in the capital one year later, and consisted of a discursive essay, a based Tang poetry, five critical judgments, and one in the style of an edict, an announcement and a memorial. Three days after that, the third session was held by the emperor, consisting of five essays on the Classics, historiography, and contemporary affairs.
From 1486, every mandarin candidates must participated both first and second session to approve the chain. The Le's examination system reflected the
During the period from 1426 to 1527, the Lê dynasty held 26 Imperial examinations in the capital, graduated 989 tiến sĩ and 20 trạng nguyên.[123] By the 1750s, Neo-Confucianism were declining, the imperial examinations began having surplus graduates, downgrading quality of jinshi and mandarin, corruptions, the court prefer children of noble families to be mandarins that take check, thus made the downfall of Confucian examination system in Vietnam in the late 18th century until the established of Nguyễn dynasty.[124]
Qing empire gave the title An Nam Quốc Vương to Lê Duy Vũ through a successful Vietnamese diplomatic mission.[126]
Vietnamese delegation in Beijing street (Source: "平定西域献俘礼图卷".)
Lương Thế Vinh, Vietnamese scholar and mathematician served in Lê Thánh Tông's government from 1463 to 1478.
Nguyễn Quán Nho (1638–1708), Vietnamese ambassador to Qing China (1674–1681), served as prime minister (1691–1707) under lord Trịnh Căn.
Portrait of
Ming China
in 1597.
Europe
Vietnamese historiography notes that contact between Vietnam and the Holy See or Vatican was established during the reign of emperor Lê Thế Tông (1572–1599) through a diplomacy letter in Classical Chinese that is held in a Vatican library in the modern day.[127]
The seventeenth century was also a period in which European missionaries and merchants became a serious factor in Vietnamese court life and politics. Although both had arrived by the early sixteenth century, neither foreign merchants nor missionaries had much impact on Vietnam before the seventeenth century. The Portuguese, Dutch, English, and French had all established trading posts in
Phổ Hiền by 1680. Fighting among the Europeans and opposition by the Vietnamese made the enterprises unprofitable, however, and all of the foreign trading posts were closed by 1800.[citation needed
]
Economic development
Before 1527, the Imperial court restricted people from foreign trade, mainly focused on agriculture and the local market trade. The period from 1505 to 1527 was politically unstable which disrupted the economy. There were a series of severe famines in Hải Dương prefecture and Kinh Bắc prefecture (Bắc Ninh, Bắc Giang) that occurred in 1517 to 1521 during the reign of Lê Tương Dực.[128] The 16th century political crisis caused severe damage to Vietnam's agriculture and conscription was required by incessant military campaigns; this was compounded by natural disasters, largely contributed to regular crop failures. The number of landless peasants grew quickly, causing a disproportionate surplus of unemployed labourers in Northern Vietnam. After Mạc Đăng Dung gained power in 1527, he sought to restore the economy by encouraging these unemployed peasants into the city and factories, pursuing massive handicraft and industrial manufacture as well as sea trading. This caused a shift in the economy from one mainly on farming to sea trading from the Red River Delta on the Eastern coast.[129]
Vietnamese merchants and sailors formed together and built medium-size ships in Hai Mon port (now
Hai Phong) and quickly gained dominance in the South China sea trade route, which mostly sailed from Japan to Malacca to sell silk and ceramics. Some of them eventually reached Egypt and Greece under the Ottoman's rule around the 1570s.[129] After the recapture of Đông Kinh in 1592, the Lê-Trịnh court acknowledged the benefits of oversea trading, and continued to encourage handicraft and industrial manufacture and opened several ports such as Hoi An and Đông Kinh to foreign merchants. About 80% of the population were farmers and peasants; they worked on lands mostly held by địa chủ (landlords). The economy was devastated in some regions of the country due to two long civil wars, however, in most parts of the country which were unaffected, peace were maintained for a long time, which saw a rise of urbanization and a pre-capitalism society in Vietnam around the late 16th to 18th century.[129]
In contrast to the overpopulation of the Red River Delta, the Thuan Hoa and Quang Nam region were not as dense. Vietnamese people had begun settling in the conquered Cham region at least since the 15th century. After Nguyễn Hoàng was appointed as governor of the southern provinces in 1572, millions migrated south, resulting in new cities and harbors along the coastline. For centuries the Nguyễn dynasty's economy mostly depended on handicraft and industrial manufacture but also international trade.[130] Until the later 18th century, due to an epidemic, severe flooding in the Red River Delta, the immense corruption of the government and the rise of the Tây Sơn rebellion in Southern Vietnam that later spread to the entire country, devastated most of the economy and international trading, it played an important role in the collapse of the dynasty.
Đông Kinh (present-day Hanoi) has been the capital of Vietnam since the 11th century. During the Later Lê dynasty it was divided into 13 districts and 239 wards (with 36 main business-trading wards) and communes.
Safavid Empire, these exports include Tonkinese octagonal bottles with underglaze-cobalt decoration or dishes with peony sprays painted in underglaze-cobalt were considered as good as Chinese products.[129] Vietnamese ceramics from Bát Tràng villages produced famous high-quality pottery and dishes. With Tomé Pires noting in 1515 "They [The Vietnamese] have porcelain and pottery-some of them great value-and these go from there to China to be sold.Chinese and Japanese traders came to Đông Kinh to buy both high quality silk and raw silk. Besides silk textiles that were made in villages, the majority of them were produced in state-owned factories in Đông Kinh, this was produced for the imperial family, noblemen and foreigners.[129]
Map of Đông Kinh (Hanoi) in 1490, drawn during Hồng Đức reign (Lê Thánh Tông)Vietnamese dancing in Later Le dynasty, 17th centuryTraditional game in Hanoi 17th centuryMilitary training in 17th century
In 1594, the Imperial court allowed a Western presence in the capital, and encouraged Dutch, Spanish and the British to open trading ports. In 1616, the British established a factory in Đông Kinh, but their business ended in failure due to the pressures from the Lê court, and finally withdrew in 1720.
Chinese province was used to refer to Vietnam as a whole). Tonkin had been a major industrial and trading center in Asia until the 1730s.[134]
The prosperity during the Le dynasty was described through the urbanization in Tonkin through Western narratives: "...Cachao (Đông Kinh) probably had 200,000 houses. The city size was some larger than some of the largest cities in Europe but similar in size to other major Asian cities. It lies along the Red river...there are 36 stone-paved major streets, many foreigners such as Chinese, Japanese, English held their business companies, factories and stores here...the Emperor has three small but magnificent palaces, mostly built by red wood and terracotta bricks, surrounded by 15-feet height wall, and its main gate never opens expect when the Emperor wants to go outside. The Trinh lord and his families live in the 30-meter high Ngũ Long castle, near Tạ Vọng lake, which can be seen at its highest from the Red river..."[135][failed verification]
In 1637, the Dutch successfully established commercial and diplomatic relations with Tonkin and maintained their trading station in Đông Kinh until 1700. The lucrative Dutch ‘Vietnamese-silk-for-Japanese-silver trade‘ later also attracted the English and the French to Tonkin in 1672 and early 1682 respectively. The British imported Vietnamese silk around the 1670s, but not regularly. The city had a Chinatown, as well as factories owned by the Dutch and English companies along the Red river.[136]
However, by the last quarter of the 17th century, Tonkin was no longer a profitable trading place. Vietnamese silk no longer reaped a handsome profit in Japan and Vietnamese ceramics proved unmarketable in the
insular Southeast Asian markets. In Tonkin, trading conditions also deteriorated rapidly. Subsequently, natural disasters ravaged the economy of the country and a wave of successive famines discouraged local craftsmen from producing goods for export. Worse still, after the protracted civil war with the southern Vietnamese kingdom of Quinam (or Đàng Trong) that ended in 1672, the Tonkinese rulers seemed to be more indifferent towards foreign trade as they were no longer in urgent need of a supply of weapons from the Westerners. Bearing in mind their long-term strategy, especially the prospect of opening up trading relations with China, the Dutch still wanted to maintain their Tonkinese trade despite its current unprofitable state, perceiving that it would be extremely difficult to re-establish the relationship with Tonkin once they left the country.[129] Despite Dutch persistence, the relationship between the VOC and Tonkin deteriorated rapidly during the last two decades of the 17th century, especially after Chúa (Lord) Trịnh Căn (r. 1682–1709) succeeded to the throne.[129]
Hội An
Japanese merchant pay tribute to Nguyễn lords at private mansion in Phú Xuân, late 17th centuryJapanese merchant pay tribute to prince Nguyễn Phúc Nguyên at Governor house of Quang Nam in Hội An, late 17th centuryHội An port in 18th century
The area of the
Red Seal Ship.[138] The early Portuguese Jesuits also had one of their two residences at Hội An.[139] In 1640, Nguyễn lord Nguyễn Phúc Lan ordered to close all Dutch stores and factories in Hội An, ban the Dutch in trading within Cochinchina as he suspected the VOC was allying with the Trịnh lords to the north.[140] In the 17th century, Polish Jesuit missionary Wojciech Męciński was believed to visited Hội An.[141]
In the 18th century, Hội An was considered by Chinese and Japanese merchants to be the best destination for trading in all of Southeast Asia, even Asia.[citation needed] Trading activities and handicraft manufacturing had been shifted from Tonkin to Hội An.[129] The city also rose to prominence as a powerful and exclusive trade conduit between Europe, China, India, and Japan, especially for the ceramic industry. Shipwreck discoveries have shown that Vietnamese and Asian ceramics were transported from Hội An to as far as Sinai, Egypt.[142]
Hội An's importance waned sharply at the end of the 18th century because of the collapse of Nguyễn rule (due to the
Tây Sơn Rebellion). [citation needed] Then, with the triumph of Emperor Gia Long, he repaid the French for their aid by giving them exclusive trade rights to the nearby port town of Đà Nẵng
. Đà Nẵng became the new centre of trade (and later French influence) in central Vietnam while Hội An became a forgotten backwater. Local historians also say that Hội An lost its status as a desirable trade port due to silting up of the river mouth. The result was that Hội An remained almost untouched by the changes to Vietnam over the next 200 years.
Gia Định
Map of Gia Định in 1790
Beginning in the early 17th century, colonization of the area by
Founder of the Later Lê dynasty. Rebelled against Ming rule in 1418. Enthroned as Emperor of Đại Việt in 1428. Re-conquered Cao Bằng, Thái Nguyên and Lai Châu from local chieftains.
Empress Tuyên Từ ruled as regent and was de facto ruler from 1444 to 1454. War with Champa in 1446. Both the Empress Regent and Nhân Tông were murdered by Duke Lê Nghi Dân.
Sùng Thiên Quảng Vận Cao Minh Quang Chính Chí Đức Đại Công Thánh Văn Thần Vũ Đạt Hiếu Thuần Hoàng đế (崇天廣運高明光正至德大功聖文神武達孝淳皇帝)
Lê Tư Thành (黎思誠)
Son of Emperor Thái Tông
1460–97 (4)
Quang Thuận (光順 1460–1469), Hồng Đức (洪德 1470–1497)
Chiêu Lăng
Conquered Champa and captured its capital Vijaya (Champa) in 1471. Victorious wars with Muang Phuan and Lan Xang (1478-1480) . Major administrative, education, economic and legal reforms. Hồng Đức era was viewed as the apex of the House of Lê.
Lê Quang Trị was installed amidst a political dispute, he kept the throne for only three days in May 1516 and was killed by general Trịnh Duy Đại. From September 1518 to March 1519, Lê Bảng was installed and killed by the warlord Trịnh Tuy. Lê Do was installed by Trịnh Tuy, he was killed by Chiêu Tông-Mặc Đăng Dung forces in July 1519.
Descendant of Lê Trừ, the second brother of Lê Lợi
1556–1573 (13)
Thiên Hựu (天祐 1557), Chính Trị (正治 1558 – 1571), Hồng Phúc (洪福 1572)
Bố Vệ lăng
Vạn Lại court. Nguyễn clan led by Nguyễn Hoàng granted their fiefs in Thuận Hóa and Quảng Nam. War of succession between Trịnh Kiểm's son Trịnh Tùng and Trịnh Cối. Anh Tông plotted against the Trịnh and was killed by Trịnh Tùng.
Son of Emperor Kính Tông and Empress Ngọc Trinh, Trịnh Tùng's daughter.
1619–1643, 1649–1662 (16)
Vĩnh Tộ (永祚 9/1619 – 1628), Đức Long (德隆 1629 – 1634), Dương Hòa (陽和 1635 – 9/1643), Khánh Đức (慶德 10/1649 – 1652), Thịnh Đức (盛德 1653 – 1657), Vĩnh Thọ (永壽 1658 – 8/1662), Vạn Khánh (萬慶 9/1662)
Quần Ngọc lăng
First
Trịnh-Nguyễn War
broke out in 1627. Became Emperor regent in 1643 when his son Lê Duy Hựu was enthroned. Second rule from 1649 after his son's death. Trịnh Lords were de facto rulers.
The Lê court recognized the Manchu Qing legitimates over China, Kangxi Emperor sent envoy and gave the title An Nam quốc vương 安南国王 (King of Annam) for Dụ Tông in 1718.[148] Trịnh Lords were de facto rulers. Deposed by Trịnh Cương.
Nguyễn Huệ's supervision. Defeated pro-Trịnh forces with help of warlord Nguyễn Hữu Chỉnh. A second Tây Sơn northern campaign captured Thăng Long in 1787. Chiêu Thống sought help from the Qing dynasty but was defeated in the Battle of Ngọc Hồi-Đống Đa
in 1789. Went to asylum and died in Beijing in 1793.
^The use of the Classical Chinese language in documents and correspondences is distinct from the use of the Chữ Nôm writing system for the Vietnamese language.
^Asia: Local Studies / Global Themes – Volume 3 Hue-Tam Ho Tai – 2001 – Page 91 "... an anti-Ming resistance — the Lam Son uprising, begun in 1418 — and the two men became the movement's key exponents. As emperor (1428–33), Le Loi would retain Nguyen Trai as his chief official; thereafter, their relationship was made ..."
^Lonely Planet Vietnam 10 -Nick Ray, Yu-Mei Balasingamchow, Iain Stewart – 2009 Page 30 "In 1418 wealthy philanthropist Le Loi sparked the Lam Son Uprising by refusing to serve as an official for the Chinese Ming dynasty. By 1428, local rebellions had erupted in several regions and Le Loi travelled the countryside to rally ..."
^H. K. Chang – From Movable Type Printing to the World Wide Web 2007 Page 128 "However, in 1418, another leader, Lê Lợi, staged an uprising, which led in 1428 to the establishment of the Lê dynasty, from which time Vietnam broke free of China and became independent".
^Ngọc Đĩnh Vũ Hào kiệt Lam Sơn: trường thiên tiểu thuyết lịch sử Volume 1 – 2003 "The Lam Sơn uprising, 1418–1428, is one of the greatest historical events in Vietnamese history, when a small country tried to gain independence from the firm grab of a bigger neighbor".
^Laurel Kendall Vietnam: Journeys of Body, Mind, and Spirit 2003– Page 27 "Le Loi led a successful ten-year (1418–1428) uprising against the Chinese. According to legend, Le Loi returned the sword that gave him victory to Hoan Kiem Lake (now the center of Hanoi), where it was retrieved by a giant turtle".
. D. Homosexuality and Vietnamese Law Proschan (Aronson 1999; "Frank" 2000) writes that neither homosexual identity nor behaviors had ... a prohibition of castration and selfcastration (Le Code, Article 305; Nguyen Code, Article 344).
. Law in Traditional Vietnam : a Comparative Sino-Vietnamese Legal Study with Historical-juridical Analysis and Annotations Ngọg Huy Nguy~en ... In 1464 Emperor Lê Thánh Tông warned people against reckless selfcastration ( TT 3 : 189 ) .
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^李慶新. "貿易、移殖與文化交流:15–17 世紀廣東人與越南"(PDF). 廣東省社會科學院歷史研究所 南開大學中國社會歷史研究中心. p. 12. Archived from the original(PDF) on 2013-05-29. Retrieved 5 January 2013. 此外,沿海平民在海上航行或捕撈漁獵,遇風漂流至越南者時有發生。如成化十三年, 廣東珠池奉御陳彜奏:南海縣民遭風飄至安南被編入軍隊及被閹禁者超過 100 人。5成化中, 海南文昌人吳瑞與同鄉劉求等 13 人到欽州做生意,遇風飄至安南,當局將他們"俱發屯田, 以瑞獨少,宮之"。6... 6《明孝宗實錄》卷一百五十三,弘治十二年八月辛卯。
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^Bruce M. Lockhart, William J. Duiker -The A to Z of Vietnam 2010– Page 211 "Lê Uy Mục (1488–1509). Seventh emperor (r. 1505–1509) of the Lê dynasty. Lê Uy Mục quickly showed himself to be a ruthless ruler, murdering his grandmother and two of his ministers. His unpopularity led to the popular nickname given to ...He was assassinated by his cousin in 1509, who then seized the throne under the dynastic title of Tương Dực. ... that Vietnam had enjoyed during the 15th century and paved the way for the usurpation of the throne by Mạc Đăng Dung.
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^Roland Jacques Portuguese pioneers of Vietnamese linguistics prior to 1650 2002 Page 28 "At the time Pina wrote, early 1623, the Jesuits had two main residences, one in Hội An in Quàng Nam, the other at Quy Nhon."
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