Pope John Paul II's political views

Source: Wikipedia, the free encyclopedia.

Pope John Paul II with U.S. President Bill Clinton, August 1993.

culture of death" that is pervasive in the modern world, advocating instead what he understood to be a "culture of life". He campaigned for world debt forgiveness and social justice
.

Relations with dictatorships

In 1984 through "Instruction on Certain Aspects of the 'Theology of Liberation,'" and similar documents employing the voice of

CELAM), and the Nicaraguan clergy's tendencies to support the leftist Sandinistas, reminding the clergy of their duties of obedience to the Holy See
.

John Paul II was criticised[

Chinese Patriotic Catholic Association
running the church and appointing bishops without the consent of the Holy See, and maintained strong ties with underground Catholic groups.

The pope, who began his papacy when the Soviet regime controlled his native country of Poland, as well as the rest of Central and Eastern Europe, was a critic of Communism, and supported the Polish Solidarity movement. Former Soviet President Mikhail Gorbachev once said the collapse of the Iron Curtain would have been impossible without John Paul II.[2]

In later years, after having condemned Liberation theology, John Paul II criticised some of the more extreme versions of capitalism. "Unfortunately, not everything the West proposes as a theoretical vision or as a concrete lifestyle reflects Gospel values." He saw in capitalism certain "viruses": indifferentism, hedonism, secularism, consumerism, practical materialism, and also formal atheism.

Jubilee 2000 campaign

In 2000 he publicly endorsed the

African debt relief fronted by Irish rock stars Bob Geldof and Bono. It was reported that during this period, U2's recording sessions were repeatedly interrupted by phone calls from the Pope, wanting to discuss the campaign with Bono.[3]

Iraq war

In 2003 John Paul II also became a prominent critic of the

.

Wars generally do not resolve the problems for which they are fought and therefore... prove ultimately futile.

European Constitutional Treaty

In European Union negotiations for a new European Constitutional Treaty in 2003 and 2004, the Vatican's representatives failed to secure any mention of Europe's "Christian heritage"—one of the Pope's cherished goals.

Sexuality

While taking a traditional position on

dignity and rights as everybody else. In his last book, Memory and Identity, he referred to the "pressures" on the European Parliament to permit "homosexual 'marriage'". In the book, as quoted by Reuters, he wrote: “It is legitimate and necessary to ask oneself if this is not perhaps part of a new ideology of evil, perhaps more insidious and hidden, which attempts to pit human rights against the family and against man.”[6][7]

Scientific theories and the interpretation of Genesis

In an address on 22 October 1996, to the Pontifical Academy of Sciences, Pope John Paul II reaffirmed the Church's openness to the theory of evolution:[8][9][10][11]

In his encyclical Humani Generis (1950), my predecessor Pius XII has already affirmed that there is no conflict between evolution and the doctrine of the faith regarding man and his vocation, provided that we do not lose sight of certain fixed points....Today, more than a half-century after the appearance of that encyclical, some new findings lead us toward the recognition of evolution as more than an hypothesis. In fact it is remarkable that this theory has had progressively greater influence on the spirit of researchers, following a series of discoveries in different scholarly disciplines. The convergence in the results of these independent studies – which was neither planned nor sought – constitutes in itself a significant argument in favour of the theory.

In the same address, the Pope rejected any theory of evolution that provides a materialistic explanation for the human soul:

Theories of evolution which, because of the philosophies which inspire them, regard the spirit either as emerging from the forces of

living matter, or as a simple epiphenomenon of that matter, are incompatible with the truth about man

John Paul II also wrote to the Pontifical Academy of Sciences on the subject of cosmology and how to interpret Genesis:

References

Notes
  1. ^ Rother, Larry (3 April 1987). "Pinochet foes cheered by the pope's presence". New York Times. p. 3.
  2. ^ "Gorbachev: Pope was 'example to all of us'". CNN. 4 April 2005. Retrieved 11 January 2009.
  3. ^ Contact Music (2010). "U2 – Eno Lets Bono Speak To The Pope – Contactmusic News". contactmusic.com. Retrieved 22 December 2011.
  4. ^ John Paul II, "Address to the Diplomatic Corps," Vatican, 13 January 2003 (accessed 7 February 2007).
  5. ^ Pope John Paul II. "Message of His Holiness Pope John Paul II for the celebration of the World Day of Peace". Retrieved 21 May 2018.
  6. ^ "Gay marriage part of 'ideology of evil,' pope says". Retrieved 22 March 2023.
  7. ^ "John Paul II: A strong moral vision". BBC.
  8. ^ "Message to Pontifical Academy of Sciences October 22, 1996". Catholic Information Network. 24 October 1997. Retrieved 15 February 2009.
  9. ^ Linder, Doug (13 April 2004). "The Vatican's View of Evolution: The Story of Two Popes". University Missouri-Kansas City School of Law. Archived from the original on 21 February 2009. Retrieved 15 February 2009.
  10. ^ "Magisterium Is Concerned with Question of Evolution For It Involves Conception of Man". National Center for Science Education. 24 October 1996. Retrieved 12 November 2009.
  11. ^ Tagliabue, John (25 October 1996). "Pope Bolsters Church Support for Evolution". The New York Times. Retrieved 15 February 2009.