Scholae Palatinae

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Scholar Palatinae
Σχολαί
Emperor Justinian I and his court, from the Basilica of San Vitale in Ravenna. The soldiers left, with the golden neck-torques typical of Byzantine guardsmen, are scholares.
Active312 – c. 1068/9
AllegianceRoman Empire/Byzantine Empire
BranchByzantine army
Roman army
TypeImperial guard
RoleCavalry tactics
Charge
Executive protection
Force protection
Hand-to-hand combat
Maneuver warfare
Raiding
Reconnaissance
Shock tactics

The Scholae Palatinae (lit.'Palatine Schools';

Byzantine service until they disappeared from the historical record in the late 11th century, during the reign of Alexios I Komnenos
.

4th–7th centuries: imperial guards

History and structure

During the early

Milvian Bridge, the Praetorian cohorts made up the most prominent element of Maxentius' army. Later, in Rome, the victorious Constantine definitively disbanded the Praetorian Guard. Although there is no direct evidence that Constantine established the Scholae Palatinae at the same time, the lack of a bodyguard unit would have become immediately apparent, and he is commonly regarded as their founder. Nevertheless, some units, such as the schola gentilium ("school of tribesmen") are attested much earlier than 312, and may have their origins in the reign of Diocletian (r. 284–305).[1]

The term "

Isaurians. However, evidence of the scholarians mentioned in primary sources indicates that the presence of native Romans in the scholae was not negligible. Of the recorded and named scholarians in the fourth century, ten are definitely Roman, forty one probably Roman; whilst only five are definitely barbarian and eleven probably barbarian.[4]

Each schola was commanded by a

tribunus who ranked as a comes of the first class, and who were discharged with a rank equal to that of a provincial dux.[5] The tribunus had a number of senior officers called domestici or protectores directly under him.[6] Unlike the Praetorians, there was no overall military commander of the scholae, and the Emperor retained direct control over them; however, for administrative purposes, the scholae were eventually placed under the direction of the magister officiorum.[7] In the Notitia Dignitatum of the late 4th century, seven scholae are listed for the Eastern Empire and five for the Western.[8] In Justinian I's time (r. 527–565), but also possibly in earlier times, the scholae were billeted in the wider neighbourhood of Constantinople, in the towns of Bithynia and Thrace, serving in the palace by rotation.[2]

As befitted their guards status, the scholarians received higher pay and enjoyed more privileges than the regular army: they received extra rations (annonae civicae), were exempt from the recruitment tax (privilegiis scholarum) and were often used by the Emperors on civilian missions inside the Empire.

Ostrogoth ruler Theodoric the Great (ruler of Italy in 493–526).[9] Under Emperor Zeno (r. 474–491), they degenerated to parade-ground display troops: as it became possible to buy an appointment into the ranks of the scholae, and the social status and benefits this entailed, the units were increasingly filled with by the capital's well-connected young nobility. Emperor Justinian is said to have caused panic amongst their members by proposing that they be sent on an expedition. Justinian also raised four "supernumerary" scholae of 2,000 men purely in order to raise money from the sale of the appointments. It seems that this increase was reverted by the same emperor later.[6]

Forty scholares, named candidati for their bright white tunics, were selected to form the Emperor's personal bodyguard,

Julian (r. 361–363) in Persia.[11]

  • The insignia of the Western scholae, from the Notitia Dignitatum.
    The insignia of the Western scholae, from the Notitia Dignitatum.
  • The insignia of the Eastern scholae, from the Notitia Dignitatum.
    The insignia of the Eastern scholae, from the Notitia Dignitatum.
  • Palatine insignia on the shields of the soldiers in the Arrest of Christ on the Brescia Casket, late 4th century.
    Palatine insignia on the shields of the soldiers in the
    Arrest of Christ on the Brescia Casket
    , late 4th century.

List of scholae from the Notitia Dignitatum

Note: The suffixes "seniorum" and "iuniorum" refer to units of the same ancestry, now commonly held to have been created from the division of the Roman army in 364 between emperors Valens and Valentinian I. The seniores are the "senior" Western units, while iuniores their "junior" Eastern counterparts.

Notable scholarians

8th–11th centuries: the scholae as one of the tagmata

The scholae, along with the excubitores, continued to exist in the 7th and early 8th centuries, although diminished in size, as purely ceremonial units. However, in ca. 743, after putting down a major rebellion of thematic troops, Emperor Constantine V (r. 741–775) reformed the old guard units of Constantinople into the new tagmata regiments, which were meant to provide the emperor with a core of professional and loyal troops.[14] The tagmata were professional heavy cavalry units, garrisoned in and around Constantinople, forming the central reserve of the Byzantine military system and the core of the imperial expeditionary forces. In addition, like their Late Roman ancestors, they were an important stage in a military career for young aristocrats, which could lead to major field commands or state offices.[15]

The exact size of the tagmata is a subject of debate. Estimates range from 1,000

patrikios, and is considered one of the most senior generals in status, surpassed only by the strategos of the Anatolic Theme.[19] By the 10th century, he had risen to be the senior officer of the entire army, thus a commander-in-chief under the Emperor in effect. In ca. 959, the post and the unit itself were divided into two separate commands, one for the East (domestikos [tōn scholōn tēs] anatolēs) and one for the West (domestikos [tōn scholōn tēs] dyseōs).[20]

The domestikos tōn scholōn was assisted by two officers called topotērētēs (τοποτηρητής, lit. "placeholder", "lieutenant"), who each commanded half of the unit, a chartoularios (χαρτουλάριος, "secretary") and the proexēmos or proximos (head messenger).[21] The tagma was further divided into smaller units (banda, sing. bandon) commanded by a komēs (κόμης [τῶν σχολῶν], "Count [of the Schools]"). In the late 10th century, there were 30 such banda, of unknown size.[22] Each komēs commanded 5 junior domestikoi, the equivalent of regular army kentarchoi ("centurions").[23] There were also 40 standard-bearers (bandophoroi), who were grouped in four different categories. In the scholai, these were: protiktores (προτίκτορες, "protectors", deriving from the older protectores), eutychophoroi (εὐτυχοφόροι, "carriers of eutychia"; here eutychia is a corruption of ptychia, images of Fortune and Victory), skēptrophoroi ("bearers of sceptres", i.e. staves with images on top) and axiōmatikoi ("officers").[c][25][26]

The kandidatoi are still mentioned in the 10th-century work De Ceremoniis, but the title had become nothing more than a palace dignity, fulfilling a purely ceremonial role and entirely separate from the tagma of the scholai.

The regiment of the scholai is attested for the last time in 1068/9, under Emperor Romanos IV Diogenes (r. 1068–1071), in combat around Aleppo.[27]

Footnotes

  1. Codex Justinianeus
    IV.65 & XXXV.1); 4th-century numbers may have been different.
  2. ^ Most likely the same unit mentioned for the West, transferred there after the Eastern list was compiled
  3. ^ For a list of the attested subaltern officers of the scholai in the 8th–10th centuries, cf. [24]

References

  1. ^ A.H.M. Jones, Later Roman Empire, 1964, Vol. I, pp. 54, 613
  2. ^ a b Haldon (1999), p. 68
  3. ^ In the 4th century, Franks were very numerous among palace guards; Ammianus Marcellinus, Historiae XV.5.11
  4. ^ Elton, pp. 151-152
  5. ^ Codex Theodosianus, VI.13
  6. ^ a b c Treadgold (1995), p. 92
  7. ^ Southern & Dixon (1996), p. 57
  8. ^ Notitia Dignitatum, Pars Orient. XI.4-10 & Pars Occid. IX.4-8
  9. ^ Southern & Dixon (1996), p. 56
  10. ^ Jones (1986), pp. 613-614 & 1253
  11. ^ Ammianus Marcellinus, Historiae XXV.3.6
  12. ^ The Origin of the Cult of SS. Sergius and Bacchus
  13. ^ a b Ammianus Marcellinus, Historiae XXXI.12.16
  14. ^ Haldon (1999), p. 78
  15. ^ Haldon (1999), pp. 270-273
  16. ^ Haldon (1999), p. 103
  17. ^ Treadgold (1980), pp. 273-277
  18. ^ Treadgold (1995), p. 28
  19. ^ Bury (1911), pp. 50-51
  20. ^ Treadgold (1995), p. 78
  21. ^ Treadgold (1995), p. 102
  22. ^ Bury (1911), p. 53
  23. ^ Treadgold (1980), p. 274
  24. ^ Kühn 1991, pp. 85–91.
  25. ^ Bury (1911), pp. 55-57
  26. ^ Treadgold (1980), p. 276
  27. ^ Kühn 1991, p. 92.

Bibliography