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The four cardinal directions or cardinal points are the directions of north, east, south, and west, commonly denoted by their initials: N, E, S, W. East and west are at right angles to north and south, with east being in the clockwise direction of rotation from north and west being directly opposite east. Intermediate points between the four cardinal directions form the points of the compass. The intermediate (intercardinal, or ordinal) directions are northeast (NE), southeast (SE), southwest (SW), and northwest (NW). Further, the intermediate direction of every set of intercardinal and cardinal direction is called a secondary-intercardinal direction, the eight shortest points in the compass rose to the right, i.e. NNE, ENE, ESE, and so on.

Locating the directions

Direction versus bearing

To keep to a bearing is not, in general, the same as going in a straight direction along a great circle. Conversely, one can keep to a great circle and the bearing may change. Thus the bearing of a straight path crossing the North Pole changes abruptly at the Pole from North to South. When traveling East or West, it is only on the Equator that one can keep East or West and be going straight (without need to steer). Anywhere else, maintaining latitude requires a change in direction, requires steering. However, this change in direction becomes increasingly negligible as one moves to lower latitudes.

Magnetic compass

The

magnetic compass

is a device that uses this field to determine the cardinal directions. Magnetic compasses are widely used, but only moderately accurate.

The Sun

The position of the Sun in the sky can be used for orientation if the general time of day is known. In the morning the Sun rises roughly in the east (due east only on the equinoxes) and tracks upwards. In the evening it sets in the west, again roughly and only due west exactly on the equinoxes. In the middle of the day it is to the south for viewers in the Northern Hemisphere, who live north of the Tropic of Cancer, and the north for those in the Southern Hemisphere, who live south of the Tropic of Capricorn. This method does not work very well when closer to the equator (i.e. between the Tropic of Cancer and the Tropic of Capricorn) since, in the northern hemisphere, the sun may be directly overhead or even to the north in summer. Conversely, at low latitudes in the southern hemisphere the sun may be to the south of the observer in summer. In these locations, one needs first to determine whether the sun is moving from east to west through north or south by watching its movements—left to right means it is going through south while right to left means it is going through north; or one can watch the sun's shadows. If they move clockwise, the sun will be in the south at midday, and if they move anticlockwise, then the sun will be in the north at midday.

Because of the Earth's

Southward equinox

, and rise south of east (and set south of west) from the Southward equinox to the Northward equinox.

Watch face

There is a traditional method by which an analog watch can be used to locate north and south. The Sun appears to move in the sky over a 24-hour period while the hour hand of a 12-hour clock face takes twelve hours to complete one rotation. In the northern hemisphere, if the watch is rotated so that the hour hand points toward the Sun, the point halfway between the hour hand and 12 o'clock will indicate south. For this method to work in the southern hemisphere, the 12 is pointed toward the Sun and the point halfway between the hour hand and 12 o'clock will indicate north. During daylight saving time, the same method can be employed using 1 o'clock instead of 12. The difference between local time and zone time, the equation of time, and (near the tropics) the non-uniform change of the Sun's azimuth at different times of day limit the accuracy of this method.

Sundial

A portable sundial can be used as a more accurate instrument than a watch for determining the cardinal directions. Since the design of a sundial takes account of the latitude of the observer, it can be used at any latitude. See: Sundial#Using a sundial as a compass.

Astronomy

Astronomy provides a method for finding direction at night. All the stars appear to lie on the imaginary Celestial sphere. Because of the rotation of the Earth, the Celestial Sphere appears to rotate around an axis passing through the North and South poles of the Earth. This axis intersects the Celestial Sphere at the North and South Celestial poles, which appear to the observer to lie directly above due North and South respectively on the horizon.

In either hemisphere, observations of the night sky show that the visible stars appear to be moving in circular paths, caused by the rotation of the Earth. This is best seen in a

arcs (portions of perfect circles) from which the exact center can be readily derived, and which corresponds to the Celestial pole

, which lies directly above the position of the true pole (North or South) on the horizon. A published photograph exposed for nearly 8 hours demonstrates this effect.

The Northern Celestial pole is currently (but not permanently) within a fraction of 1

North Star, and is generically called a pole star or lodestar. Polaris is only visible during fair weather at night to inhabitants of the Northern Hemisphere

. The asterism "Big Dipper" may be used to find Polaris. The 2 corner stars of the "pan" (those opposite from the handle) point above the top of the "pan" to Polaris.

While observers in the Northern hemisphere can use the star Polaris to determine the Northern celestial pole, the

Gamma Crucis) and (b) a line perpendicularly bisecting the line joining the "Pointers" (Alpha Centauri and Beta Centauri

).

Gyrocompass

At the very end of the 19th century, in response to the development of battleships with large traversable guns that affected magnetic compasses, and possibly to avoid the need to wait for fair weather at night to precisely verify one's alignment with true north, the gyrocompass was developed for shipboard use. Since it finds true, rather than magnetic, north, it is immune to interference by local or shipboard magnetic fields. Its major disadvantage is that it depends on technology that many individuals might find too expensive to justify outside the context of a large commercial or military operation. It also requires a continuous power supply for its motors, and that it be allowed to sit in one location for a period of time while it properly aligns itself.

Satellite navigation

Near the end of the 20th century, the advent of satellite-based Global Positioning Systems (GPS) provided yet another means for any individual to determine true north accurately. While GPS Receivers (GPSRs) function best with a clear view of the entire sky, they function day or night, and in all but the most severe weather. The government agencies responsible for the satellites continuously monitor and adjust them to maintain their accurate alignment with the Earth. There are consumer versions of the receivers that are attractively priced. Since there are no periodic access fees, or other licensing charges, they have become widely used. GPSR functionality is becoming more commonly added to other consumer devices such as mobile phones. Handheld GPSRs have modest power requirements, can be shut down as needed, and recalibrate within a couple of minutes of being restarted. In contrast with the gyrocompass which is most accurate when stationary, the GPS receiver, if it has only one antenna, must be moving, typically at more than 0.1 mph (0.2 km/h), to correctly display compass directions. On ships and aircraft, GPS receivers are often equipped with two or more antennas, separately attached to the vehicle. The exact latitudes and longitudes of the antennas are determined, which allows the cardinal directions to be calculated relative to the structure of the vehicle. Within these limitations GPSRs are considered both accurate and reliable. The GPSR has thus become the fastest and most convenient way to obtain a verifiable alignment with the cardinal directions.

Additional points

The directional names are also routinely and very conveniently associated with the

receivers

. The four cardinal directions correspond to the following degrees of a compass:

North (N): 0° = 360°
East (E): 90°
South (S): 180°
West (W): 270°

An intercardinal, or ordinal, or intermediate, direction is one of the four intermediate compass directions located halfway between the cardinal directions.

Northeast (NE), 45°, halfway between north and east, is the opposite of southwest.
Southeast (SE), 135°, halfway between south and east, is the opposite of northwest.
Southwest (SW), 225°, halfway between south and west, is the opposite of northeast.
Northwest (NW), 315°, halfway between north and west, is the opposite of southeast.

These 8 words have been further compounded, resulting in a total of 32 named points evenly spaced around the compass: north (N), north by east (NbE), north-northeast (NNE), northeast by north (NEbN), northeast (NE), northeast by east (NEbE), east-northeast (ENE), east by north (EbN), east (E), etc.

Usefulness of cardinal points

With the cardinal points thus accurately defined, by convention

right

. In turn, maps provide a systematic means to record where places are, and cardinal directions are the foundation of a structure for telling someone how to find those places.

North does not have to be at the top. Most

up

(and whatever direction is +90° from that to the right).

The direction of travel required to reach the intended destination is called the

forward

, the bearing will change so that it always points at the destination, thereby giving clues as to which way to turn.

Beyond geography

In mathematics, cardinal directions or cardinal points are the six principal directions or points along the x-, y- and z-axis of three-dimensional space.

In the real world there are six cardinal directions not involved with geography which are north, south, east, west, up and down. In this context, up and down relate to elevation, altitude, or possibly depth (if water is involved). The topographic map is a special case of cartography in which the elevation is indicated on the map, typically via contour lines.

In

astronomical body may be four points defined by the direction in which the celestial poles are located, as seen from the center of the disk.^[2]^[3]

A line (here it is a

North celestial pole will intersect the body's limb

at the North point. Similarly, a line from the center to the South celestial pole will define the South point by its intersection with the limb. The points at right angles to the North and South points are the East and West points. The North point will then be the point on the limb that is closest to the North celestial pole.

Germanic origin of names

During the Migration Period, the Germanic languages' names for the cardinal directions entered the Romance languages, where they replaced the Latin names borealis (or septentrionalis) with north, australis (or meridionalis) with south, occidentalis with west and orientalis with east. It is possible that some northern people used the Germanic names for the intermediate directions. Medieval Scandinavian orientation would thus have involved a 45 degree rotation of cardinal directions.^[4]

north (
proto-Indo-European *nórto-s 'submerged' from the root *ner- 'left, below, to the left of the rising sun' whence comes the Ancient Greek name Nereus.^[5]

east (*aus-t-) from the word for dawn. The proto-Indo-European form is *austo-s from the root is *aues- 'shine (red)'.^[6] See Ēostre.
south (*sunþ-), derived from proto-Indo-European *sú-n-to-s from the root *seu- 'seethe, boil'.^[7] Cognate with this root is the word Sun, thus "the region of the Sun."
west (*wes-t-) from a word for "evening." The proto-Indo-European form is *uestos from the root *ues- 'shine (red)',^[8] itself a form of *aues-.^[9] Cognate with the root are the Latin words vesper and vesta and the Ancient Greek Hestia, Hesperus and Hesperides.

Cultural variations

In many regions of the world, prevalent winds change direction seasonally, and consequently many cultures associate specific named winds with cardinal and intercardinal directions. For example, classical Greek culture characterized these winds as Anemoi.

In

pre-modern Europe more generally, between eight and 32 points of the compass – cardinal and intercardinal subdirections – were given names. These often corresponded to the directional winds of the Mediterranean Sea (for example, south-east was linked to the Sirocco

, a wind from the Sahara).

Particular colors are associated in some traditions with the cardinal points. These are typically "natural colors" of human perception rather than optical primary colors.^[vague]

Many cultures, especially in Asia, include the center as a fifth cardinal point.

Northern Eurasia

Northern Eurasia	C	Source
Slavic	—	^[10]
China		^[11]^[12]
Ainu		^[13]^[14]
Turkic		^[13]
Kalmyks	—	^[15]
Tibet		^[13]

North East Asian

cultures frequently have traditions associating colors with four or five cardinal points.

Systems with five cardinal points include those from

Turkic, Tibetan and Ainu

cultures.

In Chinese tradition, a five cardinal point system is a foundation for

four constellation groups

corresponding to the four cardinal directions.

Each direction is often identified with a color, and (at least in China) with a

mythological creature of that color. Geographical or ethnic terms may contain the name of the color instead of the name of the corresponding direction.^[11]^[12]

Examples

East:

Wood

Qingdao (Tsingtao) "Green Island": a city on the east coast of China

South: Red; Summer; Fire

Red River (Asia): south of China

Red Croatia

Red Ruthenia

Red Jews: a semi-mythological group of Jews

West:

Metal

White Sheep Turkmen

Akdeniz

, meaning White Sea: Mediterranean Sea in Turkish

Belarus, meaning White Rus' or White Ruthenia

White Serbia

White Croatia

North: Black; Winter; Water

Amur River

Kara-Khitan Khanate

"Black Khitans" who originated in Northern China

Black Ruthenia

Black Hungarians

Black Sea, from Turkish; located north of Turkey

Center: Yellow; Earth

Huangshan: "Yellow Mountain" in central China

Huang He

: "Yellow River" in central China

Golden Horde: "Central Army" of the Mongols

Arabic world

Countries where Arabic is used refer to the cardinal directions as Ash Shamaliyah (N), Al Gharbiyah (W), Ash Sharqiyah (E) and Al Janobiyah (S). Additionally, Al Wusta is used for the center. All five are used for geographic subdivision names (wilayahs, states, regions, governorates, provinces, districts or even towns), and some are the origin of some Southern Iberian place names (such as Algarve, Portugal and Axarquía, Spain).

Native Americans

In

Puebloan peoples of the Southwestern United States, the four named directions are not North, South, East and West but are the four intermediate directions associated with the places of sunrise and sunset at the winter and summer solstices.^[17]^[18]

There can be great variety in color symbolism, even among cultures that are close neighbors geographically.

Indigenous Australia

Some

Cultural use of cardinal rather than relative direction

.)

The precise direction of the cardinal points appears to be important in Aboriginal stone arrangements.

Many aboriginal languages contain words for the usual four cardinal directions, but some contain words for 5 or even 6 cardinal directions.^[20]

Unique (non-compound) names of intercardinal directions

In some

yamato kotoba, kun readings of kanji) are used for the cardinal directions (such as minami for 南, south), but borrowed Chinese words (on readings of kanji) are used for intercardinal directions (such as tō-nan for 東南, southeast, lit. "east-south"). In the Malay language

, adding laut (sea) to either east (timur) or west (barat) results in northeast or northwest, respectively, whereas adding daya to west (giving barat daya) results in southwest. However, southeast has a special word: tenggara.

Sanskrit and other Indian languages that borrow from it use the names of the gods associated with each direction: east (Indra), southeast (Agni), south (Yama/Dharma), southwest (Nirrti), west (Varuna), northwest (Vayu), north (Kubera/Heaven) and northeast (Ishana/Shiva). North is associated with the Himalayas and heaven while the south is associated with the underworld or land of the fathers (Pitr loka). The directions are named by adding "disha" to the names of each god or entity: e.g. Indradisha (direction of Indra) or Pitrdisha (direction of the forefathers i.e. south).

The

Arizona Tewa have proper names for the solstitial directions, which are approximately intercardinal, rather than for the cardinal directions.^[21]^[22]

Non-compass directional systems

Use of the compass directions is common and deeply embedded in

Chinese culture (see south-pointing chariot). Some other cultures make greater use of other referents, such as towards the sea or towards the mountains (Hawaii, Bali), or upstream and downstream (most notably in ancient Egypt, also in the Yurok and Karuk languages). Lengo (Guadalcanal, Solomon Islands) has four non-compass directions: landward, seaward, upcoast, and downcoast.^{[citation needed}

]

Notes

References

^ Snyder's Medieval Art, 2nd ed. (ed. Luttikhuizen and Verkerk; Prentice Hall, 2006), pp. 226-7.
Bibcode:1918PA.....26..373R
. rigge1918

^ Meadows, Peter; meadows. "Solar Observing: Parallactic Angle". Retrieved 15 November 2013. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)

^ See e.g. Weibull, Lauritz. De gamle nordbornas väderstrecksbegrepp. Scandia 1/1928; Ekblom, R. Alfred the Great as Geographer. Studia Neophilologica 14/1941-2; Ekblom, R. Den forntida nordiska orientering och Wulfstans resa till Truso. Förnvännen. 33/1938; Sköld, Tryggve. Isländska väderstreck. Scripta Islandica. Isländska sällskapets årsbok 16/1965.

^ entries 765-66 of the Indogermanisches etymologisches Wörterbuch

^ entries 86-7 of the Indogermanisches etymologisches Wörterbuch

^ entries 914-15 of the Indogermanisches etymologisches Wörterbuch

^ entries 1173 of the Indogermanisches etymologisches Wörterbuch

^ entries 86-7 of the Indogermanisches etymologisches Wörterbuch

^ Ukrainian Soviet Encyclopedic dictionary, Kiev, 1987.

^ ^a ^b "Cardinal colors in Chinese tradition". Archived from the original on 21 February 2007. Retrieved 2007-02-17. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)

^ ^a ^b "Chinese Cosmogony". Retrieved 17 February 2007.

^ ^a ^b ^c "Colors of the Four Directions". Retrieved 16 May 2010.

^ "Two Studies of Color". Retrieved 14 March 2008. In Ainu... siwnin means both 'yellow' and 'blue' and hu means 'green' and 'red'

^ Krupp, E. C.: "Beyond the Blue Horizon: Myths and Legends of the Sun, Moon, Stars, and Planets", page 371. Oxford University Press, 1992

^ Anderson, Kasper Wrem; Helmke, Christophe (2013), "The Personifications of Celestial Water: The Many Guises of the Storm God in the Pantheon and Cosmology of Teotihuacan", Contributions in New World Archaeology, 5: 165–196, at pp. 177-179.{{citation}}: CS1 maint: postscript (link)

ISBN 978-1-4614-6140-1

^ Curtis, Edward S. (1922), Hodge, Frederick Webb (ed.), The Hopi, The North American Indian, vol. 12, Norwood, Mass.: The Plimpton Press, p. 246, retrieved 23 August 2014, Hopi orientation corresponds only approximately with ours, their cardinal points being marked by the solstitial rising and setting points of the sun.... Their cardinal points therefore are not mutually equidistant on the horizon and agree roughly with our semi-cardinal points.

^ Ngurra-kurlu: A way of working with Warlpiri people Pawu-Kurlpurlurnu WJ, Holmes M and Box L. 2008, Desert Knowledge CRC Report 41, Alice Springs

^ Orientations of linear stone arrangements in New South Wales Hamacher et al., 2013, Australian Archaeology, 75, 46-54

OCLC 716671864

ISBN 3-87808-081-6

ordinal
directions

North

Northeast

East

Southeast

South

Southwest

West

Northwest

The eight principal winds

Tramontane

Gregale

Levant

Sirocco

Ostro

Libeccio

Ponente

Mistral

v
t
e
Orienteering

History of orienteering

List of orienteering events

Sport disciplines
IOF-governed

Foot orienteering

Mountain bike orienteering

Ski orienteering

Trail orienteering

IARU-governed

Amateur radio direction finding
Fox Oring

Radio Orienteering in a Compact Area

Other sports

Canoe orienteering

Car orienteering

Mountain marathon

Mounted orienteering

Rogaining

Related

Adventure racing

Alleycat race

Fell running

Relay race

Transmitter hunting

Equipment
Event

Control point

Course

Map

Personal

Compass
hand

protractor

thumb

Eye protectors

Gaiters

Headlamp

Exceptions

Backpacking

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Software
Proprietary

OCAD

Condes

SportSoftware

Open-source

OpenOrienteering Mapper

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Video games

Catching Features

Suunnistussimulaattori

WinOL / WinOL II Oriantica

Fundamentals

Map
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Navigation
cardinal direction

resection

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Racing
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running

walking

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mountain biking

Organisations / lists

International Orienteering Federation
members

List of clubs

List of orienteers
by country

innovators

List of events

Non-sport related

Adventure travel

Bicycle touring

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Competitions
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Open events
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World Championships

Category

WikiProject

Authority control databases: National

Israel

United States

Japan

Retrieved from "https://en.wikipedia.org/w/index.php?title=Cardinal_direction&oldid=753110839"

[1] Snyder's Medieval Art, 2nd ed. (ed. Luttikhuizen and Verkerk; Prentice Hall, 2006), pp. 226-7.

[2] Bibcode:1918PA.....26..373R
. rigge1918

[3] Meadows, Peter; meadows. "Solar Observing: Parallactic Angle". Retrieved 15 November 2013. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)

[4] See e.g. Weibull, Lauritz. De gamle nordbornas väderstrecksbegrepp. Scandia 1/1928; Ekblom, R. Alfred the Great as Geographer. Studia Neophilologica 14/1941-2; Ekblom, R. Den forntida nordiska orientering och Wulfstans resa till Truso. Förnvännen. 33/1938; Sköld, Tryggve. Isländska väderstreck. Scripta Islandica. Isländska sällskapets årsbok 16/1965.

[5] tries 765-66 of the Indogermanisches etymologisches Wörterbuch

[6] tries 86-7 of the Indogermanisches etymologisches Wörterbuch

[7] tries 914-15 of the Indogermanisches etymologisches Wörterbuch

[8] tries 1173 of the Indogermanisches etymologisches Wörterbuch

[9] tries 86-7 of the Indogermanisches etymologisches Wörterbuch

[10] Ukrainian Soviet Encyclopedic dictionary, Kiev, 1987.

[ChiTra-11] "Cardinal colors in Chinese tradition". Archived from the original on 21 February 2007. Retrieved 2007-02-17. {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)

[ChiCo-12] "Chinese Cosmogony". Retrieved 17 February 2007.

[CofD-13] "Colors of the Four Directions". Retrieved 16 May 2010.

[McNeill-14] "Two Studies of Color". Retrieved 14 March 2008. In Ainu... siwnin means both 'yellow' and 'blue' and hu means 'green' and 'red'

[15] Krupp, E. C.: "Beyond the Blue Horizon: Myths and Legends of the Sun, Moon, Stars, and Planets", page 371. Oxford University Press, 1992

[16] Anderson, Kasper Wrem; Helmke, Christophe (2013), "The Personifications of Celestial Water: The Many Guises of the Storm God in the Pantheon and Cosmology of Teotihuacan", Contributions in New World Archaeology, 5: 165–196, at pp. 177-179.{{citation}}: CS1 maint: postscript (link)

[17] ISBN 978-1-4614-6140-1

[18] Curtis, Edward S. (1922), Hodge, Frederick Webb (ed.), The Hopi, The North American Indian, vol. 12, Norwood, Mass.: The Plimpton Press, p. 246, retrieved 23 August 2014, Hopi orientation corresponds only approximately with ours, their cardinal points being marked by the solstitial rising and setting points of the sun.... Their cardinal points therefore are not mutually equidistant on the horizon and agree roughly with our semi-cardinal points.

[19] Ngurra-kurlu: A way of working with Warlpiri people Pawu-Kurlpurlurnu WJ, Holmes M and Box L. 2008, Desert Knowledge CRC Report 41, Alice Springs

[20] Orientations of linear stone arrangements in New South Wales Hamacher et al., 2013, Australian Archaeology, 75, 46-54

[21] OCLC 716671864

[22] ISBN 3-87808-081-6

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

[11]

[12]

[13]

[14]

[15]

[17]

[18]

[20]

[21]

[22]

@@ Line 91: / Line 91: @@
 *''west'' (''*wes-t-'') from a word for "evening." The proto-Indo-European form is *''uestos'' from the root *ues- 'shine (red)',<ref>entries 1173 of the [[Indogermanisches etymologisches Wörterbuch]]</ref> itself a form of *''aues''-.<ref>entries 86-7 of the [[Indogermanisches etymologisches Wörterbuch]]</ref> Cognate with the root are the [[Latin]] words ''[[wikt:vesper|vesper]]'' and ''[[wikt:vesta|vesta]]'' and the [[Ancient Greek]] ''[[Hestia]]'', ''[[Hesperus]]'' and ''[[Hesperides]]''.
+==Cultural variations==
-==Cardinal directions in world cultures==
+In many regions of the world, prevalent winds change direction seasonally, and consequently many cultures associate specific named [[wind]]s with cardinal and intercardinal directions. For example, [[Ancient Greece|classical Greek culture]] characterized these winds as [[Anemoi]].
+In [[Modern_history#Pre-modern|pre-modern]] Europe more generally, between eight and 32 [[points of the compass]] – cardinal and intercardinal subdirections – were given names. These often corresponded to the directional winds of the [[Mediterranean Sea]] (for example, south-east was linked to the ''[[Sirocco]]'', a wind from the Sahara).
+Particular [[color]]s are associated in some traditions with the cardinal points. These are typically "[[Natural Color System|natural colors]]" of human perception rather than optical [[primary color]]s.{{vague}}
+Many cultures, especially in [[Asia]], include the center as a '''fifth cardinal point'''.
+===Northern Eurasia===
 {| class="wikitable" style="float:right; margin-right:0; margin-left:1em"
-! Europe !!width="30"| N !!width="30"| E !!width="30"| S !!width="30"| W !!width="30"| C !! Source
+!Northern Eurasia !!width="30"| N !!width="30"| E !!width="30"| S !!width="30"| W !!width="30"| C !! Source
 |-
 | [[Slavic peoples|Slavic]]
@@ Line 102: / Line 112: @@
 |align="center" | —
 |<ref>Ukrainian Soviet Encyclopedic dictionary, Kiev, 1987.</ref>
-|}
-Many cultures not descended from European traditions use cardinal directions, but have a number other than four. Typically, a “center” direction is added, for a total of five. Rather than the Western use of direction letters, properties such as [[color]]s are often associated with the various cardinal directions—these are typically the [[Natural Color System|natural colors]] of human perception rather than optical [[primary color]]s. Some examples are shown here. In many regions of the world, prevalent winds change direction seasonally, and consequently many cultures associate specific named [[wind]]s with cardinal and intercardinal directions. The classical [[Ancient Greece|Greeks]] personified these winds as [[Anemoi]]. When [[boxing the compass]] into intercardinal subdirections, each corresponds to one of the directional winds into the [[Mediterranean Sea]] (for example, south-east is linked to ''[[Sirocco]]'', the wind from the Sahara).
-=== Arabic language ===
-Countries where Arabic is used refer to the cardinal directions as ''Ash Shamaliyah'' (N), ''Al Gharbiyah'' (W), ''Ash Sharqiyah'' (E) and ''Al Janobiyah'' (S). Additionally, ''Al Wusta'' is used for the center. All five are used for geographic subdivision names (''[[wilayah]]s'', states, regions, governorates, provinces, districts or even towns), and some are the origin of some Southern Iberian place names (such as [[Algarve]], Portugal and [[Axarquía]], Spain).
-=== Far East ===<!-- This section is linked from [[Wu Xing|Five elements (Chinese philosophy)]] -->
-{| class="wikitable" style="float:right; margin-right:0; margin-left:1em"
-! Asia !!width="30"| N !!width="30"| E !!width="30"| S !!width="30"| W !!width="30"| C !! Source
 |-
 | [[China]]
@@ Line 173: / Line 173: @@
 | <ref name="CofD"/>
 |}
+[[Central Asia]]n, [[Eastern Europe]]an and [[North East Asia]]n cultures frequently have traditions associating colors with four or five cardinal points.
+Systems with five cardinal points include those from [[Dynasties in Chinese history|pre-modern China]], as well as traditional [[Turkic culture|Turkic]], [[Tibetan culture|Tibetan]] and [[Ainu culture|Ainu]] cultures.
-[[Dynasties in Chinese history|Dynastic Chinese]] culture and some other [[Central Asia|East Central Asia]]n cultures view the ''center'' as a fifth principal direction hence the English translated term ''"Five Cardinal Points"''. Where it is different than the west, is that the term is used as a foundation for [[I Ching]], the [[Wu Xing]] and the five [[naked-eye planet]]s.
-In traditional [[Chinese astrology]], the zodiacal belt is divided into the [[Four Symbols (Chinese constellation)|four constellation groups]] corresponding to the four cardinal directions.
+In Chinese tradition, a five cardinal point system is a foundation for [[I Ching]], the [[Wu Xing]] and the five [[naked-eye planet]]s. In traditional [[Chinese astrology]], the zodiacal belt is divided into the [[Four Symbols (Chinese constellation)|four constellation groups]] corresponding to the four cardinal directions.
 Each direction is often identified with a color, and (at least in China) with a [[Four Symbols (Chinese constellation)|mythological creature of that color]]. Geographical or ethnic terms may contain the name of the color instead of the name of the corresponding direction.<ref name="ChiTra"/><ref name="ChiCo">{{Cite web |url=http://ignca.nic.in/ps_01005.htm |title=Chinese Cosmogony |accessdate=2007-02-17}}</ref>
+;Examples
 '''East:''' [[Green]] ([[wikt:青|青]] "qīng" corresponds to both green and blue); Spring; [[Wood (classical element)|Wood]]
@@ Line 205: / Line 208: @@
 '''Center:''' [[Yellow]]; [[Earth (classical element)|Earth]]
 :[[Huangshan]]: "Yellow Mountain" in central China
-:[[Huáng Hé]]: "Yellow River" in central China
+:[[Huang He]]: "Yellow River" in central China
 :[[Golden Horde]]: "Central Army" of the Mongols
-===Americas===
+=== Arabic world ===
+Countries where Arabic is used refer to the cardinal directions as ''Ash Shamaliyah'' (N), ''Al Gharbiyah'' (W), ''Ash Sharqiyah'' (E) and ''Al Janobiyah'' (S). Additionally, ''Al Wusta'' is used for the center. All five are used for geographic subdivision names (''[[wilayah]]s'', states, regions, governorates, provinces, districts or even towns), and some are the origin of some Southern Iberian place names (such as [[Algarve]], Portugal and [[Axarquía]], Spain).
+===Native Americans===
 In [[Mesoamerica]] and [[North America]], a number of traditional [[Indigenous peoples of the Americas|indigenous]] cosmologies include four cardinal directions and a center. Some may also include "above" and "below" as directions, and therefore focus on a cosmology of seven directions. Each direction may be associated with a color, which can vary widely between nations, but which is usually one of the basic colors found in nature and natural pigments, such as black, red, white, and yellow, with occasional appearances of blue, green, or other hues.<ref>{{Citation | last = Anderson | first = Kasper Wrem | last2 = Helmke | first2 = Christophe | year = 2013 | title = The Personifications of Celestial Water: The Many Guises of the Storm God in the Pantheon and Cosmology of Teotihuacan | journal = Contributions in New World Archaeology | volume = 5 | pages = 165-196 | postscript = , at pp. 177-179.}} </ref> In some cases, e.g., many of the [[Puebloan peoples]] of the [[Southwestern United States]], the four named directions are not North, South, East and West but are the four intermediate directions associated with the places of sunrise and sunset at the winter and summer solstices.<ref>{{Citation | first = Stephen C. | last = McCluskey| author-link = | editor-last = Ruggles | editor-first = Clive L. N. | chapter = Hopi and Puebloan Ethnoastronomy and Ethnoscience | title = Handbook of Archaeoastronomy and Ethnoastronomy | year = 2014 | pages = 649–658 | place = New York | publisher = Springer Science+Business Media | doi = 10.1007/978-1-4614-6141-8_48 | isbn = 978-1-4614-6140-1}}</ref><ref>{{Citation | last = Curtis | first = Edward S. | author-link = Edward S. Curtis | editor-last = Hodge | editor-first = Frederick Webb | editor-link = Frederick Webb Hodge | year = 1922 | title = The Hopi | series = The North American Indian | volume = 12 | publisher = The Plimpton Press | publication-place = Norwood, Mass. | page = 246 | url = http://curtis.library.northwestern.edu/curtis/viewPage.cgi?showp=1&size=2&id=nai.12.book.00000333&volume=12#nav | accessdate = 23 Aug 2014 | quote = Hopi orientation corresponds only approximately with ours, their cardinal points being marked by the solstitial rising and setting points of the sun.... Their cardinal points therefore are not mutually equidistant on the horizon and agree roughly with our semi-cardinal points. }}</ref> There can be great variety in color symbolism, even among cultures that are close neighbors geographically.
-===Australia===
+===Indigenous Australia===
-Some [[indigenous Australians]] have cardinal directions deeply embedded in their culture. For example, the [[Warlpiri people]] have a cultural philosophy deeply connected to the four cardinal directions<ref>''Ngurra-kurlu: A way of working with Warlpiri people'' Pawu-Kurlpurlurnu WJ, Holmes M and Box L. 2008, Desert Knowledge CRC Report 41, Alice Springs</ref> and the [[Guugu Yimithirr people]] use cardinal directions rather than [[relative direction]] even when indicating the position of an object close to their body (see [[Relative direction#Cultures without relative directions|Use of cardinal direction instead of relative direction]]).
+Some [[indigenous Australians]] have cardinal directions deeply embedded in their culture. For example, the [[Warlpiri people]] have a cultural philosophy deeply connected to the four cardinal directions<ref>''Ngurra-kurlu: A way of working with Warlpiri people'' Pawu-Kurlpurlurnu WJ, Holmes M and Box L. 2008, Desert Knowledge CRC Report 41, Alice Springs</ref> and the [[Guugu Yimithirr people]] use cardinal directions rather than [[relative direction]] even when indicating the position of an object close to their body. (For more information, see: [[Relative direction#Cultures without relative directions|Cultural use of cardinal rather than relative direction]].)
 The precise direction of the cardinal points appears to be important in [[Aboriginal stone arrangement]]s.