Pontifical University of Saint Thomas Aquinas: Difference between revisions
Rescuing 9 sources and tagging 1 as dead. #IABot (v1.6.1) (Balon Greyjoy) |
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With the papal bull ''Pretiosus'' dated May 26, 1727<ref>{{cite web|url=http://www.liberius.net/articles/Les_colleges_ecclesiastiques_de_Rome.pdf|title=Accessed 26, May, 2014|publisher=}}</ref> Domenican [[Pope Benedict XIII]] granted to all Dominicans major houses of study the right of conferring academic degrees in theology to students outside the Order. |
With the papal bull ''Pretiosus'' dated May 26, 1727<ref>{{cite web|url=http://www.liberius.net/articles/Les_colleges_ecclesiastiques_de_Rome.pdf|title=Accessed 26, May, 2014|publisher=}}</ref> Domenican [[Pope Benedict XIII]] granted to all Dominicans major houses of study the right of conferring academic degrees in theology to students outside the Order. |
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In the 1748 General Chapter or the Order at Bologna it was stated that the Thomistic philosophical and theological tradition needed to be revived. In 1757 Master General [[Juan Tomás de Boxadors]] composed a letter to all members of the Order lamenting deviations from Thomistic doctrine, and demanded a return to the teachings of Aquinas. This letter was also published in the General Chapter Acts in Rome 1777. Responding to Boxadors and to the prevailing philosophical rationalism of the Enlightenment, Salvatore Roselli, professor of theology at the Roman College of St. Thomas,<ref>{{cite web|url=https://books.google.com/books?id=6BDmuuAe3gcC&pg=PA21#v=onepage&q&f=false|title=An Image of God: The Catholic Struggle with Eugenics|first=Sharon M.|last=Leon|date=5 June 2013|publisher=University of Chicago Press|via=Google Books}}</ref> published a six volume ''Summa philosophica'' (1777) giving an Aristotelian interpretation of Aquinas validating the senses as a source of knowledge.<ref>{{cite web|url=http://www.saintwiki.com/index.php?title=Hinnebusch/The_Dominicans:_A_Short_History/Chapter_IX|title=Hinnebusch/The Dominicans: A Short History/Chapter IX - Saint Wiki|publisher=}}</ref> While teaching at the college Roselli is considered to have laid the foundation for Neothomism in the nineteenth century.<ref>http://www.encyclopedia.com/article-1G2-3407709691/roselli-salvatore-maria.html, ''Roselli, Salvatore Maria'', New Catholic Encyclopedia, 2003, Roensch, F. J.: "...he furnished the basis for the Thomistic reconstruction of the 19th century; http://www.scholasticon.fr/Database/Scholastiques_fr.php?ID=1101 Accessed 28 June 2014; ''Scholasticon'' calls Roselli "l'un des principaux ancêtres du néo-thomisme du XIXe siècle. Accessed 28 June 2014</ref> According to historian J.A. Weisheipl in the late 18th and early 19th centuries "everyone who had anything to do with the revival of Thomism in Italy, Spain and France was directly influenced by Roselli's monumental work.<ref>“The Revival of Thomism: An Historical Survey,” James Weisheipl, 1962 {{cite web |url=http://domcentral.org/blog/the-revival-of-thomism-an-historical-survey-weisheipl/ |title=Archived copy |accessdate=2013-08-21 |deadurl=yes |archiveurl=https://web.archive.org/web/20130927202339/http://domcentral.org/blog/the-revival-of-thomism-an-historical-survey-weisheipl/ |archivedate=2013-09-27 |df= }} Accessed 30 August 2013</ref> |
In the 1748 General Chapter or the Order at Bologna it was stated that the Thomistic philosophical and theological tradition needed to be revived. In 1757 Master General [[Juan Tomás de Boxadors]] composed a letter to all members of the Order lamenting deviations from Thomistic doctrine, and demanded a return to the teachings of Aquinas. This letter was also published in the General Chapter Acts in Rome 1777. Responding to Boxadors and to the prevailing philosophical rationalism of the Enlightenment, Salvatore Roselli, professor of theology at the Roman College of St. Thomas,<ref>{{cite web|url=https://books.google.com/books?id=6BDmuuAe3gcC&pg=PA21#v=onepage&q&f=false|title=An Image of God: The Catholic Struggle with Eugenics|first=Sharon M.|last=Leon|date=5 June 2013|publisher=University of Chicago Press|via=Google Books}}</ref> published a six volume ''Summa philosophica'' (1777) giving an Aristotelian interpretation of Aquinas validating the senses as a source of knowledge.<ref>{{cite web|url=http://www.saintwiki.com/index.php?title=Hinnebusch/The_Dominicans:_A_Short_History/Chapter_IX|title=Hinnebusch/The Dominicans: A Short History/Chapter IX - Saint Wiki|publisher=|deadurl=yes|archiveurl=https://web.archive.org/web/20140517120036/http://www.saintwiki.com/index.php?title=Hinnebusch%2FThe_Dominicans%3A_A_Short_History%2FChapter_IX|archivedate=2014-05-17|df=}}</ref> While teaching at the college Roselli is considered to have laid the foundation for Neothomism in the nineteenth century.<ref>http://www.encyclopedia.com/article-1G2-3407709691/roselli-salvatore-maria.html, ''Roselli, Salvatore Maria'', New Catholic Encyclopedia, 2003, Roensch, F. J.: "...he furnished the basis for the Thomistic reconstruction of the 19th century; http://www.scholasticon.fr/Database/Scholastiques_fr.php?ID=1101 Accessed 28 June 2014; ''Scholasticon'' calls Roselli "l'un des principaux ancêtres du néo-thomisme du XIXe siècle. Accessed 28 June 2014</ref> According to historian J.A. Weisheipl in the late 18th and early 19th centuries "everyone who had anything to do with the revival of Thomism in Italy, Spain and France was directly influenced by Roselli's monumental work.<ref>“The Revival of Thomism: An Historical Survey,” James Weisheipl, 1962 {{cite web |url=http://domcentral.org/blog/the-revival-of-thomism-an-historical-survey-weisheipl/ |title=Archived copy |accessdate=2013-08-21 |deadurl=yes |archiveurl=https://web.archive.org/web/20130927202339/http://domcentral.org/blog/the-revival-of-thomism-an-historical-survey-weisheipl/ |archivedate=2013-09-27 |df= }} Accessed 30 August 2013</ref> |
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After the Church's loss of the temporal power in 1870 the Italian government declared the college's vast library national property leavning the Dominicans in charge only until 1884. |
After the Church's loss of the temporal power in 1870 the Italian government declared the college's vast library national property leavning the Dominicans in charge only until 1884. |
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[[File:Hydrochronometer by Embriaco (total view with signs).jpg|thumb|G. B. Embriaco's [[hydrochronometer]] in the [[Villa Borghese gardens]], patterned after his original of 1867 in the courtyard of the College of Saint Thomas]] |
[[File:Hydrochronometer by Embriaco (total view with signs).jpg|thumb|G. B. Embriaco's [[hydrochronometer]] in the [[Villa Borghese gardens]], patterned after his original of 1867 in the courtyard of the College of Saint Thomas]] |
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Gian Battista Embriaco (Ceriana 1829 – Rome 1903) taught at the college.<ref>''The Dominicans'' by Benedict M. Ashley, ch. 8, "The Age of Compromise (1800s), Revival and Expansion", http://domcentral.org/the-age-of-compromise-1800s/ 20 March 2013</ref> Embriaco was the inventor in 1867 of the [[hydrochronometer]],<ref>[http://www.casanatense.it/index.php/it/gli-editoriali/72-stampe-e-disegni/153-orologi.html?showall=1 Accessed 20 March 2013: "È infatti del 1867 l'invenzione dell'idrocronometro, dovuta al padre domenicano Giovanni Battista Embriaco, che attese ai suoi studi di meccanica applicata all'orologeria nella solitudine del convento della Minerva."] {{webarchive|url=https://web.archive.org/web/20141205090500/http://www.casanatense.it/index.php/it/gli-editoriali/72-stampe-e-disegni/153-orologi.html?showall=1 |date=5 December 2014 }}</ref> examples of which were built in Rome, first in the College's courtyard at the Minerva, and later on the [[Pincian Hill]] and in the [[Villa Borghese gardens]].<ref>''Memorie dei più insigni pittori, scultori e architetti domenicani'', Vol. 2 By V. Fortunato Marchese,513, https://books.google.com/books?id=ff9AAAAAYAAJ&pg=PA513#v=onepage&q&f=false Accessed 20 March 2013</ref> Embriaco had presented two prototypes of his invention at the [[International Exposition (1867)|Paris Universal Exposition]] in 1867 winning prizes and acclaim.<ref>[[:it:Idrocronometro]] Accessed 20 March 2013{{Better source|date=October 2015|reason=[[WP:CIRCULAR]]}}</ref><ref>"Storia del Progetto" https://www.comune.roma.it/wps/portal/pcr?contentId=NEW148084&jp_pagecode=newsview.wp&ahew=contentId:jp_pagecode Accessed 20 March. 2013</ref> |
Gian Battista Embriaco (Ceriana 1829 – Rome 1903) taught at the college.<ref>''The Dominicans'' by Benedict M. Ashley, ch. 8, "The Age of Compromise (1800s), Revival and Expansion", {{cite web |url=http://domcentral.org/the-age-of-compromise-1800s/ |title=Archived copy |accessdate=2013-02-08 |deadurl=yes |archiveurl=https://archive.is/20130414155628/http://domcentral.org/the-age-of-compromise-1800s/ |archivedate=2013-04-14 |df= }} 20 March 2013</ref> Embriaco was the inventor in 1867 of the [[hydrochronometer]],<ref>[http://www.casanatense.it/index.php/it/gli-editoriali/72-stampe-e-disegni/153-orologi.html?showall=1 Accessed 20 March 2013: "È infatti del 1867 l'invenzione dell'idrocronometro, dovuta al padre domenicano Giovanni Battista Embriaco, che attese ai suoi studi di meccanica applicata all'orologeria nella solitudine del convento della Minerva."] {{webarchive|url=https://web.archive.org/web/20141205090500/http://www.casanatense.it/index.php/it/gli-editoriali/72-stampe-e-disegni/153-orologi.html?showall=1 |date=5 December 2014 }}</ref> examples of which were built in Rome, first in the College's courtyard at the Minerva, and later on the [[Pincian Hill]] and in the [[Villa Borghese gardens]].<ref>''Memorie dei più insigni pittori, scultori e architetti domenicani'', Vol. 2 By V. Fortunato Marchese,513, https://books.google.com/books?id=ff9AAAAAYAAJ&pg=PA513#v=onepage&q&f=false Accessed 20 March 2013</ref> Embriaco had presented two prototypes of his invention at the [[International Exposition (1867)|Paris Universal Exposition]] in 1867 winning prizes and acclaim.<ref>[[:it:Idrocronometro]] Accessed 20 March 2013{{Better source|date=October 2015|reason=[[WP:CIRCULAR]]}}</ref><ref>"Storia del Progetto" https://www.comune.roma.it/wps/portal/pcr?contentId=NEW148084&jp_pagecode=newsview.wp&ahew=contentId:jp_pagecode Accessed 20 March. 2013</ref> |
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The suppression of religious orders soon hampered the mission of the College. During the French occupation of Rome from 1797 to 1814 the College was in declined and briefly closed its doors from 1810 to 1815.<ref>''In This Light Which Gives Light'', by C. Renz, 43. https://books.google.com/books?id=t8qt63uOg6IC&pg=PA43#v=onepage&q&f=false Accessed 24 April 2011.</ref> The Order gained control of the convent once again in 1815. |
The suppression of religious orders soon hampered the mission of the College. During the French occupation of Rome from 1797 to 1814 the College was in declined and briefly closed its doors from 1810 to 1815.<ref>''In This Light Which Gives Light'', by C. Renz, 43. https://books.google.com/books?id=t8qt63uOg6IC&pg=PA43#v=onepage&q&f=false Accessed 24 April 2011.</ref> The Order gained control of the convent once again in 1815. |
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[[File:Tommaso Maria Zigliara.jpg|thumb|[[Tommaso Maria Zigliara]]]] Zigliara was a member of seven Roman congregations, including the [[Congregation for Catholic Education|Congregation of Studies]] and was a founding member of the [[Pontifical Academy of St. Thomas Aquinas|Accademia Romana di San Tommaso]] in 1879. [[Tommaso Maria Zigliara|Zigliara's]] fame as a scholar at the forefront of the [[Thomism|Neo-Thomist revival]] was widespread in Rome and abroad. "French, Italian, German, English, and American bishops were eager to put some of their most promising students and young professors under his tuition."<ref name="newadvent.org"/> |
[[File:Tommaso Maria Zigliara.jpg|thumb|[[Tommaso Maria Zigliara]]]] Zigliara was a member of seven Roman congregations, including the [[Congregation for Catholic Education|Congregation of Studies]] and was a founding member of the [[Pontifical Academy of St. Thomas Aquinas|Accademia Romana di San Tommaso]] in 1879. [[Tommaso Maria Zigliara|Zigliara's]] fame as a scholar at the forefront of the [[Thomism|Neo-Thomist revival]] was widespread in Rome and abroad. "French, Italian, German, English, and American bishops were eager to put some of their most promising students and young professors under his tuition."<ref name="newadvent.org"/> |
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The mid-19th-century revival of [[Thomism]], sometimes called "[[Neo-Scholasticism]]" or "Neo-Thomism," had its origins in Italy. "The direct initiator of the neo-Scholastic movement in Italy was [[Gaetano Sanseverino]], (1811–1865), a canon at Naples."<ref>Joseph Louis Perrier, ''The Revival of Scholastic Philosophy in the Nineteenth Century'', "Chapter IX: The Neo-Scholastic Revival in Italy", http://www3.nd.edu/Departments/Maritain/etext/perrier9.html Accessed 1 August 2013</ref> Other prominent figures include [[Tommaso Maria Zigliara|Zigliara]], [[Josef Kleutgen]], and [[Giovanni Maria Cornoldi|Giovanni Cornoldi]]. The revival emphasizes the interpretative tradition of Aquinas' great commentators such as [[Jean Capréolus|Capréolus]], [[Thomas Cajetan|Cajetan]], and [[John of St. Thomas]]. Its focus, however, is less exegetical and more concerned with carrying out the program of deploying a rigorously worked out system of Thomistic metaphysics in a wholesale critique of modern philosophy. [[Tommaso Maria Zigliara|Zigliara]] was instrumental in recovering the authentic tradition of Thomism from the influence of a tradition of the Jesuits' that was "strongly colored by the interpretation of their own great master Francisco Suárez (d. 1617), who had attempted to reconcile the Aristotelianism of Thomas with the Platonism of Scotus" <ref>Benedict Ashley, ''The Dominicans'' http://www.newadvent.org/cathen/15759a.htm Accessed 24 May 2011; James Burtchaell, ''Catholic Theories of Biblical Inspiration Since 1810: A Review and Critique'', ''Theology'', Cambridge 1969, 130. https://books.google.com/books?id=dOo7AAAAIAAJ&pg=PA130#v=onepage&q&f=false Accessed 8 March 2013</ref> |
The mid-19th-century revival of [[Thomism]], sometimes called "[[Neo-Scholasticism]]" or "Neo-Thomism," had its origins in Italy. "The direct initiator of the neo-Scholastic movement in Italy was [[Gaetano Sanseverino]], (1811–1865), a canon at Naples."<ref>Joseph Louis Perrier, ''The Revival of Scholastic Philosophy in the Nineteenth Century'', "Chapter IX: The Neo-Scholastic Revival in Italy", {{cite web |url=http://www3.nd.edu/Departments/Maritain/etext/perrier9.html |title=Archived copy |accessdate=2013-08-01 |deadurl=yes |archiveurl=https://web.archive.org/web/20151009074833/http://www3.nd.edu/Departments/Maritain/etext/perrier9.html |archivedate=2015-10-09 |df= }} Accessed 1 August 2013</ref> Other prominent figures include [[Tommaso Maria Zigliara|Zigliara]], [[Josef Kleutgen]], and [[Giovanni Maria Cornoldi|Giovanni Cornoldi]]. The revival emphasizes the interpretative tradition of Aquinas' great commentators such as [[Jean Capréolus|Capréolus]], [[Thomas Cajetan|Cajetan]], and [[John of St. Thomas]]. Its focus, however, is less exegetical and more concerned with carrying out the program of deploying a rigorously worked out system of Thomistic metaphysics in a wholesale critique of modern philosophy. [[Tommaso Maria Zigliara|Zigliara]] was instrumental in recovering the authentic tradition of Thomism from the influence of a tradition of the Jesuits' that was "strongly colored by the interpretation of their own great master Francisco Suárez (d. 1617), who had attempted to reconcile the Aristotelianism of Thomas with the Platonism of Scotus" <ref>Benedict Ashley, ''The Dominicans'' http://www.newadvent.org/cathen/15759a.htm Accessed 24 May 2011; James Burtchaell, ''Catholic Theories of Biblical Inspiration Since 1810: A Review and Critique'', ''Theology'', Cambridge 1969, 130. https://books.google.com/books?id=dOo7AAAAIAAJ&pg=PA130#v=onepage&q&f=false Accessed 8 March 2013</ref> |
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In response to the disarray of religious educational institutions [[Pope Leo XIII]] in his encyclical ''[[Aeterni Patris]]'' of 4 August 1879 called for the renewal of Christian philosophy and particularly the doctrines of Aquinas:<blockquote>We exhort you, venerable brethren, in all earnestness to restore the golden wisdom of St. Thomas, and to spread it far and wide for the defense and beauty of the Catholic faith, for the good of society, and for the advantage of all the sciences.<ref>''Aeterni Patris'', section 31, http://www.vatican.va/holy_father/leo_xiii/encyclicals/documents/hf_l-xiii_enc_04081879_aeterni-patris_en.html Accessed August 29, 2012</ref></blockquote> [[Pope Leo XIII]]'s [[encyclical]] ''[[Aeterni Patris]]'' of 1879 was a great impetus to the revival of [[Neo-Scholasticism|neo scholastic]] [[Thomism]]. On October 15, 1879 [[Pope Leo XIII|Leo]] created the [[Pontifical Academy of St. Thomas Aquinas]] and ordered publication of a critical edition of the complete works of the ''doctor angelicus''. Superintendence of the "leonine edition" was entrusted to Zigliara. [[Pope Leo XIII|Leo]] also founded the ''Angelicum's'' Faculty of [[Philosophy]] in 1882 and its Faculty of [[Canon law (Catholic Church)|Canon Law]] in 1896. The College began once again to gain status and influence. Under [[Pope Leo XIII]] Zigliara contributed to the encyclicals ''[[Aeterni Patris]]'' and ''[[Rerum novarum]]''.<ref>Benedict Ashley, ''The Dominicans'', 9 "The Age of Compromise," http://domcentral.org/blog/the-age-of-compromise-1800s/ Accessed 19, 2013; ''Catholic Encyclopedia'', https://books.google.com/books?id=3FEsAAAAIAAJ&pg=PA759&#v=onepage&q&f=false Accessed 26 April 2011</ref> |
In response to the disarray of religious educational institutions [[Pope Leo XIII]] in his encyclical ''[[Aeterni Patris]]'' of 4 August 1879 called for the renewal of Christian philosophy and particularly the doctrines of Aquinas:<blockquote>We exhort you, venerable brethren, in all earnestness to restore the golden wisdom of St. Thomas, and to spread it far and wide for the defense and beauty of the Catholic faith, for the good of society, and for the advantage of all the sciences.<ref>''Aeterni Patris'', section 31, http://www.vatican.va/holy_father/leo_xiii/encyclicals/documents/hf_l-xiii_enc_04081879_aeterni-patris_en.html Accessed August 29, 2012</ref></blockquote> [[Pope Leo XIII]]'s [[encyclical]] ''[[Aeterni Patris]]'' of 1879 was a great impetus to the revival of [[Neo-Scholasticism|neo scholastic]] [[Thomism]]. On October 15, 1879 [[Pope Leo XIII|Leo]] created the [[Pontifical Academy of St. Thomas Aquinas]] and ordered publication of a critical edition of the complete works of the ''doctor angelicus''. Superintendence of the "leonine edition" was entrusted to Zigliara. [[Pope Leo XIII|Leo]] also founded the ''Angelicum's'' Faculty of [[Philosophy]] in 1882 and its Faculty of [[Canon law (Catholic Church)|Canon Law]] in 1896. The College began once again to gain status and influence. Under [[Pope Leo XIII]] Zigliara contributed to the encyclicals ''[[Aeterni Patris]]'' and ''[[Rerum novarum]]''.<ref>Benedict Ashley, ''The Dominicans'', 9 "The Age of Compromise," http://domcentral.org/blog/the-age-of-compromise-1800s/ Accessed 19, 2013; ''Catholic Encyclopedia'', https://books.google.com/books?id=3FEsAAAAIAAJ&pg=PA759&#v=onepage&q&f=false Accessed 26 April 2011</ref> |
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Garrigou-Lagrange has been called "torchbearer of orthodox Thomism" against [[Modernism (Roman Catholicism)|Modernism]] in the period between World War II and the Cold War.<ref>{{cite web|url=http://www.treccani.it/enciclopedia/le-eredita-2-i-postumi-della-crisi-modernista_(Cristiani-d'Italia)/|title=Treccani - La cultura italiana - Treccani, il portale del sapere|publisher=}}</ref> He is commonly held to have influenced the decision in 1942 to place the privately circulated book ''Une école de théologie: le Saulchoir'' (Étiolles 1937) by [[Marie-Dominique Chenu]] on the Vatican's "Index of Forbidden Books" as the culmination of a polemic within the [[Dominican Order]] between the ''Angelicum'' supporters of a speculative scholasticism and the French revival Thomists who were more attentive to historical hermeneutics, such as [[Yves Congar]]. Congar's ''Chrétiens désunis'' was also suspected of modernism because its methodology derived more from religious experience than from syllogistic analysis.<ref>http://www.treccani.it/enciclopedia/le-eredita-2-i-postumi-della-crisi-modernista_(Cristiani-d'Italia)/ Accessed 10 September 2013; Y. Congar, Chrétiens désunis. Principes d'un œcuménisme catholique, Paris 1937; ''The HarperCollins Encyclopedia of Catholicism'', 304, https://books.google.com/books?id=7DmZB8fy_wcC&pg=PA303#v=onepage&q&f=false Accessed November 13, 2012; https://books.google.com/books?id=3FY1gtVu37sC&pg=PA38#v=onepage&q&f=false Accessed 10 September 2013</ref> |
Garrigou-Lagrange has been called "torchbearer of orthodox Thomism" against [[Modernism (Roman Catholicism)|Modernism]] in the period between World War II and the Cold War.<ref>{{cite web|url=http://www.treccani.it/enciclopedia/le-eredita-2-i-postumi-della-crisi-modernista_(Cristiani-d'Italia)/|title=Treccani - La cultura italiana - Treccani, il portale del sapere|publisher=}}</ref> He is commonly held to have influenced the decision in 1942 to place the privately circulated book ''Une école de théologie: le Saulchoir'' (Étiolles 1937) by [[Marie-Dominique Chenu]] on the Vatican's "Index of Forbidden Books" as the culmination of a polemic within the [[Dominican Order]] between the ''Angelicum'' supporters of a speculative scholasticism and the French revival Thomists who were more attentive to historical hermeneutics, such as [[Yves Congar]]. Congar's ''Chrétiens désunis'' was also suspected of modernism because its methodology derived more from religious experience than from syllogistic analysis.<ref>http://www.treccani.it/enciclopedia/le-eredita-2-i-postumi-della-crisi-modernista_(Cristiani-d'Italia)/ Accessed 10 September 2013; Y. Congar, Chrétiens désunis. Principes d'un œcuménisme catholique, Paris 1937; ''The HarperCollins Encyclopedia of Catholicism'', 304, https://books.google.com/books?id=7DmZB8fy_wcC&pg=PA303#v=onepage&q&f=false Accessed November 13, 2012; https://books.google.com/books?id=3FY1gtVu37sC&pg=PA38#v=onepage&q&f=false Accessed 10 September 2013</ref> |
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Noted philosopher and theologian Santiago Maria Ramirez y Ruiz de Dulanto (1891-1967) completed his licentiate and doctorate in philosophy at the ''Angelicum'' from 1913 to 1917 with a dissertation entitled ''De quidditate Incarnationis'', becoming lector on 27 June 1917 and teaching there from 1917 to 1920.<ref>''Enciclopedia GER'', http://www.canalsocial.net/GER/ficha_GER.asp?id=2907&cat=biografiasuelta Accessed 2 August 2013</ref> Ramirez relates that he was fortunate during his student years to hear [[Pope Pius X]] deliver a talk to the professors and students at the ''Angelicum'' on 28 June 1914 in which the Pontiff extolled Aquinas' doctrines above those of all others,<ref>https://books.google.com/books?id=Wkt3EaTQYMUC&pg=PA50&lpg=PA50&dq=%22ipsemet Accessed 24 February 2015, De Auctoritate Doctrinali S. Thomae Aquinatis, Santiago María Ramírez, 50-51</ref> and another talk delivered by [[Pope Pius XI]] at the ''Angelicum'' on 12 December 1924 in which he reaffirmed the doctrinal authority of St. Thomas Aquinas.<ref>''Xenia thomistica'', III, 599-600, ''Allocutio ad Professores et alumnos Instituti "Angelicum"''; De Auctoritate Doctrinali S. Thomae Aquinatis, by Santiago María Ramírez, 1952. https://books.google.com/books?id=Wkt3EaTQYMUC&pg=PA160#v=onepage&q&f=false Accessed 12 August 2013</ref> |
Noted philosopher and theologian Santiago Maria Ramirez y Ruiz de Dulanto (1891-1967) completed his licentiate and doctorate in philosophy at the ''Angelicum'' from 1913 to 1917 with a dissertation entitled ''De quidditate Incarnationis'', becoming lector on 27 June 1917 and teaching there from 1917 to 1920.<ref>''Enciclopedia GER'', {{cite web |url=http://www.canalsocial.net/GER/ficha_GER.asp?id=2907&cat=biografiasuelta |title=Archived copy |accessdate=2013-08-02 |deadurl=yes |archiveurl=https://web.archive.org/web/20071210015538/http://canalsocial.net/GER/ficha_GER.asp?id=2907&cat=biografiasuelta |archivedate=2007-12-10 |df= }} Accessed 2 August 2013</ref> Ramirez relates that he was fortunate during his student years to hear [[Pope Pius X]] deliver a talk to the professors and students at the ''Angelicum'' on 28 June 1914 in which the Pontiff extolled Aquinas' doctrines above those of all others,<ref>https://books.google.com/books?id=Wkt3EaTQYMUC&pg=PA50&lpg=PA50&dq=%22ipsemet Accessed 24 February 2015, De Auctoritate Doctrinali S. Thomae Aquinatis, Santiago María Ramírez, 50-51</ref> and another talk delivered by [[Pope Pius XI]] at the ''Angelicum'' on 12 December 1924 in which he reaffirmed the doctrinal authority of St. Thomas Aquinas.<ref>''Xenia thomistica'', III, 599-600, ''Allocutio ad Professores et alumnos Instituti "Angelicum"''; De Auctoritate Doctrinali S. Thomae Aquinatis, by Santiago María Ramírez, 1952. https://books.google.com/books?id=Wkt3EaTQYMUC&pg=PA160#v=onepage&q&f=false Accessed 12 August 2013</ref> |
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June 29, 1923 on the occasion of the sixth centenary of the canonization of [[Thomas Aquinas]] Pius XI's encyclical ''Studiorum ducem'' singled out the Pontifical Angelicum College as the official ''sedes Thomae'':<blockquote>It will be fitting...that the institutes where sacred studies are cultivated express their holy joy, before all the Pontifical Angelicum College where Thomas could be said to dwell in his own house, and then all the other ecclesiastial schools that are in Rome.<ref name="Renz, 44">Renz, 44, op. cit. Accessed 9 June 2011; ''Studiorum Ducem'': "Par erit autem hanc almam Urbem, in qua Magisterium Sacri Palatii aliquandiu gessit Aquinas, ad haec agenda solemnia principem exsistere: sanctaeque laetitiae significationibus ante omnia Pontificium Collegium Angelicum, ubi Thomam tamquam domi suae habitare dixeris, tum quae praeterea Romae adsunt Clericorum Athenaea ceteris sacrorum studiorum domiciliis praestare." http://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_19230629_studiorum-ducem_lt.html Accessed 24 April 2012</ref></blockquote> The reputation of the College during this period was summed up by one of the ''Angelicum's'' most illustrious [[List of people associated with the Pontifical University of St. Thomas Aquinas|alumni]] and faculty members in the mid-twentieth century, [[Cornelio Fabro]], who called the ''Angelicum'' the "avant-garde of the doctrinal mission of the Dominican Order in Rome, and of traditional [[Thomism]] whose distinguished exponents included [[Tommaso Maria Zigliara|T. Zigliara]], A. Lepidi, T. Pègues, [[Edouard Hugon|E. Hugon]], A. Zacchi, R. [[Reginald Garrigou-Lagrange|Garrigou-Lagrange]], and M. Cordovani."<ref>C. Fabro, "Breve introduzione al tomismo," Roma, 1960, Ch. VII. "...si fece promotore, come avanguardia della missione dottrinale dell'Ordine domenicano nell'Urbe, del tomismo tradizionale nel quale si distinsero il card. T. Zigliara, A. Lepidi, T. Pègues, E. Hugon, A. Zacchi, R. Garrigou-Lagrange (n. nel 1877), M. Cordovani (1883-1950). " http://www.storialibera.it/epoca_medioevale/XII_XIII_secolo/san_tommaso_d_aquino/articolo.php?id=2072&titolo=Scolastica%20e%20tomismo Accessed 27 April 2012</ref> The notoriety of the College was further fostered by annual celebrations of the Feast of its patron St. Thomas Aquinas including a "preaching tridiuum", a pontifical Mass and an academic symposium at the ''Angelicum''<ref name="Renz, 44">Renz, 44, op. cit. Accessed 24 April 2012; ''Lorenzo Valla: umanesimo, riforma e controriforma : studi e testi'', 132-3, note 11 https://books.google.com/books?id=IN1oGqYCnacC&pg=PA132#v=onepage&q&f=false Accessed 8 February 2013 "Sulla festa in onore di S. Tommaso in Santa Maria Sopra Minerva, in Roma, vedi la documentaziomne riferita da Kristeller, ''Medieval Aspects'', cit,. p. 61, nota 114. La festa liturgica di S. Tommaso è stata solennemente celebrata come "cappella cardinalizia" sino ai tempi recenti (1967), come già si usava, con ogni probabilità, fin dai tempi del Valla e anteriormente al periodo indicato da Johannes Burckhardus nel ''Liber notarum'' e nel ''Diatrium'', citati da Kristeller, ivi, p. 61. Un profilo storico di questa festività minervitana si trova in A. Zucchi (+1956), ''Il Collegio di S. Tommaso d'Aquino alla Minerva'', inedito presso l'Atch. Conv. della Minerva, cap. IX: "La festa di S. Tommaso e il Collegio della Minerva", ff. 61-71."</ref> June 8, 1923 Szabó founded ''Unio thomistica'', an association of ''Angelicum'' students and [[List of people associated with the Pontifical University of St. Thomas Aquinas|alumni]] dedicated to defense of Thomistic doctrine. Its publication originally entitled ''Unio thomistica'' would continue under the title ''Angelicum'', a trimesterly journal with articles in Italian, French, English, German, and Spanish treating theology, philosophy, canon law, and social sciences.<ref name="Renz, 48-49">Renz, 48-49, op. cit. Accessed 24 April 2012</ref> |
June 29, 1923 on the occasion of the sixth centenary of the canonization of [[Thomas Aquinas]] Pius XI's encyclical ''Studiorum ducem'' singled out the Pontifical Angelicum College as the official ''sedes Thomae'':<blockquote>It will be fitting...that the institutes where sacred studies are cultivated express their holy joy, before all the Pontifical Angelicum College where Thomas could be said to dwell in his own house, and then all the other ecclesiastial schools that are in Rome.<ref name="Renz, 44">Renz, 44, op. cit. Accessed 9 June 2011; ''Studiorum Ducem'': "Par erit autem hanc almam Urbem, in qua Magisterium Sacri Palatii aliquandiu gessit Aquinas, ad haec agenda solemnia principem exsistere: sanctaeque laetitiae significationibus ante omnia Pontificium Collegium Angelicum, ubi Thomam tamquam domi suae habitare dixeris, tum quae praeterea Romae adsunt Clericorum Athenaea ceteris sacrorum studiorum domiciliis praestare." http://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_19230629_studiorum-ducem_lt.html Accessed 24 April 2012</ref></blockquote> The reputation of the College during this period was summed up by one of the ''Angelicum's'' most illustrious [[List of people associated with the Pontifical University of St. Thomas Aquinas|alumni]] and faculty members in the mid-twentieth century, [[Cornelio Fabro]], who called the ''Angelicum'' the "avant-garde of the doctrinal mission of the Dominican Order in Rome, and of traditional [[Thomism]] whose distinguished exponents included [[Tommaso Maria Zigliara|T. Zigliara]], A. Lepidi, T. Pègues, [[Edouard Hugon|E. Hugon]], A. Zacchi, R. [[Reginald Garrigou-Lagrange|Garrigou-Lagrange]], and M. Cordovani."<ref>C. Fabro, "Breve introduzione al tomismo," Roma, 1960, Ch. VII. "...si fece promotore, come avanguardia della missione dottrinale dell'Ordine domenicano nell'Urbe, del tomismo tradizionale nel quale si distinsero il card. T. Zigliara, A. Lepidi, T. Pègues, E. Hugon, A. Zacchi, R. Garrigou-Lagrange (n. nel 1877), M. Cordovani (1883-1950). " http://www.storialibera.it/epoca_medioevale/XII_XIII_secolo/san_tommaso_d_aquino/articolo.php?id=2072&titolo=Scolastica%20e%20tomismo Accessed 27 April 2012</ref> The notoriety of the College was further fostered by annual celebrations of the Feast of its patron St. Thomas Aquinas including a "preaching tridiuum", a pontifical Mass and an academic symposium at the ''Angelicum''<ref name="Renz, 44">Renz, 44, op. cit. Accessed 24 April 2012; ''Lorenzo Valla: umanesimo, riforma e controriforma : studi e testi'', 132-3, note 11 https://books.google.com/books?id=IN1oGqYCnacC&pg=PA132#v=onepage&q&f=false Accessed 8 February 2013 "Sulla festa in onore di S. Tommaso in Santa Maria Sopra Minerva, in Roma, vedi la documentaziomne riferita da Kristeller, ''Medieval Aspects'', cit,. p. 61, nota 114. La festa liturgica di S. Tommaso è stata solennemente celebrata come "cappella cardinalizia" sino ai tempi recenti (1967), come già si usava, con ogni probabilità, fin dai tempi del Valla e anteriormente al periodo indicato da Johannes Burckhardus nel ''Liber notarum'' e nel ''Diatrium'', citati da Kristeller, ivi, p. 61. Un profilo storico di questa festività minervitana si trova in A. Zucchi (+1956), ''Il Collegio di S. Tommaso d'Aquino alla Minerva'', inedito presso l'Atch. Conv. della Minerva, cap. IX: "La festa di S. Tommaso e il Collegio della Minerva", ff. 61-71."</ref> June 8, 1923 Szabó founded ''Unio thomistica'', an association of ''Angelicum'' students and [[List of people associated with the Pontifical University of St. Thomas Aquinas|alumni]] dedicated to defense of Thomistic doctrine. Its publication originally entitled ''Unio thomistica'' would continue under the title ''Angelicum'', a trimesterly journal with articles in Italian, French, English, German, and Spanish treating theology, philosophy, canon law, and social sciences.<ref name="Renz, 48-49">Renz, 48-49, op. cit. Accessed 24 April 2012</ref> |
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The ''Angelicum'' changed names once again in 1942 becoming the ''Pontificium [[wikt:athenaeum|Athenaeum]] Internationale Angelicum''. |
The ''Angelicum'' changed names once again in 1942 becoming the ''Pontificium [[wikt:athenaeum|Athenaeum]] Internationale Angelicum''. |
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In 1951 the Institute of Social Sciences was founded within the Faculty of Philosophy by [[Raimondo Spiazzi]] (1918–2002). Spiazzi, a prolific author and editor of the works of Aquinas, completed his doctorate in Sacred Theology at the ''Angelicum'' in 1947 with a dissertation entitled '' "Il cristianesimo perfezione dell'uomo''. Spiazzi directed the Institute of Social Sciences until 1957 and continued teaching there until 1972.<ref>http://win.scienze-politiche.org/preaching%20Justice/pdf%20preching%20Justice/11.pdf Accessed May 25, 2012; http://freeforumzone.leonardo.it/lofi/Dedicato-al-grande-e-venerabile-padre-Raimondo-Spiazzi-O-P-/D8350616.html Accessed May 25, 2012</ref> This Institute was established as the Faculty Faculty of Social Sciences (FASS) in 1974. [[Mieczysław Albert Krąpiec]], leading exponent of the [[John Paul II Catholic University of Lublin|Lublin School of Philosophy]] in Poland, received a doctorate in theology from the ''Angelicum'' in 1948.<ref>[http://win.scienze-politiche.org/preaching%20Justice/pdf%20preching%20Justice/13.pdf Accessed 11 June 2012]</ref> |
In 1951 the Institute of Social Sciences was founded within the Faculty of Philosophy by [[Raimondo Spiazzi]] (1918–2002). Spiazzi, a prolific author and editor of the works of Aquinas, completed his doctorate in Sacred Theology at the ''Angelicum'' in 1947 with a dissertation entitled '' "Il cristianesimo perfezione dell'uomo''. Spiazzi directed the Institute of Social Sciences until 1957 and continued teaching there until 1972.<ref>http://win.scienze-politiche.org/preaching%20Justice/pdf%20preching%20Justice/11.pdf Accessed May 25, 2012; http://freeforumzone.leonardo.it/lofi/Dedicato-al-grande-e-venerabile-padre-Raimondo-Spiazzi-O-P-/D8350616.html Accessed May 25, 2012</ref> This Institute was established as the Faculty Faculty of Social Sciences (FASS) in 1974. [[Mieczysław Albert Krąpiec]], leading exponent of the [[John Paul II Catholic University of Lublin|Lublin School of Philosophy]] in Poland, received a doctorate in theology from the ''Angelicum'' in 1948.<ref>[http://win.scienze-politiche.org/preaching%20Justice/pdf%20preching%20Justice/13.pdf Accessed 11 June 2012] {{webarchive|url=https://web.archive.org/web/20131213180641/http://win.scienze-politiche.org/preaching%20Justice/pdf%20preching%20Justice/13.pdf |date=13 December 2013 }}</ref> |
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In 1950 the ''Angelicum's'' Institute of Spirituality was founded by [[Paul-Pierre Philippe]] within the Faculty of Theology to promote scientific and systematic study of ascetical and mystical theology, and to offer preparation for spiritual directors. The Institute was approved by the [[Congregation for Catholic Education]] on 1 May 1958.<ref>{{cite web|url=http://teologia.pust.it/index.php/en/programmi/istituto-di-spiritualita|title=Istituto di Spiritualità|publisher=}}</ref> Today the Institute is presided over by [[Paul Murray (poet)|Paul Murray]], lecturer in Spiritual Theology at the ''Angelicum''. Murry was awarded the [[Master of Sacred Theology|''Magister Sacrae Theologiae'']] by the Master General of the Order on September 20, 2011.<ref>[http://vocations.op.org.au/index.php/latestnews/352-new-master-in-sacred-theology Accessed May 30, 2012]</ref> |
In 1950 the ''Angelicum's'' Institute of Spirituality was founded by [[Paul-Pierre Philippe]] within the Faculty of Theology to promote scientific and systematic study of ascetical and mystical theology, and to offer preparation for spiritual directors. The Institute was approved by the [[Congregation for Catholic Education]] on 1 May 1958.<ref>{{cite web|url=http://teologia.pust.it/index.php/en/programmi/istituto-di-spiritualita|title=Istituto di Spiritualità|publisher=}}</ref> Today the Institute is presided over by [[Paul Murray (poet)|Paul Murray]], lecturer in Spiritual Theology at the ''Angelicum''. Murry was awarded the [[Master of Sacred Theology|''Magister Sacrae Theologiae'']] by the Master General of the Order on September 20, 2011.<ref>[http://vocations.op.org.au/index.php/latestnews/352-new-master-in-sacred-theology Accessed May 30, 2012]</ref> |
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During the tenure of [[Michael Browne (cardinal)|Michael Browne]] as [[Master of the Order of Preachers]] and Chancellor of the ''Angelicum'', [[Pope Pius XII]] addressed the academic community of the ''Angelicum'' in a radio message on 14 January 1957. The pontiff encouraged the ''Angelicum's'' diligent pursuit of Thomistic doctrine and imparted his apostolic blessing on its future projects.<ref>{{cite web|url=http://www.vatican.va/holy_father/pius_xii/speeches/1958/documents/hf_p-xii_spe_19580114_ateneo-angelicum_lt.html|title=Moderatoribus, Docentibus atque alumnis Pontificii Atheaei, quod Angelicum nuncupatur, die XIV m. Ianuarii, A.D. MCMLVIII - Pius PP. XII, Allocutiones - PIUS XII|publisher=}}</ref> |
During the tenure of [[Michael Browne (cardinal)|Michael Browne]] as [[Master of the Order of Preachers]] and Chancellor of the ''Angelicum'', [[Pope Pius XII]] addressed the academic community of the ''Angelicum'' in a radio message on 14 January 1957. The pontiff encouraged the ''Angelicum's'' diligent pursuit of Thomistic doctrine and imparted his apostolic blessing on its future projects.<ref>{{cite web|url=http://www.vatican.va/holy_father/pius_xii/speeches/1958/documents/hf_p-xii_spe_19580114_ateneo-angelicum_lt.html|title=Moderatoribus, Docentibus atque alumnis Pontificii Atheaei, quod Angelicum nuncupatur, die XIV m. Ianuarii, A.D. MCMLVIII - Pius PP. XII, Allocutiones - PIUS XII|publisher=}}</ref> |
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Benedict Augustine Blank, former Provincial of the Western Province of the [[Dominican Order]] was rector of the ''Angelicum'' from 1952 to 1955.<ref>[http://www.opwest.org/index.php/fr-benedict-mary-augustine-blank-op Accessed 18 August 2013]</ref> |
Benedict Augustine Blank, former Provincial of the Western Province of the [[Dominican Order]] was rector of the ''Angelicum'' from 1952 to 1955.<ref>[http://www.opwest.org/index.php/fr-benedict-mary-augustine-blank-op Accessed 18 August 2013] {{webarchive|url=https://archive.is/20130819011016/http://www.opwest.org/index.php/fr-benedict-mary-augustine-blank-op |date=19 August 2013 }}</ref> |
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===1963 ''Pontificia Studiorum Universitas a Sancto Thoma Aquinate in Urbe''=== |
===1963 ''Pontificia Studiorum Universitas a Sancto Thoma Aquinate in Urbe''=== |
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Enrollment climbed from 120 in 1909 to over 1,000 during the 1960s.<ref>William Hinnebusch, O. P., The Dominicans, Society of St. Paul, 1975. http://www.domcentral.org/trad/shorthistory/default.htm. Accessed on 22 April 2011</ref> During the tenure of Aniceto Fernández as [[Master of the Order of Preachers]] (1962–1974)<ref>{{cite web|url=http://domcentral.org/blog/ecumenists-1900s/|title=Ecumenists (1900s)|publisher=}}</ref> and the rectorate of Raymond Sigmond (1961–1964)<ref>''My Journal of the Council'', by Yves Congar, https://books.google.com/books?id=MlIYG3_oaM4C&pg=PA49\#v=onepage&q&f=false Accessed 23 August 2013</ref> [[Pope John XXIII]] visited the ''Angelicum''<ref>''L'osservatore Romano'', "A colloquio con padre Joseph Agius, rettore dell'Angelicum", April 9, 2008, http://www.vatican.va/news_services/or/or_quo/interviste/2008/083q04c1.html Accessed 11 March 2013</ref> on March 7, 1963, the feast of the University's patron Saint [[Thomas Aquinas]] and with the ''[[motu proprio]]'' ''Dominicanus Ordo'',<ref>[[Acta Apostolicae Sedis]] 55 (1963), pp. 205-208http://www.vatican.va/archive/aas/documents/AAS%2055%20[1963]%20-%20ocr.pdf Accessed September 9, 2012.</ref> raised the ''Angelicum'' to the rank of [[pontifical university]]. Thereafter it would be known as the Pontifical University of Saint Thomas Aquinas in the City ({{lang-la|Pontificia Studiorum Universitas a Sancto Thoma Aquinate in Urbe}}).<ref>http://www.vatican.va/news_services/or/or_quo/interviste/2008/083q04c1.html |
Enrollment climbed from 120 in 1909 to over 1,000 during the 1960s.<ref>William Hinnebusch, O. P., The Dominicans, Society of St. Paul, 1975. {{cite web |url=http://www.domcentral.org/trad/shorthistory/default.htm |title=Archived copy |accessdate=2011-04-23 |deadurl=yes |archiveurl=https://web.archive.org/web/20110722065750/http://www.domcentral.org/trad/shorthistory/default.htm |archivedate=2011-07-22 |df= }}. Accessed on 22 April 2011</ref> During the tenure of Aniceto Fernández as [[Master of the Order of Preachers]] (1962–1974)<ref>{{cite web|url=http://domcentral.org/blog/ecumenists-1900s/|title=Ecumenists (1900s)|publisher=|deadurl=yes|archiveurl=https://archive.is/20130816193721/http://domcentral.org/blog/ecumenists-1900s/|archivedate=2013-08-16|df=}}</ref> and the rectorate of Raymond Sigmond (1961–1964)<ref>''My Journal of the Council'', by Yves Congar, https://books.google.com/books?id=MlIYG3_oaM4C&pg=PA49\#v=onepage&q&f=false Accessed 23 August 2013</ref> [[Pope John XXIII]] visited the ''Angelicum''<ref>''L'osservatore Romano'', "A colloquio con padre Joseph Agius, rettore dell'Angelicum", April 9, 2008, http://www.vatican.va/news_services/or/or_quo/interviste/2008/083q04c1.html Accessed 11 March 2013</ref> on March 7, 1963, the feast of the University's patron Saint [[Thomas Aquinas]] and with the ''[[motu proprio]]'' ''Dominicanus Ordo'',<ref>[[Acta Apostolicae Sedis]] 55 (1963), pp. 205-208http://www.vatican.va/archive/aas/documents/AAS%2055%20[1963]%20-%20ocr.pdf Accessed September 9, 2012.</ref> raised the ''Angelicum'' to the rank of [[pontifical university]]. Thereafter it would be known as the Pontifical University of Saint Thomas Aquinas in the City ({{lang-la|Pontificia Studiorum Universitas a Sancto Thoma Aquinate in Urbe}}).<ref>http://www.vatican.va/news_services/or/or_quo/interviste/2008/083q04c1.html |
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Accessed Feb. 5, 2013, http://toninomeneghetti.iobloggo.com/tag/ontospychologyAccessed Feb. 5, 2013 "On 7 March 1963, Pope Giovanni XXIII came to the Angelicum to celebrate the passage from Ateneo Angelicum to University: Pontificia Universitas Studiorum Sancti Tomae Aquinatis in Urbe."</ref> |
Accessed Feb. 5, 2013, http://toninomeneghetti.iobloggo.com/tag/ontospychologyAccessed Feb. 5, 2013 "On 7 March 1963, Pope Giovanni XXIII came to the Angelicum to celebrate the passage from Ateneo Angelicum to University: Pontificia Universitas Studiorum Sancti Tomae Aquinatis in Urbe."</ref> |
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===Scholarships=== |
===Scholarships=== |
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The [[John Paul II Center for Interreligious Dialogue#Russell Berrie fellowship in interreligious studies|Russell Berrie Fellowship in Interreligious Studies]]<ref>[http://www.russellberriefoundation.org/Initiative_jr_Angelicum.php Russell Berrie Fellowship in Inter-religious Studies]</ref> targets members of the laity and clergy for the purpose of studying at the ''Angelicum'' to obtain License or Doctoral Degrees in Theology with a concentration in Inter-religious Studies. The goal of the Fellowship Program is to build bridges between Christian, Jewish, and other religious traditions by providing the next generation of religious leaders with a comprehensive understanding of and dedication to interfaith issues. The award will provide one year of financial support the Russell Berrie Foundation,<ref>[http://www.russellberriefoundation.org/home.php Russell Berrie Foundation]</ref> which carries on the values and passions of the late Russell Berrie,<ref>{{cite web|url=https://www.nytimes.com/2002/12/27/business/russell-berrie-69-founder-of-a-toy-and-gift-company.html|title=Russell Berrie, 69, Founder Of a Toy and Gift Company|date=27 December 2002|work=The New York Times}}</ref> by promoting the continuity of the Jewish tradition, and fostering religious understanding and pluralism. Financial support is intended to cover tuition, a living stipend, examination fees, a book allowance, and travel expenses to and from the recipient's home country once a year. |
The [[John Paul II Center for Interreligious Dialogue#Russell Berrie fellowship in interreligious studies|Russell Berrie Fellowship in Interreligious Studies]]<ref>[http://www.russellberriefoundation.org/Initiative_jr_Angelicum.php Russell Berrie Fellowship in Inter-religious Studies] {{webarchive|url=https://web.archive.org/web/20150218100104/http://www.russellberriefoundation.org/Initiative_jr_Angelicum.php |date=2015-02-18 }}</ref> targets members of the laity and clergy for the purpose of studying at the ''Angelicum'' to obtain License or Doctoral Degrees in Theology with a concentration in Inter-religious Studies. The goal of the Fellowship Program is to build bridges between Christian, Jewish, and other religious traditions by providing the next generation of religious leaders with a comprehensive understanding of and dedication to interfaith issues. The award will provide one year of financial support the Russell Berrie Foundation,<ref>[http://www.russellberriefoundation.org/home.php Russell Berrie Foundation] {{webarchive|url=https://web.archive.org/web/20060518130340/http://www.russellberriefoundation.org/home.php |date=2006-05-18 }}</ref> which carries on the values and passions of the late Russell Berrie,<ref>{{cite web|url=https://www.nytimes.com/2002/12/27/business/russell-berrie-69-founder-of-a-toy-and-gift-company.html|title=Russell Berrie, 69, Founder Of a Toy and Gift Company|date=27 December 2002|work=The New York Times}}</ref> by promoting the continuity of the Jewish tradition, and fostering religious understanding and pluralism. Financial support is intended to cover tuition, a living stipend, examination fees, a book allowance, and travel expenses to and from the recipient's home country once a year. |
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The [[William E. Simon]] Scholarship Fund provides financial assistance for academically qualified students who live in Rome and who would otherwise lack the resources to cover their educational expenses at the ''Angelicum''. Each scholarship award provides no more than 40% of the total annual expense of tuition, room, board, and related fees and expenses. Annually the fund allocates 50% of its scholarships for lay students.<ref>[http://www.pustphilo.org/pust/borse/index.php Accessed May 27, 2012]</ref> |
The [[William E. Simon]] Scholarship Fund provides financial assistance for academically qualified students who live in Rome and who would otherwise lack the resources to cover their educational expenses at the ''Angelicum''. Each scholarship award provides no more than 40% of the total annual expense of tuition, room, board, and related fees and expenses. Annually the fund allocates 50% of its scholarships for lay students.<ref>[http://www.pustphilo.org/pust/borse/index.php Accessed May 27, 2012]</ref> |
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In 1870 the religious community was expropriated by the Italian government. The Order was able to reacquire the complex in 1927 from the Italian government. After extensive renovation and additions the ''Angelicum'' and a convent of Dominican Friars was installed there. Today the University occupies approximately the entire ground level of the complex. The remaining portion, approximately the second and third levels around the cloister together with subterranean spaces, constitutes a convent for the community of Dominican Friars that serves the University. |
In 1870 the religious community was expropriated by the Italian government. The Order was able to reacquire the complex in 1927 from the Italian government. After extensive renovation and additions the ''Angelicum'' and a convent of Dominican Friars was installed there. Today the University occupies approximately the entire ground level of the complex. The remaining portion, approximately the second and third levels around the cloister together with subterranean spaces, constitutes a convent for the community of Dominican Friars that serves the University. |
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[[File:Facade of the main entrance of the Pontifical University of St. Thomas Aquinas (Angelicum) (19May07).jpg|thumb|right|280px|''Angelicum'' main entrance, a Palladian motif portico above which are mounted the [[Escutcheon (heraldry)|escutcheons]] of [[Pope Pius XI]]<ref name="saints.sqpn.com">http://saints.sqpn.com/ncd06623.htm Accessed September 8, 2012</ref> on the left and a Dominican shield bearing one of the Dominican mottos, "laudare, benedicere, praedicare" (to praise, to bless, to preach) on the right]] |
[[File:Facade of the main entrance of the Pontifical University of St. Thomas Aquinas (Angelicum) (19May07).jpg|thumb|right|280px|''Angelicum'' main entrance, a Palladian motif portico above which are mounted the [[Escutcheon (heraldry)|escutcheons]] of [[Pope Pius XI]]<ref name="saints.sqpn.com">{{cite web |url=http://saints.sqpn.com/ncd06623.htm |title=Archived copy |accessdate=2012-09-08 |deadurl=yes |archiveurl=https://web.archive.org/web/20130524094001/http://saints.sqpn.com/ncd06623.htm |archivedate=2013-05-24 |df= }} Accessed September 8, 2012</ref> on the left and a Dominican shield bearing one of the Dominican mottos, "laudare, benedicere, praedicare" (to praise, to bless, to preach) on the right]] |
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The main entrance of the ''Angelicum'' immediately to the right of the Church of [[Santi Domenico e Sisto|Saints Dominic and Sixtus]] was built into the existing structure in the early 1930s as part of the renovations undertaken to accommodate the ''Angelicum'' at its new site. A wide flight of stairs leads to a [[Palladio|Palladian]] motif portico above which are mounted a Dominican shield bearing one of the Order's mottos "laudare, benedicere, praedicare" (to praise, bless, and preach) on the right, and the [[Escutcheon (heraldry)|escutcheons]] of Pope Pius XI<ref name="saints.sqpn.com"/> who was reigning when the ''Pontificium Institutum Internationale Angelicum'' opened its doors in 1932, on the left. The main entrance of the ''Angelicum'' was used in 2010 as a location in the film "Manuale d'amore 3". part of a 4 movie romantic comedy, directed by [[Giovanni Veronesi]] and starring [[Robert De Niro]], and [[Monica Bellucci]] who were on campus shooting the film, as well as [[Riccardo Scamarcio]], [[Laura Chiatti]], [[Michele Placido]], [[Carlo Verdone]], [[Valeria Solarino]], Daniele Pecci, and [[Donatella Finocchiaro]].<ref>{{cite web|url=http://angelicumnewsletterblog.blogspot.com/2010/10/cinecitta-visits-angelicum.html|title=Angelicum Newsletter Blog: Cinecittà visits the Angelicum|first=|last=Angepr|date=21 October 2010|publisher=}}</ref> |
The main entrance of the ''Angelicum'' immediately to the right of the Church of [[Santi Domenico e Sisto|Saints Dominic and Sixtus]] was built into the existing structure in the early 1930s as part of the renovations undertaken to accommodate the ''Angelicum'' at its new site. A wide flight of stairs leads to a [[Palladio|Palladian]] motif portico above which are mounted a Dominican shield bearing one of the Order's mottos "laudare, benedicere, praedicare" (to praise, bless, and preach) on the right, and the [[Escutcheon (heraldry)|escutcheons]] of Pope Pius XI<ref name="saints.sqpn.com"/> who was reigning when the ''Pontificium Institutum Internationale Angelicum'' opened its doors in 1932, on the left. The main entrance of the ''Angelicum'' was used in 2010 as a location in the film "Manuale d'amore 3". part of a 4 movie romantic comedy, directed by [[Giovanni Veronesi]] and starring [[Robert De Niro]], and [[Monica Bellucci]] who were on campus shooting the film, as well as [[Riccardo Scamarcio]], [[Laura Chiatti]], [[Michele Placido]], [[Carlo Verdone]], [[Valeria Solarino]], Daniele Pecci, and [[Donatella Finocchiaro]].<ref>{{cite web|url=http://angelicumnewsletterblog.blogspot.com/2010/10/cinecitta-visits-angelicum.html|title=Angelicum Newsletter Blog: Cinecittà visits the Angelicum|first=|last=Angepr|date=21 October 2010|publisher=}}</ref> |
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*The [[Albertus Magnus]] ''lectio magistralis'' in honor of [[Albertus Magnus|St. Albert the Great]], teacher of [[Thomas Aquinas|St. Thomas Aquinas]] and [[Doctor of the Church]] is given on or near November 15, feast day of St. Albert. |
*The [[Albertus Magnus]] ''lectio magistralis'' in honor of [[Albertus Magnus|St. Albert the Great]], teacher of [[Thomas Aquinas|St. Thomas Aquinas]] and [[Doctor of the Church]] is given on or near November 15, feast day of St. Albert. |
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*The ''Angelicum'' Alumni Achievement Award is conferred upon [[List of people associated with the Pontifical University of St. Thomas Aquinas|alumni]] who have distinguished themselves by serving the Church's mission in exceptional ways. The award is bestowed on March 7, the old feast day of Saint [[Thomas Aquinas]], Patron of the University. Past recipients include Cardinal [[John Patrick Foley|John Foley]] (2009), Archbishop [[Peter Smith (Archbishop of Southwark)|Peter Smith]] (2011), and Cardinal [[Edwin Frederick O'Brien]] (2012). |
*The ''Angelicum'' Alumni Achievement Award is conferred upon [[List of people associated with the Pontifical University of St. Thomas Aquinas|alumni]] who have distinguished themselves by serving the Church's mission in exceptional ways. The award is bestowed on March 7, the old feast day of Saint [[Thomas Aquinas]], Patron of the University. Past recipients include Cardinal [[John Patrick Foley|John Foley]] (2009), Archbishop [[Peter Smith (Archbishop of Southwark)|Peter Smith]] (2011), and Cardinal [[Edwin Frederick O'Brien]] (2012). |
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*The Pope John Paul II Lecture on Interreligious Understanding is delivered towards the end of each academic year and features a world religious leader or renowned expert who embodies the ideals of inter-religious understanding. The lecture is a major event at the Angelicum and attracts the Roman academic community as well as the international diplomatic community. To date the Annual Lecture has hosted an array of prominent and Internationally known academics and religious leaders as key note speakers."<ref>{{cite web|url=http://www.russellberriefoundation.org/Initiative_jr_Angelicum.php |
*The Pope John Paul II Lecture on Interreligious Understanding is delivered towards the end of each academic year and features a world religious leader or renowned expert who embodies the ideals of inter-religious understanding. The lecture is a major event at the Angelicum and attracts the Roman academic community as well as the international diplomatic community. To date the Annual Lecture has hosted an array of prominent and Internationally known academics and religious leaders as key note speakers."<ref>{{cite web|url=http://www.russellberriefoundation.org/Initiative_jr_Angelicum.php|title=|publisher=Russellberriefoundation.org|date=|accessdate=2015-04-25|deadurl=yes|archiveurl=https://web.archive.org/web/20150218100104/http://www.russellberriefoundation.org/Initiative_jr_Angelicum.php|archivedate=2015-02-18|df=}}</ref> |
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**2012 Cardinal [[Kurt Koch]], President, [[Pontifical Council for Promoting Christian Unity]] and [[Pontifical Commission for Religious Relations with the Jews]], "Building on Nostra Aetate: 50 Years of Christian- Jewish Dialogue" |
**2012 Cardinal [[Kurt Koch]], President, [[Pontifical Council for Promoting Christian Unity]] and [[Pontifical Commission for Religious Relations with the Jews]], "Building on Nostra Aetate: 50 Years of Christian- Jewish Dialogue" |
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**2011 Professor [[David F. Ford]], Anglican theologian, [[Cambridge University]] [[Regius Professor]] of Divinity, Cambridge Inter-Faith Programme Director, "Jews, Christians and Muslims Meet around their Scriptures: An Inter-faith Practice for the Twenty-first Century" |
**2011 Professor [[David F. Ford]], Anglican theologian, [[Cambridge University]] [[Regius Professor]] of Divinity, Cambridge Inter-Faith Programme Director, "Jews, Christians and Muslims Meet around their Scriptures: An Inter-faith Practice for the Twenty-first Century" |
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* [[Reginald Garrigou-Lagrange|Réginald Marie Garrigou-Lagrange]], 1909–1960 Philosophy and Theology. |
* [[Reginald Garrigou-Lagrange|Réginald Marie Garrigou-Lagrange]], 1909–1960 Philosophy and Theology. |
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* [[Edouard Hugon]], 1909–1929 Philosophy.<ref>Ite ad Thomam, http://iteadthomam.blogspot.com/2009/11/edouard-hugon-wikipedia-article.html Accessed 24 April 2011; http://www.catholicapologetics.info/catholicteaching/philosophy/thomast.htm Accessed 8 March 2013; Benedict M. Ashley, ''The Dominicans'', 1990 http://domcentral.org/ecumenists-1900s/ Accessed October 7, 2012</ref> |
* [[Edouard Hugon]], 1909–1929 Philosophy.<ref>Ite ad Thomam, http://iteadthomam.blogspot.com/2009/11/edouard-hugon-wikipedia-article.html Accessed 24 April 2011; http://www.catholicapologetics.info/catholicteaching/philosophy/thomast.htm Accessed 8 March 2013; Benedict M. Ashley, ''The Dominicans'', 1990 {{cite web |url=http://domcentral.org/ecumenists-1900s/ |title=Archived copy |accessdate=2013-04-04 |deadurl=yes |archiveurl=https://archive.is/20130414144342/http://domcentral.org/ecumenists-1900s/ |archivedate=2013-04-14 |df= }} Accessed October 7, 2012</ref> |
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* Thomas Pègues, 1909–1921 Theology.<ref>''Dictionnaire du monde religieux dans la France contemporaine'', https://books.google.com/books?id=K4onSytrit0C&pg=PA520&lpg=PA520&dq=#v=onepage&q&f=false Accessed 9 June 2011</ref> His 21-volume ''Catéchisme de la Somme théologique'', 1919, which was translated into English in 1922,<ref>http://maritain.nd.edu/jmc/etext/catsum.htm Accessed 9 June 2011; Thomas Pègues (1866–1936) A French priest of the Dominican Order, Pègues served as a professor of theology at the ''Angelicum'' from 1909 to 1921. He was one of the prime movers of the [[Modernism (Roman Catholicism)|anti-modernist movement]] of his day, as is expressed in his 1907 ''Revue Thomiste'' article "L'hérésie du renouvellement": Puisque c'est en se separant de la scolastique et de saint Thomas que la pensée moderne s'est perdue, notre unique devoir et notre seul moyen de la sauver est de lui rendre, si elle le veut, cette meme doctrine. Pègues went far towards bringing the moral theory of Neo-[[Thomism]] to a wider audience."</ref> |
* Thomas Pègues, 1909–1921 Theology.<ref>''Dictionnaire du monde religieux dans la France contemporaine'', https://books.google.com/books?id=K4onSytrit0C&pg=PA520&lpg=PA520&dq=#v=onepage&q&f=false Accessed 9 June 2011</ref> His 21-volume ''Catéchisme de la Somme théologique'', 1919, which was translated into English in 1922,<ref>http://maritain.nd.edu/jmc/etext/catsum.htm Accessed 9 June 2011; Thomas Pègues (1866–1936) A French priest of the Dominican Order, Pègues served as a professor of theology at the ''Angelicum'' from 1909 to 1921. He was one of the prime movers of the [[Modernism (Roman Catholicism)|anti-modernist movement]] of his day, as is expressed in his 1907 ''Revue Thomiste'' article "L'hérésie du renouvellement": Puisque c'est en se separant de la scolastique et de saint Thomas que la pensée moderne s'est perdue, notre unique devoir et notre seul moyen de la sauver est de lui rendre, si elle le veut, cette meme doctrine. Pègues went far towards bringing the moral theory of Neo-[[Thomism]] to a wider audience."</ref> |
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* Mariano Cordovani,<ref name="freeforumzone.leonardo.it"/> 1910-1912 Theology, 1912-1921 Philosophy, 1927-1932 Rector.<ref>(February 25, 1883 - April 4, 1950), Cordovani began teaching dogmatic theology at the ''Angelicum'' in 1910, and was a professor of philosophy from 1912 to 1921: http://www.treccani.it/enciclopedia/felice-cordovani_(Dizionario-Biografico)/ Accessed May 27, 2012. Cordovani served the ''Angelicum'' from 1927 to 1932 as Rector and professor of dogmatic theology. In 1935 he became the Provincial of the Dominican Roman Province and shortly after his election was made [[Theologian of the Pontifical Household|Master of the Sacred Palace]] by Pope Pius XI. He contributed especially to the encyclical ''[[Divini Redemptoris]]'' (1937), and afterward published his ''Appunti sul comunismo moderno'' treating the Church's position on communism. [[Pope Pius XII]] name him by ''motu proprio'' Theologian of the Secretary of State, an ''ad personam'' nomination that was without precedent in the history of the Church. He was the protagonist of a social debate in 1943 in the "L'Osservatore Romano" entitled "Il cittadino e la società" (The Citizen and Society) which treated the social role of Catholicism. He was one of the inspirations, along with Giovanni Battista Montini, future Pope [[Paul VI]], of the celebrated Camaldoli Conference of July 1943, which produced an eponymous economic treatise that influenced the development of post-war democratic Italy. http://www.missionariedellascuola.it/chi_siamo/fondatrice/testimonianze.html Accessed 9 June 2011</ref> |
* Mariano Cordovani,<ref name="freeforumzone.leonardo.it"/> 1910-1912 Theology, 1912-1921 Philosophy, 1927-1932 Rector.<ref>(February 25, 1883 - April 4, 1950), Cordovani began teaching dogmatic theology at the ''Angelicum'' in 1910, and was a professor of philosophy from 1912 to 1921: http://www.treccani.it/enciclopedia/felice-cordovani_(Dizionario-Biografico)/ Accessed May 27, 2012. Cordovani served the ''Angelicum'' from 1927 to 1932 as Rector and professor of dogmatic theology. In 1935 he became the Provincial of the Dominican Roman Province and shortly after his election was made [[Theologian of the Pontifical Household|Master of the Sacred Palace]] by Pope Pius XI. He contributed especially to the encyclical ''[[Divini Redemptoris]]'' (1937), and afterward published his ''Appunti sul comunismo moderno'' treating the Church's position on communism. [[Pope Pius XII]] name him by ''motu proprio'' Theologian of the Secretary of State, an ''ad personam'' nomination that was without precedent in the history of the Church. He was the protagonist of a social debate in 1943 in the "L'Osservatore Romano" entitled "Il cittadino e la società" (The Citizen and Society) which treated the social role of Catholicism. He was one of the inspirations, along with Giovanni Battista Montini, future Pope [[Paul VI]], of the celebrated Camaldoli Conference of July 1943, which produced an eponymous economic treatise that influenced the development of post-war democratic Italy. http://www.missionariedellascuola.it/chi_siamo/fondatrice/testimonianze.html Accessed 9 June 2011</ref> |
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* Jacques Marie Vosté, 1911–1949 Theology.<ref>(Bruges, Belgium, May 3, 1883 - Rome, Feb. 24, 1949) Entered the Dominican Order in 1900 and was ordained in 1906. After studying under [[Paulin Ladeuze]] and [[Albin van Hoonacker]] at Louvain, he attended the [[École Biblique]] in 1909. Noted for his scholasticism in Syriac, particularly relating to [[Theodore of Mopsuestia]] and "Nestorian" writers. In 1929 he became a member and eventually Secretary of the [[Pontifical Biblical Commission]], and was also consultor to several Oriental Congregations. An excellent pedagoque and endowed with great linguistic ability, he wrote on a wide variety of scriptural subjects. A Festschrift in his honor [ Angelicum 20 (1943)] http://www.encyclopedia.com/article-1G2-3407711642/vost-jacques-marie.html Accessed 30 March 2013; http://www.treccani.it/enciclopedia/teologia_res-ed08ee4e-87e8-11dc-8e9d-0016357eee51_(Enciclopedia-Italiana)/ Accessed 7 February 2013</ref> |
* Jacques Marie Vosté, 1911–1949 Theology.<ref>(Bruges, Belgium, May 3, 1883 - Rome, Feb. 24, 1949) Entered the Dominican Order in 1900 and was ordained in 1906. After studying under [[Paulin Ladeuze]] and [[Albin van Hoonacker]] at Louvain, he attended the [[École Biblique]] in 1909. Noted for his scholasticism in Syriac, particularly relating to [[Theodore of Mopsuestia]] and "Nestorian" writers. In 1929 he became a member and eventually Secretary of the [[Pontifical Biblical Commission]], and was also consultor to several Oriental Congregations. An excellent pedagoque and endowed with great linguistic ability, he wrote on a wide variety of scriptural subjects. A Festschrift in his honor [ Angelicum 20 (1943)] http://www.encyclopedia.com/article-1G2-3407711642/vost-jacques-marie.html Accessed 30 March 2013; http://www.treccani.it/enciclopedia/teologia_res-ed08ee4e-87e8-11dc-8e9d-0016357eee51_(Enciclopedia-Italiana)/ Accessed 7 February 2013</ref> |
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* [[Jacek Woroniecki]], [[Servant of God]], 1929–1933 Moral Theology and Pedagogy.<ref>(1878-1949) Lecturer at the University of Lublin in moral theology, rector of the university from 1922 to 1924. Woroniecki was the author of more than 70 works in moral theology and pedagogy. August 22, 1929 he was appointed professor of moral theology and pedagogy at the ''Angelicum''. He was the founder of [[Zgromadzenie Sióstr Dominikanek Misjonarek Jezusa i Maryi]] (the Congregation of Sisters Dominicans Missionaries of Jesus and Mary). http://causesforjoy.blogspot.com/p/servants-of-god.html Accessed 1 April 2013</ref> |
* [[Jacek Woroniecki]], [[Servant of God]], 1929–1933 Moral Theology and Pedagogy.<ref>(1878-1949) Lecturer at the University of Lublin in moral theology, rector of the university from 1922 to 1924. Woroniecki was the author of more than 70 works in moral theology and pedagogy. August 22, 1929 he was appointed professor of moral theology and pedagogy at the ''Angelicum''. He was the founder of [[Zgromadzenie Sióstr Dominikanek Misjonarek Jezusa i Maryi]] (the Congregation of Sisters Dominicans Missionaries of Jesus and Mary). {{cite web |url=http://causesforjoy.blogspot.com/p/servants-of-god.html |title=Archived copy |accessdate=2013-04-04 |deadurl=yes |archiveurl=https://web.archive.org/web/20111210024024/http://causesforjoy.blogspot.com/p/servants-of-god.html |archivedate=2011-12-10 |df= }} Accessed 1 April 2013</ref> |
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* [[Józef Maria Bocheński]], 1934–1940 Logic. |
* [[Józef Maria Bocheński]], 1934–1940 Logic. |
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* [[Paul-Pierre Philippe]].<ref>{{cite web|url=https://www.nytimes.com/1984/04/10/obituaries/pierre-paul-philippe.html|title=PIERRE PAUL PHILIPPE|date=10 April 1984|work=The New York Times}}</ref> 1935-1939; 1945–1950 History of Spirituality and of Mystical Theology. |
* [[Paul-Pierre Philippe]].<ref>{{cite web|url=https://www.nytimes.com/1984/04/10/obituaries/pierre-paul-philippe.html|title=PIERRE PAUL PHILIPPE|date=10 April 1984|work=The New York Times}}</ref> 1935-1939; 1945–1950 History of Spirituality and of Mystical Theology. |
Revision as of 17:38, 3 December 2017
File:Pontifical University of Saint Thomas Aquinas logo.jpg | |
Former names | Collegium Divi Thomae (1577–1580) Collegium Divi Thomae de Urbe (1580–1906) Pontificium Collegium Divi Thomae de Urbe (1906–1908) Pontificium Collegium Internationale Angelicum Pontificium Institutum Internationale Angelicum (1942–1963) |
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Motto | Latin: Caritas veritatis English: The charity of truth |
Type | Pontifical university |
Established | 1222, 1577, 1963 |
Chancellor | Bruno Cadoré |
Rector | Michal Paluch |
Students | 1007 (2014–2015)[1] |
Location | , |
Colors | Black and white |
Nickname | Angelicum; PUST |
Mascot | Minerva the Owl[3] |
Website | www |
The Pontifical University of Saint Thomas Aquinas (PUST), also known as the Angelicum in honor of its patron the Doctor Angelicus Thomas Aquinas,[4] is located in the historic center of Rome, Italy. It is directly dependent on the Pope for its status as a pontifical university as outlined in the apostolic constitution Sapientia Christiana, which also clarifies the parameters of Church authority and academic freedom.[5] The Angelicum is administered by the Catholic Order of Preachers, also known as the Dominican Order, and is a central locus of traditional Dominican Thomist theology and philosophy.
The Angelicum is coeducational and offers both undergraduate and graduate degrees in theology, philosophy, canon law, and social sciences, as well as certificates and diplomas in related areas. Courses are offered in Italian and for some programs in English. The Angelicum is staffed by clergy and laity and serves both religious and lay students from around the world.
History
The Angelicum has its roots in the Dominican mission to study and to teach truth, as reflected in the Order's motto, "
Medieval Origin: 1222 The Santa Sabina Studium Conventuale
Saint Dominic established priories focused on study and preaching that became the Order's first studia generalia, at the Parisian convent of St. Jacques in 1217, at Bologna in 1218, at Palencia and Montpellier in 1220, and at Oxford before his death in 1221.[11] By 1219 Pope Honorius III had invited Dominic and companions to take up residence at the ancient Roman basilica of Santa Sabina, which they did by early 1220. In May 1220 at Bologna the Order's first General Chapter mandated each convent of the Order maintain a studium.[12] The official foundation of the Dominican studium conventuale at Rome, which would grow into the Angelicum, occurred with the legal transfer of the Santa Sabina complex from Pope Honorius III to the Order of Preachers on June 5, 1222.[13]
St. Hyacinth of Poland and companions Bl. Ceslaus, Herman of Germany, and Henry of Moravia were among the first to study at the studium of Santa Sabina where "sacred studies flourished".[14]
From its beginning the Santa Sabina studium played the special role of frequently providing papal theologians from among its members. The office of
1265 Studium Provinciale
At the general chapter of
The new formation program outlined at Valenciennes featured the study of philosophy as an innovation. "In the early days there was no need to study philosophy or the arts in the Order; young men entered already trained in the humanities at the university. St. Albert received his arts training at Padua, St. Thomas at Naples; they were prepared to study theology. By 1259, however, it became evident that youths entering the Order were not sufficiently trained; the new ratio studiorum of 1259 established studia philosophiae in certain provinces corresponding to the university faculty of arts."[17]
In February 1265 newly elected Pope Clement IV summoned Aquinas to Rome as papal theologian.[18] That same year in accord with the injunction of the Chapter of the Roman province at Anagni, Aquinas was assigned as regent master at the studium at Santa Sabina:
We assign Friar Thomas of Aquino to Rome, for the remission of his sins, there to take over the direction of studies.[19]
With this assignment the studium at Santa Sabina, which had been founded in 1222, was transformed into the Order's first studium provinciale with courses under Aquinas' direction beginning September 8, 1265[20] and featuring studia philosophiae as prescribed by Aquinas and others at the 1259 chapter of Valenciennes.
This studium was an intermediate school between the studium conventuale and the studium generale. "Prior to this time the Roman Province had offered no specialized education of any sort, no arts, no philosophy; only simple convent schools, with their basic courses in theology for resident friars, were functioning in Tuscany and the meridionale during the first several decades of the order's life. But the new studium at Santa Sabina was to be a school for the province," a studium provinciale.
While Regent master at the Santa Sabina studium provinciale Aquinas began to compose his monumental work, the Summa theologiae, conceived of as a work suited to beginning students:
Because a doctor of catholic truth ought not only to teach the proficient, but to him pertains also to instruct beginners. as the Apostle says in 1 Corinthians 3: 1-2, as to infants in Christ, I gave you milk to drink, not meat, our proposed intention in this work is to convey those things that pertain to the Christian religion, in a way that is fitting to the instruction of beginners.[23]
At Santa Sabina Thomas composed the entire Prima Pars circulating it in Italy before departing for his second regency at Paris (1269–1272).[24]
The so-called "lectura romana" or "alia lectura fratris Thome", a reportatio of the second commentary on the Sentences of Peter Lombard dictated by Aquinas at the Santa Sabina studium provinciale, may have been taken down by Jacob of Ranuccio while a student of Aquinas there from 1265 to 1268.[26] Jacob later was lector at Santa Sabina and served in the Roman Curia being made bishop in 1286, the year of his death.[27]
Nicholas Brunacci (1240–1322) was among Aquinas' students at the Santa Sabina studium provinciale and later at Paris. In November 1268 he accompanied Aquinas and his associate and secretary
1288 Studium particularis theologiae, 1291 Studium nove logice, 1305 Studium naturarum
After the departure of Aquinas for Paris in 1268 other lectors at the Santa Sabina studium include Hugh Aycelin.[32]. Eventually some of the pedagogical activities of the Santa Sabina studium were transferred to a new convent of the Order more centrally located at the Church of Santa Maria sopra Minerva. This convent had a modest beginning in 1255 as a community for women converts, but grew rapidly in size and importance during its transfer to the Dominicans from 1265 to 1275.[33] In 1288 the theology component of the provincial curriculum was relocated from the Santa Sabina studium provinciale to the studium conventuale at Santa Maria sopra Minerva which was redesignated as a studium particularis theologiae.[34] During this period lectors at the Santa Maria sopra Minerva studium included Niccolò da Prato, Bartolomeo da San Concordio,[35] and Matteo Orsini.[36]
Following the curriculum of studies laid out in the capitular acts of 1291 the
1426 Studium Generale
The General Chapter of 1304 mandated each of the Order's provinces establish a studium generale to meet the demand of the Order's rapidly growing membership.[42] The studium at Santa Maria sopra Minerva was raised to the level of studium generale for the Roman province of the Order by the year 1426 and continued in this roll until 1539.[43] It would again be affirmed as a studium generale in 1694 (see below).
On March 7, 1457, the feast of St. Thomas, humanist Lorenzo Valla delivered the annual encomium in honor of the "angelic doctor." The Dominicans of the Minerva studium generale pressed Valla not only to praise Aquinas but to voice his humanist criticism of scholastic thomism.[44]
In 1570 the first edition of Aquinas' opera omnia, the so-called editio piana from
Modern history: 1577 Collegium Divi Thomae
The late sixteenth century saw the studium at
The result of Solano's initiative, which underwent further structural change shortly before Solano's death in 1580, was the Collegium Divi Thomae or College of St. Thomas. At the Minerva the College occupied several existing convent structures as well as new constructions. A detail from the Nolli Map of 1748 gives some idea of the disposition of buildings when the Minerva convent housed the College.
The College cultivated the doctrines of St. Thomas Aquinas as a means of carrying out the Church's mission in the
At the beginning of the seventeenth century several regents of the College of St. Thomas were involved in controversies over the nature of divine grace. Diego Alvarez (1550 c.-1635), author of the De auxiliis divinae gratiae et humani arbitrii viribus and famous apologist for the Thomistic doctrines of grace and predestination, was professor of theology at the College from 1596 to 1606.[53] Tomas de Lemos (Ribadavia 1540 - Rome 1629).[54] was professor of theology at the College in 1610. In the Molinist controversy between Dominicans and Jesuits the papal commission or Congregatio de Auxiliis summoned Lemos and Diego Alvarez to represent the Dominican Order in debates before Pope Clement VIII and Pope Paul V. Lemos was editor of the Acta omnium congregationum ac disputationum, etc. and author of the much discussed Panoplia gratiae (1676).[55] In 1608 Juan Gonzalez de Albelda, author of the Commentariorum & disputationum in primam partem Summa S. Thome de Aquino (1621) was regent of studies at the College.[56] In the 1620s Juan Gonzales de Leon was regent[57] Concerning the dispute on the nature of divine grace he took up an alternative doctrine within the Thomist school, that of Juan Gonzalez d'Albeda regent at the College in 1608, that "sufficient grace not only prepares the will for a perfect act [of contrition], but also gives the will an impulse towards that act. Yet due to man's defectability that impulse is always resisted."[58]
The College maintained the Dominican tradition of textual and linguistic activities as part of the Order's missionary dimension.[59] Like Moerbeke's translations of Aristotle in the 1260s and the editio piana of 1570 (see above), editorial and translation projects were undertaken by the college's professors, the most notable of which would be the leonine edition of Aquinas' works (see below). Vincenzo Candido (1573-1654) presided over the translation of the Bible into Arabic.[60] Candido had entered the Order at the convent of Santa Maria sopra Minerva completing there his novitiate and studies and becoming a doctor of theology,[61] and later rector of the College in 1630.[62] Candido also was part of the commission that concemned Jansenism. His own Disquisitionibus moralibus (1643) was later accused of laxims. Giuseppe Ciante (d. 1670),[63] a leading Hebrew expert of his day and author of works such as the De sanctissima trinitate ex antiquorum Hebraeorum testimonijs euidenter comprobata (1667) and De Sanctissima incarnatione clarissimis Hebraeorum doctrinis...defensa (1667), completed his studies at the college was professor of theology and philosophy there before 1640. "In 1640 Ciantes was appointed by Pope Urban VIII to the mission of preaching to the Jews of Rome (Predicatore degli Ebrei) in order to promote their conversion." In the mid-1650s Ciantes wrote a "monumental bilingual edition of the first three Parts of Thomas Aquinas' Summa contra Gentiles, which includes the original Latin text and a Hebrew translation prepared by Ciantes, assisted by Jewish apostates, the Summa divi Thomae Aquinatis ordinis praedicatorum Contra Gentiles quam Hebraicè eloquitur…. Until the present this remains the only significant translation of a major Latin scholastic work in modern Hebrew."[64]
Tommaso Caccini (1574–1648), one of the principal critics of Galileo Galilei, was baccalaureaus at the College in 1615.[65]
Several figures associated with the College during this period were involved in the defense of the doctrine of Papal infallibility. Dominic Gravina, the most celebrated theologian of his day in Italy,[66] was professor of theology at the College in 1610.[54] Gravina was made master of sacred theology by the General Chapter of the Order at Rome in 1608. He wrote Vox turturis seu de florenti usque ad nostra tempora ... sacrarum Religionum statu (1625) in polemic with Robert Bellarmine whose De gemitu columbae (1620) criticized the decadence of religious orders.[67] Gravina, wrote concerning Papal infallibility: "To the Pontiff, as one (person) and alone, it was given to be the head;" and again, "The Roman Pontiff for the time beingis one, therefore he alone has infallibility."[68]
In 1630 Abraham Bzovius funded a scholarship for Polish students at the College.[69]
Vicente Ferre (+1682), author of the Commentaria scholastica in Div. Thomam (1691) as well as of several commentaries on the Summa Theologica was Regent of College from 1654 to 1672. Ferre was recognized by his contemporaries as one of the leading Thomists of his day.[70] In his De Fide Ferre writes in defense of Papal infallibility that Christ said "I have prayed for thee, Peter; sufficiently showing that the infallibility was not promised to the Church as apart from (seorsum) the head, but promised to the head, that from him it should be derived to the Church."[71]
In the late seventeenth century figures such as Gregorio Selleri who taught at the college were instrumental in fostering the condemnation of Jansenism[72]
At the general chapter of Rome in 1694 Antonin Cloche, Master General of the Dominican Order, reaffirmed the College of St. Thomas as the studium generale of the Roman province of the Order.
We institute as a studium generale of this province...the Roman College of St. Thomas at our convent of Santa Maria sopra Minerva[73]
At this time the College became an international centre of Thomistic specialization open to members of various provinces of the Dominican Order and to other ecclesiastical students, local and foreign.
In 1698, Cardinal
With the papal bull Pretiosus dated May 26, 1727[76] Domenican Pope Benedict XIII granted to all Dominicans major houses of study the right of conferring academic degrees in theology to students outside the Order.
In the 1748 General Chapter or the Order at Bologna it was stated that the Thomistic philosophical and theological tradition needed to be revived. In 1757 Master General Juan Tomás de Boxadors composed a letter to all members of the Order lamenting deviations from Thomistic doctrine, and demanded a return to the teachings of Aquinas. This letter was also published in the General Chapter Acts in Rome 1777. Responding to Boxadors and to the prevailing philosophical rationalism of the Enlightenment, Salvatore Roselli, professor of theology at the Roman College of St. Thomas,[77] published a six volume Summa philosophica (1777) giving an Aristotelian interpretation of Aquinas validating the senses as a source of knowledge.[78] While teaching at the college Roselli is considered to have laid the foundation for Neothomism in the nineteenth century.[79] According to historian J.A. Weisheipl in the late 18th and early 19th centuries "everyone who had anything to do with the revival of Thomism in Italy, Spain and France was directly influenced by Roselli's monumental work.[80]
After the Church's loss of the temporal power in 1870 the Italian government declared the college's vast library national property leavning the Dominicans in charge only until 1884.
Vincenzo Nardini (d. 1913) completed his theological and philosophical studies at the College and became lector there in 1855 teaching mathematics, experimental physics, chemistry and astronomy. Nardini reorganized the institute of science founded at the College in 1840 by Albert Gugliemotti. He believed the doctrines of Aquinas to be the only means to reconcile science and faith. Nardini was a founding member of the
Gian Battista Embriaco (Ceriana 1829 – Rome 1903) taught at the college.
The suppression of religious orders soon hampered the mission of the College. During the French occupation of Rome from 1797 to 1814 the College was in declined and briefly closed its doors from 1810 to 1815.[87] The Order gained control of the convent once again in 1815.
By the late eighteenth century professors of the College had begun to follow the Wolffianism and Eclecticism of Austrian Jesuit, Sigismund von Storchenau and Jaime Balmes with the aim of engaging modern thought. In response to this trend the General Chapter of 1838 again ordered the revival of Thomism and the use of the Summa Theologica at the College of St. Thomas.[88]
At the Minerva the Master of the Order issued a directive to re-establish the plan of study that had been in force before the French Revolution following the manual of Salvatore Roselli (1777–83) and prescribing a 5-year study of the Summa theologica for all degree candidates. The Minerva studium generale was refurbished, and a new era of Thomism was initiated led by luminaries such as Tommaso Maria Zigliara.[89]
After the
The mid-19th-century revival of
In response to the disarray of religious educational institutions
1906 Pontificium Collegium Divi Thomae de Urbe
In response to the call for a renewal of Thomism sounded by Aeterni Patris rectors Tommaso Maria Zigliara (1833–1893), Alberto Lepidi (1838–1922), and Sadoc Szabó had brought the college to a high degree of excellence. Under the leadership of Szabó the number of subjects taught at the Angelicum included archeology, geology, paleography, Christian art, biology, mathematics, physics, and astronomy.[97]
At the dawn of the twentieth century the Dominican conception of intellectual formation at Rome was again transformed. The general chapters of 1895 (Avila) and 1901 (Ghent) had called for the expansion of the College of St. Thomas to meet the growing educational needs in the modern world. The Chapter of 1904 (Viterbo) directed Hyacinthe-Marie Cormier (1832–1916), newly elected Master General of the Order of Preachers, to develop the College into a studium generalissimum directly under his authority for the entire Dominican Order:
Romae erigatur collegium studiorum Ordinis generalissimum, auctoritate magistri generalis immediate subjectum, in quo floreat vita regularis, et ad quod mittantur fratres ex omnibus provinciis.[98]
Building on the legacy of the Order's first Roman studium at the priory of Santa Sabina founded in 1222 and the studium general that had sprung from it by 1426 at Santa Maria sopra Minerva and that in 1577 became the College of Saint Thomas, Cormier stated his intention to establish this new studium generalissimum as the principal vehicle of dissemination of orthodox Thomistic thought for both Dominicans and secular clergy.
In 1904 Pope Pius X allowed diocesan seminarians to attend the college. He elevated the College to the status of Pontificium on May 2, 1906, making its degrees equivalent to those of the world's other pontifical universities.[99] By Apostolic Letter of November 8, 1908, signed on November 17, the Pope transformed the College into the Collegium Pontificium Internationale Angelicum, located on Via San Vitale 15. Cormier developed the Angelicum until his death in 1916, establishing it principal guidelines,[100] giving it his motto as Master General, caritas veritatis, "the charity of truth."[101] Cormier, also noted for the spiritual quality of his retreats and powerful preaching, was declared Blessed by Pope John Paul II on November 20, 1994.
In the first half of the twentieth century Angelicum professors
In 1909 there were 26 professors. Beyond philosophy and theology subject included archeology, geology, paleography, Christian art, biology, mathematics, physics, and astronomy. In 1918 Garrigou-Lagrange initiated courses in sacred art, mysticism, and aesthetics.
Garrigou-Lagrange has been called "torchbearer of orthodox Thomism" against
Noted philosopher and theologian Santiago Maria Ramirez y Ruiz de Dulanto (1891-1967) completed his licentiate and doctorate in philosophy at the Angelicum from 1913 to 1917 with a dissertation entitled De quidditate Incarnationis, becoming lector on 27 June 1917 and teaching there from 1917 to 1920.[108] Ramirez relates that he was fortunate during his student years to hear Pope Pius X deliver a talk to the professors and students at the Angelicum on 28 June 1914 in which the Pontiff extolled Aquinas' doctrines above those of all others,[109] and another talk delivered by Pope Pius XI at the Angelicum on 12 December 1924 in which he reaffirmed the doctrinal authority of St. Thomas Aquinas.[110]
June 29, 1923 on the occasion of the sixth centenary of the canonization of
The year 1926 saw the Angelicum become an institute with its change of name to Pontificium Institutum Internationale Angelicum. During the academic year 1927-28 Angelicum professor Mariano Cordovani began a Philosophy Circle that continued into the 1960s as a forum for laity to explore contemporary philosophical issues.[114]
In 1927 the Italian government decided to sell the former convent of Santi Domenico e Sisto. The convent, which had been established by Pope Pius V for Dominican nuns in 1575, was expropriated by the Italian government on September 9, 1871 in virtue of the law of suppression of religious orders. Blessed Buenaventura García de Paredes, Master General of the Order, seeing the opportunity to recuperate the Dominican patrimony, suggested to Benito Mussolini that selling the convent to the Order would return the property to its original owners, and that it could be used to house the Angelicum[115]
By decree of 2 June 1928 the Italian Minister of Justice authorized the College of St. Thomas to purchase from the Italian State for the agreed price of nine million lire (L. 9,000,000) the complex of buildings constituting the former convent of Saints Dominic and Sixtus [116] In this way Paredes activated Cormier's plan for the Angelicum to be established at a site whose amplitude was more fitting to its new status.
In 1930 Étienne Gilson and Jacques Maritain were the first two philosophers to receive honorary doctorates from the Angelicum.[117]
For the academic year 1928-1929 Paredes celebrated the inaugural Mass in the
From 1928 to 1932 the convent was renovated to house classrooms, an aula magna and an aula minor, amphitheaters with seating capacities of 1,100 and 350 respectively. In November 1932 the Angelicum opened its doors at the appropriately more extensive complex of buildings comprising the ancient Dominican convent of Saints Dominic and Sixtus.
Cardinal Eugenio Pacelli the future Pope
The Angelicum changed names once again in 1942 becoming the Pontificium Athenaeum Internationale Angelicum.
In 1951 the Institute of Social Sciences was founded within the Faculty of Philosophy by Raimondo Spiazzi (1918–2002). Spiazzi, a prolific author and editor of the works of Aquinas, completed his doctorate in Sacred Theology at the Angelicum in 1947 with a dissertation entitled "Il cristianesimo perfezione dell'uomo. Spiazzi directed the Institute of Social Sciences until 1957 and continued teaching there until 1972.[120] This Institute was established as the Faculty Faculty of Social Sciences (FASS) in 1974. Mieczysław Albert Krąpiec, leading exponent of the Lublin School of Philosophy in Poland, received a doctorate in theology from the Angelicum in 1948.[121]
In 1950 the Angelicum's Institute of Spirituality was founded by Paul-Pierre Philippe within the Faculty of Theology to promote scientific and systematic study of ascetical and mystical theology, and to offer preparation for spiritual directors. The Institute was approved by the Congregation for Catholic Education on 1 May 1958.[122] Today the Institute is presided over by Paul Murray, lecturer in Spiritual Theology at the Angelicum. Murry was awarded the Magister Sacrae Theologiae by the Master General of the Order on September 20, 2011.[123]
During the tenure of Michael Browne as Master of the Order of Preachers and Chancellor of the Angelicum, Pope Pius XII addressed the academic community of the Angelicum in a radio message on 14 January 1957. The pontiff encouraged the Angelicum's diligent pursuit of Thomistic doctrine and imparted his apostolic blessing on its future projects.[124]
Benedict Augustine Blank, former Provincial of the Western Province of the Dominican Order was rector of the Angelicum from 1952 to 1955.[125]
1963 Pontificia Studiorum Universitas a Sancto Thoma Aquinate in Urbe
Enrollment climbed from 120 in 1909 to over 1,000 during the 1960s.
On November 29, 1963, Egyptian scholar and peritus at Vatican II for Christian–Islamic relations Georges Anawati delivered a lecture entitled at the Angelicum "L'Islam a l'heure du Concile: prolegomenes a un dialogue islamo-chretien." [132]
On the 19th of April, 1974 Pope Paul VI delivered an allocution in the Angelicum's Aula Magna as part of the International Congress of the International Society of St. Thomas Aquinas celebrated on the occasion of the 7th Centenary of the death of the Doctor Angelicus. The Pontif described Aquinas as a teacher of the art of thinking well and expounded his doctrine proposing Aquinas as an unsurpassed master.[133]
On 17 November 1979, one year into his papacy, Pope John Paul II visited his alma mater to deliver an address marking the first centenary of the encyclical Aeterni Patris. The Pontiff reaffirmed the centrality of Aquinas' thought for the Church and the unique role of the Angelicum, where Aquinas is "as in his own home (tamquam in domo sua)," in carrying on the Thomist philosophical and theological tradition.[134]
On 24 November 1994, four days after beatifying Hyacinthe-Marie Cormier, Pope John Paul II visited the Angelicum and gave an address to faculty and students on the occasion of the dedication of the university's Aula Magna in his honor.[135]
The Angelicum today
Today the faculty and students of the Angelicum strive to be "modern disciples of Thomas Aquinas", "accepting all the radical changes" of the modern world "but without compromise" to the ideals of their patron Thomas Aquinas.[136] Angelicum alumnus and famed historian and philosopher James A. Weisheipl notes that since the time of Aquinas "Thomism was always alive in the Dominican Order, small as it was after the ravages of the Reformation, the French Revolution, and the Napoleonic occupation.[137] While outside the order Thomism has had varying fortunes, the Angelicum has played a central role throughout its history in preserving Thomism since the time of Aquinas' own activity at the Santa Sabina studium provinciale. Today the sedes Thomae continues to provide students and scholars with the opportunity to immerse themselves in the authentic Dominican Thomistic philosophical and theological tradition.
As of August 2014 the student body comprised approximately 1010 students coming from 95 countries. About one half of the Angelicum's students are enrolled in the faculty of theology.
As of August 2014 the student body consisted of approximately 29% women, 71% men. Of these, approximately 24% were lay, 27% were diocesan clerical, and 49% were members of religious orders. Moreover, 30% of the student body hailed from North America, 25% from Europe, 21% from Asia, 12% from Africa, 11% from Latin America, and 1% from Oceania.[138]
Some comparatively recent notable figures associated with the Angelicum include
Recent lectures and events of note related to the University's mission include:
- 2014, 7 May, Symposium in honor of Dominican Friar Giuseppe Girotti, martyr at Dachau concentration camp in 1945, beatified at Alba, Piedmont on 26 April 2014.[139]
- 2013, 16 April, 2013 presidential election.
- 2008, 12 December, Cherie Blair gave a lecture "Religion as a Force in protecting Women's Human Rights"[142][143] The lecture was alternatively entitled "The Church and Women's Rights: time for a fresh perspective?"[144]
Academics
Quality and ranking
The Angelicum is one of the world's Pontifical universities. Specifically, a pontifical university addresses "Christian revelation and disciplines correlative to the evangelical mission of the Church as set out in the apostolic constitution, Sapientia christiana".[5][145]
In distinction to secular or other Catholic universities, which address a broad range of disciplines, Ecclesiastical or Pontifical universities are "usually composed of three principal ecclesiastical faculties, theology, philosophy, and canon law, and at least one other faculty". Current international quality ranking services do not have rankings for pontifical universities that are specific to their curricula.
Since 19 September 2003 the Holy See has taken part in the Bologna Process, a series of meetings and agreements between European states designed to foster comparable quality standards in higher education, and in the "Bologna Follow-up Group".[146][147][148]
The Holy See's Agency for the Evaluation and Promotion of Quality in Ecclesiastical Universities and Faculties (AVEPRO) was established on 19 September 2007 by the Pope Benedict XVI "to promote and develop a culture of quality within the academic institutions that depend directly on the Holy See and ensure they possess internationally valid quality criteria."[145]
Academic authorities
- Grand Chancellor, the Master General of the Order of Preachers. On September 5, 2010 the 290th General Chapter of the Order of Preachers elected Bruno Cadoré the 87th Master General of the Order of Preachers.[149]
- Rector Magnificus. Michal Paluch O.P. was confirmed in April 2017 by the Congregation for Catholic Education as rector of the Angelicum.[150]
- Vice-Rector
- Deans of the Faculties
- Heads of the Institutes
- Administrator
- Secretary General
- Public Relations Officer
- Prefect of the Library
- University Chaplain
Faculties and degrees
In addition to the programs listed, which are in the Italian language, the Angelicum offers English programs in Philosophy and Theology for the first cycle, and part of the second and third cycles.[152]
Theology[153]
- First Cycle: Baccalaureate in Sacred Theology, Sacrae Theologiae Baccalaureatus (S.T.B.)
- Second Cycle: Licentiate in Sacred Theology, Sacrae Theologiae Licentiatus (S.T.L.)
- Third Cycle: Doctorate in Sacred Theology, Sacrae Theologiae Doctoratus (S.T.D.)
Sections:
- Biblical
- Dogmatic
- Moral
- Thomistic
- Spirituality
- Ecumenism: The Angelicum is the only Pontifical university in Rome granted the right to offer advanced theology degrees in ecumenism. The Angelicum offers the licentiate degree in theology with a specialization in ecumenical studies.
Chairs of Learning:[153]
- The J.-M. Tillard Chair of Ecumenical Studies: The Tillard Chair was dedicated February 25, 2003 in honor of Dominican Jean-Marie Tillard,Pontifical Council for Promoting Christian Unity.
- The Non-Conventional Religions and Spiritualities Chair (RSNC) which promotes the study of modern and contemporary religious phenomena
Canon Law[156]
- First Cycle: Baccalaureate in Canon Law, Juris Canonici Baccalaureatus (J.C.B.)
- Second Cycle: Licentiate in Canon Law, Iuris Canonici Licentiatus (J.C.L.)
- Third Cycle: Doctorate in Canon Law, Iuris Canonici Doctoratus (J.C.D.)
Philosophy[157]
- First Cycle: Baccalaureate in Philosophy, Philosophiae Baccalaureatus (Ph.B.)
- Second Cycle: Licentiate in Philosophy, Philosophiae Licentiatus (Ph.L.)
- Third Cycle: Doctorate in Philosophy, Philosophiae Doctoratus (Ph.D.)
Social Sciences[158]
- First Cycle: Baccalaureate in Social Sciences, Scientiarum Socialium Baccalaureatus
- Second Cycle: Licentiate in Social Sciences, Scientiarum Socialium Licentiatus
- Third Cycle: Doctorate in Social Sciences, Scientiarum Socialium Doctoratus
Chairs of Learning:
- The Cardinal Pavan Chair for Social Ethics: The Pavan Chair was established in honor of Italian Cardinal Pietro Pavan[159] to promote interdisciplinary research on social issues and problems especially in the realm of ethics and development of the social teaching of the Church.[160] Pavan was an expert on Catholic social teaching. He collaborated with Pope John XXIII especially on the encyclical Pacem in Terris. The "Cardinal Pavan Chair for Social Ethics" was launched as part of the Angelicum 50th anniversary celebrations and to mark the 40th anniversary of the publication of Pacem in Terris.[161]
Aggregated institutions
- Sacred Heart Major Seminary, Detroit (USA)[162]
Affiliated institutions
- Blackfriars Studium, Oxford (England)[163]
- Collegio Alberoni, Piacenza (Italy)[164]
- St. Charles Seminary, Nagpur (India)[165]
- Dominican House of Studies, Tallaght (Ireland)[166]
- St. Joseph's Seminary (Dunwoodie), New York (USA)[167]
- Istituto Teologico De America Central Intercongregacional, S. Jose (Costa Rica)
- Sacred Heart Institute, Gozo (Malta)
- Dominican Institute, Ibadan (Nigeria)[168]
- Centro de Estudio de los Dominicanos del Caribe, Bayamon (Puerto Rico)
- Studio Filosofico Domenicano, Bologna (Italy)[169] Template:It icon
- Escola Dominicana de Teologia, Alto do Ipiranga, São Paulo (Brazil)[170] Template:Pt icon
- Centro de Teologia Santo Domingo de Guzman, St. Domingo (Dominican Republic)
Sponsored Institutes
- The Institute of Spirituality[171]
- Istituto Superiore di Scienze Religiose Mater Ecclesiae[172]
- Istituto San Tommaso[173]
- Superior Institute of Religious Sciences of St. Thomas Aquinas, Kiev (Ukraine)[174]
Associated institutions
- Higher Institute for Communication and Public Opinion, Rome (Italy)[175]
- Institut Marie-Dominique Chenu, Berlin (Germany)[176]
Related Programs
- Science, Theology and the Ontological Quest[177]
- Bridge Builder Project [178]
- Center for Catholic Studies, University of St. Thomas (Minnesota)[179]
- Religions and Non-conventional Spiritualities Chair (RNCS)[180]
- Ethical Leadership International Program[181]
- Management and Corporate Social Responsibility[182] Template:It icon
- Management of the Organizations of the Third Sector[183] Template:It icon
- The John Paul II Center for Interreligious Dialogue,[184] a partnership between The Russell Berrie Foundation and the Angelicum, aims to build bridges between diverse religious traditions. The Center features top-level visiting faculty teaching interreligious dialogue courses, and the prestigious John Paul II Lecture on Interreligious Understanding.[185]
Scholarships
The Russell Berrie Fellowship in Interreligious Studies[186] targets members of the laity and clergy for the purpose of studying at the Angelicum to obtain License or Doctoral Degrees in Theology with a concentration in Inter-religious Studies. The goal of the Fellowship Program is to build bridges between Christian, Jewish, and other religious traditions by providing the next generation of religious leaders with a comprehensive understanding of and dedication to interfaith issues. The award will provide one year of financial support the Russell Berrie Foundation,[187] which carries on the values and passions of the late Russell Berrie,[188] by promoting the continuity of the Jewish tradition, and fostering religious understanding and pluralism. Financial support is intended to cover tuition, a living stipend, examination fees, a book allowance, and travel expenses to and from the recipient's home country once a year.
The William E. Simon Scholarship Fund provides financial assistance for academically qualified students who live in Rome and who would otherwise lack the resources to cover their educational expenses at the Angelicum. Each scholarship award provides no more than 40% of the total annual expense of tuition, room, board, and related fees and expenses. Annually the fund allocates 50% of its scholarships for lay students.[189]
International Dominican Foundation[190] (IDF) is a non-profit organization that provides monetary support to Dominican educational programs at the Jerusalem École Biblique, the Angelicum in Rome, and the Dominican Institute for Oriental Studies (IDEO)in Cairo.[191] The IDF made grants of approximately $270,000.00 for the academic year 2011-2012, the major part of which went the Angelicum in accord with the William E. Simon Scholarship, the McCadden-McQuirk Foundation, and the Réginald de Rocquois Foundation.[192]
United States Federal Loan Program
The Angelicum is listed under schools in Rome that can participate in the US Federal Loan Program.[193][194]
Academic Calendar
The regular academic year at the Angelicum runs from early October until the end of May. Some of the University's important annual events are as follows:
October Solemn Inauguration of the Academic Year and Mass of the Holy Spirit
October 22 Solemnity of the Dedication of the Church of Saints Dominic and Sixtus
November 15 Feast of Saint Albert the Great.
March 7 Feast of the University's patron Saint Thomas Aquinas
May 21 Solemn Mass for the Ending of the Academic Year and Conferral of academic degrees. Dominican feast of Bl. Hyacinthe-Marie Cormier
June A summer session runs for the month of June.
Generally administration offices remain open until the end of July, are closed for the month of August, and reopen in early September.
The Angelicum Campus
The Angelicum campus is located in the historic center of
The Site
The site of the Angelicum is recorded in history sometime before the year 1000 bearing the name
Architectonic Features
In 1569 Dominican
In 1870 the religious community was expropriated by the Italian government. The Order was able to reacquire the complex in 1927 from the Italian government. After extensive renovation and additions the Angelicum and a convent of Dominican Friars was installed there. Today the University occupies approximately the entire ground level of the complex. The remaining portion, approximately the second and third levels around the cloister together with subterranean spaces, constitutes a convent for the community of Dominican Friars that serves the University.
The main entrance of the Angelicum immediately to the right of the Church of
Under the entrance portico are two statues c. 1910 by sculptor
The Angelicum's statue of Aquinas is Aureli's second version of this work. The first version of 1889 St. Thomas seated, in his left arm holds the Summa theologica while extending his right arm in the act of protecting Christian science. Thus, he does not sit on the cathedra of a doctor but on the throne of a sovereign protector; he extends his arm to reassure, not to demonstrate. He wears on his head the doctoral birettum of the traditional type which reveals the face and expression of a profoundly educated person.... The immortal book that he clutches, the powerful arm that extends to affirm sacred science and to halt the audacity of error, are truly grand, and in the words of Leo XIII, have equaled the genius of all other great teachers.[203]
On the occasion of the blessing of this statue in 1914 Hyacinthe-Marie Cormier delivered his "Sed Contra: Allocution aux novices étudiants du Collège Angélique pour la bénédiction d'une statue de S. Thomas d'Aquin dans leur oratoire."[204]
The Angelicum Cloister
A central cloister with garden and fountain forms the heart of campus. The two basins of the ancient fountain are fed by the
Arched porticos designed by
Eleven classrooms encircle the cloister, the last of which, the Aula della Sapienza (Hall of Wisdom) is the site of the University's doctoral defenses. Also located off the cloister are the administration offices and the Sala delle Colonne, a reception room with antique marble columns and arched ceilings bearing traces of late Renaissance style frescos, which initially housed a library.
On the second level encircling the cloister are the living quarters of Dominican professors and the Sala del Senato (Academic Senate Room). The latter was the Chapter room of the convent and is appointed with a 14th-century
The Angelicum Auditoria
To the east of the Sala delle Colonne is the Aula Magna Giovanni Paolo II, a raked semicircular auditorium with seating for 1100 people that was constructed during 1930s renovations by Roman engineer Vincenzo Passarelli (1904–1985).[209] The Aula Magna was recently renamed after one of the Angelicum's most illustrious alumni, Pope John Paul II. The adjacent Aula Minor San Raimondo seats 350 people. Beyond these auditoria are the university's cafe, the Angelicum Bookshop, and the university's library.
The Angelicum Administration Building
The Palazzo dei Decanati (Deans' Building) is located at the West edge of campus just inside the main gates. The West boundary of the Angelicum is formed by the Salita del Grillo.
The Angelicum Library
The main part of the Angelicum library consists of that part of the textual patrimony of the Angelicum not expropriated by the Italian government with the Biblioteca Casanatense in 1870. At the convent of Saints Sixtus and Dominic the library originally housed 40,000 volumes in the Sala delle Colonne. As the library grew space was found under the Aula Magna for a library whose large windows face out to the palm trees of the Angelicum walled garden.[210] The collection that remains at the college today consists of approximately 400 000 volumes, about 6 000 manuscripts, 2 200 incunabula including 64 Greek codices, and 230 Hebrew texts including 5 Samaritan codices is open to the scholarly community.
Among the library's treasures is included the original copy of the doctoral thesis Doctrina de fide apud S. Ioannem a Cruce (The Doctrine of Faith in St.
The Angelicum Garden
On the south side of campus the walled garden is bordered by private properties. At the garden entrance stands a fountain by Giovanni Battista Soria built circa 1630.[151] The garden is planted with trees of many kinds: orange, lemon, pistachio, olive, fig, palm and laurel, as well as with grape vines, and is an oasis of calm and silence, a figure of paradise in the midst of the bustling eternal city. In 1946 in this garden the young student Karol Wojtyla, future Pope John Paul II, would stroll and visit daily what he called the "miraculous tree", an ancient olive from which springs incredibly the branches of a palm, a fig, and a laurel.[212]
The University Church, Chapel, and Choir
Along the north side of campus are found
Surrounding area
The northern flank of campus borders via Panisperna across from the perimeter wall of the Roman Villa Aldobrandini, a 17th-century princely villa whose gardens were truncated by the construction of
General information
Angelicum traditions and annual events
- Inauguration of the Academic Year takes place in October with a solemn "Mass of the Holy Spirit" and the conferral of academic degrees (see "Angelicum regalia" below).
- Inaugural Lecture. In early November a "prolusione" or formal address is given by an invited speaker to mark the inauguration of the academic year:
- 2009 Wojciech Giertych, Theologian of the Pontifical Household, "Why There Are So Few Thomist Saints?"[227]
- 2008 Pontifical Council for Legislative Texts, "La natura dell'attività' del Legislatore nella Chiesa"[228]
- 1953 Christian Democratic Party, Italian Prime Minister 1945-1953, European Union founding member.[229] "The International Workers Movement and a United Europe".[230]
- 1948 Giulio Andreotti, member of provisional parliament tasked with writing the new Italian constitution, and future Prime Minister of Italy (1972–73; 1976–79; 1989–92), "The Intellectual Mission of Italy and of a United Europe".[231]
- 1928 Réginald Marie Garrigou-Lagrange, theologian.[232]
- Encomium of St. Thomas Aquinas, Angelicum patron: Traditionally on 7 March, the pre Vatican II feast day and death anniversary of St. Thomas Aquinas a high Solemn Mass is offered, followed by an encomium honoring the "angelic doctor." This is one of the Angelicum's oldest traditions dating back to 6 February 1344 when Pope Clement VI granted to those visiting a church of the Dominican Order on 7 March the feast of St. Thomas Aquinas the remission of one year and forty days of purgatory.[233] After the offertory of the Mass the motet O Doctor optime by Vincenzo De Grandis (1577–1646)[234] was sung in four voices. After Mass a Dominican student or invited speaker recites an encomium in honor of St. Thomas.[235]
- 2013, Angelo Vincenzo Zani presider, Congregation for Catholic Education Secretary, Titular Archbishop of Volturnum, Angelicum Theology Faculty alumnus.
- 2012, Giuseppe Sciacca presider, Secretary-General of the Governatorate of Vatican City, alumnus of the Angelicum Canon Law Faculty.
- 1932, Martin Stanislas Gillet, Master of the Order of Preachers (1929–1946)[236]
- 1914, Hyacinthe-Marie Cormier Master of the Order of Preachers.
- 1903, Domenico Toncelli. Il genio della Scienza. Panegirico di S. Tommaso d'Aquino.[237]
- 1893, Cardinal Sebastiano Galeati[238] Archbishop of Ravenna gave the encomium.[239]
- 1882, Francesco Satolli[240]
- 1880, Girolamo Pio Saccheri.[241]
- 1874, Jesuit priest and scholar Giovanni Maria Cornoldi gave the encomium.[242]
- 1661, Angelo Paciucchelli[243]
- 1650, Antonio Francesco Fracassi[244]
- 1635 c., Raimondo Capizucchi[245]
- 1634, Joseph Maria Avila, "Laudatio Divi Thomae Aquinatis"[246]
- 1633, Latino Pagano Orsini[247]
- 1622, Reginaldo Lucarini,
- 1615, Ignazio Cianti[251]
- 1571, Cornelio Firmano, Bishop of Osimo (1574-1588)[252]
- 1562, Juan Gallo, representative of Philip II at the Council of Trent[253] gave the encomium.[254]
- 1555, Pope Paul IV gave the encomium in praise of St. Thomas to the community at the Minerva.[255]
- 1510, Antonio Pucci.[256]
- 1496, Martin de Viana.[257]
- 1495, Tommaso Inghirami, poet and orator, delivered his "Panegyricus in memoriam divi Thomae Aquinatis"[258]
- 1491, Bernardo Basin (c. 1445–1510), author of the Tractatus exquisitissimus de magicis artibus ac magorum malificiis (1483) gave the encomium at the Minerva.[259]
- 1487, Martin de Nimira, Croatian Latinist[260]
- 1485, Francesco Matarazzo, Renaissance chronicler, gave the encomium.[261]
- 1483 c., Aurelio Lippo Brandolini
- 1469, Giovanni Antonio Campani
- 1457, Lorenzo Valla famed humanist. The Dominicans of the Minerva studium generale pressed Valla to voice criticism of scholastic thomism.[44]
- 1450, Rodrigo Sánchez de Arévalo.[262]
- Concert Talent Show is offered annually by students and professors consisting of a multicultural exhibition of music, song and dance from around the world.
- The Albertus Magnus lectio magistralis in honor of St. Albert the Great, teacher of St. Thomas Aquinas and Doctor of the Church is given on or near November 15, feast day of St. Albert.
- The Angelicum Alumni Achievement Award is conferred upon Peter Smith (2011), and Cardinal Edwin Frederick O'Brien(2012).
- The Pope John Paul II Lecture on Interreligious Understanding is delivered towards the end of each academic year and features a world religious leader or renowned expert who embodies the ideals of inter-religious understanding. The lecture is a major event at the Angelicum and attracts the Roman academic community as well as the international diplomatic community. To date the Annual Lecture has hosted an array of prominent and Internationally known academics and religious leaders as key note speakers."[263]
- 2012 Cardinal Pontifical Commission for Religious Relations with the Jews, "Building on Nostra Aetate: 50 Years of Christian- Jewish Dialogue"
- 2011 Professor Cambridge University Regius Professorof Divinity, Cambridge Inter-Faith Programme Director, "Jews, Christians and Muslims Meet around their Scriptures: An Inter-faith Practice for the Twenty-first Century"
- 2010 Mona Siddiqui, Islamic Scholar and Professor of Islamic Studies and Public Understanding at the University of Glasgow, "Islamic Perspectives on Judaism and Christianity"
- 2009 Rabbi Michael Schudrich, Chief Rabbi of Poland, "A Rabbi's Reflection on the Teachings of John Paul II"
- 2008 Donald Wuerl, S.T.D. Archbishop of Washington, DC, "Unifying Religious Threads that Provide a Common Ground for Peace"
- 2012 Cardinal
- A Eucharistic Procession led by a notable Church dignitary takes place at the end of each academic year. Typically the procession departs at 1:00 p.m. from the Blessed Sacrament Chapel, continues around the Angelicum's central courtyard, through the main corridors and ends in the Church of Saints Dominic and Sixtus for Exposition and Benediction of the Blessed Sacrament.
- In 2013 Miroslav Konštanc Adam, Angelicum Rector, led the procession on 15 May.[264]
- In 2012 James D. Conley, Apostolic Administrator of the Archdiocese of Denver, USA, led the procession on 3 May.
- In 2011 Cardinal Marc Ouellet, Prefect for the Congregation for Bishops, led the procession on 27 May.
- In 2010 it was led by Piero Marini.
- In 2009 Raymond Leo Burke, Prefect for the Supreme Tribunal of the Apostolic Signatura, led the procession.
- Eucharistic Exposition and Adoration is offered by no Pontifical University in Rome other than the Angelicum. On class days (Monday-Friday) from 8:00am–6:20pm Eucharistic Adoration takes place in the Blessed Sacrament Chapel near the entrance of the Choir at the Angelicum. Students can sign up to be "Eucharistic Guardians" for an hour giving them the opportunity to pray for a series of intentions administration, faculty, staff and students post in the intention sheet. This is organized by the University chaplaincy and the students themselves following the Dominican tradition of the Eucharist being at the center of the life of study.[265]
- Formal Closure of the Academic Year is celebrated with a Solemn Mass at the end of May.
School motto and hymn
In 1908 when the College was transformed it into the Collegium Pontificium Internationale Angelicum
The Angelicum does not currently have a school song.[270]
Angelicum regalia
Academic dress for Angelicum graduates consists of a black toga or academic gown with trim to follow the color of the faculty, and an academic ring. In addition, for the Doctorate degree a four corned biretta is to be worn, and for the Licentiate degree a three corned biretta is to be worn.[271] Traditionally the ceremony at which the biretum is imposed is called the "birretatio".[272]
For those holding doctoral degrees from a pontifical university or faculty "the principal mark of a Doctor's dignity is the four horned biretta."[273] The 1917 Code of Canon Law canon 1378 and 1922 commentary prescribe the four corned biretum doctorale and doctoral ring or annulum doctorale for doctorates in philosophy, theology, canon law, specifying that the biretum should decorated according to the color of the faculty ("diverso colore ornatum pro Facultate").[274] The 'traditional' Angelicum biretta is white to correspond to the white Dominican habit.[275] However, the Academic Senate of the Angelicum in its May 2011 meeting indicated that for the Licentiate and Doctorate a black biretta may be used with colored piping and pom to follow the color of the faculty.[276]
The biretta is lay in origin and was adopted by the Church in the 14th century: "Many synods ordered the use of this cap [the pileus or skull cap] as a substitute for the hood, and in one instance the synod of Bergamo, 1311, ordered the clergy to wear the 'bireta on their heads after the manner of laymen'." Herbert Norris, Church Vestments: Their Origin and Development, 1950, 161).
Angelicum athletics
The
The Clericus Cup is a soccer tournament that takes place annually between the various pontifical universities of Rome. The teams are composed of seminarians, priests, and lay students studying in each of the pontifical universities. The league was started by Cardinal Secretary of State, Tarcisio Bertone who is an unapologetic football fan. The Angelicum first participated in 2011, and came in 2nd place in 2012. During the history of the Clericus Cup, players have come from 65 countries, with the majority coming from Brazil, Italy, Mexico, and the United States. The annual tournament is organized by the Centro Sportivo Italiano. Officially, the goal of the league is to "reinvigorate the tradition of sport in the Christian community." In other words, to provide a venue for friendly athletic competition among the thousands of seminarians and lay students, representing nearly a hundred countries, who study in Rome.[279]
In November 2011 Minerva the Owl was voted in as the Angelicum mascot.[3]
Student housing
The Angelicum does not provide housing primarily intended for lay students. However, assistance finding local student housing is offered by the Angelicum Office of Student Affairs (ASPUST).[280] The office is located in the Palazzo dei Decanati or Deans' Building at the West end of campus, just inside the gates to the right.
The Lay Centre at Foyer Unitas is an international college for lay students within walking distance of the Angelicum.
The Convitto San Tommaso was established by the Dominican Order in 1963 as a place of residence in Rome for secular priests who come to the Rome in order to pursue higher studies at one or other of the Roman Universities. There are approximately 55 student priests. They come from five continents of the world. Three Dominicans live in the house to serve the practical and spiritual needs of the house: the Rector, the Spiritual Director, and the Bursar. The life of the house focuses on daily celebration of the Eucharist.[281]
Student activities
The following is a sample of student activities:
- The Associazione Studentesca Pontificia Università San Tommaso (ASPUST), or Student Association of the Pontifical University of Saint Thomas, is housed in the Angelicum Office of Student Affairs.[282]
ASPUST holds elections for its offers in mid November each year.
ASPUST offers services to students and prospective students of the Angelicum such as information about health services and insurance, information about apartment hunting, other services relating to public transportation, computers, cafeterias, and a blog that reports on student activities.
- At various times during the academic year one of the Faculties or the Student Association sponsors a day-long pilgrimage for students and faculty to locales such as Assisi, Norcia, Cascia, Subiaco, Orvieto, Siena, or Roccasecca, birthplace of St. Thomas Aquinas.
- Chaplaincy of the Angelicum sponsors a "Karol Wojtyla Discussion Group" that meets weekly.
- The Angelicum Choir meets for practice each week in the Chapel.[283]
Bookstore
The Angelicum Bookshop is run by Libreria Leoniana of Rome. Located on near the University Library, it specializes in ecclesiastical literature, Italian and foreign language literature, and provides stationary, photo-reproduction, computer, and bindery services. Hours during the academic year are 9:00am to 1:00pm and 3:00pm to 6:00pm. It is closed Saturdays and the month of August.[284]
Publications and media
- Angelicum is the official peer-reviewed academic journal of the university.[285] The journal covers the major disciplines of the university, including theology, philosophy, canon law, and social science, as well as other sacred disciplines. It was established in 1924 as Unio Thomistica and obtained its current title in 1925.[286][287]Articles are published in English, Italian, Spanish, French, and German.
- Oikonomia is the journal founded in 1999 at the Faculty of Social Sciences (FASS) of the Angelicum. It is a collaborative project of the lecturers and students of the faculty, and of scholars who work with the FASS. The issues that are covered are those of the social sciences, as we understand them in our tradition, covering five areas: philosophy, law, history, psico-sociological, economics. The subjects treated as the journal's editorial profile has developed have ranged from theoretical issues to reports on conferences, to reviews of important new books. Particular attention is given in every number to selecting a text from the recent or distant past, but which always has particular significance for the main theme of the number; this text, the "classic page", is always directly connected with the editorial. The editorial committee ensures only that a correct methodology has been employed by the author of contributions. It does not vet the content of the articles, for which the sole responsibility lies with the authors.[288]
- Studi is a series of monographs produced by the Istituto San Tommaso[173] treating Thomistic themes including historical and contemporary hermeneutics of St. Thomas. A recent contribution to his series is the volume Sanctitatis causae - Motivi di santità e cause di canonizzazione di alcuni maestri medievali, eds Margherita Maria Rossi e Teodora Rossi.
- Angelicum University Press (AUP) was founded in 2002 to oversee the publication projects of the Angelicum.
- The Angelicum sponsors the "Angelicum University Channel," an online video channel that features news coverage of major Angelicum events and initiatives.
- The Angelicum Office of Public Relations sponsors the "Angelicum Newsletter Blog" and the "Angelicum Alumni Website".
Notables
The following are some Angeliocum notables from the relatively recent past.
Some recent alumni
- Martin Grabmann, 1901 Doctorate in Philosophy, 1902 Doctorate of Sacred Theology. Historian of medieval theology and philosophy.[289]
- Mariano Cordovani, 1909 Doctorate in Sacred Theology. Philosopher, social and political theorist and Theologian of the Pontifical Household.[290]
- Marie-Dominique Chenu, 1920 Doctorate in Sacred Theology. Theologian.
- Venerable,[291] 1924 Doctorate in Sacred Theology. Philosopher, theologian, media personality, Roman Catholic Archbishop.[292]
- Joseph Clifford Fenton, 1931 Doctorate in Sacred Theology. Theologian.
- Józef Maria Bocheński, 1934 Doctorate in Sacred Theology. Historian of logic, neo-scholastic Thomist philosopher and member of the "Cracow Circle".
- Dominique Pire, 1936 Doctorate in Sacred Theology. Theologian and Nobel Laureate.
- Cornelio Fabro, 1937 Doctorate in Sacred Theology. Philosopher and theologian.
- Karol Wojtyła (Pope St John Paul II), 1948 Doctorate of Sacred Theology. Philosopher and theologian.[293]
- Abelardo Lobato Casado, 1952 Doctorate in Philosophy. Philosopher and theologian.[294]
- Cardinal.[295]
- Servais-Théodore Pinckaers, 1954 Doctorate in Sacred Theology. Theologian.
- Bishop (Catholic Church), current head of the Prelature of the Holy Cross and Opus Dei.[296]
- Barry Miller, 1959 Doctorate in Philosophy. Miller (1923-2006) completed his doctorate with a dissertation entitled Knowledge Through Affective Connaturality, which was later published as The Range of the Intellect, Chapman, London 1961.[297]
- Bishop of Saltillo, Mexico. 2012 Nobel Peace Prize nominee known for defense of human rights and social justice.[298]
- Cardinal Archbishop of New York, President, U.S. Conference of Catholic Bishops, Time Magazine World's Most Influential People in 2012.[299]
- Timothy T. O'Donnell, 1981 Doctorate of Sacred Theology. Theologian and President of Christendom College.
- Wojciech Giertych, 1989 Doctorate in Sacred Theology. Theologian of the Pontifical Household since 2005.
- Congregation for Divine Worship and the Discipline of the Sacraments (Jan. 2017, named by Pope Francis).[302]
Some recent faculty and staff
For a more complete list of notable Angelicum faculty throughout its history see List of people associated with the Pontifical University of St. Thomas Aquinas
- Réginald Marie Garrigou-Lagrange, 1909–1960 Philosophy and Theology.
- Edouard Hugon, 1909–1929 Philosophy.[304]
- Thomas Pègues, 1909–1921 Theology.[305] His 21-volume Catéchisme de la Somme théologique, 1919, which was translated into English in 1922,[306]
- Mariano Cordovani,[290] 1910-1912 Theology, 1912-1921 Philosophy, 1927-1932 Rector.[307]
- Jacques Marie Vosté, 1911–1949 Theology.[308]
- Jacek Woroniecki, Servant of God, 1929–1933 Moral Theology and Pedagogy.[309]
- Józef Maria Bocheński, 1934–1940 Logic.
- Paul-Pierre Philippe.[310] 1935-1939; 1945–1950 History of Spirituality and of Mystical Theology.
- Fabio Giardini, 1956–2006 (an Angelicum record) Theology.[311] 1955 Angelicum Doctorate in Sacred Theology, 1987 Master of Sacred Theology.[311]
- Abelardo Lobato Casado, 1960–1989 Ontology, Dean of Philosophy Faculty 1967–1989.[312]
- Timothy Radcliffe, 1992–2001 Grand Chancellor of the Angelicum and Master of the Dominican Order.
- Wojciech Giertych 1994–present Moral Theology. 2005–present Theologian of the Pontifical Household.
- Cardinal Archbishop of New York City.
- Paul Murray, 1994–present Theology.
- Helen Alford, 1996 Social Sciences, 2001–present Dean of the Faculty of Social Sciences.[313]
- Charles Morerod, 1996 Dogmatic Theology, 2004-2009 Philosophy, 2009–2011 Rector Magnificus.[314]
See also
Notes
- ^ Cf. [1] Relazione del Rettore Magnifico circa l'Anno Accademico 2014-2015 alla PUST in Urbe Festa dell'Inaugurazione dell'Anno Accademico 2015-2016 19 ottobre 2015
- ^ "Vatican City State". Retrieved 16 May 2013.
- ^ Walz, Xenia Thomistica, III, p. 164 n. 4. In the scholastic tradition Aquinas has been called "Doctor Angelicus" since the 15th century.
- ^ a b http://www.vatican.va/holy_father/john_paul_ii/apost_constitutions/documents/hf_jp-ii_apc_15041979_sapientia-christiana_en.html Accessed June 24, 2011; Sapientia Christiana, Section VI, Article 39
- ^ P. Mandonnet, "Order of Preachers", Catholic Encyclopedia, 1913; Accessed 31 December 2012
- charism, Summa theologiae, III, 40, 1 ad 2: "Vita contemplativa simpliciter est melior quam activa quae occupatur circa corporales actus, sed vita activa secundum quam aliquis praedicando et docendo contemplata aliis tradit, est perfectior quam vita quae solum contemplatur, quia talis vita praesupponit abundantiam contemplationis. Et ideo Christus talem vitam elegit." Summa Theologica, II, II, 188, 6.
- ^ See the papal bulls Religiosam vitam and Nos attendentes
- ^ Omnia disce: medieval studies in memory of Leonard Boyle, O.P.. A. Duggan, J. Greatrex, B. Bolton, L. E. Boyle, 2005, p. 202.
- ^ J.-P. Renard, La formation et la désignation des prédicateurs au debut de l'Ordre des Prêcheurs, Freiburg, 1977.
- ^ Accessed June 2, 2012 Archived December 29, 2010, at the Wayback Machine
- ^ W. Hinnebusch, The Dominicans: A Short History, 1975, Ch. 1: "By requiring that each priory have a professor it laid the foundation for the Order's schools." "Archived copy". Archived from the original on 2012-06-18. Retrieved 2012-09-03.
{{cite web}}
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suggested) (help)CS1 maint: archived copy as title (link) Accessed 9 June 2011; Encyclopaedia of Religion and Ethics, Vol. 10, 701. "In each convent there was also a studium particulare. Accessed 9 June 2011 - ^ Bullarium Ordinis FF. Praedicatorum, Tomus Primus, Ab Anno 1215 ad 1280, 15; https://books.google.com/books?id=fTcNTiUqC9oC&pg=PA15#v=onepage&q&f=false Accessed 13 March 2013: "Anno 1222, Die 5 Junii, Honorius Episcopus, Servus Servorum Dei, dilectis filiis Magistro, & Fratribus Ordinis Predicatorum, Salutem. & Apostlicam Benedictionem. Quia omnibus ex officio nostro, licet immeriti, presumus, merito vobis, qui vestro ministerio proficere cupitis universis, commoda, cum convenit, ministramus; ut sic Ministri Christi & dispensatores Mysteriorum Dei per nostrum ministerium honorentur. Cum igitur certum hospitium non haberetis in Urbe, ubi eo forsan plus prodesse potestis, quo ibi tam indigene, quam extranei congregantur: Nos tam vobis, quam multorum utilitati consulere cupientes, Ecclesiam S. Sabine, ad celebrandum, & domos, ad inhabitandum, sicut Seculares Clerici haburerunt, de consensu Fratrum nostrorum, & specialiter dilecti filii nostri tituli eiusdem Ecclesie Presbyteri Cardinalis, vobis duximus concedendam, domo ubi est Baptisterium cum horto proximo & reclusorio pro duobus Clericis reservato, qui de Parochia, & possessionibus ipsius Ecclesie, prout expediet, curam gerent, iure Cardinalis in omnibus integre conservato. Nulli ergo &c. Datum Rome Nonis junii, Pontificatus nostri Anno Sexto."; P. Mandonnet, St. Dominic and His Work, 1948, Ch. III, note 50: "If the installation at Santa Sabina does not date from 1220, at least it is from 1221. The official grant was made only in June, 1222 (Bullarium O.P., I, 15). But the terms of the bull show that there had been a concession earlier. Before that concession the Pope said that the friars had no hospitium in Rome. At that time St. Sixtus was no longer theirs; Conrad of Metz could not have alluded to St. Sixtus, therefore, when he said in 1221: "the Pope has conferred on them a house in Rome" (Laurent no. 136). It is possible that the Pope was waiting for the completion of the building that he was having done at Santa Sabina, before giving the title to the property, on June 5, 1222, to the new Master of the Order, elected not many days before." http://domcentral.org/blog/years-of-experimental-activity-1215-19/ |Accessed=13 August 2013
- ^ Compendium Historiae Ordinis Praedicatorum, A.M. Walz, 1930, 214: "Conventus S. Sabinae de Urbe prae ceteris gloriam singularem ex praesentia fundatoris ordinis et primitivorum fratrum necnon ex residentia Romana magistrorum generalium, si de ea sermo esse potest, habet. In documentis quidem eius nonnisi anno 1222 nomen fit, ait certe iam antea nostris concreditus est. Florebant ibi etiam studia sacra." Accessed 9 April 2011; http://www.newadvent.org/cathen/07591b.htm Accessed 17 February 2013. After receiving the religious habit from St. Dominic in 1220 and an abbreviated novitiate they became missionaries and spread the Order in their homelands.
- ^ Pio Tomasso Masetti, Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348, 1864, https://books.google.com/books?id=bM6wwPZorcAC&pg=PA315 Accessed 17 February 2013; "Fonti anche antiche affermano che l'A., entrato ancor giovane tra i domenicani nel convento romano di S. Sabina, dopo i primi studi - verosimilmente già sacerdote - fu inviato per i gradi accademici a Parigi e qui la sua presenza è accertata solo dopo il 1255." http://www.treccani.it/enciclopedia/annibaldo-annibaldi_(Dizionario-Biografico)/ Accessed 22 June 2011
- ^ Histoire literaire de la France: XIIIe siècle, Volume 19, p. 103, https://books.google.com/books?id=LIYNAAAAQAAJ&pg=PA103&lpg=PA103&dq=bonushomo#v=onepage&q=bonushomo&f=false Accessed October 27, 2012; Probably Florentius de Hidinio, aka Florentius Gallicus, Histoire literaire de la France: XIIIe siècle, Volume 19, p. 104, Accessed October 27, 2012; Encyclopaedia of Religion and Ethics, Volume 10, p. 701. Accessed 9 June 2011
- ^ "The Place of Study In the Ideal of St. Dominic", J. A. Weisheipl, 1960. Accessed 2 September 2015
- ^ A Biographical Study of the Angelic Doctor, by P. Conway, 1911, "Part III: Evening"], Chapter VI, p. 62 https://archive.org/stream/StThomasAquinasOfTheOrderOfPreachers#page/n81/mode/2up - His Writings: Second Period, Accessed 2, Sept., 2015
- ^ "Fr. Thome de Aquino iniungimus in remissionem peccatorum quod teneat studium Rome." Acta Capitulorum Provincialium, Provinciae Romanae Ordinis Praedicatorum, Anagni, 1265, n. 12, in Corpus Thomisticum, http://www.corpusthomisticum.org/a65.html Accessed 8 April 2011; English trans. in Saint Thomas Aquinas of the Order of Preachers (1225-1274), A Biographical Study of the Angelic Doctor, by P. Conway, 63, https://archive.org/stream/saintthomasaquin00conwrich/saintthomasaquin00conwrich_djvu.txt Accessed 20 March 2013
- ^ Accessed 16 February 2013
- ^ M. M. Mulchahey, "First the bow is bent in study": Dominican education before 1350, 1998, p. 278-279. Accessed 30 June 2011
- ^ Ptolomaei Lucensis, Historia Ecclesiastica xxii, c. 24 https://books.google.com/books?id=Dr_3-05krE8C&pg=PT499#v=onepage&q&f=false Accessed 20 February 2013:"quasi totam Philosophiam sive Morelem, sive Naturalem exposuit, & in scriptura, seu commentum redegit; sed praecipue Ethical & Mathematical, quodam singulari & novo modo tradendi."; cf. In Gregorovius' History of the City of Rome In the Middle Ages, Vol V, part II, 617, note 2. https://books.google.com/books?id=JohZAAAAYAAJ&pg=PA617#v=onepage&q&f=false Accessed 20 February 2013History of the city of Rome in the Middle Ages, v. 5, part 2, 617, note2. Accessed 31 December 2012.
- ^ Summa theologiae, I, 1, prooemium:
- ^ J.-P. Torrell, Saint Thomas Aquinas, vol. 1, The Person and His Work, trans. Robert Royal, Catholic University, 1996, 146 ff.
- ^ Torrell, op. cit., 161-3.
- ^ Accessed Feb. 1, 2013; Emilio Panella, "Iacopo di Ranuccio da Castelbuono OP, testimone dell'“alia lectura fratris Thome”, «Memorie domenicane» 19 (1988) 369-95. Archived 2013-05-23 at the Wayback Machine
- ^ "Frater Iacobus Raynucii sacerdos, fuit graciosus predicator et lector arectinus et castellanus, lucanus, urbevetanus, in Tuscia provintialis vicarius, et perusinus ac etiam romanus in Sancta Sabina tempore quo curia erat in Urbe. Qui et fuit in pluribus capitulis diffinitor, postmodum prior perusinus; demum factus prior in Sancta Sabina, per papam Honorium de Sabello residentem ibidem, propter suam laudabilem vitam et celebrem opinionem que de ipso erat in romana curia, factus est [1286] episcopus florentinus" (Cr Pg 29v). "Fuit magister eximius in theologia et multum famosus in romana curia; qui actu existens lector apud Sanctam Sabinam" (Cr Ov 28) http://www.e-theca.net/emiliopanella/lector12.htm Accessed May 9, 2011
- ^ http://aquinatis.blogspot.com/2008/05/vida-de-santo-toms-de-aquino.html Accessed June 22, 2011: "A mediados de noviembre abandonó Santo Tomás la ciudad de Viterbo en compañía de fray Reginaldo de Piperno y su discípulo fray Nicolás Brunacci." http://www.brunacci.it/s--tommaso.html Accessed June 22, 2011
- ^ History of Italian Philosophy, Volume 1, 85, by Eugenio Garin, https://books.google.com/books?id=sVP3vBmDktQC&pg=PA85&lpg=PA85&dq=brunacci#v=onepage&q=brunacci&f=false Accessed June 29, 2011; http://www.brunacci.it/s--tommaso.html Accessed June 22, 2011: "Per l'acutezza del suo ingegno, dopo aver studiato nella sua provincia, ebbe l'alto onore di accompagnare S. Tommaso a Parigi nel novembre del 1268. Rimase in quello studio fino al 1272 e di là passò a Colonia sotto la disciplina di Alberto Magno."
- ^ Frater Nicolaus Brunatii [† 1322] sacerdos et predicator gratiosus, fuit lector castellanus, arectinus, perusinus, urbevetanus et romanus apud Sanctam Sabinam tempore quo papa erat in Urbe, viterbiensis et florentinus in studio generali legens ibidem annis tribus (Cr Pg 37v). Cuius sollicita procuratione conventus perusinus meruit habere gratiam a summo pontifice papa Benedicto XI ecclesiam scilicet et parrochiam Sancti Stephani tempore quo [maggio 13041 ipse prior actu in Perusio erat (Cr Pg 38r). http://www.e-theca.net/emiliopanella/lector12.htm Accessed May 9, 2011
- ^ Informatiche</, Brunacci - Consulenza e Soluzioni. "Brunacci.it - Le famiglie Brunacci". Retrieved August 22, 2012.
- ^ a b "Frater Hugo de Bidiliomo provincie Francie, magister fuit egregius in theologia et mul<tum> famosus in romana curia; qui actu lector existens apud Sanctam Sabinam, per papam Nicolaum quartum eiusdem ecclesie factus cardinalis" [16.V.1288]; postmodum per Celestinum papain [1294] est ordinatus in episcopum ostiensem (Cr Pg 3r). http://www.e-theca.net/emiliopanella/lector12.htm Accessed May 9, 2011; See also Rome Across Time and Space: Cultural Transmission and the Exchange of Ideas, 2011, p. 275. https://books.google.com/books?id=xGiHbiqknLgC&pg=PA275#v=onepage&q&f=false Accessed 10 July 2011
- ^ Compendium Historiae Ordinis Praedicatorum, A.M. Walz, Herder 1930, 214: Romanus conventus S. Mariae supra Minervam anno 1255 ex conditionibus parvis crevit. Tunc enim paenitentibus feminis in communi regulariter ibi 1252/53 viventibus ad S. Pancratium migratis fratres Praedicatores domum illam relictam a Summo Pontifice habendam petierunt et impetranint. Qua demum feliciter obtenda capellam hospitio circa annum 1255 adiecerunt. Huc evangelizandi causa fratres e conventu S. Sabinae descendebant. https://archive.org/stream/MN5081ucmf_3/MN5081ucmf_3_djvu.txt Accessed 17 May 2011
- ^ Marian Michèle Mulchahey, "First the bow is bent in study": Dominican education before 1350, 1998, p. 323. https://books.google.com/books?id=bK9axCYcbFIC&pg=PA323 Accessed 26 May 2011
- ^ http://www.e-theca.net/emiliopanella/nomen2/nicco1.htm Accessed 4 July 2011; http://www.treccani.it/enciclopedia/niccolo-albertini_(Dizionario_Biografico)/ Accessed 17 Feb., 2015; Marian Michèle Mulchahey, "First the bow is bent in study": Dominican education before 1350, 1998, p. 454, and note 168. https://books.google.com/books?id=bK9axCYcbFIC&pg=PA454 Accessed 17 Feb., 2015
- ^ Accessed 6 March 2013, Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno ... by Pio Tomasso Masetti:, p. 312, note 1:"Illud certum est ab an. 1307 ad 1320 docendo jugiter operam dedisse: Parisiis vero an 1316 ut ex actibus Cap. Aretini 1315 constat. Fomae vero docuisse tradunt Fontana et Altamura, aliique recentiores, eos Touron excipit, qui etiam refert praefecturam Minervitani Coenobii; de his omnibus silent articult necrologici."
- ^ Marian Michèle Mulchahey, "First the bow is bent in study": Dominican education before 1350, 1998, pp. 236-237. https://books.google.com/books?id=bK9axCYcbFIC&pg=PA236 Accessed 30 June 2011
- ^ Marian Michèle Mulchahey, "First the bow is bent in study": Dominican education before 1350, 1998, 269. https://books.google.com/books?id=bK9axCYcbFIC&pg=PA269 Accessed June 29, 2011
- ^ Giornale storico della letteratura italiana, 1906, vol. 47, 9. https://books.google.com/books?id=J7nUAAAAMAAJ&pg=PA9&lpg=#v=onepage&q&f=false Accessed 20 Feb., 2015
- ^ "GUIDETTI, Guidetto in "Dizionario Biografico"". Retrieved August 30, 2012.
- ^ "Archived copy". Archived from the original on 2012-07-16. Retrieved 2012-09-01.
{{cite web}}
: Unknown parameter|deadurl=
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suggested) (help)CS1 maint: archived copy as title (link) ; https://www.youtube.com/view_play_list?p=FE63C3CADF407B24 - ^ William Hinnebusch, The Dominicans: A Short History, 1975, Chapter 2, http://www.saintwiki.com/index.php?title=Hinnebusch/The_Dominicans:_A_Short_History/Chapter_II Accessed 19 July 2012; Acta capitulorum generalium O.P. 1304: "Quelibet autem provincia exceptis Dacie, Grecie, Terre Sancte provideant ut semper in aliquo conventu ydoneo sit generale studium et solempne..." https://books.google.com/books?id=JSC8AAAAIAAJ&pg=PA251#v=onepage&q&f=false Accessed Nov. 7, 2012
- ^ In This Light Which Gives Light: A History of the College of St. Albert the Great, Christopher J. Renz, p. 42 states of the Minerva studium: "For a period of time (1426-1539) it was recorded as a studium generale of the Order." https://books.google.com/books?id=t8qt63uOg6IC&pg=PA42#v=onepage&q&f=false Accessed 25 February 2013
- ^ a b Lorenzo Valla: umanesimo, riforma e controriforma : studi e testi, 2002, by Salvatore Ignazio Camporeale, 150-152. https://books.google.com/books?id=IN1oGqYCnacC&pg=150 Accessed 10 April 2013. "Fu lo stesso Valla ad individuare il nucleo essenziale della controversia teologica circa il tomismo contemporaneo nel dibattito commeorative che si svolse, il 7 marzo 1457... per la festa di S. Tommaso. ... Il Valla, dunque, è salito sul pulpito del tempio minervitano dietro pressante richiesta dei frati domenicani."
- ^ See J. Quétif-J. Echard, Scriptores Ordinis praedicatorum, II, pp. 265 s.
- ^ a b "FABRI, Sisto in "Dizionario Biografico"". Retrieved 10 August 2013.
- ^ ' http://www.treccani.it/enciclopedia/sisto-fabri_(Dizionario-Biografico)/; Ordinationes ... pro studiorum reformatione, G. Marescotti: Florence 1585. https://books.google.com/books?id=Pk5KAAAAYAAJ&pg=PA230&lpg=PA230&dq=%22pro+studiorum#v=onepage&q=%22pro%20studiorum&f=false Accessed 10 August 2013
- ^ In This Light Which Gives Light: A History of the College of St. Albert the Great, Christopher J. Renzi, p. 42: https://books.google.com/books?id=t8qt63uOg6IC&pg=PA42#v=onepage&q&f=false Accessed 24 April 2011
- ^ Carlo Longo, La formazione integrale domenicana al servizio della Chiesa e della società, Edizioni Studio Domenicano, 1996, "J. Solano O.P. (1505 ca.-1580) e la fondazione del "collegium S, Thomae de Urbe (1577)": "Si andava allora imponendo come modello di formazione teologica il progetto al quale aveva dato inizio alla fine del secolo precedente il vescovo domenicano spagnolo Alonoso de Burgos (+1499), il quale, a partire dal 1487 ed effettivamente dal 1496, a Valladolid aveva fondato il Collegio di San Gregorio, redigendone statuti che, integrati successivamente, sarebbero divenuti modello di una nuova forma di esperienza formativa." https://books.google.com/books?id=gMW2uqe2MCwC&pg=PA156#v=onepage&q&f=false Accessed 21 April 2011
- ^ Longo, op. cit.: "Quel collegio nasceva come una comunita` domenicana a numero chiuso, dedita esclusivamente allo studio e governata da un rettore, eletto dapprina annualmente e poi ogni due anni. Vi si accedeva per meriti intellettuali e, usufruendo di molte dispense, non si era distolti da altre occupazioni nel proprio impegno di studio e di ricerca." For a description of this system Longo refers the reader to: G. De Arriaga-M.M. Hoyos, Historia del Colegio de San Gregorio deValladolid, I, Valladolid 1928, pp 61-79, 421-449.]
- ^ Wilson, James; Fiske, John, eds. (1887). "Solano, Juan". Appletons' Cyclopædia of American Biography. Vol. V. D. Appleton and Company. p. 604. Retrieved 2 January 2010.
- ISBN 88-209-2966-X(paperbound)
- ^ Accessed 1 July 2011 Archived 16 March 2012 at the Wayback Machine
- ^ a b http://www.treccani.it/enciclopedia/domenico-gravina/ Accessed May 25, 2012
- ^ Enciclopedia Treccani, http://www.treccani.it/enciclopedia/tomas-de-lemos/ Accessed May 25, 2012
- ^ Scriptores Ordinis PraedicatorumII, 1721, by Jacques Quetif, 427. https://books.google.com/books?id=RtE2uzZ5uzoC&pg=PA427&#v=onepage&q&f=false Accessed June 22, 2011; God's permission of sin: negative or conditioned decree? Michael D. Torre, 131, https://books.google.com/books?id=IG77CCWjT20C&pg=PA131#v=onepage&q&f=false Accessed June 22, 2011
- ^ Augustinianum systema de gratia, ab iniqua Bajani et Janseniani erroris, 51, by Giovanni Lorenzo Berti https://books.google.com/books?id=RZXELHLInQcC&pg=PA51&dq=%22collegii#v=onepage&q=%22collegii&f=false Accessed June 22, 2011
- ^ God's Permission of Sin: Negative Or Conditioned Decree?: A Defense of the ..., by Michael D. Torre, 131. https://books.google.com/books?id=IG77CCWjT20C&pg=PA131#v=onepage&q&f=false
- ^ The Dominicans by Benedict M. Ashley, ch. 2, "The Professors", sections on the order's early studies of Hebrew, Arabic, and Greek. http://domcentral.org/professors-1200s/ Accessed 22 March 2013
- ^ http://www.treccani.it/enciclopedia/vincenzo-candido/ Accessed 22 March 2013; Bibliotheca sicula, sive de scriptoribus siculis, qui tum vetera, tum ... By Antonino Mongitore, 279a https://books.google.com/books?id=YQY_AAAAcAAJ&pg=PA279#v=onepage&q&f=false Accessed 22 March 2013
- ^ "CANDIDO, Vincenzo in "Dizionario Biografico"".
- ^ Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 vol. II, 1864, 140. https://books.google.com/books?id=bM6wwPZorcAC&pg=PA140#v=onepage&q&f=false Accessed June 20, 2011; See also http://www.treccani.it/enciclopedia/vincenzo-candido_(Dizionario-Biografico)/ Accessed June 22, 2011
- ^ Galletti in Vat. Lat. 7900 f. 106; Hierarchia Catholica Medii Aevi, Vol 4, 233, https://www.scribd.com/doc/63478112/Hierarchia-Catholica-Medii-Aevi-V4 Accessed 21 February 2013
- ^ "Kabbalah and Conversion: Caramuel and Ciantes on Kabbalah as a Means for the Conversion of the Jews", by Yossef Schwartz, in Un'altra modernità. Juan Caramuel Lobkowitz (1606-1682): enciclopedia e probabilismo, eds. Daniele Sabaino and Paolo C. Pissavino (Pisa: Edizioni EPS 2012): 175-187, 176-7, https://www.academia.edu/2353870/Kabbalah_and_Conversion_Caramuel_and_Ciantes_on_Kabbalah_as_a_Means_for_the_Conversion_of_the_Jews Accessed 16 March 2012. See Summa divi Thomae Aquinatis ordinis praedicatorum Contra Gentiles quam Hebraicè eloquitur Iosephus Ciantes Romanus Episcopus Marsicensis ex eodem Ordine assumptus, ex typographia Iacobi Phaei Andreae filii, Romae 1657.
- ^ https://books.google.com/books?id=MsAAAAAAYAAJ&pg=PA87#v=onepage&q&f=false Accessed 2 July 2011. See also: http://law2.umkc.edu/faculty/projects/ftrials/galileo/keyfigures.html#Tommaso Caccini Accessed 2 July 2011. http://www.treccani.it/enciclopedia/tommaso-caccini_(Dizionario_Biografico)/ Accessed 18 February 2013
- ^ Accessed 15 February 2013
- ^ http://www.treccani.it/enciclopedia/domenico-gravina/ Accessed 9 March 2013; Cf. Geschichte der Moralstreitigkeiten in der römisch-katholischen ..., Volume 2, 309, by Johann Joseph Ignaz von Döllinger, Franz Heinrich Reusch; https://books.google.com/books?id=hauwAAAAMAAJ&pg=PA309#v=onepage&q&f=false Accessed 9 March 2013; Storia della spiritualità italiana By Costanzo Cargnoni, 375-6, https://books.google.com/books?id=BfYiHmsYVuwC&pg=PA375#v=onepage&q&f=false Accessed 9 March 2013
- ^ De supremo Judice controv. Fidei et de Papae Infallib. in Decret. Fidei, Morum, etc, quaest. 1, apud Rocaberti, Bibliotheca Maxima Pontificia, 1695-99, tom viii, 392. https://books.google.com/books?id=_MMPAAAAIAAJ&pg=PA105#v=onepage&q&f=false
- ^ https://books.google.com/books?id=j9AWAQAAIAAJ&pg=PA663&lpg=PA663&dq=%22Abramo+Bzovio+lo%22&source=bl&ots=mMVN6TCtwK&sig=I69R7z9Hja1brsRV7I78gEw7m90&hl=en&sa=X&ei=Uge7VPXxIJGUyASa04KwDg&ved=0CCkQ6AEwAg#v=onepage&q=%22Abramo%20Bzovio%20lo%22&f=false Accessed 17 January 2015; Il Rosario, Volume 12, p. 663
- ^ Remigius Coulon, "Ferre: Vincent", in: Dictionary of Catholic Theology, ed. by A. Vacant, E. Mangenor and E. Amann, Vol 5/2, Paris 1913, 2176 -2177.
- ^ De Fide, quaest. xii, apud Rocaberti, tom. xx, p. 388, quoted in The Vatican Council and Its Definitions: Pastoral Letter to the Clergy, Henry Edward Manning (1871), 105. https://books.google.com/books?id=_MMPAAAAIAAJ&pg=PA105#v=onepage&q&f=false Accessed 17 February 2013. Ferre also writes:"The exposition of certain Paris (doctors) is of no avail, who affirm that Christ only promised that the faith should not fail of the Church founded upon Peter; and not that it should not fail in the successors of Peter taken apart from (seorsum) the Church"
- ^ Miranda, Salvador. "The Cardinals of the Holy Roman Church - Biographical Dictionary - Consistory of December 9, 1726".
- ^ Dizionario di erudizione storico-ecclesiastica da S. Pietro sino ai nostril giorni, Gaetano Moroni, Vol XIV, Venice, 1842, Vol. XIV, p. 214: "Nel capitol generale, tenuto in Roma nell'anno 1694, sotto il generalto del p. Cloche, il Collegio di S. Tommaso d'Aquino venne dichiarato studio generale della provincia romana" https://books.google.com/books?id=rl09AAAAYAAJ&printsec=frontcover#v=snippet&q=%22Collegio%20di%20s.%20tommaso%22&f=false Accessed 2 September 2011; Acta capituli generalis provincialium Romae, Vol. 8, 1670-1721), 28 May 1694, p. 299: "Instituimus in studium generale huius provinciae ultra studium generale Perusinum collegium s. Thomae Romanum aggregatum conventui nostro s. Mariae super Minervam, ipsique collegio nostro Romano concedimus privilegia, quibus studia generalia seu universitates in ordine nostro per capitula generalia instituta potiuntur et gaudent, approbantes omnes ordinationes a magistris ordinis pro bono regimine huius studii seu collegii a tempore suae erectionis factas, ita tamen ut magistri ordinis eas innovare et immutare valeant, cum ad ratiorem studii vel observantiae regularis rigorem et studentium profectum expedire iudicaverint." http://www02.us.archive.org/stream/actacapitulorumg13domi/actacapitulorumg13domi_djvu.txt Accessed November 1, 2012
- ^ The Casanatense Library; Renz, op. cit. p. 43: https://books.google.com/books?id=t8qt63uOg6IC&pg=PA43#v=onepage&q&f=false Accessed 24 April 2011
- ^ https://books.google.com/books?id=UmC3QCVVoqoC&pg=PA30&lpg=PA30&dq=%22Colegio+de+la+minerva%22&source=bl&ots=N7EV8-gWLh&sig=oRmCVWpMHT_yuDOAyqHHktwH1mE&hl=en&sa=X&ei=6f27VOOXOoWQyQSDlYGgDA&ved=0CB4Q6AEwAA#v=onepage&q=%22Colegio%20de%20la%20minerva%22&f=false Accessed 18 Jan., 2015; Anales de la sagrada religion de Santo Domingo, 1709, Joseph de Sarabia y Lezana, p. 30
- ^ "Accessed 26, May, 2014" (PDF).
- ^ Leon, Sharon M. (5 June 2013). "An Image of God: The Catholic Struggle with Eugenics". University of Chicago Press – via Google Books.
- ^ "Hinnebusch/The Dominicans: A Short History/Chapter IX - Saint Wiki". Archived from the original on 2014-05-17.
{{cite web}}
: Unknown parameter|deadurl=
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suggested) (help) - ^ http://www.encyclopedia.com/article-1G2-3407709691/roselli-salvatore-maria.html, Roselli, Salvatore Maria, New Catholic Encyclopedia, 2003, Roensch, F. J.: "...he furnished the basis for the Thomistic reconstruction of the 19th century; http://www.scholasticon.fr/Database/Scholastiques_fr.php?ID=1101 Accessed 28 June 2014; Scholasticon calls Roselli "l'un des principaux ancêtres du néo-thomisme du XIXe siècle. Accessed 28 June 2014
- ^ “The Revival of Thomism: An Historical Survey,” James Weisheipl, 1962 "Archived copy". Archived from the original on 2013-09-27. Retrieved 2013-08-21.
{{cite web}}
: Unknown parameter|deadurl=
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suggested) (help)CS1 maint: archived copy as title (link) Accessed 30 August 2013 - ^ "Treccani - La cultura italiana - Treccani, il portale del sapere".
- ^ The Dominicans by Benedict M. Ashley, ch. 8, "The Age of Compromise (1800s), Revival and Expansion", "Archived copy". Archived from the original on 2013-04-14. Retrieved 2013-02-08.
{{cite web}}
: Unknown parameter|deadurl=
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suggested) (help)CS1 maint: archived copy as title (link) 20 March 2013 - ^ Accessed 20 March 2013: "È infatti del 1867 l'invenzione dell'idrocronometro, dovuta al padre domenicano Giovanni Battista Embriaco, che attese ai suoi studi di meccanica applicata all'orologeria nella solitudine del convento della Minerva." Archived 5 December 2014 at the Wayback Machine
- ^ Memorie dei più insigni pittori, scultori e architetti domenicani, Vol. 2 By V. Fortunato Marchese,513, https://books.google.com/books?id=ff9AAAAAYAAJ&pg=PA513#v=onepage&q&f=false Accessed 20 March 2013
- better source needed]
- ^ "Storia del Progetto" https://www.comune.roma.it/wps/portal/pcr?contentId=NEW148084&jp_pagecode=newsview.wp&ahew=contentId:jp_pagecode Accessed 20 March. 2013
- ^ In This Light Which Gives Light, by C. Renz, 43. https://books.google.com/books?id=t8qt63uOg6IC&pg=PA43#v=onepage&q&f=false Accessed 24 April 2011.
- ^ The Dominicans by Benedict M. Ashley, Chapter 9, "The Age of Compromise" http://domcentral.org/blog/the-age-of-compromise-1800s/ Accessed 14 August 2013
- ^ "A Remembrance of Pope Leo XIII: The Encyclical Aeterni Patris", in 100 Years of Thomism, 1981, The Center For Thomistic Studies, 14-15.
- ^ The Dominicans, Benedict M. Ashley, O. P., "Archived copy". Archived from the original on 2012-03-21. Retrieved 2013-02-01.
{{cite web}}
: Unknown parameter|deadurl=
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suggested) (help)CS1 maint: archived copy as title (link) Accessed 26 April 2011 - ^ a b Catholic Encyclopedia, http://www.newadvent.org/cathen/15759a.htm Accessed 24 May 2011
- ^ https://books.google.com/books?id=dfHotBv5kEAC&pg=PA365 Accessed 18 Jan. 2015, Revue du clergé français, 1899, p. 365
- ^ Joseph Louis Perrier, The Revival of Scholastic Philosophy in the Nineteenth Century, "Chapter IX: The Neo-Scholastic Revival in Italy", "Archived copy". Archived from the original on 2015-10-09. Retrieved 2013-08-01.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help)CS1 maint: archived copy as title (link) Accessed 1 August 2013 - ^ Benedict Ashley, The Dominicans http://www.newadvent.org/cathen/15759a.htm Accessed 24 May 2011; James Burtchaell, Catholic Theories of Biblical Inspiration Since 1810: A Review and Critique, Theology, Cambridge 1969, 130. https://books.google.com/books?id=dOo7AAAAIAAJ&pg=PA130#v=onepage&q&f=false Accessed 8 March 2013
- ^ Aeterni Patris, section 31, http://www.vatican.va/holy_father/leo_xiii/encyclicals/documents/hf_l-xiii_enc_04081879_aeterni-patris_en.html Accessed August 29, 2012
- ^ Benedict Ashley, The Dominicans, 9 "The Age of Compromise," http://domcentral.org/blog/the-age-of-compromise-1800s/ Accessed 19, 2013; Catholic Encyclopedia, https://books.google.com/books?id=3FEsAAAAIAAJ&pg=PA759&#v=onepage&q&f=false Accessed 26 April 2011
- ^ Renz, Christopher J. (8 February 2017). "In This Light Which Gives Light: A History of the College of St. Albert the Great (1930-1980)". Dominican School – via Google Books.
- ^ Acts of the General Chapter of 1904, p. 53, reported in Renz, 43, op. cit. https://books.google.com/books?id=t8qt63uOg6IC&pg=PA43#v=onepage&q&f=false Accessed 9 June 2011
- ^ See Acta Sanctae Sedis, Ephemerides Romanae, vol. 39, 1906 http://www.vatican.va/archive/ass/documents/ASS%2039%20%5B1906%5D%20-%20ocr.pdf Accessed 9 June 2011; Renzi, op. cit. 43: https://books.google.com/books?id=t8qt63uOg6IC&pg=PA43#v=onepage&q&f=false Accessed 24 April 2011
- ^ Renz, op. cit. 44: https://books.google.com/books?id=t8qt63uOg6IC&pg=PA44#v=onepage&q&f=false Accessed 24 April 2011
- ^ Address of Fr. Joseph Agius, Rector Magnificus of the Angelicum on the occasion of the presentation of the Alumni Achievement Award to His Emminence John Patrick Cardinal Foley, Grand Master of The Equestrian Order of the Holy Sepulchre of Jerusalem, Saturday, April 18, 2009. http://angelicumnewsletter.blogspot.com/2009_04_01_archive.html Accessed 24 April 2011
- ^ Feser, Edward (15 October 2009). "The Thomistic tradition (Part 1)". Retrieved 2011-01-02.
- ^ For a characterization of Thomism of the strict observance see Ratzinger's Faith : The Theology of Pope Benedict XVI: The Theology of Pope Benedict XVI, by Tracey Rowland, https://books.google.com/books?id=z-c-D6N0u3cC&pg=PT48&lpg#v=onepage&q=strict&f=false Accessed 5 April 2013
- ^ Renz, Christopher J. (8 February 2017). "In This Light Which Gives Light: A History of the College of St. Albert the Great (1930-1980)". Dominican School – via Google Books.
- ^ http://web.library.yale.edu/sites/default/files/files/CouturierCollection.pdf Accessed 4 Dec., 2014; http://www.sacredarchitecture.org/articles/almost_religious_couturier_lecorbusier_and_the_monastery_of_la_tourette/ Accessed 4 Dec., 2014
- ^ "Treccani - La cultura italiana - Treccani, il portale del sapere".
- ^ http://www.treccani.it/enciclopedia/le-eredita-2-i-postumi-della-crisi-modernista_(Cristiani-d'Italia)/ Accessed 10 September 2013; Y. Congar, Chrétiens désunis. Principes d'un œcuménisme catholique, Paris 1937; The HarperCollins Encyclopedia of Catholicism, 304, https://books.google.com/books?id=7DmZB8fy_wcC&pg=PA303#v=onepage&q&f=false Accessed November 13, 2012; https://books.google.com/books?id=3FY1gtVu37sC&pg=PA38#v=onepage&q&f=false Accessed 10 September 2013
- ^ Enciclopedia GER, "Archived copy". Archived from the original on 2007-12-10. Retrieved 2013-08-02.
{{cite web}}
: Unknown parameter|deadurl=
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suggested) (help)CS1 maint: archived copy as title (link) Accessed 2 August 2013 - ^ https://books.google.com/books?id=Wkt3EaTQYMUC&pg=PA50&lpg=PA50&dq=%22ipsemet Accessed 24 February 2015, De Auctoritate Doctrinali S. Thomae Aquinatis, Santiago María Ramírez, 50-51
- ^ Xenia thomistica, III, 599-600, Allocutio ad Professores et alumnos Instituti "Angelicum"; De Auctoritate Doctrinali S. Thomae Aquinatis, by Santiago María Ramírez, 1952. https://books.google.com/books?id=Wkt3EaTQYMUC&pg=PA160#v=onepage&q&f=false Accessed 12 August 2013
- ^ a b Renz, 44, op. cit. Accessed 9 June 2011; Studiorum Ducem: "Par erit autem hanc almam Urbem, in qua Magisterium Sacri Palatii aliquandiu gessit Aquinas, ad haec agenda solemnia principem exsistere: sanctaeque laetitiae significationibus ante omnia Pontificium Collegium Angelicum, ubi Thomam tamquam domi suae habitare dixeris, tum quae praeterea Romae adsunt Clericorum Athenaea ceteris sacrorum studiorum domiciliis praestare." http://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_19230629_studiorum-ducem_lt.html Accessed 24 April 2012 Cite error: The named reference "Renz, 44" was defined multiple times with different content (see the help page).
- ^ C. Fabro, "Breve introduzione al tomismo," Roma, 1960, Ch. VII. "...si fece promotore, come avanguardia della missione dottrinale dell'Ordine domenicano nell'Urbe, del tomismo tradizionale nel quale si distinsero il card. T. Zigliara, A. Lepidi, T. Pègues, E. Hugon, A. Zacchi, R. Garrigou-Lagrange (n. nel 1877), M. Cordovani (1883-1950). " http://www.storialibera.it/epoca_medioevale/XII_XIII_secolo/san_tommaso_d_aquino/articolo.php?id=2072&titolo=Scolastica%20e%20tomismo Accessed 27 April 2012
- ^ Renz, 48-49, op. cit. Accessed 24 April 2012
- ^ Renz, 49, op. cit. Accessed 24 April 2012
- ^ Accessed 3-13, 2013 See also the inscription on the left wall of the entrance to the Angelicum:AEDES SS. DOMINICI ET XISTI SANCTIMONIALIBUS ORDINIS PRAEDICATORUM EX S. PII V PONTIF. MAX. LIBERALITATE ERECTAS FR. BONAVENTURAE G. PAREDES OLIM FAMILIAE DOMINICANAE MODERATORIS SEDULA CURA REDEMPTAS FR. MARTINUS STAN. GILLET MAGISTER GENERALIS AULIS PERAMPLIS EXSTRUCTIS ET OMNI CULTV ADDITO TULLIO PASSARELLI ARCHITECTO INSTAURAVIT INGENTI ORDINIS IMPENDIO AUSPICIIS PII XI PONT. MAX. ATHAENAEVM ANGELICUM A FR. HYACINTHO M. CORMIER AD S. VITALIS AEDIFICATUM UNA CUM CORPORE VEN. FUNDATORIS HIC OPPORTUNE TRANSTULIT. XVII KAL. DEC. A D. MCMXXXII
- ^ Vittorio Vidotti, "Il recupero delle proprietà ecclesiastiche a Roma prima e dopo il Concordato," in Contribuit allo studio delle trasformazioni urbane e della proprietà immobiliare a Roma dopo il 1870, in Dimensioni e problemi della ricerca storica, a XVII, n. 1. 2005, 107-161. http://www.maurizioturco.it/bddb/2004-06-25-ii-congresso-ais.html Accessed 23-7-2013
- ^ Piero Viotto, Grandi amicizie: i Maritain e i loro contemporanei, 38, https://books.google.com/books?id=aonOg8KLOdIC&pg=PA38 Accessed 28 February 2016. Jean Leclercq, Di grazia in grazia: memorie, 60. https://books.google.com/books?id=jxKnMfTj81AC&pg=PA60 Accessed 28 February 2016
- ^ http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=33296879 Accessed May 26, 2012; http://www.es.catholic.net/santoral/articulo.php?id=38310 Accessed May 26, 2012
- ^ Accessed 4 December 2014; "La Presse et L'apostolat: discours prononce au College Angelique le 17 Avril, 1936" Paris : Bonne Presse, 1936
- ^ http://win.scienze-politiche.org/preaching%20Justice/pdf%20preching%20Justice/11.pdf Accessed May 25, 2012; http://freeforumzone.leonardo.it/lofi/Dedicato-al-grande-e-venerabile-padre-Raimondo-Spiazzi-O-P-/D8350616.html Accessed May 25, 2012
- ^ Accessed 11 June 2012 Archived 13 December 2013 at the Wayback Machine
- ^ "Istituto di Spiritualità".
- ^ Accessed May 30, 2012
- ^ "Moderatoribus, Docentibus atque alumnis Pontificii Atheaei, quod Angelicum nuncupatur, die XIV m. Ianuarii, A.D. MCMLVIII - Pius PP. XII, Allocutiones - PIUS XII".
- ^ Accessed 18 August 2013 Archived 19 August 2013 at archive.today
- ^ William Hinnebusch, O. P., The Dominicans, Society of St. Paul, 1975. "Archived copy". Archived from the original on 2011-07-22. Retrieved 2011-04-23.
{{cite web}}
: Unknown parameter|deadurl=
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suggested) (help)CS1 maint: archived copy as title (link). Accessed on 22 April 2011 - ^ "Ecumenists (1900s)". Archived from the original on 2013-08-16.
{{cite web}}
: Unknown parameter|deadurl=
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suggested) (help) - ^ My Journal of the Council, by Yves Congar, https://books.google.com/books?id=MlIYG3_oaM4C&pg=PA49\#v=onepage&q&f=false Accessed 23 August 2013
- ^ L'osservatore Romano, "A colloquio con padre Joseph Agius, rettore dell'Angelicum", April 9, 2008, http://www.vatican.va/news_services/or/or_quo/interviste/2008/083q04c1.html Accessed 11 March 2013
- ^ Acta Apostolicae Sedis 55 (1963), pp. 205-208http://www.vatican.va/archive/aas/documents/AAS%2055%20[1963]%20-%20ocr.pdf Accessed September 9, 2012.
- ^ http://www.vatican.va/news_services/or/or_quo/interviste/2008/083q04c1.html Accessed Feb. 5, 2013, http://toninomeneghetti.iobloggo.com/tag/ontospychologyAccessed Feb. 5, 2013 "On 7 March 1963, Pope Giovanni XXIII came to the Angelicum to celebrate the passage from Ateneo Angelicum to University: Pontificia Universitas Studiorum Sancti Tomae Aquinatis in Urbe."
- ^ Printed in Angelicum 41, 1964, 145-68; See also http://nwcu.org/2012%20Workshop/2012Documents/JohnBorelli-NWCU2012Keynote.pdf Accessed 29 August 2013
- ^ Abelardo Lobato, "The Pontifical Academy of St. Thomas Aquinas: History and Mission," Anuario Filosófico, XXXIX/2 (2006), 309-327, 317-8 and 329-349, 229-30; Cfr. PAUL VI, Lumen Ecclesiae, 1; http://dspace.unav.es/dspace/bitstream/10171/16163/1/1.%20LOBATO.pdf Accessed 2013-12-4; http://dspace.unav.es/dspace/bitstream/10171/16164/1/2.%20MARTINEZ.pdf Accessed 4 December 2013
- ^ Discorso di Giovanni Paolo II al Pontificio Ateneo Angelicum http://www.vatican.va/holy_father/john_paul_ii/speeches/1979/november/documents/hf_jp-ii_spe_19791117_angelicum_sp.html Accessed 21 August 2013
- ^ "Discorso di Giovanni Paolo II ai professori e agli alunni della pontificia universita` "San Tommaso D'Aquino" Giovedì, 24 novembre 1994, http://www.vatican.va/holy_father/john_paul_ii/speeches/1994/november/documents/hf_jp-ii_spe_19941124_universita-san-tommaso_it.html Accessed 19 August 2013
- ^ Angelicum webpage. http://www.pust.it/ Accessed 20 August 2013
- ^ “The Revival of Thomism: An Historical Survey, ” James Weisheipl, 1962. Archived 2013-09-27 at the Wayback Machine
- ^ http://www.cardinalnewmansociety.org/TheNewmanGuide/RecommendedColleges/PontificalUniversityofSt.ThomasAquinas.aspx Accessed 21 May 2015
- ^ http://angelicumnewsletterblog.blogspot.com/ Accessed 28 April 2012
- better source needed]
- ^ http://angelicumnewsletterblog.blogspot.com/ Accessed 17 April
- ^ http://www.bbc.co.uk/blogs/legacy/ni/2008/12/prolife_campaigners.html Accessed Dec. 1, 2014http://cherieblair.org/speeches/2008/12/speech-on-human-rights-women-a.html
- ^ http://www.bbc.co.uk/blogs/legacy/ni/2008/12/prolife_campaigners.html Accessed Dec. 1, 2014; http://hancaquam.blogspot.com/2008/12/fr-philips-comments-on-cherie-blairs.html Accessed Dec. 1, 2014
- ^ "WOMEN AND HUMAN RIGHTS". Archived from the original on 2016-03-04.
{{cite web}}
: Unknown parameter|deadurl=
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suggested) (help) - ^ a b Agenzia della Santa Sede per la Valutazione e la Promozione della Qualità delle Università e Facoltà Ecclesiastiche (AVEPRO), http://www.avepro.va/ Accessed November 1. 2012
- ^ "The Holy See's Agency for the Evaluation and Promotion of Quality in Ecclesiastical Universities and Faculties: Who we are". 2010-05-01. Retrieved 14 March 2013.
The Holy See's adhesion to the Bologna Process (which took place on 19 September 2003, during a meeting of the European Union Ministers of Education in Berlin) was determined by its desire to pursue and achieve certain objectives included in the Bologna Process
{{cite web}}
: Cite has empty unknown parameter:|month=
(help) - ^ "Bologna Process - European Higher Education, Holy See is "Full member of the Bologna Process since 2003". Retrieved 14 March 2013.
{{cite web}}
: Cite has empty unknown parameter:|month=
(help) - ^ "Bologna Process; European Higher Education Area". Retrieved 14 March 2013.
{{cite web}}
: Cite has empty unknown parameter:|month=
(help) - ^ http://communio.stblogs.org/2010/09/master-of-the-order-of-preache.html Accessed 9 April 2013; http://www.zenit.org/fr/articles/fr-bruno-cadore-nouveau-maitre-de-l-ordre-des-precheurs-dominicains Accessed 9 April 2013
- ^ http://angelicumnewsletterblog.blogspot.com/2017/04/annuntio-vobis-gaudium-magnum-habemus.html Accessed 14 August, 2017
- ^ a b https://sites.google.com/site/programmatutor13/la-storia-dell-angelicum Accessed August 27, 2012
- ^ Handbook of Studies, 2012-2013: [2] Accessed 15 March 2013
- ^ a b "Benvenuti sul sito della facoltà di Teologia - PUST".
- ^ "Jean-Marie Roger Tillard OP (1927-2000)".
- ^ http://www.ipastorale.ca/ressources/partnr/varia/Jean-Marie%20Roger%20Tillard,%20o.p.%20(1927-2000).pdf
- ^ "Benvenuti sul sito della facoltà di Diritto Canonico - PUST".
- ^ Accessed=18 March, 2015
- ^ Social Sciences
- better source needed]
- ^ "Cattedra Pavan".
- ^ "Papa's Places in Cardinal Ratzinger / Pope Benedict XVI Forum".
- ^ Sacred Heart Major Seminary, Detroit (USA)
- ^ Blackfriars Studium, Oxford (England) Archived 2013-07-09 at the Wayback Machine
- ^ "Collegio Alberoni".
- ^ "St. Charles Seminary, Nagpur (India)".
- ^ "St. Mary's Priory – Website of St. Mary's Dominican Priory, Tallaght".
- ^ St. Joseph's Seminary (Dunwoodie), New York (USA)
- ^ "DIAfrica.org - Construction Advice for Home Owners".
- ^ Studio Filosofico Domenicano, Bologna (Italy) Archived 2011-10-02 at the Wayback Machine
- ^ "Escola Dominicana de Teologia, Alto do Ipiranga, São Paulo (Brazil)".
- ^ Handbook of Studies, 2012-2013: [3] Accessed 15 July 2013
- ^ Istituto Superiore di Scienze Religiose Mater Ecclesiae
- ^ a b "Angelicum University".
- ^ Accessed October 5, 2012
- ^ Higher Institute for Communication and Public Opinion, Rome (Italy)
- ^ "Institut M.-Dominique Chenu".
- ^ AngelicumSTOQ (Science, Theology and the Ontological Quest) Archived 2008-03-12 at the Wayback Machine
- ^ Accessed October 5, 2012
- ^ Accessed 5 April 2013
- ^ "Angelicum University". Pust.it. 2014-05-17. Retrieved 2015-04-25.
- ^ "Leadership in Politics & Economics Program".
- ^ "Management and Corporate Social Responsibility".
- ^ "Management of the Organizations of the Third Sector".
- ^ Interactive, Lift. "Home".
- ^ http://angelicumnewsletterblog.blogspot.com/ Accessed 15 May 2013
- ^ Russell Berrie Fellowship in Inter-religious Studies Archived 2015-02-18 at the Wayback Machine
- ^ Russell Berrie Foundation Archived 2006-05-18 at the Wayback Machine
- ^ "Russell Berrie, 69, Founder Of a Toy and Gift Company". The New York Times. 27 December 2002.
- ^ Accessed May 27, 2012
- ^ "The International Dominican Foundation -".
- ^ "The International Dominican Foundation -".
- ^ http://www.domlife.org/2012Stories/files/IDF_newsletter_summer2012.pdf
- ^ https://sites.google.com/site/laystudentsinrome2/fundingyoureducation Accessed February 6, 2013.
- ^ Go to the fafsa.ed.gov website. Click on "School Code Search". Under the requested State look for “foreign country” and for city put in “Rome” to find the federal school code search. The Angelicum is listed as "PONTIFICIA UNIVERSITA SAN TOMMASO"
- ^ "Largo Magnanapoli".
- ^ a b "Archived copy". Archived from the original on 2013-05-24. Retrieved 2012-09-08.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help)CS1 maint: archived copy as title (link) Accessed September 8, 2012 - ^ Angepr (21 October 2010). "Angelicum Newsletter Blog: Cinecittà visits the Angelicum".
- ^ http://www.treccani.it/enciclopedia/cesare-aureli_(Dizionario-Biografico)/ Accessed September 8, 2012; http://nunspeak.wordpress.com/tg/st-albertus-magnus/ Accessed September 9, 2012
- ^ "Studiorum ducem, Litterae Encyclicae saeculo sexto exeunte a Sanctorum Caelitum honoribus Thomae Aquinati decretis, d. 29 m. Iunii a. 1923, Pius PP. XI - PIUS XI".
- ^ "...nel Maggio 1889, getto' le fondamenta di un nuovo fabbricato, per costruirvi una spaziosa e comoda sala... In questo frattempo nel Vaticano usciva compiuta dallo scapello dell'insigne artista Cesare Aureli la magnifica statua di S. Tommaso d'Aquino..." https://books.google.com/books?id=_No_AAAAYAAJ&pg=PA84&lpg=PA84#v=onepage&q&f=false Accessed 8 March 2013, Le nuove sale della Biblioteca Leonina in Vaticano, by Prof. Antonio Sacco, Assistente nella Biblioteca Vaticana, 21-22, in Nel giubileo episcopale di Leone XIII. omaggio della Biblioteca vaticana, XIX Febbraio, Anno M DCCCXCIII
- ^ https://books.google.com/books?id=G7sfGuQOM2EC&pg=PA85&lpg=PA85&dq=%22Vatican#v=onepage&q=%22Vatican&f=false Accessed September 9, 2012. The Angelicum statue appears on the cover of Parola, publication of the Angelicum association of students, ASPUST. http://angelicumnewsletterblog.blogspot.com/2012/02/solennita-di-san-tommaso.html Accessed September 9, 2012. A photograph of Pope Benedict XVI in the Vatican Library with the original version of the statue can be found at: http://lavignadelsignore.blogspot.com/2010/12/la-visita-del-papa-alla-biblioteca.html Accessed September 9, 2012
- ^ https://books.google.com/books?id=_No_AAAAYAAJ&pg=PA84#v=onepage&q&f=false https://books.google.com/books?id=-HsQAAAAYAAJ&pg=PA744 Accessed 15 February 2013
- ^ Le nuove sale della Biblioteca Leonina in Vaticano, by Prof. Antonio Sacco, Assistente nella Biblioteca Vaticana, 21-22, in Nel giubileo episcopale di Leone XIII. omaggio della Biblioteca vaticana, XIX Febbraio, Anno M DCCCXCIII, by Biblioteca apostolica vaticana, https://books.google.com/books?id=_No_AAAAYAAJ&pg=RA1-PA75#v=onepage&q&f=false Accessed 8 March 2013: "S. Tommaso seduto, nella sinistra tiene il libro della Summa theologica, mentre stende la destra in atto di proteggere la scienza cristiana. Quindi non siede sulla cattedra di dottore, ma sul trono di sovrano protettore; stende il braccio a rassicurare, non a dimostrare. Ha in testa il dottorale berretto, e conservando il suo tipo tradizionale, rivela nel volto e nell'atteggiamento l'uomo profondamente dotto. L'autore non ha avuto da ispirarsi in altr'opera che esistesse sul soggetto, quindi ha dovuto, può dirsi, creare questo tipo, ed è riuscito originale e felice nella sua creazione.... Quel libro immortale che stringe: quel braccio potente, che sis stende ad affermare la scienza sacra, e ad infrenare l'audacia errore, sono veramente del grande, il quale, secondo il detto di Leone XIII, ha eguagliato il genio di tutti gli altri grandi maestri."
- ^ Cormier, Hyacinthe-Marie (1 January 1914). ""Sed Contra": allocution du ... Hyasinthe-Marie Cormier aux novices étudiants du Collège Angélique pour la bénédiction d'une statue de S. Thomas d'Aquin dans leur oratoire". Collegio Angelico – via Google Books.
- ^ "Ss.Domenico e Sisto".
- ^ N. Cardano, "La mostra dell'Acqua Felice", in Il Trionfo dell'acqua (Rome, 1986:250-54)
- ^ "LIPPO VANNI in "Enciclopedia dell' Arte Medievale"".
- ^ Pro Unione, 16 October 2010: "In what had been the chapter room, and serves now as the Sala de Senato, the full-body relic of an unnamed saint rests in the armor of an imperial roman soldier under the altar, unbeknownst to even some of the faculty" http://prounione.wordpress.com/tag/angelicum/page/2/ Accessed 20 August 2012
- ^ Enciclopedia Treccani http://www.treccani.it/enciclopedia/vincenzo-passarelli
- ^ "Angelicum University".
- ^ Accessed 6 October 2012.
- ^ "Angelicum Newsletter Blog".
- ^ "drawing".
- ^ Twentieth C. Paintings in Asholeum Museum by Katharine Eustace, 17-19, https://books.google.com/books?id=mXFAr_4aCMEC&pg=PA19#v=onepage&q&f=false
- ^ Accessed 24 February 2013
- ^ Accessed 24 February 2013 Archived 14 June 2012 at the Wayback Machine
- ^ Harvard. "From the Harvard Art Museums' collections Sketch of a Balustrade, San Domenico e Sisto, Rome".
- ^ "Appraise and identify makers marks for Eero Saarinen (Finnish, 1910-1961) S.S."
{{cite web}}
: line feed character in|title=
at position 74 (help) - ^ Alessandro Blasetti Accessed 7 April 2013
- ^ http://www.architettiroma.it/archivarch/scheda_film.asp?id_film=40[permanent dead link] Accessed 7 April 2013
- better source needed]
- ^ "Cento film e un'Italia da non dimenticare".
- ^ "Ecco i cento film italiani da salvare Corriere della Sera".
- ^ http://www.cinegiornalisti.com/magazineonlinevisualizza_new.asp?id=900
- ^ http://www.treccani.it/enciclopedia/michele-al-secolo-alessandro-mazzarino_(Dizionario-Biografico)/ Accessed 15 February 2013
- ^ Hotels, mansions, Aix en Provence history - Tourism France Archived 2007-06-07 at the Wayback Machine
- ^ "Angelicum Newsletter Blog".
- ^ Angepr (5 November 2008). "Angelicum Newsletter Blog: Inaugurazione dell'anno accademico 2008-2009".
- ^ CinecittaLuce (16 June 2012). "Colpi d'obiettivo sul mondo" – via YouTube.
- ^ "Movimento operaio e unità dell'Europa" https://books.google.com/books?id=XrF8Tr2Rq98C&pg=PT208&lpg=PT208&dq=angelicum+%22de+gaspari&source=bl&ots=CCgoTNJS72&sig=wEDs4kyo6AR8E2l6OaNLesmN1Ms&hl=en&sa=X&ei=08lcUN3BAajL0AHcsYGICQ&ved=0CCcQ6AEwAg#v=onepage&q=angelicum%20%22de%20gaspari&f=false Accessed September 21, 2012
- ^ CinecittaLuce (15 June 2012). "Università "pro Deo": inaugurazione dei corsi" – via YouTube.
- ^ "Buenaventura García Paredes, Beato".
- ^ M. H. Laurent, "Autour de la fete de Saint Thomas", in Revue thomiste XI, 1935, 257-263.
- ^ "DE GRANDIS, Vincenzo, detto Il Romano in "Dizionario Biografico"".
- ^ Adami, Osservazioni per ben regolare il coro della Cappella Pontificia, 156, in Dizionario di erudizione storico-ecclesiastica da S. Pietro sino ai nostri by Gaetano Moroni, 135. https://books.google.com/books?id=GChTAAAAcAAJ&pg=PA135#v=onepage&q&f=false Accessed 15 April 2013
- ^ Accessed 14 Jan., 2015, La Croix, 1880-1968.
- ^ https://books.google.com/books?id=pdwWAQAAIAAJ&pg=PA288#v=onepage&q&f=false Accessed 2 Jan, 2015, Il rosario vol 20, 1903, p. 288
- better source needed]
- ^ Il Rosario, Volume 10, 192 https://books.google.com/books?id=c88WAQAAIAAJ&pg=PA191#v=onepage&q&f=false Accessed 16 April 2013
- ^ Eglise à Lyon. Archevêché de Lyon. 1881. pp. 447–.
- ^ https://books.google.com/books?id=Q5pCAQAAMAAJ&pg=PA523 Accessed 3 Jan. 2015; La Scienza e la fede, Volume 117 p. 209, p. 523
- ^ La filosofia scolastica di San Tommaso e di Dante: ad uso dei licei, by, 1889, 107, https://books.google.com/books?id=WHoNAAAAIAAJ&pg=PA107#v=onepage&q&f=false Accessed 13 May 2013
- ^ Accessed 2 Jan., 2005; Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno ... Pio Tomasso Masetti, p. 149
- ^ https://books.google.com/books?id=RtE2uzZ5uzoC&pg=PA691&dq=oratio Accessed 1 Jan., 2014; Scriptores Ordinis Praedicatorum: recensiti notisque historicis et criticis ... By Jacques Quetif, p. 691
- ^ http://www.treccani.it/enciclopedia/raimondo-capizucchi_(Dizionario-Biografico)/ Accessed 15 January 2015; https://books.google.com/books?id=nIvFEOy9QNsC&pg=PA49&lpg=PA49&dq=minerve+prononcee+mars+aquin&source=bl&ots=SPBnzm52xX&sig=9gfRPIvQuykjrg2TYfq29DMOU2A&hl=en&sa=X&ei=2PKxVKKcJsG-ggTnnYCwCQ&ved=0CB4Q6AEwAA#v=onepage&q=minerve%20prononcee%20mars%20aquin&f=false Accessed 15 Jan. 2015; Bibliothèque sacrée, ou dictionnaire universel historique ..., Volume 6, p. 49.
- ^ Bibliografia Romana notizie della vita e delle opere degli scrittori romani..., 22, https://books.google.com/books?id=kUADAAAAYAAJ&pg=PA22 Accessed 14 Dec., 2014
- ^ https://books.google.com/books?id=qfNJAAAAcAAJ&pg=PA655&lpg=PA655&dq=1633+latino Accessed 1 January 2015; Biblioteca Volante Giorgio Cinelli Calvoli, Dionigi Andrea Sancassani, vol. 3, p. 413; https://books.google.com/books?id=jyC5Qgf85ysC&pg=PA211&lpg=PA211&dq=oratio
- ^ "TREVI - Famiglia Lucarini".
- ^ "Prefecture of the Papal Household".
- ^ "Laudatio s. Thomae Aquinatis," Bibliotheca historica Medii Aevi: Wegweiser durch die Geschichtswerke des ..., p. 1601, by August Potthast
- ^ https://books.google.com/books?id=H4XPAAAAMAAJ&pg=PA146&lpg=PA146&dq=orazione+aquinatis 2 Jan, 2015; Biblioteca volante, Volume 2, Giovanni Cinelli Calvoli, Dionisio Andrea Sancassani, Carlo Cartari, Sebastiano Biancandi, 146
- ^ https://books.google.com/books?id=sRA5AAAAcAAJ&pg=PA129&lpg=PA129&dq=%227+martii%22+%22sopra Accessed 1Jan, 2015; Storia della marina Pontificia dal secolo ottavo al decimonono, Volume 6 By Alberto Guglielmotti, p. 129
- ^ El sacrosanto y ecuménico Concilio de Trento, Ignacio López de Ayala, 429. https://books.google.com/books?id=VmasMhMqjlQC&pg=PA429&lpg=PA429&dq=%22Fr.+Juan+Gallo%22&source=bl&ots=rR6CGGqkMI&sig=nGt-iw67BRGgYqo2FIov2QaVuT8&hl=en&sa=X&ei=j-2qU6qOCZCPqAbV-ICgAw&ved=0CFIQ6AEwCQ#v=onepage&q=%22Fr.%20Juan%20Gallo%22&f=false Accessed 25 June 2014
- ^ Colección de documentos inéditos papa la historia de España, 1846, Madrid, 33. https://archive.org/stream/coleccindedocu09madruoft/coleccindedocu09madruoft_djvu.txt Accessed 25 June 2014
- ^ Giuseppe de Novaes, Vita di Paolo IV, tom VII, 137, in Dizionario di erudizione storico-ecclesiastica da S. Pietro sino ai nostri by Gaetano Moroni, 135: "ordino' la cappella Cardinalizia nella chiesa di s. Maria sopra Minerva nel giorno dedicato a celebrare la memoria di s. Tommaso d'Aquino, le cui lodi egli stesso egregiamente espose..." https://books.google.com/books?id=GChTAAAAcAAJ&pg=PA135#v=onepage&q&f=false Accessed 15 April 2013
- ^ Cinelli, Luciano. "I panegirici in onore di s. Tommaso d'Aquino alla Minerva nel XV secolo, "Memorie Domenicane" N.S. 30 (1999), pp. 19-146 [recensito su Medioevo latino XXII (2001), n. 4538]".
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(help) - ^ https://books.google.com/books?id=c_8LAAAAYAAJ&pg=PA1602&lpg=PA1602&dq=viana 2 Jan, 2014; Wegweiser durch die Geschichtswerke des europäischen Mitelalters ..., Volume 2, August Potthas, p. 1602
- ^ "INGHIRAMI, Tommaso, detto Fedra in "Dizionario Biografico"".
- ^ Rerum italicarum scriptores : raccolta degli storici italiani dal cinquecento al millecinquecento, 548, NOV 15 1949. https://archive.org/stream/p1brerumitalicaru32card/p1brerumitalicaru32card_djvu.txt Accessed 25 June 2014; http://www.enciclopedia-aragonesa.com/voz.asp?voz_id=2013 Accessed 25 June 2014
- ^ https://books.google.com/books?id=S6AYAAAAYAAJ&pg=PA243&lpg=PA243&dq=%22de+Nimira%22+capelle&source=bl&ots=uDH8i3FDHu&sig=oIVzZBm_XUAKc77ggnIvlKpMbGk&hl=en&sa=X&ei=7LCwVJ21NIKnNoO5hKAP&ved=0CCEQ6AEwAA#v=onepage&q=%22de%20Nimira%22%20capelle&f=false Accessed 1 Jan., 2015; Capelle pontificie sacrorum rituum magistri diarium: sive Rerum urbanarum ..., Johann Burchard, p. 243
- ^ Accessed 15 May 2013; Reprinted in G. Zappacosta, Il Gymnasium perugino e altri studi sull'umanesimo umbro (con testi inediti e rari), ed. V. Licitra, Rome 1984, pp. pp. 112-125; cf. 16-36, 97-214.
- ^ Cinelli, Luciano. "I panegirici in onore di s. Tommaso d'Aquino alla Minerva nel XV secolo, "Memorie Domenicane" N.S. 30 (1999), pp. 19-146 [recensito su Medioevo latino XXII (2001), n. 4538]".
{{cite journal}}
: Cite journal requires|journal=
(help) - ^ . Russellberriefoundation.org https://web.archive.org/web/20150218100104/http://www.russellberriefoundation.org/Initiative_jr_Angelicum.php. Archived from the original on 2015-02-18. Retrieved 2015-04-25.
{{cite web}}
: Missing or empty|title=
(help); Unknown parameter|deadurl=
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suggested) (help) - ^ http://angelicumnewsletterblog.blogspot.com/ Accessed 17 May 2013
- ^ "Angelicum Newsletter Blog: Eucharistic adoration at the Angelicum". Angelicumnewsletterblog.blogspot.com. Retrieved 2015-04-25.
- ^ Augustine of Hippo, The City of God, 19
- ^ Summa theologiae IIa, IIae, 182, 1 ad 3
- ^ The Perennial Philosophy, Aldous Huxley, 300, https://books.google.com/books?id=l1fs25HbCY0C&pg=PA300#v=onepage&q&f=false Accessed 19 March 2013
- Jan Van Ruusbroec: The Sources, Content, and Sequels of His Mysticism ed. P. Mommaers, N. De Paepe, 84 https://books.google.com/books?id=c_VgaSN9xTsC&pg=PA84#v=onepage&q&f=false Accessed 19 March 2013
- ^ Angepr (26 January 2012). "Angelicum Newsletter Blog: Angelicum Hymn (?)".
- ^ "Angelicum University".
- ^ "Glossarium novum ad scriptores Medii Aevi, cum Latinos tum Gallicos: seu supplementum ad auctiorem Glossarii Cangiani editionem : subditae sunt, ordine alphabetico, voces Gallicae usu aut significatu obsoletae, quae in glossario et supplemento explicantur ; accedunt varii indices... His demum adjuncta est Cangii dissertatio De inferioris aevi aut imperii numismatibus ; quam excipiunt emendationes typographicae ad postremam glossarii editionem". apud Le Breton-Saillant-Desaint. 1 January 1766 – via Google Books.
- ^ John Abel Nainfa, Costume of Prelates of The Catholic Church: According To Roman Etiquette, 164.
- ^ See Commentarium Codicis Iuris Canonici, 1922, Liber III, Pars IV, Tit. XXII, which clarifies that the biretum should be decorated according to the color of the faculty: Comment 262. Doctoratus ac Scentiae effectus canonici sic recensentur can. 1378: "doctoribus seu gradum academicum in una ex quatuor supradictis facultatibus supremum obtinentibus, rite creatis, seu promotis regulariter post examen, iuxta « statuta a Sede Apostolica probata » (can. 1376, § 2) saltem quoad usum validum « facultatis ab eadem Aplca. Sede concessae » (can. 1377, § 1), deferendi, extra sacras functiones, (quarum nomine ad hunc eflectum non venit ex usu sacra praedicatio), nisi aliunde amplietur eis hoc ius quoad a) annulum etiam cum gemma « ipsis a iure huius canonis concessum » (can. 136, § 2), b) et biretum doctorale, (idest: cum quatuor apicibus) utpote insigne huius gradus ac diverso colore ornatum pro Facultate.
- ^ Papabear (26 April 2008). "The New Beginning: Some info on academic birettas and such".
- ^ "Angelicum University". Pust.it. 2014-05-17. Retrieved 2015-04-25.
- ^ Kovalenz. "Münster - Startseite - Johannes Hospiz Münster".
- ^ "Opening Ceremony" (PDF). International Olympics Committee. 2002. p. 3. Retrieved 23 August 2012.; "Sport athlétique", 14 mars 1891: "[...] dans une éloquente allocution il a souhaité que ce drapeau les conduise 'souvent à la victoire, à la lutte toujours'. Il a dit qu'il leur donnait pour devise ces trois mots qui sont le fondement et la raison d'être des sports athlétiques: citius, altius, fortius, 'plus vite, plus haut, plus fort'.", cited in Hoffmane, Simone La carrière du père Didon, Dominicain. 1840 - 1900, Doctoral thesis, Université de Paris IV - Sorbonne, 1985, p. 926; cf. Michaela Lochmann, Les fondements pédagogiques de la devise olympique „citius, altius, fortius“
- ^ "www.op-stjoseph.org".
- ^ Angelicum Office of Student Affairs
- ^ "Convitto San Tommaso". Sites.google.com. Retrieved 2015-04-25.
- ^ Accessed 14 April 2013
- ^ "Angelicum Newsletter Blog: Join the Angelicum Choir". Angelicumnewsletterblog.blogspot.com. Retrieved 2015-04-25.
- ^ Angepr (14 October 2008). "Angelicum Newsletter Blog: Libreria Leonina alla PUST".
- ^ "Angelicum, la rivista della Pontificia Università San Tommaso d'Aquino". Retrieved 3 April 2015.
- ^ "In This Light Which Gives Light". Retrieved 3 April 2015.
- ^ "Library of Congress". Retrieved 3 April 2015.
- ^ "Home". Oikonomia.it. Retrieved 2015-04-25.
- ^ Medieval Scholarship: Philosophy and the arts By Helen Damico. https://books.google.com/books?id=plHnAf32FeYC&pg=PA107&lpg=0CBkQ6AEwAQ#v=snippet&q=grabmann&f=false Accessed 9 June 2011
- ^ a b http://freeforumzone.leonardo.it/lofi/STELLE-DOMENICANE/D8387544.html Accessed June 22, 2011
- ^ "The Venerable Fulton J. Sheen: a model of virtue for our time".
- ^ Encyclopedia of American Religious History, 921; https://books.google.com/books?id=u-_6P2rMy2wC&pg=PA921#v=onepage&q&f=false Accessed 3 March 2013; http://www.allendrake.com/elpasohistory/sheen/shncaps1.htm Accessed 4 July 2011
- ^ http://www.vatican.va/news_services/press/documentazione/documents/santopadre_biografie/giovanni_paolo_ii_biografia_prepontificato_en.html#1948 Accessed October 6, 2012. Even though his doctoral work was unanimously approved in June 1948, he was denied the degree because he could not afford to print the text of his dissertation (an Angelicum rule). In December of 1948 a revised text of his dissertation was approved by the theological faculty of Jagiellonian University in Kraków, and Wojtyła was finally awarded the degree.
- ^ "ArPaTo.org - Fr. Abelardo Lobato Casado O.P."
- ^ https://books.google.com/books?id=W8Ma_qbPQMUC&pg=PA86#v=onepage&q&f=false Accessed 19 February 2013; http://www.santiebeati.it/dettaglio/88132 Accessed 12 July 2011
- ^ Dios y Audacia: Mi Juventud Junto a San Josemaría by Julián Herranz Casado, 44. https://books.google.com/books?id=W_ETvL52sJ0C&pg=PA44#v=onepage&q&f=false Accessed 4 April 2013
- ^ Analysis of Existing: Barry Miller's Approach to God, by Elmar J. Kremer, Bloomsbury, New York, London, 2005, 5. https://books.google.com/books?id=X2xVAgAAQBAJ&pg=PA5&lpg=PA5 Accessed 12 Feb., 2014
- ^ http://angelicumnewsletterblog.blogspot.com/ Accessed 26 June 2013
- ^ http://law.fordham.edu/institute-religion-law-lawyers-work/12234.htm Accessed 29 April 2012; http://www.time.com/time/specials/packages/article/0,28804,2111975_2111976_2111989,00.html Accessed 30 March 2013
- ^ http://ncronline.org/blogs/ncr-today/papabile-day-men-who-could-be-pope-1 Accessed 29 March 2013; http://www.cantualeantonianum.com/2010/06/chi-e-marc-oullet-cardinale-e.html Accessed 12 March 2013
- better source needed]
- ^ "Rinunce e nomine".
- ^ "Archived copy". Archived from the original on 2008-12-09. Retrieved 2008-01-09.
{{cite web}}
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suggested) (help)CS1 maint: archived copy as title (link); "Iraq's Persecution of Christians Continues to Spiral out of Control". Retrieved 2009-02-07. - ^ Ite ad Thomam, http://iteadthomam.blogspot.com/2009/11/edouard-hugon-wikipedia-article.html Accessed 24 April 2011; http://www.catholicapologetics.info/catholicteaching/philosophy/thomast.htm Accessed 8 March 2013; Benedict M. Ashley, The Dominicans, 1990 "Archived copy". Archived from the original on 2013-04-14. Retrieved 2013-04-04.
{{cite web}}
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suggested) (help)CS1 maint: archived copy as title (link) Accessed October 7, 2012 - ^ Dictionnaire du monde religieux dans la France contemporaine, https://books.google.com/books?id=K4onSytrit0C&pg=PA520&lpg=PA520&dq=#v=onepage&q&f=false Accessed 9 June 2011
- anti-modernist movement of his day, as is expressed in his 1907 Revue Thomiste article "L'hérésie du renouvellement": Puisque c'est en se separant de la scolastique et de saint Thomas que la pensée moderne s'est perdue, notre unique devoir et notre seul moyen de la sauver est de lui rendre, si elle le veut, cette meme doctrine. Pègues went far towards bringing the moral theory of Neo-Thomismto a wider audience."
- Paul VI, of the celebrated Camaldoli Conference of July 1943, which produced an eponymous economic treatise that influenced the development of post-war democratic Italy. http://www.missionariedellascuola.it/chi_siamo/fondatrice/testimonianze.htmlAccessed 9 June 2011
- ^ (Bruges, Belgium, May 3, 1883 - Rome, Feb. 24, 1949) Entered the Dominican Order in 1900 and was ordained in 1906. After studying under Paulin Ladeuze and Albin van Hoonacker at Louvain, he attended the École Biblique in 1909. Noted for his scholasticism in Syriac, particularly relating to Theodore of Mopsuestia and "Nestorian" writers. In 1929 he became a member and eventually Secretary of the Pontifical Biblical Commission, and was also consultor to several Oriental Congregations. An excellent pedagoque and endowed with great linguistic ability, he wrote on a wide variety of scriptural subjects. A Festschrift in his honor [ Angelicum 20 (1943)] http://www.encyclopedia.com/article-1G2-3407711642/vost-jacques-marie.html Accessed 30 March 2013; http://www.treccani.it/enciclopedia/teologia_res-ed08ee4e-87e8-11dc-8e9d-0016357eee51_(Enciclopedia-Italiana)/ Accessed 7 February 2013
- ^ (1878-1949) Lecturer at the University of Lublin in moral theology, rector of the university from 1922 to 1924. Woroniecki was the author of more than 70 works in moral theology and pedagogy. August 22, 1929 he was appointed professor of moral theology and pedagogy at the Angelicum. He was the founder of Zgromadzenie Sióstr Dominikanek Misjonarek Jezusa i Maryi (the Congregation of Sisters Dominicans Missionaries of Jesus and Mary). "Archived copy". Archived from the original on 2011-12-10. Retrieved 2013-04-04.
{{cite web}}
: Unknown parameter|deadurl=
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- ^ a b http://www.domenicanisantacaterina.it/index.php?option=com_content&view=article&id=93 Accessed 8 April 2013
- Pontifical Academy of St. Thomas Aquinas by Pope John Paul II. In 2000 he was made director of the Roman journal Doctor Communis. http://www.arpato.org/chi_siamo_lobato.htmAccessed 9 June 2011
- ^ "Welcome to Angelicum University". 10 April 2011. Archived from the original on 10 April 2011.
{{cite web}}
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suggested) (help) - ^ Charles Morerod, new secretary of the International Theological Commission. Rome: Rome Reports, via YouTube. 9 July 2009. Retrieved 29 June 2010.
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