Joshua 23

Joshua 23
Joshua 23
← chapter 22 chapter 24 →
	The pages containing the Book of Joshua in Leningrad Codex (1008 CE).
Book	Book of Joshua
Hebrew Bible part	Nevi'im
Order in the Hebrew part	1
Category	Former Prophets
Christian Bible part	Old Testament
Order in the Christian part	6

Joshua 23 is the twenty-third

2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE.^[3]^[4] This chapter records the Joshua's farewell address to tribes of Israel,^[5] a part of a section comprising Joshua 22:1–24:33 about the Israelites preparing for life in the land of Canaan.^[6]

Text

This chapter was originally written in the Hebrew language. It is divided into 16 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008).^[7]

Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; ${\mathfrak {G}}$ ^B; 4th century) and Codex Alexandrinus (A; ${\mathfrak {G}}$ ^A; 5th century).^[8]^[a]

Analysis

The narrative of Israelites preparing for life in the land comprising verses 22:1 to 24:33 of the Book of Joshua and has the following outline:^[10]

A. The Jordan Altar (22:1–34)

B. Joshua's Farewell (23:1–16)

1. The Setting (23:1–2a)

2. The Assurance of the Allotment (23:2b–5)

3. Encouragement to Enduring Faithfulness (23:6–13)

4. The Certain Fulfillment of God's Word (23:14–16)

C. Covenant and Conclusion (24:1–33)

The book of Joshua is concluded with two distinct ceremonies, each seeming in itself to be a finale:^[11]

A farewell address of Joshua to the gathered tribes in an unnamed place (Joshua 23)
A covenant renewal ceremony at Shechem (Joshua 24)

Joshua's Farewell (23:1–16)

Joshua's farewell address to the gathered Israel tribes in this chapter is linked to the narrative of conquest, connecting with the resumptive statements in Joshua 11:23 and 21:43–45 of the fulfilment of promise, complete conquest, and rest from war.^[12] The opening verse (1b) repeats word for word a phrase from Joshua 13:1 about Joshua's advanced age.^[12] The address warns the people to hold fast to the law of Moses (verse 6; cf. Joshua 1:7), and to 'love' YHWH himself (verse 11, cf. Deuteronomy 6:5—the term 'love' denotes 'covenant loyalty').^[12] They must not copy the worship practices of the native peoples that still lived among them (verses 7, 16), nor intermarry with them (verse 12; cf. Deuteronomy 7:1–5). If they do, YHWH will cease to drive out the nations, and Israel people themselves will be driven off their acquired land (verses 15, 16; cf. Deuteronomy 30:17–18). Here Joshua states the two possibilities of the covenant: "faithfulness and possession", or "unfaithfulness and loss", as a choice with its consequences (cf. Deuteronomy 28).^[12] Furthermore, Joshua warns that the 'curses' of the covenant will certainly come (verse 15b; cf. Deuteronomy 4:25–31; 30:1–5).^[12]

Notes

^ The whole book of Joshua is missing from the extant Codex Sinaiticus.^[9]

References

^ Halley 1965, p. 164.
^ Talmud, Baba Bathra 14b–15a)
^ ^a ^b Gilad, Elon. Who Really Wrote the Biblical Books of Kings and the Prophets? Haaretz, June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History.
^ Coogan 2007, p. 314 Hebrew Bible.
^ Coogan 2007, pp. 349–350 Hebrew Bible.
^ McConville 2007, p. 158.
^ Würthwein 1995, pp. 35–37.
^ Würthwein 1995, pp. 73–74.
^ This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
^ Firth 2021, pp. 30–31.
^ McConville 2007, pp. 173–174.
^ ^a ^b ^c ^d ^e McConville 2007, p. 174.