Caleb

Caleb (/ˈkeɪləb/; Hebrew: כָּלֵב, Kalev [kaˈlev], Tiberian vocalization: Kālēḇ), is a figure who appears in the Hebrew Bible as a representative of the Tribe of Judah during the Israelites' journey to the Promised Land.

A reference to him is also found in the Quran, although his name is not mentioned (Al-Ma'idah: 20–26).

Name

According to The Jewish Encyclopedia, "since 'Caleb' signifies dog, it has been thought that the dog was the totem of a clan".^[1] The New American Standard Exhaustive Concordance states that the name Kaleb (Caleb) is related to the word for "dog" (keleb).^[2]

Biblical account

Caleb, son of

According to Numbers 13, Caleb, the son of Jephunneh, was one of the twelve spies sent by Moses into Canaan. Their task, over a period of 40 days,^[3] was to explore the Negev and surrounding area, and to make an assessment of the geographical features of the land, the strength and numbers of the population, the agricultural potential and actual performance of the land, settlement patterns (whether their cities were like camps or strongholds), and forestry conditions. Moses also asked them to be courageous and to return with samples of local produce.^[4]

In the Numbers 13 listing of the heads of each tribe, verse 6 reads "Of the tribe of Judah, Caleb the son of Jephunneh." Caleb's report balanced the appeal of the land and its fruits with the challenge of making a conquest.

Verse 30 of chapter 13 reads "And Caleb stilled the people toward Moses, and said: 'We should go up at once, and possess it; for we are well able to overcome it.'"^[5] Caleb and Joshua said the people should trust God and go into the land; the other ten spies, being fearful and rebellious, argued that conquering the land was impossible and immoral.

Caleb as a Kenizzite

Caleb the spy is the son of Jephunneh. Jephunneh is called a Kenizzite (Numbers 32:12, Joshua 14:6,14). The Kenizzites are listed as one of the nations associated with the land of Canaan at the time that God made a covenant with Abraham (Genesis 15:19). However, Caleb is mentioned alongside the descendants of Judah recorded in 1 Chronicles 4: "And the sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the sons of Elah: Kenaz" (1 Chronicles 4:15).^[5] Numbers 13:6, likewise, lists Caleb as a tribal leader in Judah. Contrarily, the Kenizzites are also generally associated with Kenaz, the son of Esau, making them an Edomite clan (see Genesis 36:40–43).^[6]

Deeds

In the aftermath of the conquest, Caleb asks Joshua to give him a mountain in property within the land of Judah, and Joshua blesses him as a sign of God's blessing and approval, giving him Hebron (

One account records that Caleb wanted to bring produce from the land, but that the other spies discouraged him from doing so in order to avoid giving the Israelites a positive impression of Canaan. They only agreed to carry in samples of produce after Caleb brandished a sword and threatened to fight over the matter.[8] A Midrash refers to Caleb being devoted to the Lord and to Moses, splitting from the other scouts to tour Hebron on his own and visit the graves of the Patriarchs.^[9] While in Canaan with the spies, Caleb's voice was so loud that he succeeded in saving the other spies by frightening giants away from them.^[10]

Islam

Caleb is referenced indirectly in the Quran and some scholars consider him to be one of the Prophets of Islam, though this is debated.

References

Bibliography

External links

Wikimedia Commons has media related to Caleb (Biblical figure).

• Chisholm, Hugh, ed. (1911). "Caleb" . Encyclopædia Britannica (11th ed.). Cambridge University Press.
• The Jewish Encyclopedia, 1908
• Gili Kugler, Who Conquered Hebron? Apologetic and Polemical Tendencies in the Story of Caleb in Josh 14