History of Lviv
![](http://upload.wikimedia.org/wikipedia/commons/thumb/6/63/Lw%C3%B3w_-_Widok_z_wie%C5%BCy_ratuszowej_01.jpg/300px-Lw%C3%B3w_-_Widok_z_wie%C5%BCy_ratuszowej_01.jpg)
Early history
Recent archaeological excavations show that the area of Lviv has been populated since at least the 5th century,[2] with the gord at Chernecha Hora Street -Voznesensk Street in Lychakivskyi District attributed to White Croats.[3][4][5][6]
In 981, the
Halych-Volyn Principality
Lviv was officially founded in 1256 by King
In 1261, the city was invaded by the
After Daniel's death, Lev rebuilt Lviv around the year 1270. By choosing Lviv as his residence,
In 1323 the
The city was inherited by the Grand Duchy of Lithuania in 1340 and ruled by voivode Dmytro Dedko, the favourite of the Lithuanian prince Lubart, until 1349.[14]
Galicia–Volhynia wars and the Polish Kingdom
After Boleslaus Yuriy of Masovia and Halych death in 1340, the rights to his domain were passed to his fellow
After Dedko's death King Casimir III finally returned and his forces occupied Lviv and the rest of Red Ruthenia in 1349 when Casimir built two new castles.[8] From then on the population was subjected to attempts to both Polonise and Catholicise them.[15]
In 1356 Casimir III imparted upon the city with
After Casimir had died in 1370, he was succeeded by his nephew, King
Polish–Lithuanian Commonwealth
As a part of Poland (and later
The city's fortifications were strengthened, with Lviv becoming one of the most important
Decline of the Commonwealth
In the 17th century Lviv was besieged unsuccessfully several times. Constant struggles against invading armies gave it the motto
The Swedes laid siege to Lviv, but were forced to retreat before capturing it. The following year saw Lviv invaded by the armies of the
Habsburg Era
![](http://upload.wikimedia.org/wikipedia/commons/thumb/e/e1/Yura_1916.jpg/220px-Yura_1916.jpg)
![](http://upload.wikimedia.org/wikipedia/commons/thumb/f/f1/Teatr_Lwow22.jpg/220px-Teatr_Lwow22.jpg)
![](http://upload.wikimedia.org/wikipedia/commons/thumb/8/84/Diet_of_Galicia_and_Lodomeria.png/220px-Diet_of_Galicia_and_Lodomeria.png)
18th century
In 1772, following the First Partition of Poland, the city was annexed by Austria and became the capital of the Austrian province called the Kingdom of Galicia and Lodomeria as Lemberg, its Germanic name. Initially the Austrian rule was somewhat liberal. In 1773, the first newspaper in Lviv, Gazette de Leopoli, began to be published. The city grew during the 19th century, increasing in population from approximately 30,000 at the time of Austrian annexation in 1772[16] to 196,000 by 1910[17] and to 212,000 three years later;[18] as a result of this rapid growth in population, poverty in Austrian Galicia became exponentially worse.[19]
In 1784, the
Wojciech Bogusławski opened the first public theatre in 1794. Józef Maksymilian Ossoliński founded in 1817 the Ossolineum, a scientific institute. Early in the 19th century the city became the new seat of the primate of the Ukrainian Greek Catholic Church, the Archbishop of Kyiv (Kiev), Halych and Rus, the Metropolitan of Lviv.
![](http://upload.wikimedia.org/wikipedia/commons/thumb/b/bf/Lemberg_1915_Mariyska.jpg/220px-Lemberg_1915_Mariyska.jpg)
The early 19th century
In the 19th century, blaming the Polish nobility for the backwardness of the region,[20] the Austrian administration attempted to Germanise the city's educational and governmental functions. The university was closed in 1805 and re-opened in 1817 as a purely German academy, without much influence over the city's life. Most of other social and cultural organizations were banned as well. In the late 18th and early 19th centuries a large influx of Germans and German-speaking Czech bureaucrats gave the city a character that by the 1840s was quite German, in its orderliness and in the appearance and popularity of German coffeehouses.[20] A rivalry developed between the new German elites and the older Polish elites.[20]
The revolution of 1848
The harsh laws imposed by the
After the uprising in Vienna was crushed on 2 November 1848, discontent spread among the revolutionaries. Arguments quickly broke out between the National Guard and regular Austrian troops garrisoned in the city. The commander of the garrison, General William Friedrich von Hammerstein, ordered the National Guards confined to their barracks. After repeated violations, Hammerstein ordered the arrest of the officers, and this caused the National Guards to seize the town center and throw up barricades.[21]
On 6 November 1848, the Imperial Austrian Army under the command of General Hammerstein commenced bombardment of the city center for three hours, setting fire to the town hall (Rathaus), as well as the academy building, library, museum, and many streets lined with houses.[22] A committee of public safety composed of prominent residents surrendered to the General that day. A state of siege was put in force, martial law declared, and all houses were subject to search. The terms included the disarming of the Academical Legion, which was composed mostly of students, a reorganization of the National Guards and placed under the General's control, and the registration of all foreigners, as these persons were blamed in the city and many other places for spreading rebellion and discontent.
Developments in the mid-nineteenth century
After the revolution of 1848 the languages of instruction at the university re-introduced Ukrainian and Polish. Around that time a certain
In 1853, it was the first European city to have street lights due to innovations discovered by Lviv inhabitants Ignacy Łukasiewicz and Jan Zeh. In that year kerosene lamps were introduced as street lights, which in 1858 were updated to gas and in 1900 to electricity.
After the so-called
The close of Habsburg rule
During Habsburg rule Lviv became one of the most important Polish, Ukrainian and Jewish cultural centers. The city, granted the right to send delegates to the
The province of Galicia became the only part of the former Polish state with some cultural and political freedom, and the city then served as a major Polish political and cultural centre. Lviv was home to the Polish
20th century
During World War I the city was captured by Aleksei Brusilov's Russian Eighth Army in September 1914. After a brief Russian occupation of Eastern Galicia, it was retaken in June 1915 by Austria-Hungary.[26] With the collapse of the Habsburg Empire at the end of World War I, the local Ukrainian population under the guidance of Yevhen Petrushevych proclaimed Lviv as the capital of the West Ukrainian People's Republic on November 1, 1918.
Polish–Ukrainian conflict
As the Austro-Hungarian government collapsed, on October 18, 1918, the
Immediately, the Polish majority of Lviv, a city of over 200,000, started an armed uprising that the 1,400 Ukrainian
In the following months, other territories of
Polish–Soviet War
During the
Interbellum
Following the
Population of Lwów, 1931 (by religion)
Roman Catholic: | 157,500 | (50.4%) |
Judaism: | 99,600 | (31.9%) |
Greek Catholic: | 49,800 | (16.0%) |
Protestant: | 3,600 | (1.2%) |
Orthodox: | 1,100 | (0.4%) |
Other denominations: | 600 | (0.2%) |
Total: | 312,200 |
Source: 1931 Polish census
Population of Lwów, 1931 (by first language)
Polish: | 198,200 | (63.5%) |
Yiddish or Hebrew: | 75,300 | (24.1%) |
Ukrainian or Ruthenian: | 35,100 | (11.2%) |
German: | 2,500 | (0.8%) |
Russian: | 500 | (0.2%) |
Other denominations: | 600 | (0.2%) |
Total: | 312,200 |
Source: 1931 Polish census
During the
At the same time, the Polish government reduced the rights of the local Ukrainians, closing down many of the Ukrainian schools.[32] Other schools were turned into bilingual ones by the Polish government that were, in effect, Polish. Increased Polish settlement reduced the relative percentage of the Ukrainian population in the city, from around 20% in 1910 to less than 12% by 1931. At the university, all Ukrainian departments that had opened during the period of Austrian rule were closed save for one, the 1848 Department of Ruthenian Language and Literature, whose chair position was allowed to remain vacant until 1927 before being filled by an ethnic Pole.[33] Most Ukrainian professors were fired, and entrance of ethnic Ukrainians was restricted; in response an underground university in Lwów, and a Ukrainian Free University in Vienna (later moved to Prague)[34] were established.[35] In official documents, the Polish authorities also replaced all references to Ukrainians with the old word "Ruthenians", an action that caused many Ukrainians to view their original self-designation with distaste.[36]
The Polish government also sought to emphasize the city polskość or Polish character. Unlike in Austrian times, when the size and number of public parades or other cultural expressions such as parades or religious processions corresponded to each cultural group's relative population, during Polish rule limitations were placed on public displays of Jewish and Ukrainian culture. Obrona celebrations, dedicated to the Polish defence of Lviv, became a major Polish public celebration, and were integrated by the Roman Catholic Church into the traditional All Saints' Day celebrations in early November. Military parades and commemorations of battles at particular streets within the city, all celebrating the Polish forces who fought against the Ukrainians in 1918, became frequent, and in the 1930s a vast memorial monument and burial ground of Polish soldiers from that conflict was built in the city's Lychakiv Cemetery. The Polish government fostered the idea of Lviv as an eastern Polish outpost standing strong against the eastern "hordes."[37]
World War II
![](http://upload.wikimedia.org/wikipedia/en/thumb/f/fa/Lviv_1939_Soviet_Cavalry.jpg/220px-Lviv_1939_Soviet_Cavalry.jpg)
Nazi Germany invaded Poland on September 1, 1939, and the German 1st Mountain Division reached the suburbs of Lviv on September 12 and began a siege. The city's garrison was ordered to hold out at all cost since the strategic position prevented the enemy from crossing into the Romanian Bridgehead. Also, a number of Polish troops from Central Poland were trying to reach the city and organise a defence there to buy time to regroup. Thus a 10-day-long defence of the city started and later became known as yet another Battle of Lwów. On September 19 an unsuccessful Polish diversionary attack under General Władysław Langner was launched. Soviet troops (part of the forces that had invaded on September 17 under the Molotov–Ribbentrop Pact) replaced the Germans around the city. On September 21 Langner formally surrendered to Soviet troops under Marshal Semyon Timoshenko.[38]
The Soviet and Nazi forces divided Poland between themselves and a rigged plebiscite absorbed the Soviet-occupied
When the Nazis
![](http://upload.wikimedia.org/wikipedia/commons/thumb/2/28/Lenin-in-lviv-1941.jpg/250px-Lenin-in-lviv-1941.jpg)
Initially, a great part of the
As the
Following the Soviet takeover the members of
Lviv pogroms and the Holocaust
Before the war Lviv had the third-largest Jewish population in Poland, which swelled further to over 200,000 Jews as war refugees entered the city. Immediately after the Germans entered the city,
The
Post-war Soviet period
![](http://upload.wikimedia.org/wikipedia/commons/thumb/5/50/Blick_auf_Lemberg.jpg/250px-Blick_auf_Lemberg.jpg)
After the war, despite Polish efforts, the city remained as part of the Ukrainian Soviet Socialist Republic. During the Yalta Conference Soviet General Secretary Joseph Stalin demanded to keep the territory the Soviet Union annexed during its invasion of Poland at the beginning of the war. Although U.S. President Franklin D. Roosevelt wanted to allow Poland to keep Lviv, he and British Prime Minister Winston Churchill reluctantly agreed.[50] Most of the remaining Polish population was expelled to the Polish territories gained from Germany (especially to present day Wrocław) whose German population was respectively expelled or fled in fear of Soviet retribution.
Migrants from
With Russification being a general Soviet policy in post-war Ukraine, in Lviv it was combined with the disestablishment of the Ukrainian Greek Catholic Church (see History of Christianity in Ukraine) at the state-sponsored Synod of Lviv, which agreed to transfer all parishes to the recently recreated Ukrainian Exarchate of the Russian Orthodox Church. However, after the death of Joseph Stalin, Soviet cultural policies were relaxed, allowing Lviv, the major centre of Western Ukraine to become a major hub of Ukrainian culture.
In the 1950s and 1960s, the city significantly expanded both in population and size. A number of prominent plants and factories were established or moved from eastern parts of the USSR, together with the worforce. The latter resulted in partial
In the period of Soviet liberalization of the mid-to-end 1980s until the early 1990s (see Glasnost and Perestroika) the city became the centre of Rukh (People's Movement of Ukraine), a political movement advocating Ukrainian independence from the USSR.
Independent Ukraine
![](http://upload.wikimedia.org/wikipedia/en/thumb/c/cf/Lvivoperared750.jpg/220px-Lvivoperared750.jpg)
With the dissolution of the Soviet Union in 1991, Lviv became part of the newly independent Ukraine, serving as the capital of the Lviv Oblast. Today the city remains one of the most important centers of Ukrainian cultural, economic and political life and is noted for its beautiful and diverse architecture. In its recent history, Lviv strongly supported Viktor Yushchenko during the 2004 Ukrainian presidential election and played a key role in the Orange Revolution. Hundreds of thousands of people would gather in freezing temperature to demonstrate for the Orange camp. Acts of civil disobedience forced the head of the local police to resign and the local assembly issued a resolution refusing to accept the fraudulent first official results.[51]
Lviv celebrated its 750th year in September 2006. One large event was a light show around the
Since the onset of the
See also
References
- ^ Herbermann, Charles, ed. (1913). Catholic Encyclopedia. New York: Robert Appleton Company. .
- ISBN 978-966-7022-59-4.
- JSTOR 41036810. Retrieved 18 June 2022.
- ISBN 953-7029-04-2.
- ISBN 953-7029-04-2.
- ISBN 978-966-02-7484-6.
- ^ Orest Subtelny. (1988) Ukraine: A History. Toronto: University of Toronto Press, p. 62
- ^ a b c d e f Meyers Konversations-Lexikon. 6th edition, vol. 12, Leipzig and Vienna 1908, p. 397-398.
- ^ Vasylʹ Mudryĭ, ed. (1962). Naukove tovarystvo im. Shevchenka - Lviv: a symposium on its 700th anniversary. Shevchenko Scientific Society (U.S.). p. 58. Retrieved 29 January 2011.
on the occasion of the demand of the baskak of the Tatars, Burundai, that the prince Vasylko and Lev raze their cities said Buronda to Vasylko: 'Since you are at peace with me then raze all your castles'
- ISBN 978-0-03-033422-1. Retrieved 29 January 2011.
- ^ a b Universal-Lexikon der Gegenwart und Vergangenheit (edited by H. A. Pierer). 2nd edition, vol. 17, Altenburg 1843, pp. 343-344.
- ISBN 966-603-048-9
- ^ Allgemeine Enzyklopädie der Wissenschaft und Künste, edited by Johann Samuel Ersch and Johann Gottfried Gruber. Vol. 5, Leipzig 1820, p. 358, footnote 18) (in German).
- ISBN 1-57958-282-6.
- ^ Jacob Caro: Geschichte Polens. Vol. 2, Gotha 1863, p. 286 (in German, online)
- ^ Tertius Chandler. (1987) Four Thousand Years of Urban Growth: An Historical Census. Lewiston, NY: Edwin Mellon Press
- ^ Hrytsak, Yaroslav (2010). Prorok we własnym kraju. Iwan Franko i jego Ukraina (1856-1886). Warsaw. p. 151.
{{cite book}}
: CS1 maint: location missing publisher (link) - ^ Hrytsak, Yaroslav. "Lviv: A Multicultural History through the Centuries". Harvard Ukrainian Studies. 24: 54.
- ^ New International Encyclopedia, Volume 13. Lemberg 1915, p. 760.
- ^ a b c Chris Hann, Paul R. Magocsi.(2005). Galicia: Multicultured Land. Toronto: University of Toronto Press, pg. 193
- ^ The Gardeners' Chronicle and Agricultural Gazette, 18 November 1848, page 871.
- ^ Catherine Edward, Missionary Life Among the Jews in Moldavia, Galicia and Silesia, 1867, page 177.
- ^ "The General Regional Exhibition of Galicia". Retrieved 23 December 2020.
- ^ "Lemberg". New International Encyclopedia, Volume 13. 1915. p. 760
- ^ Paul Robert Magocsi. (2005)Galicia: a Multicultured Land. Toronto: University of Toronto Press. pp.12-15
- ISBN 978-1-4058-2471-2.
- ^ ISBN 0-8020-8390-0
- ISBN 978-1557536716.
- ^ Norman Davies. "Ethnic Diversity in Twentieth Century Poland." In: Herbert Arthur Strauss. Hostages of Modernization: Studies on Modern Antisemitism, 1870–1933/39. Walter de Gruyter, 1993.
- ^ Christoph Mick. (2015). Lemberg, Lwow, Lviv, 1914–1947: Violence and Ethnicity in a Contested City. West Lafayette, Indiana: Purdue University Press, pg. 176
- GUS, Warsaw, 1939
- ^ Magoscy, R. (1996). A History of Ukraine. Toronto: University of Toronto Press.
- ^ Subtelny, Orest (1988). Ukraine: A History. Toronto: University of Toronto Press.
- ^ Ukrainian Free University website Archived 2006-04-23 at the Wayback Machine URL accessed July 30, 2006
- JSTOR 2500020.
- ^ Paul R. Magocsi. (2010). A History of Ukraine: The Land and Its Peoples. Toronto: University of Toronto Press, pg. 638
- ^ Paul Robert Magocsi. (2005)Galicia: a Multicultured Land. Toronto: University of Toronto Press. pp.144-145
- ISBN 0-901342-24-6Page 36
- ISBN 0-7864-0371-3.
How are we ... to explain the phenomenon of Ukrainians rejoicing and collaborating with the Soviets? Who were these Ukrainians? That they were Ukrainians is certain, but were they communists, Nationalists, unattached peasants? The Answer is "yes" – they were all three
- )
- ^ Організація українських націоналістів і Українська повстанська армія. Інститут історії НАН України.2004р Організація українських націоналістів і Українська повстанська армія,
- ^ І.К. Патриляк. Військова діяльність ОУН(Б) у 1940–1942 роках. — Університет імені Шевченко \Ін-т історії України НАН України Київ, 2004 [ISBN unspecified]
- ISBN 966-02-2535-0
- ^ a b Bolesław Tomaszewski; Jerzy Węgierski (1987). Zarys historii lwowskiego obszaru ZWZ-AK. Warsaw: Pokolenie. p. 38.
- ISBN 0-670-03284-0.
- ISBN 0-253-21418-1.
The facts remain that in Lvov, two days after the Germans took over, a three-day pogrom by Ukrainians resulted in the killing of 6,000 Jews, mostly by uniformed Ukrainian "militia", in the Brygidky prison. July 25 was declared "Petliura Day", after the Ukrainian leader of the Civil War period who was assassinated by the son of the Jewish pogrom victims. Over 5,000 Jews were hunted down and most of them killed in honor of the "celebration." Emigres from Ukraine and Ukrainians from Poland were in the Organization of Ukrainian Nationalists (OUN), which pledged Hitler its "most loyal obedience" in building a Europe "free of Jews, Bolsheviks and plutocrats.
- ^ "Lvov". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved November 26, 2020.
- ^ "July 25: Pogrom in Lvov". Chronology of the Holocaust. Yad Vashem. 2004. Retrieved August 27, 2006.
- ^ "Angels in the Dark". 9 May 2009.
- OCLC 646810103.
- ^ Tchorek, Kamil (November 26, 2004). "Protest grows in western city". Times Online. London. Retrieved 2009-07-25.
- ^ Lytvynova, Polina (December 29, 2023). "See the aftermath of Russia's aerial assault on several cities in Ukraine". National Public Radio. Retrieved December 29, 2023.
- ^ "Russia launches air attacks against Ukraine's western Lviv city". Al Jazeera. Retrieved 2023-12-29.