Mohammad Natsir
Mohammad Natsir | |
|---|---|
Minister of Information | |
| In office 29 January 1948 – 4 August 1949 | |
| Prime Minister | Mohammad Hatta |
| Preceded by | Sjahbudin Latif |
| Succeeded by | Sjafruddin Prawiranegara |
| In office 12 March 1946 – 26 June 1947 | |
| Prime Minister | Sutan Sjahrir |
| Preceded by | Amir Sjarifuddin |
| Succeeded by | Setiadi Reksoprodjo |
| Personal details | |
| Born | Mohammad Natsir 17 July 1908 Jembatan Berukir village, Alahan Pandjang, Solok, Dutch East Indies |
| Died | 6 February 1993 (aged 84) Jakarta, Indonesia |
| Political party | Masyumi Party |
| Spouse |
Nurnahar
(m. 1934; died 1991) |
| Children | 6 |
| Education | Algemene Middelbare School (AMS) |
| Occupation | |
| Awards | National Hero of Indonesia |
Mohammad Natsir (17 July 1908 – 6 February 1993)
After moving to Bandung from his hometown Solok, West Sumatra for senior high school, Natsir studied Islamic doctrine extensively. His first articles were published in 1929, and during the 1930s he wrote for several Islamic-themed papers. He entered politics in the mid-1930s, rising through the ranks of Islamic parties. On 5 September 1950, he was chosen as prime minister, a term which he served until 26 April 1951. After his term as prime minister, he became increasingly vocal about Islam's role in Indonesia and was eventually arrested for doing so. Released in 1966 after the New Order government took power, Natsir continued to be critical of the government, eventually leading to him being banned from traveling. He died in his home in Jakarta on 6 February 1993.
Natsir wrote extensively on Islam, totaling 45 books and hundreds of articles. He viewed Islam as an intrinsic part of Indonesian culture and was disappointed by the
Early life
Natsir was born in Solok, West Sumatra on 17 July 1908. His parents were Mohammad Idris Sutan Saripado, a government employee, and Khadijah.[2][3] In 1916, he studied at HIS (Hollandsch-Inlandsche School) Adabiyah, Padang. After a few months, he moved to HIS Solok, studying there by day and at the Madrasah Diniyah by night.[2][3] Three years later, he moved to HIS Padang together with his older sister. In 1923, he continued his studies at MULO (Meer Uitgebreid Lager Onderwijs) and he joined Pandu Nationale Islamietische Pavinderij and Jong Islamieten Bond. He also learned to play the violin.[3][4]
After graduating he moved to Bandung, where he studied at an AMS (Algememe Midelbare School, or senior high school).
Early career
While still in high school, Natsir became involved in journalism. In 1929 he wrote two articles published in the Algemeen Indische Dagblad, entitled "Qur'an en Evangelie" ("The Quran and the Evangelicals") and "Muhammad als Profeet" ("Muhammad as the Prophet"). He also collaborated with other thinkers to publish the newspaper Pembela Islam (Defenders of Islam) from 1929 to 1935 and wrote extensively about his views on the religion for Pandji Islam (Banner of Islam), Pedoman Masyarakat (Guide for the People), and Al-Manār (The Torch). Aside from writing, Natsir founded Pendidikan Islam (Islamic Education), a private school, in 1930; the school was shut down after the Japanese occupation of the Dutch East Indies.[7]
Natsir began to associate with well-known scholars of Islam like Agus Salim,[8] and in the mid-1930s he took Salim's place in discussing the relationship between Islam and the state with future-president Sukarno.[9] In 1938, he enrolled as a member of Partai Islam Indonesia (The Indonesian Islamic Party), and became the chairman of the Bandung branch from 1940 until 1942.[9][5] He was also employed as the Bandung Bureau Head of Education until 1945. During the Japanese occupation, he joined Majelis Islam A'la Indonesia (changed to Majelis Syura Muslimim Indonesia later), and became one of its chairmen from 1945 until the party was banned.[5][9]
Prime Minister of Indonesia
After the
Post-Prime Ministership
In the Guided Democracy era, he opposed the government and joined the Revolutionary Government of the Republic of Indonesia. As a result, he was arrested and imprisoned in Malang from 1962 until 1964. He was released by the New Order government in July 1966.[12]
After his release from prison, Natsir became increasingly involved with organizations related to Islam, including the Majlis Ta'sisi Rabitah Alam Islami and Majlis Ala al-Alami lil Masjid, both in Mecca, the Oxford Centre for Islamic Studies in England, and the World Muslim Congress in Karachi, Pakistan.[7]
Death
In New Order era, he formed Yayasan Dewan Dakwah Islamiyah Indonesia. He also criticized government policy, like when he signed the Petisi 50 (Petition of Fifty) on 5 May 1980, which caused him to be banned from going overseas.[12] He died on 14 March 1993 in Jakarta.[13]
Politics and views
According to Natsir, his politics were religiously motivated, with
Unlike the secular, pro-communist Sukarno, who viewed religion as an entity separated from the nation, Natsir believed that the
Writings
Natsir published 45 books or monographs and several hundred articles dealing with his views of Islam. His early works, published in Dutch and Indonesian,[16] dealt with Islamic doctrine, culture, the relationship between Islam and politics, and the role of women in Islam.[17] His later works included some written in English[16] and focused more on politics, as well as the preaching of Islam and Christian-Muslim relations.[18] Ajip Rosidi and Haji Abdul Malik Karim Amrullah have noted that Natsir's writings serve both as historical records and also as guides for future Muslims.[16]
Legacy
In 1980, he received an award from
According to Bruce Lawrence, Natsir was "the most prominent politician favoring Islamic reform."[20]
Personal life
He married Nurnahar in Bandung on 20 October 1934.[21] From their marriage, they had six children.[13] Natsir could reportedly speak numerous languages, including English, Dutch, French, German, and Arabic; he was also capable of understanding Esperanto.[22]
See also
References
- ^ "Index Na-Ne".
- ^ a b c Ma'mur 1995, p. 29.
- ^ a b c d Luth 1999, pp. 21 – , 23
- ^ a b Dzulfikriddin 2010, pp. 19 – , 20
- ^ a b c Luth 1999, pp. 23 – , 24
- ^ Ma'mur 1995, pp. 30–31.
- ^ a b Ma'mur 1995, pp. 30–33.
- ^ Ma'mur 1995, p. 33.
- ^ a b c Ma'mur 1995, p. 34.
- ^ Luth 1999, pp. 24 – , 25
- ^ Khouw 2008, In search of Mohammad.
- ^ a b Luth 1999, pp. 25 – , 26
- ^ a b c Luth 1999, p. 27
- ^ Ma'mur 1995, pp. 34–35.
- ^ a b c Effendy 2008, Mohammad Natsir.
- ^ a b c Ma'mur 1995, p. 37.
- ^ Ma'mur 1995, pp. 38–41.
- ^ Ma'mur 1995, pp. 42–46.
- ^ Tempo 2008, Sumatra Barat Sambut.
- ^ Ma'mur 1995, p. 36.
- ^ Lukman Hakiem 2019, pp. 49 – , 50.
- ^ Ma'mur 1995, p. 30.
Sources
- Dzulfikriddin, M (2010). Mohammad Natsir dalam Sejarah Politik Indonesia: Peran dan Jasa Mohammad Natsir dalam Dua Orde Indonesia (in Indonesian). Bandung: Mizan. ISBN 978-979-433-578-9.
- Khouw, Ida Indawati (3 August 2008). "In search of Mohammad Natsir's spirit in Islamic Revivalism". The Jakarta Post. Retrieved 29 October 2011.
- Effendy, Bahtiar (14 July 2008). "Mohammad Natsir". Tempo (in Indonesian). Archived from the original on 31 March 2012. Retrieved 29 October 2011.
- Ma'mur, Ilzamudin (1995). Abul Ala Mawdudi and Mohammad Natsir's Views on Statehood: A Comparative Study (Masters in Art thesis). Montreal: McGill University. Retrieved 28 October 2011.
- "Sumatera Barat Sambut Gelar Pahlawan Nasional Natsir" [West Sumatra Welcomes Natsir's National Hero Title]. Tempo (in Indonesian). 5 November 2008. Archived from the original on 2 November 2009. Retrieved 29 October 2011.
- Luth, Thohir (1999). M. Natsir, Dakwah dan Pemikirannya (in Indonesian). Jakarta: Gema Insani. ISBN 978-979-561-551-4.
- ISBN 978-979-592-834-8.
