Shihab dynasty
Shihab (Chehab) dynasty الشهابيون | |
---|---|
Mount Lebanon Emirate, Ottoman Empire | |
Founded | 1697 |
Founder | Bashir I Haydar I |
Final ruler | Bashir III |
Deposition | 1842 |
Historical Arab states and dynasties |
---|
The Shihab dynasty (alternatively spelled Chehab;
History
Origins
The Banu Shihab were purportedly an
Governors of Wadi al-Taym
The 19th-century family histories of the Shihabs by Haydar al-Shihabi and his associate
The
In 1660, the Ottomans, created the
In 1693, the Ottoman authorities launched a major military expedition, consisting of 18,500 troops, against Emir Ahmad when he declined a request to suppress the Hamade sheikhs after they raided
Regency of Bashir I
When Emir Ahmad Ma'n died without a male heir in 1697, the sheikhs of the Qaysi Druze faction of Mount Lebanon, including the
The transfer of the Ma'n emirate to the Shihabs made the family's chief the holder of a large tax farm that included the Chouf, Gharb,
In 1698, Bashir gave protection to the Hamade sheikhs when they were sought out by the authorities and successfully mediated between the two sides. He also captured the rebel Mushrif ibn Ali al-Saghir, sheikh of the Shia Muslim Wa'il clan of
Reign of Haydar
Emir Haydar's coming to power brought about an immediate effort on the part of Sidon's governor, Bashir Pasha, a relative of Arlsan Mehmed Pasha, to roll back Shihab authority in the province.[24] To that end, the governor directly appointed Zahir al-Umar, Umar al-Zaydani's son, as the tax farmer of Safad, and directly appointed members of the Wa'il, Munkir and Sa'ab clans as tax farmers of Jabal Amil's subdistricts.[24] The latter two clans thereafter joined the Wa'il's and their pro-Yamani faction.[24] The situation worsened for Emir Haydar when he was ousted by the order of Bashir Pasha and replaced with his Choufi Druze enforcer-turned enemy, Mahmoud Abi Harmoush in 1709.[26] Emir Haydar and his Qaysi allies then fled to the Keserwani village of Ghazir, where they were given protection by the Maronite Hubaysh clan, while Mount Lebanon was overrun by a Yamani coalition led by the Alam al-Din clan.[27] Emir Haydar fled further north to Hermel when Abi Harmoush's forces pursued him to Ghazir, which was plundered.[27]
In 1711, the Qaysi Druze clans mobilized to restore their predominance in Mount Lebanon, and invited Emir Haydar to return and lead their forces.
Emir Haydar confirmed his Qaysi allies as the tax farmers of Mount Lebanon's tax districts. His victory in Ain Dara also contributed to the rise of the Maronite population in the area, as the newcomers from Tripoli's hinterland replaced the Yamani Druze and Druze numbers decreased due to the Yamani exodus. Thus, an increasing number of Maronite peasants became tenants of the mostly Druze landlords of Mount Lebanon.[28] The Shihabs became the paramount force in Mount Lebanon's social and political configuration as they were the supreme landlords of the area and the principal intermediaries between the local sheikhs and the Ottoman authorities.[28] This arrangement was embraced by the Ottoman governors of Sidon, Tripoli and Damascus. In addition to Mount Lebanon, the Shihabs exercised influence and maintained alliances with the various local powers of the mountain's environs, such as with the Shia Muslim clans of Jabal Amil and the Beqaa Valley, the Maronite-dominated countryside of Tripoli, and the Ottoman administrators of the port cities of Sidon, Beirut and Tripoli.[28]
Reign of Mulhim
Emir Haydar died in 1732 and was succeeded by his eldest son, Mulhim.[29] One of Emir Mulhim's early actions was a punitive expedition against the Wa'il clan of Jabal Amil. The Wa'il kinsmen had painted their horses' tails green in celebration of Emir Haydar's death (Emir Haydar's relations with the Wa'il clan had been poor) and Emir Mulhim took it as a grave insult.[30] In the ensuing campaign, the Wa'ili sheikh, Nasif al-Nassar, was captured, albeit briefly. Emir Mulhim had the support of Sidon's governor in his actions in Jabal Amil.[30]
Beginning in the 1740s, a new factionalism developed among the Druze clans.[31] One faction was led by the Jumblatt clan and was known as the Jumblatti faction, while the Imad, Talhuq and Abd al-Malik clans formed the Imad-led Yazbak faction.[31] Thus Qaysi-Yamani politics had been replaced with the Jumblatti-Yazbaki rivalry.[32] In 1748, Emir Mulhim, under the orders of the governor of Damascus, burned properties belonging to the Talhuq and Abd al-Malik clans as punishment for the Yazbaki harboring of a fugitive from Damascus Eyalet. Afterward, Emir Mulhim compensated the Talhuqs.[31] In 1749, he succeeded in adding the tax farm of Beirut to his domain, after persuading Sidon's governor to transfer the tax farm. He accomplished this by having the Talhuq clan raid the city and demonstrate the ineffectiveness of its deputy governor.[31]
Power struggle for the emirate
Emir Mulhim became ill and was forced to resign in 1753 by his brothers, emirs Mansur and Ahmad, who were backed by the Druze sheikhs.[31] Emir Mulhim retired in Beirut, but he and his son Qasim attempted to wrest back control of the emirate using his relationship with an imperial official.[31] They were unsuccessful and Emir Mulhim died in 1759.[31] The following year, Emir Qasim was appointed in place of Emir Mansur by the governor of Sidon.[31] However, soon after, emirs Mansur and Ahmad bribed the governor and regained the Shihabi tax farm.[31] Relations between the brothers soured as each sought paramountcy. Emir Ahmad rallied the support of the Yazbaki Druze,[31] and was able to briefly oust Emir Mansur from the Shihabi headquarters in Deir al-Qamar.[32] Emir Mansur, meanwhile, relied on the Jumblatti faction and the governor of Sidon, who mobilized his troops in Beirut in support of Emir Mansur.[31] With this support, Emir Mansur retook Deir al-Qamar and Emir Ahmad fled.[32] Sheikh Ali Jumblatt and Sheikh Yazbak Imad managed to reconcile emirs Ahmad and Mansur, with the former relinquishing his claim on the emirate and was permitted to reside in Deir al-Qamar.[32]
Another son of Emir Mulhim, Emir Yusuf, had backed Emir Ahmad in his struggle and had his properties in Chouf confiscated by Emir Mansur.[31] Emir Yusuf, who was raised as a Maronite Catholic but publicly presented himself as a Sunni Muslim, gained protection from Sheikh Ali Jumblatt in Moukhtara, and the latter attempted to reconcile Emir Yusuf with his uncle.[31] Emir Mansur declined Sheikh Ali's mediation. Sa'ad al-Khuri, Emir Yusuf's mudabbir (manager), managed to persuade Sheikh Ali to withdraw his backing of Emir Mansur, while Emir Yusuf gained the support of Uthman Pasha al-Kurji, the governor of Damascus. The latter directed his son Mehmed Pasha al-Kurji, governor of Tripoli, to transfer the tax farms of Byblos and Batroun to Emir Yusuf in 1764.[31] With the latter two tax farms, Emir Yusuf formed a power base in Tripoli's hinterland. Under al-Khuri's guidance and with Druze allies from Chouf, Emir Yusuf led a campaign against the Hamade sheikhs in support of the Maronite clans of Dahdah, Karam and Dahir and Maronite and Sunni Muslim peasants who, since 1759, were all revolting against the Hamade clan.[31] Emir Yusuf defeated the Hamade sheikhs and appropriated their tax farms.[33] This not only empowered Emir Yusuf in his conflict with Emir Mansur, but it also initiated Shihabi patronage over the Maronite bishops and monks who had resented Khazen influence over church affairs and been patronized by the Hamade sheikhs, the Shihab clan's erstwhile allies.[33]
Reign of Yusuf
In 1770, Emir Mansur resigned in favor of Emir Yusuf after being compelled to step down by the Druze sheikhs.[32][33] The transition was held at the village of Barouk, where the Shihabi emirs, Druze sheikhs and religious leaders met and drew up a petition to the governors of Damascus and Sidon, confirming Emir Yusuf's ascendancy.[34] Emir Mansur's resignation was precipitated by his alliance with Sheikh Zahir al-Umar, the Zaydani strongman of northern Palestine, and Sheikh Nasif al-Nassar of Jabal Amil in their revolt against the Ottoman governors of Syria. Sheikh Zahir and the forces of Ali Bey al-Kabir of Egypt had occupied Damascus, but withdrew after Ali Bey's leading commander, Abu al-Dhahab, who was bribed by the Ottomans. Their defeat by the Ottomans made Emir Mansur a liability to the Druze sheikhs vis-a-vis their relations with the Ottoman authorities, so they decided to depose him.[33] Emir Yusuf cultivated ties with Uthman Pasha and his sons in Tripoli and Sidon, and with their backing, sought to challenge the autonomous power of sheikhs Zahir and Nasif.[33] However, Emir Yusuf experienced a series of major setbacks in his cause in 1771.[33] His ally, Uthman Pasha, was routed in the Battle of Lake Hula by Sheikh Zahir's forces. Afterward, Emir Yusuf's large Druze force from Wadi al-Taym and Chouf was routed by Sheikh Nasif's Shia cavalrymen at Nabatieh.[33] Druze casualties during the battle amounted to some 1,500 killed, a loss similar to that suffered by the Yamani coalition at Ain Dara.[33] Furthermore, the forces of sheikhs Zahir and Nasif captured the town of Sidon after Sheikh Ali Jumblatt withdrew.[33] Emir Yusuf's forces were again routed when they attempt oust sheikhs Zahir and Nasif, who had key backing from the Russian fleet, which bombarded Emir Yusuf's camp.[35]
Uthman Pasha, seeking to prevent Beirut's fall to Sheikh Zahir, appointed
In 1775, Sheikh Zahir was defeated and killed in an Ottoman campaign, and al-Jazzar was installed in Sheikh Zahir's
Reign of Bashir II
The most prominent among the Shihabi emirs was Emir Bashir Shihab II, who was comparable to Fakhr ad-Din II. His ability as a statesman was first tested in 1799, when Napoleon besieged Acre, a well-fortified coastal city in Palestine, about forty kilometers south of Tyre. Both Napoleon and Ahmad Pasha al-Jazzar, the governor of Sidon, requested assistance from Bashir, who remained neutral, declining to assist either combatant. Unable to conquer Acre, Napoleon returned to Egypt, and the death of Al-Jazzar in 1804 removed Bashir's principal opponent in the area.[39] When Bashir II decided to break away from the Ottoman Empire, he allied himself with Muhammad Ali Pasha, the founder of modern Egypt, and assisted Muhammad Ali's son, Ibrahim Pasha, in another siege of Acre. This siege lasted seven months, the city falling on May 27, 1832. The Egyptian army, with assistance from Bashir's troops, also attacked and conquered Damascus on June 14, 1832.[39]
In 1840, four of the principal European powers (Britain, Austria, Prussia, and Russia), opposing the pro-Egyptian policy of the French, signed the London Treaty with the Sublime Porte (the Ottoman ruler) on July 15, 1840.[39] According to the terms of this treaty, Muhammad Ali was asked to leave Syria; when he rejected this request, Ottoman and British troops landed on the Lebanese coast on September 10, 1840. Faced with this combined force, Muhammad Ali retreated, and on October 14, 1840, Bashir II surrendered to the British and went into exile.[39] Bashir Shihab III was then appointed. On January 13, 1842, the sultan deposed Bashir III and appointed Omar Pasha as governor of Mount Lebanon. This event marked the end of the rule of the Shihabs.
Legacy
Today, the Shihabs are still one of the most prominent families in Lebanon, and the third president of Lebanon after independence,
List of Emirs
Name | Reign | Religion | Notes |
---|---|---|---|
Emir Bashir I | 1697–1705 | Sunni Muslim | Son of Husayn Shihab of Rashaya and a daughter of Ahmad Ma'n. Acted as regent for Emir Haydar. |
Emir Haydar | 1705–1732 | Sunni Muslim | Son of Musa Shihab of Hasbaya (d. 1693) and a daughter of Ahmad Ma'n. |
Emir Mulhim | 1732–1753 | Sunni Muslim | Eldest son of Haydar. |
Emirs Mansur and Ahmad | 1753–1760 | Sunni Muslims | Sons of Haydar. |
Emir Qasim | 1760 | ? | Son of Mulhim. |
Emir Mansur | 1760–1770 | Sunni Muslim | Second reign, during which he ruled without Ahmad. |
Emir Yusuf | 1770–1778 | Maronite Christian | Son of Mulhim. |
Emirs Sayyid-Ahmad and Effendi | 1778 | ? | Sons of Mulhim. |
Emir Yusuf | 1778–1789 | Maronite Christian | Second reign. |
Emir Bashir II | 1789–1794 | Maronite Christian | Son of Umar, who was a son of Haydar. |
Emirs Husayn and Sa'ad ad-Din | 1794–1795 | Maronite Christians | Young sons of Yusuf. Real power held by their Maronite manager Jirji al-Baz. |
Emir Bashir II | 1795–1799 | Maronite Christian | Second reign. |
Emirs Husayn and Sa'ad ad-Din | 1799–1800 | Maronite Christians | Second reign. |
Emir Bashir II | 1800–1819 | Maronite Christian | Third reign. |
Emirs Hasan and Salman | 1819–1820 | Sunni Muslims | Members of the Rashaya-based branch of the Shihab family. |
Emir Bashir II | 1820–1821 | Maronite Christian | Fourth reign. |
Emirs Hasan and Salman | 1821 | Sunni Muslims | Second reign. |
Emir Abbas | 1821–1822 | Sunni Muslim | Son of As'ad, who was a paternal grandson of Haydar. |
Emir Bashir II | 1822–1840 | Maronite Christian | Fifth reign. |
Emir Bashir III | 1840–1842 | ? | Son of Qasim. Mount Lebanon Emirate abrogated. |
References
- ^ a b Hitti, Philipp K. (1928). The Origins of the Druze People: With Extracts from their Sacred Writings. AMS Press. p. 7.
- ^ Mishaqa, ed. Thackston 1988, p. 23.
- ^ a b c d Abu Izzeddin 1998, p. 201.
- ^ Winter 2010, p. 128.
- ^ Hourani 2010, p. 968.
- ^ Hourani 2010, p. 969.
- ^ Hourani 2010, pp. 969–970.
- ^ Hourani 2010, p. 970.
- ^ Abu-Husayn 2004, p. 24.
- ^ a b Hourani 2010, p. 971.
- ^ Hourani 2010, pp. 971–972.
- ^ Abu-Husayn 1985, p. 25.
- ^ Abu-Husayn 1985, p. 88.
- ^ Abu-Husayn 1985, p. 93.
- ^ a b Hourani 2010, p. 972.
- ^ a b c d Harris 2012, p. 109.
- ^ a b c Khairallah, Shereen (1996). The Sisters of Men: Lebanese Women in History. Institute for Women Studies in the Arab World. p. 111.
- ^ Harris 2012, pp. 109–110.
- ^ a b c d e Harris 2012, p. 110.
- ^ Harris 2012, p. 111.
- ^ a b c d e Harris 2012, p. 113.
- ^ a b Abu Izzeddin 1998, p. 202.
- ^ Abu Izzeddin 1998, pp. 201–202.
- ^ a b c d e f Harris, p. 114.
- ^ a b Harris 2012, p. 117.
- ^ Harris 2012, pp. 114–115.
- ^ a b c d e f Harris 2012, p. 115.
- ^ a b c d Harris, p. 116.
- ^ Harris, p. 117.
- ^ a b Harris, p. 118.
- ^ a b c d e f g h i j k l m n o Harris, p. 119.
- ^ a b c d e Abu Izzeddin, p. 203.
- ^ a b c d e f g h i Harris, p. 120.
- ^ Abu Izzeddin, pp 203–204.
- ^ Harris, p. 121.
- ^ a b c d e f g Harris, p. 122.
- ^ Harris, pp. 122–123.
- ^ a b c d e Harris, p. 123.
- ^ a b c d Library of Congress - The Shihabs, 1697-1842
- ISBN 9782811133689.
- ^ "Bachir 2 Shihab Chehab".
Bibliography
- Abu-Husayn, Abdul-Rahim (1985). Provincial Leaderships in Syria, 1575-1650. Beirut: ISBN 9780815660729.
- Abu-Husayn, Abdul-Rahim (2004). The View from Istanbul: Lebanon and the Druze Emirate in the Ottoman Chancery Documents, 1546–1711. Oxford and New York: The Centre for Lebanese Studies and I. B. Tauris. ISBN 1-86064-856-8.
- Abu Izzeddin, Nejla M. (1993). The Druzes: A New Study of Their History, Faith, and Society. Brill. ISBN 9789004097056.
- Harris, William (2012). Lebanon: A History, 600-2011. ISBN 9780195181111.
- Hourani, Alexander (2010). New Documents on the History of Mount Lebanon and Arabistan in the 10th and 11th Centuries H. Beirut.
{{cite book}}
: CS1 maint: location missing publisher (link) - Mishaqa, Mikhail (1988). Thackston, Wheeler McIntosh (ed.). Murder, Mayhem, Pillage, and Plunder: The History of the Lebanon in the 18th and 19th Centuries by Mikhayil Mishaqa (1800-1873). State University of New York Press. ISBN 9780887067129.